New flicks with celebs in interfaith relationships and from interfaith backgrounds, plus their baby news!Go To Pop Culture
Itâs been two weeks of vacation for my family in upstate New York. Nothing but fun, sun, relaxing walks by the lake, fishing and QuinceaĂ±era Barbie. WaitâŠwhat!? Hereâs how QuinceaĂ±era Barbie came into my life.
My daughter Helen Rose is American, Mexican, Jewish and Catholic. The question from my Jewish-American side of the family is always, âAre you going to give her a bat mitzvah when she turns 12?â And the question from Adrianâs Catholic-Mexican side of the family is always, âAre you going to give her a QuinceaĂ±era when she turns 15?â
Both of these ceremonies celebrate the move from girlhood to adulthood. At a bat mitzvah, a girl may read a portion from the Torah in synagogue and then have a big party or sometimes, itâs just a big party. At a QuinceaĂ±era, there is a traditional dance that the girl does with a childhood doll. When the dance ends, the girl must give the doll away and then she is considered a woman. That dance usually takes place during a big party. Mostly, I believe these questions are brought up from both families because itâs a hint that we should start saving money now, even though my daughter is just 2Â years old.
I hadnât given much thought to bat mitzvahs or QuinceaĂ±eras. Iâve been enjoying the part of my daughterâs childhood where every moment and every new discovery feels like one big party. She finds bugs and runs through outdoor sprinklers on our vacation. She chases birds and learns new words in both Spanish and English: boat, burro, cook and hola. But, one day it starts to rain and so instead of having our usual barbecue by the water, we take her to a Barnes and Noble in town so that she can run through the kids’ section.
Her first choice in toys when we get there is a train set thatâs been set up in the corner. But she quickly tires of the train set after she realizes there are other toys in the store. She reaches for Peppa Pig, Elmo, Cookie Monster and Big Bird. She brings each toy over to me. She smiles and then runs to get another one. Finally, I spot her holding a large cardboard box with a doll inside. The dollâs skin is the same cinnamon tint as my daughterâs. The doll is wearing a long purple gown and at the bottom of the plastic that encases her, it says, in shiny silver letters, “QUINCEAĂERA BARBIE.” Oh help me.
I never had a Barbie. I didnât really want one. My brother was older than I was and he had G.I. Joes and all kinds of science toys so I veered more toward those. The only time I played with a Barbie was when I was at someoneâs house for a play date. Once, at my friend Avivaâs house, I took her favorite Barbie and shoved its head into her parents’ whirlpool (a machine used to make the bath into a jacuzziâŠit was the ’80s) in the bathtub. Iâm pretty sure I broke the whirlpool when Barbie came out but her head stayed in. Her father spent two hours trying to shave Barbieâs hair off to get her golden locks to break free from the whirlpool.
But there was my daughter, on a rainy afternoon, holding QuinceaĂ±era Barbie and waving her in my face. And there was QuinceaĂ±era Barbie with a glazed look in her eyes as if to say, âRemember me?â She had also plucked two other Barbie dolls from the shelfâBallet Wishes Barbie and 2016 Birthday Wishes Barbie. But, QuinceaĂ±era Barbie towered over those two petite Barbie dolls and claimed her moment.
As my daughter ran off to get another doll, I wondered why there was no Bat Mitzvah Barbie. I imagined what she would look likeâcomplete with her Torah scroll and equally shiny dress. As soon as my thoughts began to wander, I looked up everything having to do with Barbie dolls. What I found out shocked and surprised me.
Ruth Handler, who was the Jewish daughter of Polish immigrants, invented the Barbie doll. She actually thought of the idea after she saw her daughter playing with paper dolls. As I read up on her, I found out how she became one of the most successful business women in history. I then thought of the hilarity of my own situation. Barbie, even the QuinceaĂ±era Barbie, is Jewish! Sheâs not only Jewish but sheâs interfaithâan interfaith Barbie! Her original creator is a Jewish woman named Ruth Handler and her identity in her current costume is that of a Catholic Latina girl about to enter womanhood! Iâve now become obsessed with the idea that any Barbie doll sold on the shelf of a toy store today is part Jewish.
I didnât purchase QuinceaĂ±era Barbie only because my daughter doesnât really know how to play with her yet. However, I do know that when my daughter is older and has questions about her two faiths, I will use QuinceaĂ±era Barbie as a model of something that incorporates a rich history of Judaism, Catholicism and invention. After all, as an interfaith child of a Jewish mother and a Catholic father, reinvention is something we are very familiar with.
My middle name is Miriam. I am named after Mark, my motherâs brother who was killed at the young age of 39. My name is a remembrance of him just as my daughterâs name is a reminder of my two Grandmothers, Helen and Rose. Names have great meaning and what someone is named at birth doesnât necessarily determine who they are, but it does hold potential.
One of this monthâs Torah portions just happens to be called âChukat,â meaning âdecree.â It is one of my favorite portions because it is about the death of Miriam (Mosesâs sister) and how the death of a single woman affects an entire people and their future.
When Miriam dies, water becomes scarce. Moses cannot deal with his sisterâs death and sees the people of Israel angered at him and Aaron for bringing them to a barren land. God commands Moses to speak to a rock and ask for water. Saddened by the death of his sister and vexed at his people for their lack of grief, Moses makes a mistake. Instead of speaking to the stone he strikes it. It is an act that does not go unnoticed. Because of this err on Mosesâ part, God refuses to let him lead the Jews into the Promised Land. The death of Miriam means the death of water, purity and a loss of control for a great prophet. Even Moses fears death or is stifled by it. Then, before this Torah portion comes to a close, Aaron dies as well.
The name Miriam in Hebrew means rebelliousâfitting that I should be named after my Uncle Mark, who was the rebel in our family history just as I am. Some of my family members will tell you I am still the rebellious one living with and loving a man from Mexico who was born Catholic, raising our child in an interfaith household. But water followed Miriam everywhere. It followed her through the desert during her peopleâs hardest times. I have chosen to live my life as she lived hersâwith a magical well that never runs dry with room enough for different faiths, cultures and beliefs.
Whatâs funny is that the man I chose to spend my life with is named Adrian andÂ his name is from the Latin root meaning âseaâ or âwater.â My middle name and his first name flow like rivers next to each other, intertwining like our two faiths.
Helen, our almost 2-year-old has a name derived from the Greeks. Who hasnât heard of Helen of Troy? Her name in Greek means âShining Lightâ or âThe Bright One.â This seems appropriate, that two bodies of water can create a spark, something beautiful and different that never fades.
I like the âChukatâ Torah portion because it is not about Judaism specifically; it is about doubt and faith. The Israelites doubt Moses and Aaron and so God is angered. Moses is grieving and loses control, because of this he suffers and dies without being permitted to enter into the Holy Land. It is a lesson not only for Jews but for anyone because it is about having faith in your own journey. The Israelites lose faith because the water disappears after Miriamâs death. Moses loses faith in his people. God is angered most by Mosesâ loss of control. On so long a journey Moses does not trust and strikes the very rock that was to give him and his people sustenance. But I see that rock as a symbol of Miriam. Although she is gone, perhaps her spirit is in that rock, but Moses is too blind to see it. For this, he is punished.
Often it is a challenge to navigate an interfaith household. During certain times of the year it seems as though we have a different holiday every month. Traditions are hard to keep up, or are tweaked so that they can fit both religions and both cultures. Our budget for gifts on holidays has to stretch so that Santa Claus, the Three Kings and a menorah can all fit in the living room. But we try never to strike the stone, to curse the place where the water will naturally flow if given time and care.
Thatâs what Godâs decree is in the âChukatâ portion. He desires that we keep going even when the world seems to rise up against us and deem us rebellious. He asks us to speak to the stone, not strike it so that we may learn from the world how cool water can follow us through the desert when we feel we are making a new, different and enlightening journey toward faith.
In the local stores in my neighborhood it seems that everyone is pushing everyone else aside. People donât say âexcuse meâ anymore. In the kosher bakery I get hit in the eye with a challah bread when one woman reaches past me, past Adrian and over Helenâs stroller. She really socks me one with the golden dough. Then she doesnât say, âIâm sorryâ or even acknowledge my familyâs existence. At least the challah was fresh and warm so it was a soft blow to my right eye, and anyway it smelled good.
We try the Mexican bakery next for Adrian. He loves a traditional âconcha.â A concha is a type of bread shaped like a roll covered in chocolate, vanilla or strawberry sugar and traditionally it is eaten in the morning. It looks a little bit like a shell from the beach and thatâs what concha means in Spanish: âShell.â We have this routine. On Friday mornings before Shabbat (the Sabbath) starts we hit the bakeries. Everyone else in our neighborhood has the same idea. Friday mornings can be overwhelming.
At the Mexican bakery we grab a tray and tongs and pick the bread we like. On the way over to the counter a woman cuts in front of me slamming her tray down on the counter and demanding a bigger plastic bag for her bread. I take a step back. Iâve been hit with enough dough for one day.
On our walk home a cyclist (riding on the sidewalk) nearly runs us all down and yells âWatch it!â No one holds the door for the stroller in our building and when I say, âHi Frank!â to my super, her grunts, curses, spits and stomps up the stairs murmuring, âEverybody wants somethinâ from me all the timeâŠâ
I feel defeated. Why is everyone so rude? I have this thought while stress eating in my kitchen standing up. Helen goes to her crib to take a nap and I decide to look for some spiritual inspiration. I put away my bag of popcorn and salted caramel ice cream.
I Google the word âmitzvah.â In the Yeshiva I attended as a girl the teachers taught us that the word âmitzvahâ means âa good deed.â The plural in Hebrew is âmitzvot,â for many good deeds. But, as I search deeper into the meaning I come to find out that âmitzvahâ actually translates as âcommandment.â So in the Jewish religion it is commanded by God that we complete the task of doing good deeds every day.
This is interesting. What have I been teaching Helen about good deeds?
What have I been teaching her about commandments? Itâs easy to point a finger. Friday at the two bakeries it was so simple for me to become the victim. But, what did I do to help the people around me? Did I do any mitzvot on Friday? What about the rest of the week? What did I do to help anyone besides myself?
I know thatâs a pretty harsh self-judgement. But I wasnât blaming myself. I was merely trying to dig deeper into the similarities of my two-faith household. I understand that a mitzvah is a commandment. In Catholicism there is the belief in âgood works.â This is the same concept. It sounds simple because these teachings from both religions donât involve complicated holidays, recipes or traditions. These ideas and beliefs arise during the everyday. Maybe that is what makes them go unannounced and unnoticed. Maybe thatâs also why they are harder to commit to.
This is a situation in which Adrian and I believe the same thing. Nothing is complicated about doing good deeds out in the world. But how do we teach each other and how do we teach our daughter about the power of mitzvot?
I think that everything begins at home and so I start to think about our apartment building. We live on the fourth floor of a walk-up apartment built in 1927. The stairs arenât just tough to climb, theyâre made of marble. But in my own building my neighbors have done the deed of a mitzvah many times for me. There have been so many nights that Adrian has been at work and Helen and I have to go to the store to bring bags of groceries back. The boy who lives on the first floor always carries the stroller up the stairs for me if heâs around. The superâs son has carried Helen for me. There is a woman named Veronica who lives on the second floor and she’s carried four bags from Whole Foods filled with canned goods up to my apartment. Once, a young girl from the other side of the building (our building has two sides) saw me and helped me. She was 11 years old!
The mitzvah starts at home. The commandment begins in the hallway of our building and spreads far out into the community. A good deed speaks many languages, follows many cultures and faiths. This Friday at the bakery Iâm going to hold the door for someone because maybe I wasnât looking behind me the last time. Maybe I slammed the door in someoneâs face instead of holding it. Maybe the woman who smacked me with a challah bread had plenty of reason to do so. It was like God was saying âWake up! Youâve got a lot of mitzvot to do!â
Itâs Purim again and Iâm afraid to leave the house. During Purim, my neighborhood is like being inside a disco ball at Studio 54 in 1976âonly there are a lot more Jews and no sign of Bianca Jagger riding a white horse. When I was growing up, Purim was not one of the major holidays celebrated by my family. In the Yeshiva I attended we got to dress up, but there were only four biblical characters we could choose from: Esther, Mordechai, King Achashverosh or Haman. In first grade, I got so bored with dressing up as Esther that my mother hung two pieces of oak tag off my shoulders and I went as a castle. Nowadays, itâs different. Kids go as all sorts of things.
When Adrian and I decided to finally leave the house with our now 16-month-old daughter Helen, it was because we had a craving for quesadillas and grapefruit sodaânot because we were delivering Shalach Manot (the bags of wine and food that are customary to gift to friends and neighbors on Purim).
Our car was inconveniently parked three blocks away in my motherâs driveway. I say inconveniently because anything goes on Purim in the Midwood section of Brooklyn. Again, it reminds me of Laura Luft’s famous quote, âStudio 54 made Halloween in Hollywood look like a PTA meeting.â The same can be said about Midwood on Purim.
Adrian thinks itâs hilarious. He grew up in Mexico in a small Catholic village and as weâre walking to the car, he says to me, âYou know, in my town thereâs a guy whose name is Purim.â I absolutely donât believe him and tell him to stop mocking my people. He says, âIâm so serious!â Then he laughs and yells, âFeliz Purim!â to a boy running past us while wearing a donkey mask and roller skates.
Where were these costumes when I was a kid and what will our daughter want to dress up as when she gets older?
This year, when Purim wasnât so visible because everyone was in synagogue for the Sabbath, my brother and his wife invited us to join their synagogueâs Purim celebration. I paused at my brotherâs invitation because Adrian had to work, it was 20 degrees outside and when I took Helen last year, it was the weirdest Purim party I had ever been to. Also, as much as I think Purim is strange in my own neighborhood, it was ten times more zany in their neighborhood of Bay Ridge.
I remember that there was a big screen TV with videos of the Purim story for kids at last yearâs Bay Ridge Purim celebration. The kids ran around singing songs and getting their faces painted. I also remember wrapping the fruit roll ups that they had around my fingers and pretended to have long nails like I did when I was 10 years old. No one found that as hilarious as I did and then I had a huge stomachache when I got home. Come to think of it, maybe I just made Purim weird in Bay Ridge.
This year, I opted out of Purim even though Iâm trying hard to have my interfaith family celebrate every holiday. I knew I wouldnât be able to resist the fruit roll ups, but also, the only costume I had for Helen was a sad and tired monkey costume that she already wore for Halloween. Yes, Iâm that parent that never wants my child to wear the same costume twice.
Before we reach the car, a group of teenage boys dressed as giant cows and rabbits cross the street toward us. One of them looks defiant and drunk. It reminds me of another thing about Purimâeveryone gets completely blitzed and runs around the neighborhood like itâs a ’70s disco party. This boy looks at me, then he looks at Adrian and finally looks at my Helen in the stroller. I can see judgement on his face and I feel that heâs thinking: Who are we? Why are we in Midwood? What are we doing on this block on this day? Donât we know itâs Purim? He, more likely, could have been thinking, âMan I shouldnât have done that last shot of tequila.â But the look, whatever it said, meant something. I felt uncomfortable as this giant boy child dressed as a floppy bunny looked at me and then at my family. I felt as if I had to explain that I grew up in this neighborhood, went to a Yeshiva, but found a different path and that I love my family, our differences, our two cultures and our two religions. I felt I wanted to say all of this to a 15-year-old boy in a rabbit costume. Why? Because of that look.
I have been getting that look long before I had an interfaith family. I got that look when I wore jeans on Sabbath and smoked cigarettes behind my parentsâ house on the High Holy Days. I know that look well. The look has nothing to do with the person giving it and everything to do with the person getting it. I feared that look for a long time. I fear it now for my Helen Rose. She will get that look. She may get it in more ways that I received it. Maybe this is what I realize as the teenagers prance past us. With all our colorful cultural and religious differences as a family, how will I protect Helen from the look? My eyes meet the look and lock on it as if on a dare. I’m 14 years old again. The one boy who catches my eye turns away from me and I hear myself say as if for the first time, âChag Sameachâ (Joyous Festival) and then, âFeliz Purim.â
Itâs Valentineâs Day and Iâm sitting in my car at 8 a.m. listening to a Jack Kornfield meditation talk called âInner Strength and Kindness.â Did I mention that Iâm also crying? Winter is never kind in New York and itâs been a rough month. Iâve been so busy and stressed lately that the only time I get to feel in touch with myself is in the front seat of my car. Last week, I sat in the front seat eating a box of donut holes and listening to Led Zeppelin. So, Jack Kornfield and a cup of coffee is an improvement.
Iâm trying to decompress. Iâm trying to get centered, which is what my religion and my culture often help me do. But, Iâm crying on Valentineâs Day for no apparent reason. My Jewish family growing up didnât celebrate Valentineâs Day, but my significant other Adrian and our 15-month-old daughter Helen celebrate it. Adrian is Mexican-Catholic and he loves anything with red roses. His Virgin of Guadalupe is known to appear to people surrounded by roses, so Valentineâs Day is a big deal for him. I still have the first rose he ever gave me. I dried it and now it lives between the pages of an Octavio Paz poetry book on our shelf.
I left Adrian and Helen cards and little stuffed animals with hearts all over them. I even left my mother a card and a stuffed Valentineâs Day Snoopy doll at her house, which is three blocks away from us. Maybe thatâs the problemÂâI canât sit still. Iâm so concerned with everyone having gifts for a holiday that I donât celebrate and about Helen having the best of both Judaism and Catholicism, that I forget the world I come from. In the middle of trying to fit two religions into every crevice of our lives, I forget my own spirituality. I forget the main reason those two religions and those two cultures exist in our lives.
In the front seat of my car as I meditate and cry, my yogic âmonkey-mindâ shows me a few things. First, I remember a conversation I had about a piece of literature in which a âmany colored coatâ is mentioned. Of course, this was a piece of writing about the story of Joseph. Joseph in the Old Testament has two dreams. In both dreams, Josephâs brothers bow down to him. When Joseph tells his brothers about these dreams, they grow angry. They end up selling Joseph to some merchants and then they dip his coat in goatâs blood to make their father believe that wild animals killed him.
My thoughts are interrupted by Jack Kornfieldâs calm voice asking me to breathe. I go back to my breath, but I canât stop picturing Joseph and how upset he probably was that his brothers sold him for 20 bucks and some cigarettes. What I think about, though, is the fact that I can remember this story. I was probably no older than 5 or 6 years old when I heard it. I also remember that Joseph becomes a powerful leader and meets his brothers again in Egypt, but they do not recognize him. They bow down to him just as he had predicted in his dream. Joseph ends up playing tricks on his brothers to test their wicked ways, but he ends up forgiving them. After all, the story of Joseph is a story of forgiveness. In the moment that Joseph forgives his brothers, he also forgives himself.
With this memory, Valentineâs Day becomes something else for me. It becomes a day of not only love for my diverse, ever changing and challenging family, but a day of love for myself. I can forgive myself for not knowing how to be perfect all the time. I can forgive myself for not celebrating one holiday thatâs not even really a holiday. I can forgive myself for escaping because, sometimes, moms need to escape.
My thoughts turn to a Catholic altar in the Mexico City Cathedral called âThe Altar of Forgiveness.â The story goes that a famous painter was accused of a crime and while he was in jail, he painted the most breathtaking picture of the Virgin Mary. It was so beautiful that God forgave him and the altar was built. I think of the old Jewish tale of Joseph and his forgiveness. Then, I go back to the meditation talk and Jack Kornfield quotes Nisargadatta Maharaj when he says, âWisdom says I am nothing; love says I am everything. Between the two, my life flows.â I cry some more. I breathe some more. I turn off Jack Kornfield. I turn on Led Zeppelin and I drive.
Recently I had an article published on a Jewish site about a dream I had. It was a political piece, and during these rough, media-frenzied times I received a ton of comments, most of them not the loving kind. I am often asked to write pieces about my Jewish experience, my interfaith experience and my everyday experience as a mother. How do I incorporate two faiths in my home when I am Jewish and Adrian, my partner, is Mexican Catholic? What and how do we teach our daughter about our vastly different cultures and faiths?
The first comment I received was harsh: âThis is the stupidest thing Iâve ever read. Just pure drivel!â I had struck a political nerve. Also, I should mention that I talked a lot about Hitler in my piece, a little about Anne Frank and how my dream was recurringâa real nightmare. But nowhere in my piece did I tell my audience who to vote for, or condemn them for choosing a particular party they feel represents them. What I did question was how to teach my daughter to have loving-kindness and tolerance for the things I donât believe represent me.
As I scrolled down, I saw there were almost 80 comments. One man said, âMs. Keller would look great in my oven.â That same man uploaded a picture of a bar of soap from a concentration camp with a Jewish star on it. There were also all sorts of comments about my interfaith relationship. âYou have shamed your people and disobeyed the Torah by mating with a goy.â (âGoyâ is a term used by Jews to describe people who arenât Jewish.) One person took my article and posted it on another blog, where people commented again about my family, saying, âI feel bad for your guinea-pig daughter.â Then I got some personal hate-mail emails.
One person wrote: âYou neurotic Jews are so hilarious. You preach to us about âparanoid style of American politicsâ and the scare mongering of Joe McCarthy, but you see Hitler under every bed. LOL.â And, âBefore you morally supremacist and narcissistic Jews pontificate about how holy shmoly you are, you should consider a few things.â I had clearly raised some eyebrows. Someone else told me to pack my daughterâs bags full of tacos and burritos and prepare her for her trip south.
Ellen DeGeneres says she never reads anything about herself, good or bad. Now I understand why. Itâs easy to get sucked in to all that hate. Itâs easy to want to respond to every single person who has something to say. But I believe in freedom of speech; I just donât believe in stupidity. I also believe in Shakespeare, which is one of the reasons I only replied to one person who had personally stalked me via email to get her point across. I simply replied, âThe lady doth protest too much, methinks.â Itâs one of my favorite lines of all time fromÂ âHamlet.â
What bothered me the most wasnât the blatant anti-Semitism; it wasnât the insults to my writing. What bothered me were the insults on the blog where my article was re-posted. Those people were talking about my daughter, my beautiful, innocent, carefree 1-year-old daughter. It was a moment of clarity: There are people who love to hate other people. There are people who are so unhappy with their own lives, their own situations and their own senses of self that they have to troll around the Internet to find someone they can hate.
The funny thing about the computer is that it doesnât have a face. If I had written an article for a class or a conference and people disagreed with it, there would probably be some hand-waving, some discussion, maybe even a healthy debate. Because there is no face on the Internet there is no consequence to what people say. Many of these commenters hide behind fake names. One manâs name was âBill Kristolnach,â a pun on âKristallnachtâ (the âNight of Broken Glassâ when the Nazis shattered everything Jews owned as the Holocaust began) and Bill Kristol, the political analyst.
But the comments about my child threw me for a loop. Is this what she will come up against in school? What will I tell her to do? How should she respond? What if someone tells her to go put tacos and burritos in her backpack because sheâs being deported, even though sheâs an American citizen? Will she believe them? Will she be scared? What will I tell her to respond if they say she has shamed the Torah? Will she believe in a God who is merciful, who will save her from this hatred? My 11-year-old self would tell her to put her fist through someoneâs face. But thatâs one of the reasons I was kicked out of an Orthodox yeshiva, and Iâm trying not to repeat the past.
What will I say? Because there will be days she wonât understand who she is or where she comes from. There will be days she asks what it means to be Mexican, what it means to be American, what it means to be Catholic and what it means to be Jewish. I hope to continue the traditions of both the Jewish and Catholic holidays in our home in order for her to learn, grow and one day decide who she is and who she will become. That is her choice to make, not mine.
One of my favorite quotes to repeat when I am faced with adversity is by Nelson Mandela: âNo one is born hating another person because of the color of his skin, or his background, or his religion. People learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.â
The hateful comments were later deleted from the original site, but a few more personal hate emails did make their way into my inbox. Hate is a good lesson. It teaches us that history really does repeat itself. It gave fuel to my original article and had people reading and thinking. Hate twists and turns itself around to fit in the places where love never existed. There are people who already hate my daughter because of her skin, her two religions, because of me and who I am, because of Adrian and who he is. All we can do in response to hate is to love. We can love and love and love. Then we can also punch a wall and scream into a pillow.
Growing up, my motherâs house was kosher. We had dishes for dairy and dishes for meat and we never mixed milk with meat. This goes back to the teachings of the Torah where it states on three separate occasions that a baby goat is not to be cooked in itâs motherâs milk. But our house was kosher mainly because my mother wanted my brother and me to fit in at the Orthodox Yeshiva we went to even though we werenât Orthodox.
This plan fell through more than once. Most of my friends’ parents knew that my own parents werenât religious. When we had sleepovers it was I who would have to travel to my peers’ houses because our house wasnât âkosher enough.â But my motherâs efforts werenât in vain. When Adrian and I moved into our apartment a few years ago it was my Grandmotherâs dishes I unpacked from a cardboard box labeled âGrandma Rosieâs Dairy Dishes.â
There were teacups with pink roses and a tan trim on them wrapped in bubble wrap. There was a cake plate lined in gold and a blue glass candy dish I remembered reaching into as a child to pull out sticky black licorice squares. These dishes had made their debut in my Grandmotherâs apartment then later at my motherâs house and finally were gifted to me. They held memories of Friday morning pancakes and grilled cheese sandwiches. They also held the responsibility of staying kosher.
For my nephewâs first birthday party this past Sunday, the Star Wars cake I made followed the kosher rules. But the kosher rules also brought up concerns for our daughter Helenâs quickly approaching birthday in October. My brother and his wife ordered from a kosher catering company and had traditional Brooklyn/Jewish food. There were pastrami sandwiches, pickles, coleslaw and chocolate cupcakes with vanilla frosting in addition to the cake I baked. As with any Jewish event there was more than enough food. Adrian and I talked about having a Mexican/Jewish themed birthday for Helen to honor the Jewish side of my family and the Mexican Catholic side of Adrianâs family.Â
I started to get excited thinking about Helenâs birthday. We began saving empty cans of jalapeĂ±o peppers for floral arrangements and I bought a pack of Mexican LoterĂa cards (a traditional Mexican board game similar to bingo) to make into crafty invitations. I obsessed over Pinterest cake ideas and thought that getting balloons that say âunoâ instead of â1â would be a cute idea.
Then, in the middle of my excitement, I remembered how much Adrian loves to eat meat and how steak tacos are usually accompanied by fresh cream and cheese. I thought of Adrianâs favorite Mexican dishes that involve chicken and cheese and pork. Then I panicked.
We keep a kosher home but when we eat out we donât eat kosher. But how was I to explain to him that Helenâs birthday had to follow kosher rules? My family is kosher but his family will also be there. Part of me felt I was being unfair. Part of being kosher sometimes makes it seem like I am making Judaism seem more important than Catholicism, and thatâs not fair. But, how do you bend a rule that canât be broken because of tradition or belief or just out of respect for other family members?
I waited until Adrian got home from work.
âBebe,â I said, âIâm worried about Helenâs birthday. Maybe we shouldnât even have a party this year.â I couldnât believe I was considering cancelling my daughterâs first birthday party so that I wouldnât have to have an argument about steak enchiladas.
âWhy?â Adrian asked, âI thought you wanted to do a big thing the way your brother did.â
âWell, I did, but Iâm worried about the food.â I started to bite my nails.
âStop biting your nails. What about the food?â he said.
âIt has to be, well, itâs going to have to be, I mean because of my family we are going to have to have kosher Mexican food.â
Adrian thought for a while before he answered, âWhat does that entail?â
He knew some of the kosher rules but I reminded him that aside from the meat being kosher we couldnât mix milk with meat.
âYou want meat at the party?â he asked.
âI thought you wanted meat at the party,â I said.
âWhy donât we just do all dairy?â he said.
âWhat?â I couldnât believe it. Adrian is a carnivore through and through and I assumed he would want to have something with steak at Helenâs party.
âI mean we can just do cheese enchiladas, guacamole, salsa, chips and have everything be dairy, no meat.â
âI thought you wanted meat!â I yelled in shock.
âI do, but dairy is so much easier!â he shouted back.
Part of the challenge of being in an interfaith relationship is trying never to offend the other person. I was so afraid I would offend Adrian by not having traditional Mexican cuisine at our daughterâs birthday that I looked past the other options in Mexican cooking. Mexico has a wide variety of seasoning and spices and I was looking only at having a kosher party as being a problem and not a bridge between two cultures and traditions. Anyway, Helenâs first birthday is about celebrating the birth of new traditions as well as old. We want to bestow on her a life rich with flavor; a life where the menu has both chicken noodle soup and pozole.
I was in the seventh grade when my father died. I had already been asked to leave an Orthodox yeshiva in the fifth grade because I had been a âbehavior problem.â I was on my second life at a private school in Brooklyn Heights. Brooklyn Heights is one of the oldest, richest neighborhoods in Brooklyn. Truman Capote, Henry Miller and W.H. Auden all lived there. I was not from there, I was not rich and I knew no one. But my school was there and I made my first set of friends who werenât Jewish.
When my father died Iâm not sure that anyone in my new school knew our Jewish customs for mourning. For example, we covered our mirrors to erase vanity. We sat on the floor because when death is upon us the living should not be comfortable. The belief is that we should be uncomfortable because by getting used to discomfort one can learn to go on. We left our doors open for neighbors, friends and family to visit for seven days. This is a period called âshivaâ and this word in Hebrew also means âseven.â The traditional mourning period after someone dies lasts for seven days and we call this âsitting shiva.â
I had one friend from this Brooklyn Heights private school who did come to my house to sit shiva. Her name was Liz. She didnât live near me but she didnât live in Brooklyn Heights either. Her father drove her to my house and when she got out of the car she looked lost and confused. She was not Jewish but she knew it would mean a lot to me if she came to visit. I canât remember what we said to each other that day. I only remember that she showed up.
A few months ago Liz texted me to tell me that sheâs pregnant with a baby girl, her first. Her due date is October 23Â and my baby Helenâs due date this past year was October 24. Liz came over to meet Helen. Over the years we have kept in touch and fallen out of touch and then got back in touch again. Life and its winding roads have kept us close in spirit but not always in body. When Liz met Helen for the first time it was as if my past was meeting my present.
Hereâs another strange coincidence. Liz recently moved back to Brooklyn from L.A. and she bought an apartment just three blocks away from where I live. Without knowing it, we have been living back to back for a while. Helen and I went over to drop off some clothes and play with Liz’s dog, Wally. While we were visiting, Liz took out a book I had written for her in the eighth grade. It was an English assignment to write a short book about someone you admire and I had chosen to write about Liz.
Liz read the book out loud to me while sitting pregnant on her couch. Helen chewed a stuffed animal and listened, too. The book was about how we used to hang out in the bathroom and how many times Liz had dyed her hair and how much I admired her for being a good friend. I didnât recall writing that book. What I did recall was how very lost I felt in the eighth grade.
I felt I had never been Jewish enough for yeshiva, but I wasnât not Jewish enough for private school in high class Brooklyn Heights. I never felt pretty. I never felt special and I never felt God listened to what I had to say. I felt that God had betrayed me, taken away my father, made my mother unreachable and my brother disappear.
God has a funny way of showing up. This past Sunday was Lizâs baby shower. I attended with Helen and saw four or five people I havenât seen since the sixth grade. Many of the guests heard me speaking Spanish to Helen and asked where I was from. I told them our backstory. I explained that Helen is Jewish from my family and Mexican Catholic from her Papiâs family. After the shower I went to my motherâs house to visit and watched her coo over the baby.
The Jewish mourning period lasts for seven days but the mourning period for a parent that dies lasts for a year. This is Jewish law. What Jewish law does not say is that sometimes we mourn for a lifetime. Sometimes we mourn the dead for years and then we mourn ourselves. We mourn who we were and more so who we werenât or who we didnât know how to be. When my father died and Liz came up on my porch to sit shiva that was the seed that stayed in my heart. A girl from outside of my religion and culture came to visit during a crucial time in my life. I was 12 1/2 Â on my motherâs porch that day. Today I am 35. Today I understand that compassion is not one religion and neither is God.
This afternoon on my way to work I stopped inside a church. It is a small church very near the famous Brooklyn Heights. I stopped in to meditate and ask for guidance. Though I pray in synagogue I often find that churches have a much more calming effect on my spirit. There was a woman in the church praying and I took a seat in the back. She was the only other person there and I donât think she felt me come in. Sometimes I say a Hebrew prayer, sometimes a Buddhist prayer, but today I closed my eyes and began the Prayer of St. Francis. âLord, make me an instrument of your peace.â As my eyes were closed I could hear the woman begin to cry. Her crying turned into sobs. âWhere there is hatred, let me sow loveâŠâ I opened my eyes and the woman was lying on the floor faced down. She had thrown herself in front of a statue of Mary and was crying into her own arms.I wanted to hug her, to reach down and say, âMiss, is there anything I can do?â But, myÂ 12 1/2-year-old self was already lying on the ground with her… âWhere there is injury, pardon. Where there is doubt, faithâŠâ
Then I began the Hebrew prayer called Shemah Yisrael, (Hear, O Israel), which I usually sing when I feel sadness, just as I sang it every night before bed as a child.Â The second verse came to me immediately: âTwo thousand years is a very long exile. The time has come for it to endâŠâ
First words. What was my own first word? Probably âMama,â though now my mother doesnât remember. She does remember my brotherâs first word, which was âarrow.â This is because she was constantly driving around the block with him in his car seat trying to put him to sleep. He would see the arrow on the speedometer and my mother would say âarrowâ and so he too repeated âarrow.â It was inevitable, he spent most of his time trying to get to sleep in the car.
What will my daughterâs first word be? Adrian and I wonder this often. We speak Spanish and English in our house. Adrian is Mexican Catholic and I am American Jewish and we have Hebrew letters all over the house. There is a Virgin of Guadalupe in our room and the Hebrew alphabet on the fridge. We wonder if little Helen is confused. She has begun to make many noises and just a few weeks ago she was saying âmamamamamamama.â At first we thought it was me she was calling. Sheâs eight months old now and itâs a bit early for her first words. But I was ecstatic when I heard âMaaaaaa!!!â come out of her mouth. But then,Â she stopped saying it. Now sheâs making noises. We are happy with noises, too.
What we wonder most is what language she will choose. We speak Spanish at home, English at Grandmaâs house and Hebrew on holidays. Also, we hope her first word will be something nice. We live in New York and our language here can be, well, special. We really hope her first word doesnât fly out of her mouth unannounced during rush hour traffic so we, mostly me, have had to tone it down when in her company.
Every Thursday when Adrian goes to work I pile Helen into the Chevy and we go pick up my mother and head off to my sister-in-lawâs house. My brother works as well so itâs usually a girlâs day except for my twin nephews, Jacob and Nathan, who are just two-and-a-half months older than Helen. We look to them for what to expect with words. They havenât started speaking yet either, though they make a lot of different sounds as well.
In the Torah there are two sets of famous twins. First, there are Jacob and Esau. They are the most well known because they are famous for being the âgoodâ twin and the âevilâ twin. But, if I am going to make comparisons Iâd like to compare my nephews more to Tamarâs twins, who the Torah describes as both being righteous. Tamarâs twins also came early, as did my nephews.
Our Thursdays are spent playing and observing and waiting for words. This week Nathan can stand while holding onto something and he makes a low gurgle and smiles. Jacob can stand, too, but he doesnât like to get down by himself and he loves to look at books. Helen bangs a plastic donut against her head and is content. Itâs a marvel to watch these three cousins interact. Helen and Nathan seem to be the best of friends and Jacob lies in the middle of the play rug and flips the pages in his cloth book. I wonât be surprised if Jacobâs first word is a whole sentence and he one day blurts out, âE equals Mc squared.â Nathan will probably say, âLetâs go Mets!â and I still wonder about Helen. Adrian has started to say âHolaâ and wave to her. I have started speaking to the twins in Spanish. They look at me like I have three heads but I think they look at me like that anyway.
Iâd like my daughter and my nephews to learn basic Yiddish words as well. Here are a few Iâm highlighting that will serve them well on their journeys through life:
1.Â Feh. Feh is like spitting. Itâs when you disapprove or find something gross. If someone asks if you like politics you can say, âFeh.â
2.Â Plotz. To plotz means to explode. If you are shocked by something then you could just plotz!
The most important word and one used most frequently in my household is…
3.Â Nu. Nu means, âHello?â âWell?â âHuh?â When Helen doesnât want to eat I say, âNu? When are you going to finish this?â
Now that Iâve added another language to the list Iâm worried that Helen will never want to speak. Maybe thatâs why my brother said âarrowâ for the longest time. He could never get a word in edgewise with my parents always clucking. But, I think the word my daughter and my nephews will learn quickly enough is a word everyone uses with them all the time. In English, âLoveâ or âI love you.â In Spanish, âAmorâ or âTe Amo.â In Hebrew, âAhavaâ or âani ohevet otcha.â In Yiddish, âOy vey.â Just kidding. In Yiddish, âIkh libe dikh.â
âBut youâre not really Jewish right?â This has been a question I have been asked since I was big enough to walk. My family celebrates all of the big holidays: Rosh Hashanah, Yom Kippur and Passover to name a few. The women in my family donât wear long skirts and the men donât wear black hats. But, yes, we ARE Jewish.
âBut youâre not really Jewish, right?â is an insulting question. First of all, what does that mean? Thatâs usually my response: âWhat does that mean?â And people respond by changing the subject because they know theyâve offended me or they keep asking questions that further insult me. Since I live in a very religious neighborhood, these are a few of the questions I get: âYou donât wear a wig right?â âYou donât keep kosher, right?â (wrong), âItâs so strange that youâre Jewish,â they say, âYou donât look Jewish.â Again, what does that mean?
This year I had a baby with Adrian, my lifelong partner. He is Catholic from Mexico and I am Jewish from Brooklyn. We decided before we had the baby that ours would be an interfaith family. We wanted the beauty of both cultures and both religions to be a part of who our child was and who she would become. She is a Mexican-American-Jewish-Catholic child.
Adrian and I live in an Orthodox Jewish neighborhood. The stores are kosher, on Saturday none of the stores are open and on Jewish holidays women in pretty dresses and men in ironed suits walk in the middle of the streets because there are hardly any cars around. Our kitchen is kosher. Adrian eats pork but not in our home. Does this make me less Jewish? Does loving a man from another faith make me less Jewish? Is my daughter less Jewish because sheâs also Catholic?
The challenge so far has been trying to live a balanced life. When our daughter was first born these questions nagged at me. Would someone one day ask my daughter, âBut youâre not really Jewish, right?â What would she say? What should I teach her to say? How would I explain to her a double faith? An interfaith? The more these questions loomed over me the more I decided to challenge the ignorance of these interrogations.
I found myself in the lobby of a large synagogue next to my apartment building where I was to inquire about a baby naming for my daughter. This was when my daughter was just 2 months old. The woman who ran the functions at the synagogue was all smiles when I walked in with the baby strapped to me in my ergo carrier. She asked me the babyâs name. âHelen Rose CastaĂ±eda,â I said. She handed me a piece of paper and asked me to spell it. I wrote it out in both Hebrew and English.
âOh, you write in Hebrew,â she said surprised. After all, I was wearing jeans and a sweatshirt and I was not in a skirt or dressed up at all. I had only gone to inquire. I had not gone to pray. As I filled out the rest of the information on the sheet I realized I had to write Adrianâs name in Hebrew and my daughterâs name. Her Hebrew name is Chaya Rachel but how was I to write âCastanedaâ in Hebrew? I sounded it out.
The woman stared at the paper. I was waiting for the question, any question. I was waiting for her to say, âWell thatâs interesting,â or âIs this a Jewish name?â I was waiting for the insult. It never came. Instead, before she could speak I said, âMiss, Iâd like to tell you, before we begin the process of setting up this baby naming event, that my family is an interfaith family. I am Jewish and my partner is Catholic. We are not married and our daughter is both. Is this going to be a problem?â
Her reaction was not what I expected. She was calm and smiled. She said, âThatâs absolutely OK.â There were no insulting questions, no asking if I was really Jewish. We had a beautiful baby naming ceremony at the synagogue and I felt at home. I felt accepted and my family felt accepted. But, I had also for the first time accepted myself.
I am a Jew always in my heart and I live my life according to Jewish law, meaning I treat others with compassion, I speak to G-d, I meditate and I try to do good deeds. I donât always succeed at all of these laws but I try my best to abide by them. I was born Jewish and I celebrate Judaism. I come from a long line of prophets and strong biblical women. This is what I will teach our daughter who has Jewish and Aztec blood in her. I also understand that people will always question my âJewishness.â Iâve learned now to respond in a different way. Now, when someone approaches me with the question, âbut youâre not really Jewish, right?â my answer is always a flip of my hair and a long laugh.