New flicks with celebs in interfaith relationships and from interfaith backgrounds, plus their baby news!Go To Pop Culture
I believe in the mystical. Tarot Cards, Ouji boards, even the woman on the corner of Ocean Avenue who stares at me with one blue eye and one gray eye and says â€śyou have a purple auraâ€ť when I walk by. Yes, I believe in her too. As I watch my newborn grow and change every day I wonder what magic I will teach her. What mysticism will her father share with her?
The Hebrew word for Pregnancy is Herayon. In Hebrew every letter is paired with a number and the letters in the word Herayon add up to 271. This is because a womanâ€™s pregnancy generally is equal to 271 days. Here is another interesting Kabbalistic fact about Herayon: Har, the first part of the word in Hebrew, means â€śmountain.â€ť This is because a womanâ€™s belly is shaped like a mountain. I try to explain this to my significant other, Adrian. We compare notes on magic.
The month before my daughter was born I went to the Judaica store in my neighborhood and bought Channaâ€™s book of Prayers for Jewish Women. I was nervous about delivery. I was looking for a magic spell. I called Adrianâ€™s mother on a regular basis. â€śSeĂ±ora,â€ť I said, â€śIs it very, very painful? Is it unbearable?â€ť She did not lie. She said it was. My own mother told me the truth as well and then she added, â€śBut the pain doesnâ€™t matter. In the end you get a baby.â€ť
But I needed magic! I needed the Zohar to whip me up a flying carpet and deliver me from the agony of childbirth. More than this I wanted my newborn delivered into the world safely and with the prayers of both my Jewish background and Adrianâ€™s Catholic background.
I thought of the word Tzirim. The Hebrew word â€śtzirimâ€ť means â€ścontractionsâ€ť or â€ślabor painsâ€ť but there is another literal translation as well. â€śTzirimâ€ť can also mean â€śhingesâ€ť like, door hinges. This is because a woman is opening a door for her child to exit through during childbirth. The Kabbalah compares contractions to snake bites and when this happens the woman gets ready to push the baby out of the womb and into the world. Snake bites make me nervous. Again, I needed magic.
Adrian is from Puebla, Mexico. In his small village his parents speak a language of the Aztec empire. They speak Spanish but they also speak a language called â€śNahuatl.â€ť It is an indigenous language. It is a dying language. It is the Hebrew of Mexico.
The Nahuatl people believe that when a boy is born his umbilical cord should be buried on a battlefield and when a girl is born her umbilical cord should be buried in the field because the cornfield is where tortillas come from.
But the birthing process for both cultures, for both religions is the same. In ancient times Jewish women gave birth in tents surrounded by other women. The same is true for Nahuatl women. In fact, when I spoke on the phone with Adrianâ€™s mother she told me that she had birthed all seven of her children in her house surrounded by her female family members and one witch doctor.
I asked to speak to the witch doctor but I never could get a hold of her. My pregnancy began to take on an artistic form in my head. In my imagination, my giving birth began to look like Frida Kahlo and Amedeo Modigliani had lunch together and then had a painting competition. I saw myself painted slim across a canvas with a dark red background and serpents coming out of my nose. My imagination was winning over my mysticism.
Here is the truth about birth: It hurts. It hurts, but it is the one true visible sorcery. I had been so concerned about what my newborn would learn, how she would grow, what she would believe in. What I didnâ€™t realize is that SHE was pure wizardry. On every contraction I felt the hinges inside swing back and forth. On her long entrance into the world I asked Adrian, â€śCan you see her head?â€ť he nodded yes. I asked, â€śIs her hair black?â€ť he nodded yes again. She arrived black haired as the raven, audacious as the eagle and breathtaking as an Aztec monarch.
The Hebrew word for love is ahava, andÂ its numerical value adds up to the number 13. There are other words that add up to the number 13 as well. Zeved, for example, means â€śto giftâ€ť or â€śto bestowâ€ť and its letters add up to 13. To whisper or meditate is Hagah in Hebrew, also a numerical value of 13. Even the number 1 in Hebrew, which is Echad, has a numerical value of 13. Thirteen plus 13 is 26. In Hebrew, the letters in G-dâ€™s name add up to 26. Love is a gift, love is a whisper, love is one and so is magic in any culture or religion.
What do a disappearing groom, a witch in a milk bottle, a demon that writes Mezzuzot, and a clay giant have in common? Theyâ€™re all part of Judaismâ€™s rich but rarely discussed centuries old tradition of ghost stories, superstitions, and spooky tales. Thatâ€™s right; Jews go â€śBoo!â€ť too.
Ancient rabbis and Jewish thinkers, Kabbalists, and Talmudic scholars all dabbled in demonology, and there was a serious Jewish belief in the supernatural dating back to biblical times. Because Judaism always co-existed with other tribes and races, it was influenced by and incorporated beliefs and practices of the surrounding cultures including speculation about the existence of supernatural beings. In Babylonia, Jews were influenced by the Chaldean and Persian belief in good and evil spirits, and this became a feature of Jewish ideas about supernatural beings. In Europe, Jewish demonology took the form of superstition mirroring Teutonic, Celtic, and Slavic practices. Following are a few examples of Jewish characters fit for Halloween.
Lilith first appears in the Bible in the Book of Isaiah as a dweller in waste places, and the name is often translated as night creature, night monster, night hag, or screech owl. Lilith is known as an ancient witch and Adamâ€™s first wife. According to legend, she is created at the same time as Adam and from the same earth, unlike Eve, who is created from one of Adam’s ribs. Lilith develops her reputation as a fiercely independent woman when she leaves Adam because she refuses to be subservient to him. When God asks Lilith to return to Eden at Adamâ€™s request, she refuses and couples with the â€śGreat Demon,â€ť Samael. She morphs into a kidnapper, murderer of children and seducer of men.
Beginning in the sixth century BC, the first visual depictions of Lilith appear and Jewish magical practices develop bowls and amulets with inscriptions designed to ward off the she-devil that represents unchecked sexuality and an uncontrollable woman. Lilith reminds men of how attraction to another can destroy a marriage and the dangers of marrying an independent female who is wild and sexually liberated.
Today, the Lilith legend is common source material for modern comics and literature, fantasy and horror films where she is often depicted as voluptuous and sexy.
Witch of Endor
Like the Lilith, the Witch of Endor is a biblical character perfect for Halloween. While Lilith is scary, the Witch of Endor is spooky but generally good. The witch can channel the dead in what you might imagine as an ancient sĂ©ance.
In the First Book of Samuel, King Saul expels, some say kills, all the necromancers, witches, and magicians in the land of Israel. But some remain in the part of Israel called Endor. After the expulsion, Saul is preparing for battle. His trusted prophet Samuel is dead, and he seeks wisdom from God about the upcoming fight with the Philistines. He receives no answer. Desperate for guidance, he looks for another medium to channel the divine. He finds the Witch of Endor, who claims that she can see dead people. She conjures a vision of the prophet Samuel that speaks to Saul. The ghost complains of being disturbed, reminds Saul of his sins, and predicts Saulâ€™s downfall, which happens the next day.
Golems and Dybbuks
Two of the most famous Jewish supernatural creatures are the golem and dybbuk. The golem, like Frankenstein, is a manmade creation. It is made out of clay, and given life and controlled by man. In some stories, the golem develops a mind of its own and does bad things, but Jewish tradition typically describes it as a creature created by a rabbi to serve the Jewish community, often in times of great need. The rabbi forms the creature from earth and brings it to life with his breath and the recitation of words from holy texts. The tale of the Golem of Prague is the most well-known golem story and is often used as the basis for modern depictions of golems and golem-like creatures in literature and culture, especially the fantasy and horror genres.
The dybbuk is an evil spirit from Jewish mythology that attaches itself to a living personâ€™s soul causing mental illness and the creation of a separate and alien personality. Dybbuks are generally considered souls that because of the enormity of their sins are not allowed to transmigrate so instead, seek refuge in the body of a living person. There is even Jewish literature on how to exorcise dybbuks from the possessed and redeem the lost soul or cause it to enter hell. And you thought exorcisms werenâ€™t a Jewish thing! Dybbuks are often found in literature and movies.
Halloween provides the perfect opportunity to share these and many other Jewish stories of ghosts and ghouls, and demons and witches with your family. They allow you to put a uniquely Jewish twist on a non-Jewish celebration. These Jewish tales also provide an opportunity to make Judaism relevant to your children by sharing how Jewish tradition has influenced popular culture. So, give your kids something Jewish to scream about this Halloween. Connect Judaismâ€™s scary stories and characters to modern books and movies and help them make Halloween their own.
Books on Jewish Ghosts, Witches, and Magic:
Ghosts and Golems: Haunting Tales of the Supernatural by Michele Palmer