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This interfaith holiday season has been trickier than I thought. If there is a lot of planning, cooking and gift buying for one holiday, then the two holiday celebrating seems impossible. My family celebrates Hanukkah and Christmas. But, we are not just a Jewish/Catholic home. We are a Brooklyn Jewish and Mexican Catholic household. This means a few things. First it means that I had to decorate with two faiths in mind, cook with two faiths in mind and buy gifts with two faiths in mind. What it also means is that I messed up a lot of traditions, which I now know I need to fix for next year. It‚Äôs hard trying to get everything right and I‚Äôve been so concerned about teaching Helen, our 1-year-old, about our different traditions that I forgot to relax and pay attention.
Here are a few examples of the way I historically ruined part of the holidays. Apparently in Mexico, Christmas is a big deal but it‚Äôs something called ‚ÄúLas Posadas‚ÄĚ that‚Äôs an even bigger deal. The ‚ÄúPosadas‚ÄĚ begin on December 16¬†and end on December 24¬†(Christmas Eve). In Mexico it means a party every night from the 16th to the 24th and a re-enactment of Mary and Joseph‚Äôs trip to Bethlehem in search of lodging. Although I heard Adrian mention the ‚ÄúPosadas‚ÄĚ I assumed this tradition was on Christmas day. On Christmas Eve while Adrian was at work, I was making a traditional Mexican punch to surprise him with and while reading the recipe I read the story of the ‚ÄúPosadas‚ÄĚ and realized I HAD MISSED THE MOST IMPORTANT PART OF THE MEXICAN CATHOLIC HOLIDAY! Great.
That was mess-up number one. Here‚Äôs something else. Hanukkah began the same night as Christmas Eve this year. I was supposed to make tamales (a tradition in Mexico on Christmas) and latkes. Out of my concern for how to make the tamale recipe perfect, I FORGOT TO MAKE THE LATKES. Great.
That was mess-up number two. It gets better. Little did I know that tamales take almost four hours to make! The recipe said one to two hours. But, ask anyone from Mexico and they will laugh if you say one hour. I found this out later. I had told Adrian not to eat at work, so he got home at midnight when I thought the tamales would be ready and we ended up waiting until 2:30 a.m. when they were finally ready and we were so tired that we ate one each and went to bed.
That was mess-up number three. On Christmas day we went to my brother‚Äôs house with the baby. My brother has twin boys and he and his wife threw a Hanukkah party. My mother brought the latkes to that party and we all lit the menorah and had a great time. Then Adrian, Helen and I went to Adrian‚Äôs friend‚Äôs house and saw their tree and their baby Jesus statue. Helen had a great day. But, when we got home I had another recipe I had yet to make and I was so exhausted that when I went to put something in the blender I forgot to put the top on and green tomatillo sauce splattered all over the kitchen (and my mother who had come over to watch the baby while Adrian and I made dinner).
That felt like mess-up number four thousand. I was upset. First I couldn‚Äôt believe I had missed the week celebration before Christmas. Then I couldn‚Äôt believe how bad my recipes were. But both Hanukkah and Christmas are celebrations of miracles. I waited for one. And in a moment of frustration I thought of the Hanukkah story.
The Hanukkah story is about not having enough of something, or thinking one doesn‚Äôt have enough of something. On Hanukkah the Jews celebrate the small band of Jews who defeated the Greeks during the time of the second¬†Temple. When the Greeks made all of the oil in the holy temple impure, the Jews found a little bit of oil left. But, the oil they found was only enough to last for one day. And then a miracle occurred and the little oil they had come across ended up lasting for eight days. Hanukkah is the celebration of light.
Christmas too is a celebration of light. The lesson of Hanukkah is that sometimes in great darkness a miracle can happen. The birth of Christ teaches this same lesson. A lot of the challenges my family faces during the holidays has to do with teaching our daughter to respect and understand both of our religions and cultures. It is about starting new traditions and sticking to them so that when she grows up she can feel the love of both faiths and choose her own path. But another challenge is the need for others to take our beliefs seriously. At the Jewish homes we go into we have a need for people to take us seriously and the same goes for the Catholic homes.
Adrian and I visited two of his friends’ homes during the holidays. Both friends have children. At the first house his friend‚Äôs daughter who is 7 years old ran to greet us at the door and took Helen out of my arms so she could carry her to her toys and play with her. At the second home, the other friend‚Äôs daughter is Helen‚Äôs exact age. They played with dolls, stuffed animals and books. At my brother‚Äôs house my nephews are a few months older than Helen. They all ran around laughing and opening their Hanukkah presents. These are the real miracles of light. Children have no inhibitions, no preconceived notions. They want to play and explore. They want to love and be loved. Sometimes out of total darkness they appear. They are the rare oil, the spark that lights the whole Beit HaMikdash (The Holy Temple).
The dual holiday extravaganza this season is more work than I thought it would be. But, it‚Äôs important for me to keep the traditions from both my own family and Adrian‚Äôs family in order for our daughter Helen to grow up understanding and respecting her two faiths: Jewish on my side and Mexican Catholic on Adrian‚Äôs side. Also, Helen is 14 months old now and this Hanukkah/Christmas is really starting to come alive. This year both holidays fall on the same day! It feels like Moses and Jesus are somewhere eating latkes and drinking eggnog together.
From the beginning of my organization of the holidays, decorations were the first thing on my list. As far as decorations go, the question on my family‚Äôs minds was, ‚ÄúTo tree or not to tree?‚ÄĚ I‚Äôve wanted a Christmas tree since I was a little girl in Hebrew school. When I was 12 I bought a plastic one from Rite Aid and hid it in the garage. I decorated it with colored balls and candy canes and I would go¬†out into the garage to stare at it. But this year because of our interfaith family, and our new traditions that include our old traditions combined into one big tradition, I was curious to know if Adrian wanted a tree.
At first he did. We set a date to go look for one. But, after a few days he decided against it. We are being quite thrifty right now and he decided we didn‚Äôt need to spend money on a tree. ‚ÄúNext year,‚ÄĚ he said. But, what he doesn‚Äôt know is that on Saturday when he goes to work at the restaurant at night, Helen and I will sneak out to buy a tree. It will be cheaper then because Saturday is Christmas eve so the tree people are looking to sell the rest of what they have for a lower price. I can‚Äôt wait to see Adrian‚Äôs face when he walks in and sees the tree. This might be a new tradition I‚Äôve invented. Maybe every year Helen and I will sneak out to surprise her Papi! And of course, my 12-year-old self really wants that tree too.
I raided the aisles at Amazing Savings last week. I bought something called “Hanukah Tinsel.” Who knew something like this even existed! It‚Äôs tinsel but it‚Äôs blue and white with dreidels hanging off of it. Then I bought stockings with our family‚Äôs initials and filled them with Hanukkah gelt. Usually Hanukkah gelt is money, but I filled them with big plastic dreidels that have jelly beans inside. That‚Äôs my idea of Hanukkah gelt. Our apartment looks like the beginning of a crazy bat mitzvah/quinci√Īera/Christmas/Hanukkah party. Obviously, I‚Äôm more excited about this than anyone else in my family.
Our gift bags are also outrageous. We have gifts from Santa, Mami, Papi and Grandma. Then we have Hanukkah gifts. There‚Äôs one bag with Santa on it and he‚Äôs looking at another gift bag with a menorah on it, almost as if he‚Äôs remarking to himself ‚ÄúNow that‚Äôs a great idea to light my sleigh.‚ÄĚ In my mind I see Santa climbing down chimneys holding a menorah and having a plate of latkes by the tree. In our Brooklyn apartment Santa has to come through the fire escape. But, he‚Äôll get here somehow. I just hope no one calls the cops on him.
Today when Adrian goes to work Helen and I have to start shopping for the food on our Hanukkah/Christmas menu. In Mexico, a tradition on Christmas is a drink called ‚ÄúPonche.‚ÄĚ This is like a warm fruit punch that can be made with or without alcohol. Adrian likes it without alcohol. It has Mexican fruits, apples, raisins and sugar cane in it. Helen and I will go to the Mexican markets in the Sunset Park neighborhood in Brooklyn and look around for these fruits and ingredients. We also need a bag of jalape√Īo and serrano chili peppers. Then we might make tamales or another traditional dish called ‚ÄúPipian Verde‚ÄĚ which is a pumpkin seed sauce.
For Hanukkah I always make plain potato latkes and zucchini latkes. And of course I have to make applesauce to go with it! In my family when I was growing up, Hanukkah was never one of the biggest holidays that we celebrated. But now that Adrian and I have Helen, I think it will become a bigger holiday than it was for me. I‚Äôm grateful that our two holidays coincided this year. To me it is a symbol that the world is changing and we are united even in our differences. I know that the holidays coinciding have to do with the 13 months of the Jewish calendar, but nevertheless I take it as my own personal and familial symbol.
Our apartment looks bright and festive. Also, this year I learned to knit and everyone is getting a Hanukkah/Christmas scarf! And there‚Äôs just one more thing I forgot to mention. In light¬†of us trying to save money this holiday, I made homemade ornaments both as gifts and for our tree that we have yet to buy. They aren‚Äôt finished yet but they are in the shapes of elephants, reindeer, dreidels, menorahs, candy canes and of course, hearts. One special ornament is a circle with Helen‚Äôs hand print in it. That one symbolizes our two faiths as a circle, a meeting point, a never-ending sphere of understanding, communication and love. Two faiths, two holidays, one meeting point, one love.
When I was a child there were two books I wanted desperately to hear before bedtime. The first was Goodnight Fred. This was a favorite because the grandmother in the book comes out of the telephone to visit Fred and Arthur, her grandsons. I, too, thought my grandmother lived in the telephone and could come out and visit whenever she pleased.
Then there was The Clown of God. This book, written by Tomie De Paola, is about an Italian boy named Giovanni who juggles. He juggles for food and a place to sleep. He spends his whole life juggling and has one fancy trick called ‚Äúthe sun in the heavens,‚ÄĚ in which he juggles colorful balls. The last ball he throws into the air is gold like the sun. Then one day he drops the sun in the heavens and he stops juggling. He goes from door to door begging for¬†bread as he once had done as a child. Now that he’s an old man, people don‚Äôt care about him. The book is filled with Catholic references. By the end of Giovanni‚Äôs journey he ends up at a church for¬†a big religious festival. He has fallen asleep in the church and when he wakes there is a big procession for the statue of the Madonna and her child.
When everyone leaves, Giovanni notices that the Madonna‚Äôs son is frowning. So, Giovanni puts on his clown makeup and does his most famous juggling trick in front of the statue. As he throws up the golden ball he shouts, ‚ÄúFor you sweet child for you!‚ÄĚ Then he drops dead in front of the statue. Two monks run in and find him lying dead on the floor. One of the monks looks at the statue in shock. The statue of the boy in the mother‚Äôs lap is smiling and holding the golden ball.
It isn‚Äôt surprising that I chose to build my life with a man from Mexico who grew up poor, Catholic and happy. I pretty much looked all my life for Giovanni and found him in Adrian. Instead of juggling, Adrian cooks. He also knows how to enjoy the simple things in life. We have a roof over our heads and we have food in our bellies. We have work. We have a healthy baby girl. These are not small things.
As a child I did not grow up poor. I didn‚Äôt grow up Catholic either. I grew up Jewish and most of the time I was happy. I expected more because I was given more as a child. I grew up with big dreams and high hopes and plans. I planned everything. I planned what shoes I was going to wear with what shirt. I planned what job I would have, how much money I would make and whom I was going to marry. I planned to have a baby no later than 25 years of age. I planned to own a house and a summer house by 30. I planned to keep in touch with all of my closest friends from nursery school, first¬†grade, camp, junior high, high school and work. Sometimes, God has other plans. Actually, all of the time God has other plans.
I am 35 years old. Adrian and I live in a one-bedroom apartment in Midwood, Brooklyn. Helen Rose, our little one, wakes up every morning smiling at us from her crib. In our apartment there is a hamsah hanging in our kitchen and a Virgin of Guadalupe in our bedroom. There is a menorah in the living room and a prayer to Jesus in Adrian‚Äôs wallet. Good Night Fred and The Clown of God are a part of Helen‚Äôs library. These are our riches.
Life surprises me. Growing up Jewish I wish I could say that my most inspirational book was A Tale of Two Seders or Snow in Jerusalem. This is not the case. The book that most inspired me while I was tucked in under my puffy quilt with my Scottie dog wallpaper was The Clown of God. On my journey through Judaism this makes sense. When I began working in restaurants I was most inspired by the kitchen workers, most of whom had left their own countries in search of a better life. In school, I am most inspired by the students who hold down two jobs and have families or the students whose first language isn‚Äôt English but are getting an education and getting A’s in every class. I am inspired by the human capacity to overcome struggle.
I feel that people often tend to see goodness as a religious quality. But goodness is a human quality. Goodness is often compared to gold. It is this quality I wish to pass on to my daughter. Having an interfaith family is challenging. It challenges me every day to be more open and aware. It makes me ask questions and urges me to listen. It stops me from making plans and lets life lead me.
My favorite page in Tomie De Paola‚Äôs Clown of God is when Giovanni is still a young man and he makes his money juggling. One day he runs into two monks on the way to town. He shares his food with them and they begin to chat:
“Our founder, Brother Francis, says that everything sings of the glory of God. Why, even your juggling,‚ÄĚ said one of the brothers.
‚ÄúThat‚Äôs well and good for men like you, but I only juggle to make people laugh and applaud,‚ÄĚ Giovanni said.
‚ÄúIt‚Äôs the same thing,‚ÄĚ the brothers said. ‚ÄúIf you give happiness to people, you give glory to God as well.‚ÄĚ
I wonder if my mother knew while she read me that book that it would take two faiths, not one, to convince me of God and God‚Äôs many beautiful and unexpected plans.
Once upon a time, I was a kid growing up in North Jersey in the ‚Äė80s, and I had a pretty clear idea of who I was and who I wanted to be. Even though I was the ‚Äútoken‚ÄĚ Jewish kid in the neighborhood, I never struggled with my identity, in part to my parents‚Äô credit for creating a strong Jewish home life, and in part because of my close connection to the Reform synagogue at which I spent countless hours. Whether I was celebrating a Jewish holiday, marching in an Israel celebration parade or singing with the junior choir at Shabbat services, it was clear to everyone around me that this kid was on a path, and that my Jewishness was a huge part of who I was and who I was going to grow up to be.
The story could just end there, with the assumption that I stayed that kid and that I followed that path ‚Ä¶ and the story wouldn‚Äôt be totally wrong.
But it‚Äôs also incomplete, and sometimes even I find myself looking over my history and wonder if I‚Äôm reading the story of me, or someone else. I‚Äôm no longer that ‚Äė80s kid who was so self-assured, and my connection to Jewish life doesn‚Äôt always resemble the picture I imagined in my head. And I‚Äôm sure by now you‚Äôre wondering why.
My name is Amy, I‚Äôm a divorced mom of two (mostly) hilarious kids (ages 6 & 8 ¬Ĺ) and well, now I live in Maine. Wait, let me say that again. I‚Äôm a divorced mom of two and I live in MAINE.
This place isn‚Äôt exactly known as the center of Jewish life in these great United States. And while I‚Äôm at it, I should also mention my Irish Catholic boyfriend. So begins my interfaith journey, one that I hope you‚Äôll join me on. I promise to fill in some of the blanks (like, are the kids Jewish? Is their dad Jewish? Yes and yes) on this blog, and to be real with all of you. Because for the first time in my life, identity and belonging isn‚Äôt so simple for me‚ÄĒand if it‚Äôs not simple for ME, the complexities of raising Jewish kids while trying to navigate this newness? My brain hurts just thinking about it.
So as an introduction, I‚Äôll leave you with this story, because I think it will start developing the Polaroids for you to get the picture. As I type this, I‚Äôm looking at my Christmas tree. Yes, MY Christmas tree. I‚Äôve never had a Christmas tree until this very tree that I‚Äôm staring at. The idea was absurd as I don‚Äôt celebrate Christmas. I‚Äôve never had tree envy: even when my friends would invite me over to decorate theirs. It wasn‚Äôt part of who I was and there was no question that I would never, EVER have a tree.
Remember the whole Jewish girl from Jersey thing? Yet for the first time in 39 years, I‚Äôve got a real live one, and I‚Äôm totally and completely enthralled with it. I could say it was the boyfriend‚Äôs tree since we were putting it in HIS apartment, but I went with him to pick out the perfect one, it was tied to the roof of MY car and I went to the store with him to pick out ornaments. I carefully decorated it, twice (because apparently trees have been known to fall over; I clearly have so much to learn), and added my own special touch: a blinged out Chinese takeout container, because up to this point that‚Äôs what Christmas meant to me. After a third tree felling (followed by said tree being attached to the wall), my kids got involved in the action. My Jewish children, who had never touched a Christmas tree let alone decorated one, were about to experience something totally foreign.
The night they came to decorate coincided with the seventh night of Hanukkah and the kids were excited to light the menorah and exchange gifts. All that happened, and it was our normal Jewish life. Until they decided that what they really wanted for Hanukkah was to decorate the tree. By the light of the candles, they carefully chose ornaments and hung them with care ‚Ä¶ not quietly. Instead, my amazing children, who only cared about making it look special for my boyfriend, decorated the tree while belting out as many Hanukkah songs as they could think of. There are no parenting manuals that tell you what to do, or how to react in a situation like this, so I did the only thing I knew how‚ÄĒI joined in.
I laugh thinking about it now as I look at the tree. My kids singing in Hebrew about dreidels, only wanting to spread love and joy. In that moment, I realized that maybe, just maybe I can make this interfaith thing work. Their excitement was electrifying and for two kids who don‚Äôt believe in Santa (I may have come up with some threats if they ruin it for their friends!) well, I think we all found a little magic that night.
So begins this chapter, as I try to figure out how to maintain old traditions and incorporate new ones that I (or the kids) never expected to be part of.
I have always loved the holiday season, and celebrating Hanukkah as an interfaith family brings with it an extra dose of joy. When I was a child, my mother insisted that we wait until after my birthday, which falls in the first week of December, before any celebration of Christmas could commence. She wanted to make sure we didn‚Äôt detract from the first December holiday, my birthday, before moving onto the one with far greater hoopla.
My mother¬†mastered the art of see-no-holiday and hear-no-holiday. If we chanced to see¬†a Christmas tree on a car‚Äôs rooftop during the weekend after Thanksgiving, my mom would gleefully declare, ‚ÄúI don‚Äôt see anything!‚ÄĚ When we heard the first Christmas carols on radios or loudspeakers, she‚Äôd call out, ‚ÄúI can‚Äôt hear anything, can you?‚ÄĚ My mother always meant well with this gesture, even if it flew in the face of my own very real excitement about the coming Christmas season.
Only after my birthday, a few days into December, could we get out our own decorations, choose our tree, or play Christmas music on the stereo at home. My family continued this tradition well into my adulthood, such that even this year, my brother (who has been married for several years) apologized to me during our usual Thanksgiving phone call: ‚ÄúI think we‚Äôre going to get out the holiday decorations before your birthday this year.‚ÄĚ I laughed, thinking¬†it¬†sounded like fun.
The first Hanukkah I celebrated with my Husband (then-boyfriend) began November 29, the day after Thanksgiving. We lit a small travel menorah in a hotel in Chicago, where we‚Äôd come to celebrate both holidays with his family. For once, I didn‚Äôt have to wait to celebrate a December holiday! I didn‚Äôt even have to avoid, as usual, Black Friday shopping, since I needed to finish buying gifts for my boyfriend well in advance of the busiest shopping day.
Now that I have celebrated over a decade and more Hanukkahs with Ben, I am used to the ebb and flow of the Hanukkah calendar. This year, Hanukkah starts on a great day, the evening of December 6, far enough into December to allow a few more days to shop and prepare, but not so late that we light the lights of both holidays at the same time. I skipped Black Friday shopping this year, but on Saturday I remembered that with Hanukkah starting in a week, perhaps I really should have joined the throng on the busiest shopping day of the year.
When we celebrate two holidays in my interfaith family, we hang white lights and blue lights and multi-colored lights all across the doorways in our home, and along the tops of bookshelves and curtain rods. Christmas-colored lights line the shelf on which we place our menorahs. We break out Jewish-star emblazoned Hanukkah place mats with matching blue napkins, and join them with green-and-red place mats and napkins. We bake paper-thin butter cookies in shapes appropriate for both holidays, and we make sour milk sugar cookies with colored icing. When I was a child, we called these red-and-green cookies “Santa Clauses and Christmas trees,” but now we‚Äôve added blue-and-white menorahs, dreidels and six-pointed stars to the mix as well.
Giving the cookies the awkward name of “Santas and dreidels and menorahs and trees” is the closest we come to a December holiday mashup.¬†Despite the holidays falling¬†in such close proximity, we don‚Äôt hang dreidels on our tree, or call it a Hanukkah bush. We give ¬†each holiday¬†its own separate identity¬†as best we can, although this might seem difficult when the holiday books stack together and the¬†red-and-green towels on our oven door hang right next to blue-and-white ones. Two holidays make for twice the festivities.
This year Hanukkah starts early, and my daughters¬†reap the benefits of being in an interfaith family. They‚Äôll compress a month‚Äôs worth of anticipation into a week‚Äôs worth of waiting. As we wait, we‚Äôll tell the stories of Hanukkah as best we can, giving this holiday its own weight and emphasis. After Hanukkah ends, our daughters will still have more than a week of renewed anticipation as they wait for Christmas Day. They‚Äôll dream and wonder about Santa Claus, and we‚Äôll talk, too, about the birth of the historical Jesus, as best we can.
We unpacked our holiday boxes the weekend after Thanksgiving. I wish I could show you my mother’s face from our Skype call when we told her we were unpacking the boxes. Her expression relaxed, I’m glad to say, when I explained that¬†Hanukkah started next weekend.
Before we unpacked our two holidays‚Äô decorations, Ben wanted to know if I felt sure I was OK with it: After all, my birthday isn‚Äôt until later in the week.
‚ÄúI‚Äôm sure,‚ÄĚ I said. ‚ÄúThe kids are excited, and truth be told, Hanukkah starts in a week, and I‚Äôm excited too!‚ÄĚ
Do you prefer an early or late Hanukkah? How does your holiday season double the festive feeling?¬†
‚ÄėTis the season for Jewish Scrooges to say, ‚ÄúBah! Humbug!‚ÄĚ to anything that they judge to be a blend of Hanukkah and Christmas or an inflation of a minor Jewish holiday. Any attempt to sprinkle Hanukkah with a little tinsel is depicted as a perversion of the holiday‚Äôs message.
These Jewish grinches shout ‚Äúsyncretism‚ÄĚ and ‚Äúcommercialization‚ÄĚ from pulpits; in classrooms, traditional media outlets and homes; and across social media. Yet, many Jews and Jewish interfaith families, ignore the rhetoric and go big with Hanukkah anyway.
Some do it to assuage Christmas envy, others to honor the traditions of not Jewish family members or to simply make religion fun. But whatever the reason, there is a strong desire to inject Hanukkah with some of the holiday cheer present in our surrounding culture. That is the rationale behind the Menorah Tree.
The Menorah Tree was designed by two Jewish brothers as a way to¬†‚Äúramp up‚ÄĚ the Festival of Lights, and honor the Christmas tree tradition of one of their wives. The goal was to create something that was as festive as a tree, but genuinely Jewish. Something, that was big enough to be the centerpiece of a family‚Äôs Hanukkah celebration.
While a giant 6-foot tall hanukkiah with Frazier pine garland isn’t something that everyone will embrace, there is nothing wrong with something that screams ‚ÄúJewish‚ÄĚ even if it does borrow from dominant Christian culture. Blending ideas, foods, symbols, and rituals from other cultures to increase Judaism’s fun-factor isn’t bad and doesn’t weaken Jewish identity as some in the community want us to believe.
Religious activities and observances that are perceived as fun create positive faith experiences and lasting memories. I share in From Generation to Generation the effect a lack of positive religious experiences in childhood has had on members of my own extended family. One inmarried sibling observes Jewish holidays out of obligation and not because he derives any fulfillment from the experience, and my Jewish uncle has a home that is absent of religion.
Examples like this highlight why adding fun to holidays now can make the celebrations more memorable than they would be otherwise without diminishing their significance. And positive memories increase the likelihood that children will want to carry on the tradition in adulthood. Christmas is the perfect case in point.
Many adults who grow-up with Christmas, have a strong emotional attachment to the holiday regardless of whether they are religious Christians. This connection is often not derived from recollections of going to services on Christmas Eve, but rather, from everything else that surrounds the holiday. My not Jewish mother-in-law, who is active in her church and faith, has never said that the reason Christmas is her favorite holiday is because of services, Jesus, God, or wise men. However, memories of decorating the tree, candy canes, gingerbread houses, holiday lights and carols, baking cookies and opening stockings and presents all contribute to her holiday love.
A community concerned about declining engagement, shouldn’t be so quick to dismiss things that can help build positive Jewish memories and connection. That‚Äôs the goal of the Menorah Tree, Maccabee on the Mantel and other Hanukkah-themed products. What‚Äôs wrong with that?
A child curled up with his Maccabee doll next to a Menorah Tree reading the Maccabee on the Mantel on the night before Hanukkah would be good for the Jews. Maybe he could even sing a few Hanukkah carols.
O Menorah Tree! O Menorah Tree!
O Menorah Tree! O Menorah Tree!
Christmas is a week away and many interfaith families are busy with preparations for their family celebrations ‚Äď buying gifts, packing for travel to relatives, baking, decorating, and shipping presents. This makes many in the Jewish community nervous.
They worry that engagement in this Christian holiday will confuse children who are otherwise being raised Jewish or diminish their Jewish identity. They believe that participation in Christmas is religious syncretism and will make it less likely that Judaism will be passed on to future generations. They say that to be Jewish; a home must not include any other religious observances because they create ambiguity.
Many interfaith families like mine agree with the point that a home should have one religious identity, and that is why we have chosen a singularly Jewish path. But identifying as Jews does not mean that we ban Christmas from our homes or decline to participate in the holiday activities of our extended families.
What many within the Jewish community fail to understand is that, for a large number of interfaith families, including mine, Christmas is not religious. Yes, Christmas is technically a religious holiday, although it is not considered to be the most important by the Church. It is simply the most popular culturally and socially, and that is how many Jewish interfaith families honor it.
According to InterfaithFamily‚Äôs 2013 December Holiday Survey, 88% of us celebrate a secular Christmas that lacks religious content. We give gifts; we enjoy a holiday meal and festive foods, and spend time with relatives. Most of us celebrate Christmas in the same way as I did as a Jewish kid growing-up in a Jewish family.
My childhood Christmas included a tree in my home, dinner and gifts on Christmas Eve with my father‚Äôs Jewish family, and a similar celebration on Christmas Day with my mother‚Äôs Jewish family. It was a period when everything slowed down, and was a convenient time for my family to reconnect with out-of-town relatives we did not see on a regular basis.
I thought that my family‚Äôs celebration was entirely secular because we were Jewish, and it was not ‚Äúour‚ÄĚ holiday. So, I assumed, when I met Cameron that I would experience a more religious observance. After all, my in-laws‚Äô faith is very important to them.
My father-in-law is a graduate of theology school and a layman in the Episcopal Church, and my mother-in-law sits on the vestry. They attend services most Sundays. But not on Christmas or Christmas Eve (too many ‚ÄúC&Es‚ÄĚ ‚Äď people who only attend church on Christmas and Easter).
What I have learned since joining the Larkins, is that just because a family is Christian does not mean that their observance of a Christian holiday is religious. The Larkin family Christmas has no religious component; no church services or prayers, no reading of scripture or discussion of the nativity story. It is with the exception of stockings and more decorations, the same as my childhood Christmas.
Christmas Eve is a buffet dinner and a grab bag with my father-in-law‚Äôs extended family, and Christmas is a lazy, relaxing day filled with food and gift giving. Like my Jewish family‚Äôs Christmas, the Larkin‚Äôs Christian Christmas is about enjoying time with family.
So the concern in the Jewish world about interfaith families‚Äô religious observance of Christmas made me cull through my memories for my most religious Christmas moment. What I realized is that the most religious thing that my family has ever done on Christmas is light Hanukkah candles.
When Hanukkah falls on Christmas, we observe, the holiday, religiously after our secular Christmas. If we are in Dallas, Cameron, Sammy, and I light the candles at sundown in front of our tree often with Jewish friends. If we are in Vermont, we kindle the menorah with my in-laws, sister-in-law, and nephew. Sammy, Cameron, and I say the prayers in Hebrew and our not Jewish extended family read the blessings in English. In these moments, there is more religion, spirituality and talk of God than there is in any other part of our family Christmas celebration.
I wish more Jewish academics; leaders, professionals, and laypeople took the time to understand the significance or lack thereof that Christmas has in the lives of many interfaith families choosing Judaism. Instead, they assume, like I did, that because Christmas is a religious holiday any observance of it must be religious too.
They also assume that all intermarrieds are the same; we all raise our children in two faiths or none at all, and allow our children to choose their religion when they are older. Therefore, celebrating holidays from different faiths must be syncretic and confusing. But just as there are different kinds of in-married families ‚Äď secular, cultural, ritually observant, and somewhere in between ‚Äď there are different kinds of intermarrieds including ones who have a solely Jewish identity.
For interfaith families like us who have chosen Judaism, and nurture their Jewish identity year-round through Shabbat and holiday observance, Jewish education and community engagement; what happens on one day in December has little, if any, impact on our embrace of and commitment to Jewish life. Just as the lighting of a menorah with Jewish relatives by an interfaith family that has chosen Christianity does not call into question the family‚Äôs Christian identity.
For dual-faith or no-faith families observing Christmas may well create ambiguity and confusion. I do not know; I am not one of them. All I can say is that our Christmas celebration has no power to shape the identity of my Jewish (interfaith) household, just as it had no power to influence my childhood connection to Judaism. So excuse me for rolling my eyes at the prognosticators who predict that Jewish continuity is in jeopardy because people like me are celebrating Christmas.
Last week, Linda K. Wertheimer wrote for the Huffington Post about how a local grocery chain warmed her heart with a grocery bag featuring a menorah and a Hanukkah greeting.¬† It‚Äôs a lovely, warm piece about sharing the holiday spirit.¬† And I had two responses ‚Äď first, an impulsive disappointment, as I remembered how I felt when my community ‚Äúput a menorah on it‚ÄĚ as a weak gesture to acknowledge differences.¬† After reflecting for a moment, though, I think I get where Wertheimer is coming from, and I can see how her shopping bag can open a door to appreciation and hope.
Here’s an excerpt from the article:
“Then today it happened. The gesture was ever so simple. There, on one side of a local grocery store’s paper shopping bag was a picture of a menorah and the words, “The Wilson Farm Family Wishes Your Family Happy Chanukah!” On the other side of the bag, the greeting was “Happy Thanksgiving,” with a picture of a slice of pumpkin pie. Wilson’s, based in Lexington, a Boston suburb, is an old-style farmer’s market that grew into a large grocery store. They always have been careful to pay homage to Jewish holidays with Jewish-related foods, but I’ve never seen them put Hanukkah on a shopping bag.
Somewhat environmentally conscious, I had taken a reusable grocery bag to the store, but when I saw the Hanukkah bag, I couldn’t resist. I asked for one and gushed about how I couldn’t wait to show it to my 5-year-old son.”
Reaction # 1: Ugh
In her article, Wertheimer talks about feeling like her Jewish lens was invisible in the rural Ohio town where she grew up.¬† My first elementary school was 3 miles from the supermarket in Lexington where Wertheimer got her shopping bag.¬† 30 years ago, my Jewishness was just a smidge up from invisible in that community.¬† In a school of about 300 kids, there were probably 7 Jews.¬† Every December, the school erected a tall pine in the lobby, called a ‚Äúholiday tree,‚ÄĚ and put a star on top of it. To decorate the tree, the school asked us 7 Jews to color in paper menorahs, as our friends sat beside us and chose from a variety of Christmas symbols for themselves.¬† And in the sea of Christmas symbols on the tree, our 7 menorahs hung lacksidaisically, looking lonely and out of place.¬† But the school had checked a multi-faith box, and this holiday tree would welcome our parents into the school for the annual ‚Äúholiday show,‚ÄĚ a pageant of children performing skits about pine trees and angels and singing Christmas carols.
And that was the end of the story. ¬†Putting a menorah on the tree each December satisfied their need as a public school to acknowledge other religious traditions. ¬†With this childhood chip on my shoulder, for years I have bristled at the menorah amidst the Christmas decorations as a weak gesture towards understanding the richness of my faith.
Reaction # 2: Not so fast, Jessie
Fast forward those 30 years, and maybe I can see things a little bit more through Wertheimer‚Äôs eyes.¬† One of my favorite parts of her article is when she talks about putting ‚ÄúHappy Diwali‚ÄĚ on the shopping bag when the Hindi festival rolls around in late fall, and suggests that we use more opportunities to celebrate religious diversity.¬† Maybe the storyline of the December dilemma could be more of a jumping off point, pushing us to open ourselves up and recognize the multitude of interesting, important, and often joyful holidays that happen for different religious groups throughout the year.¬† What better way to build community than to focus a little more on the richness of each other‚Äôs cultures, in place of all of the disharmony and bad news delivered through the media every day?
Another thing hit me through the celebratory tone of Wertheimer‚Äôs article.¬† I‚Äôve always been hung up on the idea that Hanukkah is a minor holiday, so trying to acknowledge it along with Christmas is a misaligned attempt ‚Äď why not give Christmas December but talk about Judaism in April when Passover arrives? But I think I‚Äôve been focusing on the wrong thing.¬† Hanukkah may be minor on the Jewish calendar, but it is beautiful. The lit Hanukkiah in the window makes the same gesture as the Christmas tree, to provide more light and invite warmth and cheer into our homes.¬† As the days are getting shorter and the weather is getting colder, why not focus on every opportunity we have for more light?
So I think I say Thanks for the Hanukkah bag.¬† What do you think?