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Shortly before the inauguration in mid-January, I was contacted by a Chicago Tribune reporter about a story he was working on related to prayer. I worked with him on a Passover-Easter story in the past. This time, he was looking for various faith perspectives on the question: Should we pray for bad people?
The idea for the story came to the reporter after hearing Fidel Castroâ€™s name included in the list of names read during a memorial prayer at his mainline Episcopal church. He was surprised to hear Castroâ€™s name since he was not generally thought of as a good guy. He asked his priest if anyone questioned the inclusion of Castro. The priest said no one did, but people had asked if prayers would be offered for the new president.
The reporter posed this question to me: â€śShould we pray for bad people or bad leaders?â€ť My first response was that bad was subjective. Who decided who was and was not bad? Bad to one person may not be bad to another. Assuming the debate over the definition of bad was settled, I continued my answer based on my Reform Jewish beliefs and rituals.
In the Ten Commandments, we are commanded to respect or honor our mothers and fathers, which can be extended to our elders and even leaders. We are not commanded to love them or even like them. One way to respect and honor them is through prayer.
I gave the example of the prayer for our country which was read at my synagogue during Shabbat morning services. It was recited regardless of whom was in office and to which party they belonged. It prayed for our leaders to have patience and wisdom and that they would help to make our country an example of justice and compassion. The prayer was said when those in government made decisions we agreed with, but also when they enacted policies which we opposed.
I was intrigued by the question and my thoughts returned to it throughout the day. I decided to pose the same question to my 12-year-old son preparing for his bar mitzvah and my husband who was raised Episcopal, but has been questioning the concept of the divine for years, during our regular Friday Shabbat dinner. Both strongly felt that prayers should be said for bad people.
They said that offering a prayer was a rebuke and it was a way to show that goodness and righteousness triumphed over evil. Neither suggested that prayers should be offered to â€śsave a personâ€™s soul.â€ť
The consensus of the respondents from across faiths in the Chicago Tribune article was also to pray for bad people or leaders. You can read the responses here.
Iâ€™m curious to hear what others in the InterfaithFamily community think. Please join the conversation. Share your thoughts in the comments section.
I have not posted here in a little while. In part, because the business of life has caught up with me, and, in part, because in the midst of huge changes in this country, inspiration is not coming as quickly. But I canâ€™t miss a chance to embrace this Valentineâ€™s Day. Â
You may call it a Hallmark holiday, or a day reserved for lovebirds, but as you may have read before, I disagree. Valentineâ€™s Day is a day you can chose to dread or relish, or anything in-between. This year, as February 14 approaches I am hoping we can use it as a reminder that we all can actively #ChooseLove, and see if we can find some joy and maybe even understanding.
Remember when you were in elementary school, and had to spend all afternoon the day before Valentineâ€™s Day making sure you had a card for every other kid in your class? Or remember last year, when you stayed up late finishing your childâ€™s class cards? The Valentineâ€™s Day of early childhood isnâ€™t just about your romantic partner, itâ€™s about your friends (and maybe some kids who arenâ€™t really friends at all). It might be about buying things–cards, stickers, candy–but it is also about performing a gesture of caring for the people around you.
We are living in a time of tremendous divides in our country and our communities. Be it politics, faith, country of origin or some other line that separates one from another, this is a great time to #ChooseLove. You can choose whatever you want for your February 14: a hot date with your partner, a boycott of the Hallmark store, a giant candy heart to share or not to share, but Iâ€™d encourage you to think of it as a chance to try to see your friends, neighbors, colleagues or the strangers in your life with love. Â
Just like writing Valentineâ€™s cards for your classmates, it is easier to do this for some people than others. But I believe that the act of trying to extend love can bring us closer together, or, at the very least, warm our hearts just a bit more than the day before Valentineâ€™s or the day after. So will you try it with me? Â
ByÂ Sam Goodman
We are sitting in the aftermath of a riveting, polarizing election. It has been all too easy to lose sight of the common humanity of those with whom we disagree. Recently, Anne posted a link to one of her Wedding Blog posts that has become relevant once again. However, Iâ€™d like to focus on a different aspect of this, because it is no longer just about Anne and me- now it is about Jack.
The children of interfaith relationships have an enormous advantage in todayâ€™s world. They are exposed to two people who hold differing religious views while still loving each other. That exposure will hopefully result in our children recognizing that the people with whom we agree may not have all the answers, and that those with whom we disagree have valid and valuable viewpoints.
How do we pass the values of respect and acceptance on to our children? Half of that challenge requires regular demonstrations of love â€“ hugs, verbal declarations, and the like, between the parents themselves, and between the parents and the children. The other half, no less important, requires respectful discussion of points of disagreement. We shouldnâ€™t disregard the differences in our faiths; rather, we should openly communicate as to why we disagree, and what we see differently, and most importantly that we still love each other in-spite of these differences. By combining these messages, we communicate that conflict can be healthy only through respecting people who hold different worldviews from you.
The past few years have seen a dangerous rise of hatred, pointing fingers, name calling, and evil. Many people are constructing ever-thicker social bubbles and shutting out those with whom they disagree. We, as interfaith parents, are in a prime position to raise our children that will reverse these trends. This gives me enormous hope for our future generation.