Full of helpful advice for families starting to think about their child's bat or bar mitzvah, Bar & Bat Mitzvah For The Interfaith Family will be a helpful primer to all families (not just interfaith!).
This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
This is an interactive, fun, and low-key workshop for couples who are dating, engaged or recently married. The sessions will give you a chance to ask questions about faith, to think about where you are as an adult with your own spirituality and to talk through what's important to you and your partner.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
My daughter Sophie will be 3 this November. My husband Philippe and I have decided to let her start half-day preschool (she’s begged). Still, we’re late starting to look at options. I can’t settle on anything, and as a doctoral student in education, I fear my knowledge of the research—my vise-grip on “how things should be”— has gotten in the way.
Ironically, in the world of parenting and education, it seems as though you can really know too much, or at least can be too critical. Then, I see an ad for a Jewish preschool not far from our home.
My own religious past is complicated. I was raised Protestant because of my father, but my mother’s entire family was Jewish. My maternal grandfather and his brother were the only ones who survived the Holocaust, traveling from Hungary to Ellis Island in the hold of a ship. As both my grandparents died when I was a child, I was never able to ask any more. If I had a story to tell about my past, it would be one of absence and loss, of lacking knowledge—hardly the only story I want to pass down.
“Let’s check it out,” I tell my Catholic-raised husband, who was actually taught by nuns in his early years. We’d decided not to push Sophie towards any faith, but the school looks like a good option, emphasizing respectful interactions, strong routines and a balance of strictness and care. At least that’s what the website says.
In my work, I know the importance of high-quality early education. As decades-long studies have shown, such as the Perry Preschool Study, children who were placed in a “high-quality” program were found to commit less crime, have higher educational attainment and income and need less welfare assistance than a control group.
And yet, I know that a child’s experiences include far more than a single classroom. Developmental psychologist Uri Bronfenbrenner, in his “ecological systems theory” developed in 1979, describes how everything in a child’s environment affects her development, ranging from the microsystem, or her immediate surroundings, through the macrosystem, or remote issues such as the national economy, which affect a child’s experiences in surprising ways. Choosing a preschool means choosing a microsystem, where Sophie will have thousands of interactions with teachers and peers over the course of the day.
No pressure, I tell myself.
When I visit the school, I stand in the temple while the children sit in a semicircle singing Shabbat songs. Their voices mix together, high and low, and bring me to tears. The narrative I had about myself, about my past as a source of loss, didn’t have to be the one I passed down. My past—and the culture surrounding it—could be a source of joy, of learning and of life.
Even more, seeing the school in action helps me change my narrative about what Sophie needs, and what I need as well. It’s not about what should work for a child, I concede, but what actually does work, for the child as well as the family. It’s about the values we want to move toward, the history we want to honor and the past we want to bring to light. What resonates for one family might mean nothing to another. In the ecological model, context is everything.
We decide to send Sophie to that school in the fall. My own life comes full circle, in a twist that I couldn’t have predicted. In attending a Jewish preschool, Sophie—blonde and blue-eyed like her father—will have a chance to touch her past through her present, to eat apples and honey for Rosh Hashanah, smell sweet spices for Havdalah and play in a sukkah for Sukkot. I never went to temple until college. In helping Sophie know her past, I’m returning to a system of traditions that I, in my own life, have ignored.
The Jewish part of my history has been buried until now, and with it, my story about myself. Without searching for a preschool—and without finding this one—we probably never would have made this decision at all. Not only that: as we light candles for Shabbat, and as we tear into a loaf of challah bread, I’m helping change my story of the past into something sweeter. History can be a chance for celebration, not simply mourning. Those traditions are coming alive for us once again.
Flying makes me nervous. It never used to, but a few years ago on a bumpy trip back from England, I lost my faith in the Bernoulli principle. I used to pop a Xanax and snooze my way through the anxiety, but now that I’m a parent, I need to stay awake and alert to tend to my daughter on flights.
Without my sedative crutch, I turned to superstition to get me through a cross-country flight to California this winter. I bought a little silver hamsa necklace with an elegant branch and leaf design on the palm. I put it on before we left our island home in Maine for the airport, and haven’t taken it off. If the Evil Eye had any designs on our airplane, we’d be covered.
We got through the flight (Penrose is a much better traveler than I am these days) and landed in the warm embrace of my husband’s extended family, all of whom live in Southern California. His mother’s side is from Guatemala and his father’s side is Italian and German. Dozens of them descended on his childhood home for the holidays, drawn by Penrose’s presence.
She sat on my lap and met relative after relative, warming up slowly to each new person. When she got overwhelmed, she would turn into me and often hold my hamsa in her hand.
“This?” she asked.
“It’s my hamsa,” I answered.
“Ham,” she replied, touching it gently.
Beyond the irony of her abbreviation for the symbol, she began to connect my necklace to the jewelry of others.
“Abue ham?” she asked, wondering if her grandmother had a similar necklace.
“Abuela doesn’t wear a hamsa; sometimes she wears a cross,” I said. “I wear a hamsa because I’m Jewish. Abue wears a cross sometimes because she’s Catholic.”
“That’s right, Mommy’s Jewish.”
“Me joosh?” she asked, pressing a palm to her chest.
“Yes, you’re Jewish too.”
“No, Daddy’s not Jewish.”
Although this was Penrose’s second holiday season, and she was enthusiastic about candles, latkes, and matzah balls (and Christmas tree lights and wrapping paper), it hadn’t yet occurred to me to talk to her about our Jewish identity, and how that differed from her father’s side of the family.
As a secular humanist, I haven’t imbued our day-to-day life with Jewish rituals. My husband doesn’t practice any elements of Christianity, and we are planning to celebrate Hanukkah, Passover, and Rosh Hashanah. When we are in Maine for Christmas, we often attend the Lessons and Carols service as musicians and enjoy the quiet evening of storytelling and song, but we’re hoping to avoid the Santa and tree elements of the holiday. We often talked about the fact that Penrose would be the island’s first Jewish child, and my excitement—and anxiety—about that. I wanted to find a way to start explaining to Penrose what it actually meant to be “joosh” other than wearing jewelry. But I wasn’t sure what she would understand at 20 months old.
“To me, being Jewish means that we are connected back thousands of years to strong people who fight for what they believe in,” I said. “We help people and we work to fix the world. We never stop learning. We celebrate holidays that remind us of our freedom. We eat delicious things.”
She nodded and squirmed off my lap to find her abuela. Over time, we’ll continue the conversation. She likes to look in the Union Haggadahs I inherited from my grandfather and pretends to read the prayers out loud. She would be perfectly happy eating latkes every night, and asks to see my hamsa when it’s hidden under a sweater. Every night, especially, for some reason, when she’s singing “Bow wow wow, whose dog are thou?” she runs through the list of Jewish family members.
Even though she might not yet understand what it means, my heart swells with pride when she ends the list with “Me, joosh.” It’s not a question for her anymore—it’s become a part of her story.
Courtney Naliboff lives on North Haven, an island off of midcoast Maine. There she teaches music, theatre and English, takes her daughter to the beach, plays music and teaches Pilates. Her writing can also be seen in MaineBiz and Working Waterfront.
2015 was a year of change for me, facilitated largely by the birth of my lovely dumpling of a daughter in February. Among the normal challenges of being a first-time parent (learning to cobble together a working brain when it has been addled by lack of sleep, perfecting the art of acting casually when your child decides to poop on you in a public place, and so on), I had the additional challenge of being a woman from another faith background raising a Jewish daughter.
A bit of background on me: My religious upbringing can best be described as “vaguely Christian.” I went to a Catholic church a handful of times as a child, but I was never baptized, nor did I undergo confirmation (in fact, I had to do a quick Internet search while writing this article to make sure that “confirmation” was even the right term for the process I was thinking of).
My family celebrated Easter and Christmas, but there was never an emphasis on the religious aspects of the holidays. Though my parents made sure my siblings and I knew the meaning behind the holidays, the days themselves were more about getting together with and showing appreciation for family than going to church or performing any truly religious rituals. As I grew older, my naturally skeptic mind led me on a journey of religious exploration that eventually brought me to a place of agnosticism in my early 20s. It was right around this time that I met my husband, who—you guessed it—happens to be Jewish.
He and I met through a mutual friend in 2007. OK, technically we met on a mutual friend’s MySpace page, but we tend to leave that part out of our official couple story. We quickly bonded over our love of art, our mutual fondness for grunge music, and our uncanny ability to quote “Seinfeld” episodes from start to finish. Eventually we agreed to meet, and sweet amorebloomed.
Through my relationship with him, I got my first real experience with Jewish culture (well, outside of a childhood fondness for the “Rugrats” cartoon from the 90s). His religious education was more thorough than mine; he attended Sunday School regularly as a child and had his bar mitzvah. Despite this, he too had settled into agnosticism as an adult.
However, where things between us differed was in the strong connection he still felt toward his culture. He kept (and still keeps) loosely kosher, not maintaining a separate kitchen but avoiding shellfish and pork and never mixing meat and dairy. Every Hanukkah, he would pull out his menorah and sing the blessings over the phone with his family across the country each night.
What I came to realize is that where my relationship with the Christian holidays was one of somewhat superficial amusement (though fun and lovely in its own way), his relationship with the Jewish holidays and with Judaism in general was something more substantial. His was a relationship of preservation. By maintaining those rituals, he was helping to keep alive an ancient, beautiful, and strong culture that had undergone more than its share of challenges over the years. It was this realization that made the decision to raise our daughter as Jewish a natural choice for both of us.
Since our daughter is still only a wee lass—just 11 months old!—her current relationship with Judaism is at a fairly basic level. Last Purim, we dressed her up and took her to temple, delighted to have an opportunity to put her in the bear costume we bought pretty much when we first found out that I was pregnant. For her Hebrew naming ceremony, we waited until Sukkot and had it under the sukkah with the Sunday School classes in attendance. (I managed to only cry a little bit while reading the blessings.) She delighted in all of the aspects of Hanukkah—especially opening gifts, eating latkes with lots of applesauce on top, and watching the menorah being lit. She may not have fully realized the significance behind such events yet, but by undergoing these experiences, she has already become a part of the culture.
In many ways, I am learning about Judaism alongside my daughter. I know that at some point, her education and her experiences will take her to a different place than me, and there will be complicated questions to answer when we come to them. I am not intimidated by this. We will be different, yes, but not separate. I will find ways to help her grow as a young Jewish woman. Already I have adopted the role of helping her appreciate her culture through cooking. (I’m proud to say I have challah, hamantaschen, babka, and matzah ball soup under my culinary belt.) The older she gets, I will find other ways as well.
I await these challenges, and the Gregorian New Year, with open arms and an open heart.
Elizabeth Raphael is a stay-at-home mom and full-time book nerd. She also makes excellent matzo balls.