Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
You know, in the Ve’ahavta part, where it says: These words which I command you this day shall be upon your heart. And you shall teach them diligently to your children, and you shall speak of them when you’re sitting in your house, when you’re walking by the way, and when you’re lying down, and when you’re rising up. On and on it goes. These are the Torah’s most basic directions for how to be a Jew.
But that line about teaching God’s commandments diligently to our children? That’s a specific directive to us parents. Whether we are raising kids in an interfaith home or in one with two Jewish adults, the expectation is clear–teach the kids about Judaism and teach them with diligence! This makes me anxious.
Think about the endless list of lessons “good parents” are supposed to be sure to impart to their children: good manners, respect for others, healthy eating habits, general knowledge of the world. I remember, when my now-10-year-old was in about his sixth month, people started asking me if I was teaching him baby sign language. My heart would pound. I would think, in list fashion: I’ve started solid foods; I’ve transitioned him from the black and white books to colorful, stimulating toys; I read “Goodnight Moon” every night because routine is important; I take him to sing-a-long class to enhance his appreciation for music…must I teach him sign language too? It seemed like one more task in an overwhelming, unending series of parental responsibilities.
As I thought about how I wanted to teach my children about being Jewish, I decided to start with Shabbat. We began lighting candles every Friday night in the manner our Rabbi had taught us–all of us “gathering the light” by sweeping our hands above the flames three times and then covering our eyes while we said the blessing. As my children became old enough to join us in these rituals, I found that my personal behaviors had changed. I would gather the light, then, rather than cover my eyes, I would peek. Just as a toddler playing hide-and-seek might open her fingers to peer out between them while counting, I was peeking at my kids! Rather than enjoying the serenity of that darkened moment of prayer, I was staring at them–were they covering their eyes? Were they saying the blessing? (I know they know this blessing!) It had become my weekly parenting test: Were my kids doing Judaism right? Had I diligently taught them how to observe Shabbat?
This was not working for me. I had come to dread that sundown moment of disappointment if say, they were poking one another instead of focusing on the holiness of the moment. I started to call them out on it. “You were not covering your eyes!” to which they would reply, “Mom, how could you know we weren’t covering our eyes if you were covering yours?”
Touché. Smart kids.
And so this is what my kids taught me about their Jewishness: they would learn by watching me. If Shabbat blessings were important to me, eventually they would see that they were important. If I became engaged in the community of our synagogue, they would find value in that community. If I continued to peek, the jig would be up.
Now, this is how I do Judaism with due diligence–at home, I focus on what is meaningful to me: lighting candles, eating Challah on Friday nights, hosting family meals for the holidays. My kids watch. And participate. And learn.
In 2003 (five years before I had kids), I read about a project that drew me in for the ways it combined my love of storytelling, my nostalgia for the toys of my youth, and my general admiration for out-of-the-box creativity. A guy named Brendan Powell Smith had started a website, and then a series of books, called The Brick Testament, where he re-created biblical stories from with Legos. Eric and I were excited to find a big stack of Brick Testament books two years later at the MIT Press Booksale, and we gathered them up, a set for ourselves and a bunch more to give as gifts.
A sampling of The Brick Testament
The project is impressive – Smith has amassed tons of Lego sets and re-assembled them into unique collections for each tale. As you read it you can see the pieces of a farm set climbing into Noah’s ark, or perhaps the body of Obie-Wan with a new head to look like a biblical farmer, walking across Lego tableaus of the Garden of Eden or the Pharoah’s palace. Smith does not use an official translation to tell his stories – he’s made his own based on a compilation of sources – but the stories are very recognizable to those that I have learned over time.
About a year ago, Ruthie discovered these books on one of my bookcases. She saw the Legos – toys – and claimed the books for her own. I figured there couldn’t be much harm in reading them to her – we frequently talk about the stories behind the holidays, what it means to be Jewish, and conversations about G-d are not foreign to our repertoire. But as I leaf through them with her, I am both verbally and graphically reminded that The Bible isn’t all sunshine and roses. There are some pretty tough parts – violent parts, sad parts – that I don’t feel completely ready to delve into explaining to a five-year old.
Some kids love the scary, but Ruthie doesn’t, largely because, I am sure, her apple fell pretty close to her horror-movie-hating mom’s tree. And the challenges of getting the scary out did not start with the nights we read The Brick Testament. Even though the Disney stories all end in a happily-ever-after, they also almost all contain a terrifying witch, an evil sorcerer, or my least favorite villain, a stepmother out to destroy her husband’s children. And there’s bad stuff in these stories because there’s bad stuff in real life, stuff that Ruthie is getting closer understanding with each passing year.
Intellectually, one of my primary goals as a parent is to make my kids resilient people. I know that no matter how hard I try, I cannot prevent them from everything that is scary, I can’t keep them from knowing hardship firsthand. But if I can give them tools to know that scary things don’t need to make all of life scary, and that the bad things that happen do not need to define them, I will feel like I have done a good job. When push comes to shove, however, and the picture on the page is of biblical bloodshed, my maternal instinct tells me to skip that page – to gather the girls up in my arms and protect them from even knowing that people kill other people. If resiliency is the goal, it means that someday, and I am sure a day sooner than I am ready for it, we’ll need to not only read about Cain killing Abel in full, but we’ll also need to talk about it for a while. And in the end, The Bible, which is reinforced with thousands of years of commentary about why things happened the way they did, is one of my best tools to open the discussion about why evil happens and how to understand it.
In a great article on this website about introducing Torah to your kids, Kathy Bloomfield notes that “There are times when the Torah portion is just not something you want to discuss with the children. Explaining animal sacrifices, what “begat” means or why there seems to be so much bloodshed can get very tiresome.” There is also a great animated video series on this site presented by Torahlog, which presents the year’s worth of Torah portions with commentary.
Ideally, I want my girls to start out understanding the richness and the wonder of the stories upon which our faith is built, and gain a comfort level that will make them open to the more complex parts as they are developmentally more ready. But for now, I am going to purchase a few of the books Bloomfield suggests, along with Brendan Powell Smith’s newer bible stories for kids, and start preparing for the days when all four of us are ready for that complexity.
A Jewish National Fund Blue Box similar to the one my grandfather kept on his desk.
This week, the Jewish world, will celebrate Tu Bishvat, the New Year of trees. Often referred to as Judaism’s Earth Day, it is a time when Jews renew their commitment to care for the earth, celebrate nature and anticipate the renewal of the natural world.
The other day, as I thought about the coming holiday, I reflected on my own environmentalist roots. I remember the famous 1970s “Crying Indian” public service campaign by the group Keep America Beautiful that said, ‘People start pollution; People can stop it.”
As a child, I took the campaign’s message seriously and would pick up garbage on the beach when my family went to the Jersey Shore. Years later as a counselor on a teen tour, I made my campers pick up trash at the national parks we visited two and three times before leaving.
Another thing that shaped my desire to care for the environment was The Lorax by Dr. Seuss. Published when I was one-year-old, the book tells the story of the Once-ler and the fuzzy little man who implores him to stop destroying the earth by shouting, “I am the Lorax. I speak for the trees!”
But while the message of the ’70s environmental movement resonated with me as a young girl, two other things influenced my commitment to ecological causes – a tin can, and a paper certificate. These items were not found during one of my garbage pick-ups, but rather in my grandparent’s home and at my synagogue.
When I was a child, I often would go to my grandparent’s house. During these visits, I would go upstairs and play dress-up with the clothes and jewelry in my grandmother’s bedroom closet. When I was finished, I would go across the hall to my grandfather’s office and sit at his desk. I would open his drawers and examine the various trinkets on his desktop – a University of North Carolina paper weight, a beer stein with the university logo used as a pencil holder, and newspaper clippings and photos my poppy had tucked into the side of his desk blotter.
But the item that most intrigued me was a blue tin box with a slot on top and a map of Israel, a Jewish star, Hebrew letters, and the words Jewish National Fund on the sides. I would toy with the box, turning it over-and-over and wonder what was this mysterious piggy bank. What did my grandfather do with the money he saved in it? What kind of magic was there in the country pictured on the box?
I learned over the years that my grandfather sent the money he collected to the Jewish National Fund (JNF), an organization dedicated to developing and cultivating the land of Israel. The group was, and is an environmental leader and focused resources on afforestation and water among other things. I understood that if my poppy were collecting money for trees in Israel, then trees must be important.
The other object that taught me to revere nature was the tree certificate I received in religious school after planting a tree in Israel. I recalled my Sunday school teacher telling my class that trees were to be respected and how we could help the earth by planting one in the Jewish state. I remember she said that if we did, we could even visit our tree when we were older.
The idea of having my very own tree in a foreign country that I could go see one day sounded awesome. I had to have one! I already knew from my grandfather’s Blue Box that our planet needed trees because they had both community and social value. I imagined that the tree I planted would bear a sign with my name and stand in a forest in Israel doing very important things like providing oxygen and preserving soil.
You can understand the disappointment I felt when I discovered, as a 16-year-old that none of the many trees planted by Diaspora Jews in Israel had my name on it. But while I realized that the sapling I planted as a young child was simply one among millions, I still believed it made a difference. It still was part of a larger ecosystem that supported wildlife and improved air quality.
The JNF Blue Box and tree certificates issued when you purchased a tree in Israel were an integral part of my childhood memories and helped me to understand my obligation for caring for the earth. Now, as a parent, it is my responsibility to ensure that my child understands that he too is a Shomrei Adamah or guardian of the earth, and like the Lorax, he also speaks for the trees.
Luckily, Cameron shares my interest in ecological issues, so Sammy learns about the importance of caring for nature from both of us. To reinforce the message of environmental stewardship that we deliver through our everyday actions, such as picking up garbage on walks with our dog, recycling, organic gardening and supporting sustainable agriculture, we also put tzedakah into a Blue Box and plant trees in Israel.
We do this because, in today’s fast-paced, disposable world, someone needs to heed the Lorax’s call to care “a whole awful lot.” This Tu Bishvat consider planting a tree, and please, remember to treat it with care, give it clean water and feed it fresh air.
Our Blue Box with certificates for trees we have planted in Israel in Sammy's honor.
My tree fell over. Twice. And at least once, my toddler toppled off the couch into it.
Last night, my husband took the whole thing apart, and realized that I had not precisely put it in the tree stand the way that I should have. Okay, maybe I just shoved it in and assumed that it would be good. It was – for a few days anyway.
The tree is a big deal for me. I’m a Jewish convert, and putting up the tree has been a difficult topic every single year. Putting up a tree is representative of a whole lot more than just a tree – it’s a symbol of my past and my traditions, and my children’s connection to it. And when it fell over last night for the second (or third) time, I burst into tears and sobbed all thru the clean up. I lugged it outside and propped it up on the porch, so I wouldn’t be staring at the glaring failure of all my Christmas dreams all night long. I moved some furniture and put my daughter’s baby tree (she wanted her own little tree this year)into a place of prominence in the window and even put my angel (the one my mother bought for me twenty years ago, when I first moved out) on top of it.
And this morning, my husband took his little saw outside, and cut and trimmed my tree, and we shoved it back into the stand. Brought it back inside and and then took off all the lights and garland, popcorn and cranberry strings my son had made for me, and it stands there, naked, waiting for decorations. After a teary phone call home (because only my mother would understand why I was so sad last night), my mother is coming over this morning with new ornaments to replace my broken ones, and lights (because she never thinks I have enough lights), and Julie and I will decorate the tree with her this afternoon. So when my older kids come home tonight, they’ll have their tree back, prettier than before. More stable. Less likely to fall.
I’m thinking of the tree as an analogy for me this year. This month has been hard – the December Dilemma has been particularly difficult this year, and I’m feeling battered and worn down and tired. Just like my tree. But there’s another week and a half before Christmas, and I’m vowing, like my tree, to emerge ready and steady, newly decorated and committed to making sure that December is not the month of conflict and isolation, but rather a month of warmth and peace. Of celebration and gratitude and love. Hot cocoa and candy canes, looking at lights and watching holiday specials. Of anticipation and parties and quiet nights reading together. Like my tree, standing so proud, I’m going to embrace the scars and battle wounds – because all of it makes me who I am. Christmas means more to me because I fight for it, because I insist on bringing a bit of my past into my Jewish home. My tree is prettier because of the hole where Julie toppled into it, and it’s more stable now because it fell over. Twice, or was it three times?.
Merry Christmas everyone – may we all emerge from December a little stronger, a little more settled and, like my tree, able to wear the wounds and bruises proudly. Because it’s what makes our tree, and us, who we are.
I put up my tree last night. And on Sunday, I was at a PJ event, and one of my friends confided that her kids were picking out their tree later on that afternoon. Confided, because it’s something that is still somewhat shameful. And while a part of me understands the secrecy, I do, there’s a huge part of me that doesn’t.
I’m Jewish, and I’m doing my best to raise the next generation of Jewish children. I worked HARD for this Jewish label, I met with a rabbi for close to a year on a monthly basis. I took my two oldest children to a mikvah, and sat before a Conservative Beit Din. I dunked my screaming toddler three times (okay, only twice, because the rabbi took pity on him and said enough was enough). I’ve got my own challah and hamentaschen recipe, candlesticks, I crocheted matching yamulkes for my husband and son. I’ve read and studied and thought and debated and discussed. I’m proud of my Judaism.
But I’m never going to be a Jewish woman who grew up steeped in the culture. My grandmother didn’t make matzoh ball soup, my grandmother was Irish and English and Catholic. I’m not ashamed of that. My mother isn’t a Bubbe with her own challah recipe, she’s Grammy and she decorates wildly and enthusiastically for all holidays, from Valentines Day straight through until Christmas. My kids come from that. I don’t feel like I need to hide that, or be ashamed of it, or pretend that it’s not a part of who I am, and who they are.
I know not everyone agrees with me. I know that there are lots of people who really, really don’t agree with me. People who think that being Jewish is, in large part, defined by what you don’t do, and putting up a Christmas tree and celebrating what, for many, is absolutely a Christian holiday, is perhaps one of the biggest signalers of being Jewish. People who think I’m confusing my kids, and watering down Judaism and perhaps I never should have converted in the first place. I know that.
But I truly believe that I’m a good Jewish mom. I think I’m a good Jewish wife. I think I’m doing my best, to be the best Jewish woman I can be. By showing my kids that you need to honor all that you are, not just the parts that society deems acceptable. That, in the end, all you can do is be true to who you are.
If that means that my family doesn’t understand why I converted, then it’s up to me to educate them. To teach them what Judaism is, to show them why it’s so important to me. To bring them in, as much as I can, so that they can see what I see when I see my oldest teaching my son how to read Hebrew, and hear my baby recite the blessings. If being who I am means that there are members of my community who disagree with me, and think my tree has no place in a Jewish home, it’s up to me to show them that maybe they need to look past the tree to see the Jewish home. To see the PJ Library books scattered all over the rug, and the Shabbat box that came home from preschool on Friday. To see the Siddur on my daughters bedside table, and the bag of yamulkes I keep in my china closet so that guests in our home on Friday night can put one on.
And maybe, just maybe, it’s my job to make it a little easier for the woman who married a Jewish guy and is trying to figure out how to raise her children in a tradition that isn’t hers by birth. Because it’s hard. Really hard. It takes determination, and flexibility and a lot of encouragement and acceptance. There’s a huge number of us, non-Jews who married Jews and we want to do it right. We want our kids to grow up feeling secure and welcomed and happy about both sides of their heritage. Whether that means exploring Judaism and converting ourselves, or not. I converted, and I’m so grateful I did. For my family, for me, it was the right choice. But a dip in the mikvah doesn’t change the thirty plus years of not being Jewish, nor should it. I’m not ashamed of converting, and I’m not going to tell my children that they aren’t a part of my family’s traditions. They are. Their story starts with ours, with my husband’s journey as well as mine.
And in our house, we put up a tree. And we don’t hide it.
Thanksgivukkah has come and gone, and we have racked up stories of latke-stuffed turkeys and donuts on the dessert table, and, most importantly, of the beautiful lights of the menorah on the Thanksgiving table. But before it becomes history for another 150 or 77,000 years, depending on how you count, I want to take a moment to appreciate what makes this year different for the Interfaith (Jewish/Christian) family. This year, Thanksgivukkah gave way to an easier holiday season, where we can focus more on celebration than challenges.
As it has for the last few years, the first week in December my inbox has filled up with announcements for events about the “December Dilemma.” The emails describe great-sounding panels with clergy from all walks of Judaism and Christianity offering to help me determine how to best parent through the month where our multi-faith background takes the starring role in our lives. But I have to say, its star is shining a little less brightly this year, because there is a little less dilemma before me.
As an interfaith couple, at its most challenging moments December forces us to articulate our faith choices in a way no other month does. How do we explain to our kids that they are a part of two families, even though those families’ traditions seem so divergent in this month? In putting out a menorah instead of a Christmas tree, are we trying to tell them that one thing is better than another? (We aren’t, by the way.) These questions are symbolic of the complexities of the choices we make for the four walls that define our home, questions that we navigate and re-navigate as individuals, parents and families all the time, the countless questions that probably led you to this website today.
And on top of the biggies that are highlighted this time of year, two slighlty smaller questions, the detail ones, always loom large for me in December. First, how do I make Hanukkah meaningful, when Christmas is just so gosh darn distractingly fun and wonderful? And second, how do I coordinate celebrating both with both sides of the family, and still minimize any “lost time” with either?
This year, Hanukkah started the night before Thanksgiving, so we squeezed in our candle lighting between packing and cooking the stuffing we needed to drive to New York for Thanksgiving dinner. As I mentioned last month, we spend Thanksgiving with my Jewish family, so the gang was mostly there for the second night. And then we had three whole nights on a holiday weekend, a rare occurrence for Hanukkah. With Christmas so far in the future that gift lists haven’t even been written yet, we could fully concentrate on Hanukkah – no Christmas party invites to juggle between candle-lighting, and barely an ornament display between me and the Hanukkah decorations at Target. It has been a lovely, small holiday, with plenty of nights to share with Grampy, a few with cousins, and two with friends. And now it is over.
Hanukkah is over, and I have three weeks to shop for stocking stuffers for my husband’s family, three weeks to scheme about which holiday events we’ll attend together when we visit them. It is almost like Christmas is in a different season. In our home, we talk about the importance of helping our Christian family celebrate Christmas, because it is an important and joyful holiday for them. This year, we’re done with our holiday, so we can fully focus on the help. Rather than choosing between one holiday or another, we did ours, and now we can move on to other things. My two detail questions are answered pretty neatly (although I will miss you on Christmas day, Dad!).
So it feels like I got an extra gift this December. And perhaps it is a reminder that even though we talk about a “dilemma,” in the end what most of us are trying to accomplish two things. First, to define our own nuclear family’s take on observance, and teach it to our kids with clarity and love. And second, between the long checkout lines and travel hassles and decisions about whether to light candles or strings of lights in our own homes, December is about balancing a whole lot of celebration and joy. If we focus more on the celebration and joy, maybe we can push the dilemma part of the equation off of center stage and into more of a supporting role.
Last week, Linda K. Wertheimer wrote for the Huffington Post about how a local grocery chain warmed her heart with a grocery bag featuring a menorah and a Hanukkah greeting. It’s a lovely, warm piece about sharing the holiday spirit. And I had two responses – first, an impulsive disappointment, as I remembered how I felt when my community “put a menorah on it” as a weak gesture to acknowledge differences. After reflecting for a moment, though, I think I get where Wertheimer is coming from, and I can see how her shopping bag can open a door to appreciation and hope.
Here’s an excerpt from the article:
“Then today it happened. The gesture was ever so simple. There, on one side of a local grocery store’s paper shopping bag was a picture of a menorah and the words, “The Wilson Farm Family Wishes Your Family Happy Chanukah!” On the other side of the bag, the greeting was “Happy Thanksgiving,” with a picture of a slice of pumpkin pie. Wilson’s, based in Lexington, a Boston suburb, is an old-style farmer’s market that grew into a large grocery store. They always have been careful to pay homage to Jewish holidays with Jewish-related foods, but I’ve never seen them put Hanukkah on a shopping bag.
Somewhat environmentally conscious, I had taken a reusable grocery bag to the store, but when I saw the Hanukkah bag, I couldn’t resist. I asked for one and gushed about how I couldn’t wait to show it to my 5-year-old son.”
Reaction # 1: Ugh
In her article, Wertheimer talks about feeling like her Jewish lens was invisible in the rural Ohio town where she grew up. My first elementary school was 3 miles from the supermarket in Lexington where Wertheimer got her shopping bag. 30 years ago, my Jewishness was just a smidge up from invisible in that community. In a school of about 300 kids, there were probably 7 Jews. Every December, the school erected a tall pine in the lobby, called a “holiday tree,” and put a star on top of it. To decorate the tree, the school asked us 7 Jews to color in paper menorahs, as our friends sat beside us and chose from a variety of Christmas symbols for themselves. And in the sea of Christmas symbols on the tree, our 7 menorahs hung lacksidaisically, looking lonely and out of place. But the school had checked a multi-faith box, and this holiday tree would welcome our parents into the school for the annual “holiday show,” a pageant of children performing skits about pine trees and angels and singing Christmas carols.
And that was the end of the story. Putting a menorah on the tree each December satisfied their need as a public school to acknowledge other religious traditions. With this childhood chip on my shoulder, for years I have bristled at the menorah amidst the Christmas decorations as a weak gesture towards understanding the richness of my faith.
Reaction # 2: Not so fast, Jessie
Fast forward those 30 years, and maybe I can see things a little bit more through Wertheimer’s eyes. One of my favorite parts of her article is when she talks about putting “Happy Diwali” on the shopping bag when the Hindi festival rolls around in late fall, and suggests that we use more opportunities to celebrate religious diversity. Maybe the storyline of the December dilemma could be more of a jumping off point, pushing us to open ourselves up and recognize the multitude of interesting, important, and often joyful holidays that happen for different religious groups throughout the year. What better way to build community than to focus a little more on the richness of each other’s cultures, in place of all of the disharmony and bad news delivered through the media every day?
Another thing hit me through the celebratory tone of Wertheimer’s article. I’ve always been hung up on the idea that Hanukkah is a minor holiday, so trying to acknowledge it along with Christmas is a misaligned attempt – why not give Christmas December but talk about Judaism in April when Passover arrives? But I think I’ve been focusing on the wrong thing. Hanukkah may be minor on the Jewish calendar, but it is beautiful. The lit Hanukkiah in the window makes the same gesture as the Christmas tree, to provide more light and invite warmth and cheer into our homes. As the days are getting shorter and the weather is getting colder, why not focus on every opportunity we have for more light?
So I think I say Thanks for the Hanukkah bag. What do you think?
Our cantor, giving the participants in the congregation's Women's Retreat a musical gift on Shabbat morning.
I arrived at the Dallas Arboretum at 8:30 am on an early fall Saturday. The lush gardens were quiet in the pre-opening hours. I breathed in the crisped air on the walk to the building where I would be spending the next eight hours.
As I approached the location of my congregation’s Women’s Retreat, the stillness of the setting was broken by the buzz of female voices. A friend, who happened to be standing by the door, greeted me with a warm embrace and “Shabbat Shalom.”
As I scanned the hallway and refreshment area, I saw old friends and acquaintances, mixed with many strangers. I saw born Jews and new Jews, those in the process of becoming Jewish and women not Jewish but connected to the faith through a spouse or partner. I saw 20-somethings and 80-somethings, and every age in between. It was truly a group representative of the diversity of my synagogue.
As I worked my way through the crowd to the coffee, greeting people along the way, I could feel myself begin to relax. Like many of my mom friends who were in attendance, there was much coordination involved to get here; from clearing Cameron’s calendar several weeks before the event so that he could be with Sammy, to preparing breakfast before I left, walking and feeding the dog, and going over the logistics of homework that needed to be completed.
Tearing away from these duties as commander in chief of the household was never easy. But the opportunity to spend eight hours with women I love, and make connections with others that I did not know, was too good to pass up.
After coffee and conversation, our group of 80-plus women came together for a non-traditional Shabbat morning service that incorporated yoga and poetry with standard pieces of liturgy. During our worship, we stretched, we sang, we danced, and we listened. We moved, and were moved physically and spiritually.
At one point in the service, our female cantor said, “I have a Shabbat gift for you.” She asked us to close our eyes and she began to play a subtle melody on her acoustic guitar. She then began to sing “May I Suggest” by the singer-songwriter Susan Werner.
May I suggest
May I suggest to you
May I suggest this is the best part of your life… (Werner, 2001)
Cantor Niren’s beautiful voice sang the lyrics that deeply touched us, and as the music faded away, the only sound that was heard was women sniffling, as many of us had been moved to tears. The song inspired presence and reflection, and was a lyrical present. But as the day went on, I began to feel that this moment was part of a larger gift called connection.
The song and retreat were, in a way, just vehicles of goodwill that enabled us to be in the right frame of mind to receive this more meaningful gift. In an ideal world, taking the time to foster relationships like this would happen regularly and organically, without such grand preparation of the body and mind. But the reality of our daily lives often makes this difficult, if not impossible. So, it becomes necessary to physically and mentally separate from our everyday distractions in order to nurture our souls.
When we do this, we are able to draw closer to others, and reconnect with our better selves. After a day of talking, walking, dancing, praying, and actively engaging, I felt energized and rejuvenated, not tired. I understood why we are so often advised to take time for ourselves.
After my “me-day” spent with many wonderful women, I was refreshed and would be returning home a calmer, more patient and clearheaded wife and mother. This was a gift for me, and for Cameron and Sammy.
As I left the arboretum with a spring in my step, I called Cameron and Sammy to check in. Sammy answered the phone. “Hi buddy!” I said. “How was the day with Daddy?”
Cameron and Sammy capturing the gift of father-son time in a self-portrait.
“Hi, Mommy. Our day has been great! Daddy and I went to brunch, then we took Brady (our dog) to the park and then we went to Daddy’s office. While he worked, I did my homework. Then we went home to get some jackets and now we are on our way to the state fair,” Sammy said.
“Wow, sounds like you’ve been busy. Do you want to meet for dinner?”
“Well, we really want to go to the fair. Is it okay if Daddy and I do that?”
“Of course. I’ll see you at home later.”
Cameron and Sammy arrived home about 9:30 pm. Sammy walked in and said, “This was one of the best days ever! Daddy and I had so much fun!”
Seeing Sammy’s excitement, I realized that a relaxed parent and spouse were not the only gift Cameron and Sammy received from my participation in the retreat. They were able to deepen their bond by spending the day together. Extended father-son time was rare given the demands of Cameron’s job. Being able to connect with each other one-on-one was a wonderful opportunity.
My “me-day” was spent with many wonderful women.
I know the clergy and lay leaders who organized the Women’s Retreat saw it as a way to bring the women of our congregation into relationship with one another. I do not know if they realized how the program’s benefit would extend beyond the participants. But hearing from Sammy and Cameron about what a fun day they had together made me see that the retreat was a gift that kept on giving.
Two months ago, I declared my resolution to unplug with you on this blog. I told you I’d let you know how it was going along the way. I have been reticent to write about it again, but I feel compelled to come clean. I am doing a pretty bad job. I am doing a great job at being mindful of how often I turn to technology, which is one step in the right direction, but I am probably only achieving total shutoff every 1 out of 5 weeks, which is much worse than where I thought I’d be.
If you are observant enough that unplugging isn’t novel, or if you have your own version and you’re pretty good at it, you may not find this of interest. But if you’re one of the many people who told me, “That’s a good idea, I wish I could do that,” I thought I’d let you know where I am getting hung up. You can use my hang-ups as a reason to not try yourself, or as a guide to how to create your own unplugging objectives. Up to you.
Here is where I find myself reaching for the things I said I could live without:
Reason # 1 (the one I kind of anticipated): Making plans
Because this is not really a “turn off electricity because of our religious observance” rule, we are turning off our phones but interacting in a non-religious world for most of Saturday. Saturday is a big day for us to be together as a family and with friends. All of these friends have their phones on. When my girls were younger, I was home on Fridays, so I could focus on family time and planning for the weekend on Friday during the day. But now I work fulltime in the office, and so I am trying to both be in family time and plan family time simultaneously on Saturday. It’s a rarity to have the day all planned by Friday night so that I don’t feel an urge to text a few friends so I don’t miss them at the soccer field, or to plan a spontaneous play-date when naptime is over.
Reason # 2: Gettinganywhere
When I was living in LA in my 20s, everyone lived by this incredible map book called The Thomas Guide. Over time,the book was imprinted in my brain in a way that only comes from the act of reading off of a page. Now, I use the map app on my phone to get anywhere. And it hasn’t really imprinted. So I either need to print out directions to anywhere I need to go by sundown on Friday, or fumble my way through Boston by trial and error, both of which I am failing to do.
Reason # 3: Music
We live stream a lot of music in our house (and our car). If the rule is that the phone is off, the Internet radio is, too. I try to draw a hard-line on this one, but I am stuck with commercial radio, which I am not crazy about, and CDs, of which we don’t have many that I am not sick of already.
Reason # 4: Reading
I recently put a real page-turner that I took out from the library on my phone. Sure, I have magazines to read, but I want to finish that book, gosh-darn it.
Reason # 5: Writing
Writing is a diversion I really enjoy. It allows me to clear my head, think differently, and attempt to get interesting things up on this blog. But after over 20 years of relying on word processors, I just can’t write that quickly on paper anymore. And my hand cramps. And then I need to transcribe it on Sunday. So I’m not writing, but I’m not crazy about not doing it.
Reason # 6: Winding down
On a good week, Eric and I put the kids to bed and enthusiastically play a board game or talk about what’s on our minds. But on a regular week, when we are stressed and tired, there’s nothing that feels more romantic than snuggling up on the couch and watching a movie or six episodes of How It’s Made. But our resolution was that unplugging means no TV on Friday nights. Some weeks, we just decide to skip that rule, and others, we both just go to bed early, which is good for our health but doesn’t achieve the objective of taking the TV away so that we can better connect to one another.
Because of all of these things, I’ve cut myself some breaks that feel unavoidable in the moment but don’t help me in achieving my goal. I’m not ready to change the rules just yet – I want to give it some more time. And even with the rule skirting, I think we’re getting somewhere. When we don’t use the Internet radio, we talk more, read more stories, or remember to look out the car window at the beautiful trees instead of looking at the pictures on the phone. We may not actually ban TV for 24 hours, but we are mindful of not turning it on before we have a conversation to unwind together first. And the phone has pretty much disappeared from our dinner table 7 days a week, when it had crept in a little too much. So we’re getting somewhere. Its just slow going.
The other day, as the Halloween candy was being eaten and costumes were being put away, I saw a house decorated in Christmas cheer. It had a large wreath with balls covering one side of the home, and the frame was lined with bright red and white lights. I sighed and thought, “Is it really that time again?”
It seems that each year the holiday season starts earlier. What used to happen after Thanksgiving – holiday decorations in neighborhoods and stores, and merchandise on retailers’ shelves – now appears before Halloween, drawing out the seasonal cheer in a way that leaves many of us feeling exhausted before the holidays even arrive.
For Jewish families, the elongated season and ever increasing intensity with which Christmas is celebrated in the public sphere can leave us feeling more than a little Grinch-like. What to people who are not Jewish are non-religious symbols and accessories (trees, garland, lights, dancing Santas), are reminders to Jews that we are different. For interfaith families raising Jewish children, the commercialization of the winter holidays can make them feel particularly stressful and drag us into a competition between traditions that we all want to avoid.
In my house, we try to take the holidays in stride and treat them like any other celebration. We work to make our observance about family and tradition. But it is hard not to be lured in by the razzle-dazzle of Christmas, and every now and then, I find myself longing for a credible Jewish alternative to elves, and reindeer, and snowmen and Santa in order to add a little more sparkle to the Festival of Lights.
My friend Abra can relate. Abra, describes herself as a nice Jewish girl who, as a child, loved latkes, delighted in dreidel and coveted Christmas bling. At age 6, she started secretly decorating her closet with homemade boughs of holly and began purchasing Christmas ornaments. She says it was never about not wanting to be Jewish, it was just that she wished that Hanukkah came with more tinsel.
Now, as an intermarried adult raising two Jewish children she wanted to make being Jewish fun and the Jewish holidays enticing, while instilling in her kids a deep love of Judaism. Not an easy task at a time of year when the merry and cheer of Christmas abounds.
So, Abra created The Maccabee on the Mantel so that her children, and all Jewish children, could have something to call their own during this season of Frosty, Rudolph, and Old St. Nick. The Maccabee on the Mantel is a children’s book and snuggly toy solider doll that connects kids to the rich history and traditions of Judaism.
Mac, as we like to call him in our house, is not a Jewish Elf of the Shelf. He is historical rather than mythological. He does not possess magical powers. He does not report to a large man in a red suit. And he is not related to Hanukkah Harry.
Our dog Brady loves spending time with Mac too.
Mac is a reminder that Judaism is full of human heroes who have achieved great things through courage, bravery, and sacrifice. He encourages us to retell our stories, and explore who we are and where we come from.
Mac does not twinkle and he does not make our mantels shine. But he does provide a more lasting radiance by reminding us to believe in miracles. To me, that is real sparkle and that is the kind of holiday tinsel I want my son to embrace.