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You just spent several hours or days in the hospital giving birth to your child or, in our case, several months going through your whirlwind adoption. But the moment you have long awaited is here: You are finally home. You left the house as two, but returned with three. For those of us as first time parents, the panic and paranoia is just setting in. As you slowly learn how to care for the newest member of your family, you begin to contemplate the next stages of life. How will we raise them? Jewish? Catholic? Both? Neither?
Or maybe you’ve already contemplated these questions. Kimberly and I had this discussion long before that first moment of staring into our baby daughterâs big brown eyes. We thought it was important to talk openly about these topics early in our marriage. Too many people wait until game time to have the discussion and make decisions which can lead to poor decision making and being short sighted. Our wedding day was not about different religious upbringings, but was a celebration of love that including a âwinkâ to religious heritage. We were not married by a rabbi or priest. In fact, one of my best friends in the world got ordained and performed the ceremony that we wrote. It was special to have someone who truly knew and loved us both bring our marriage to fruition. At the end I stepped on the covered glass while everyone shouted, âMazel Tov!â
So much like our marriage, we wanted our daughter to have some religious structure and affiliation in her life, but not necessarily be the driving factor that determined her day-to-day activities. We wanted to make sure our home was a healthy balance between knowing where you came from (even more important with adoption) and havingÂ different faiths represented.
One of the first religious rituals weÂ experienced as parents was the naming ceremony of our daughter while observing a long standing tradition of choosing names that begin with the letter of a loved one no longer with us. Quinnâs Hebrew name is Pelia Davi (meaning beautiful gift). The âPâ is for my grandmother, Paula, and the âDâ is for Kimberly’s grandmother, Dominicaâa blend of the old world and the new by bringing two different backgrounds together in the name of loving and caring for the next generation.
Since we were comingÂ from different backgrounds and experiencing life with a Reform religious involvement, we wanted a celebration that similarly mirrored our life: one that was about the love for our new child with a nod to the Jewish heritage she would now be entering. The gathering was intentionally small and consisted of our parents, siblings and our twin niece and nephew. It was important to give Quinn a Hebrew name to follow tradition, honor loved ones and give her a Jewish identity when she is called to the bimah. While this was Quinn’s introduction into her newly minted life as a Maccabee, it was our first introduction as a family into a religious celebration that will set the tone for years to come.
Long ago, we decided that Quinn would be raised Jewish, but we would also continue to observe all holidays from our religious backgrounds. She will go to temple and eventually go on to become a bat mitzvah. When she is old enough she can decide for herself if we put her on the right path and will have the opportunity toÂ choose otherwise.
My wife Kimberly didnât stop being Catholic the day we got married or the day our daughter was born. That part of her life will never leave her whether she ever steps foot in a church again. She has so many fond memories of her childhood that centered around CatholicÂ celebrations that we cannot ignore (nor should we ignore) them. Those experiences helped shape the person she is today and I wouldnât change that for anything. She has happily chosen to raise our daughter as Jewish as we forge a new path for our family that represents a true blend. We want to provide a warm and loving home that celebrates her parentsâ individuality. But those differences are what brings us together and keeps us together.
These decisions and discussions came relatively easy to us. We have an open, honest and loving relationship that allows us to tackle what seems like, at times, daunting tasks. If you are starting your marriage or just entering parenthood, this is an opportunity, not a roadblock. Talk to your spouse about what is important to you and keep an open mind.Â Be prepared to compromise and show empathy by putting yourself in their shoes. How would you feel if they said it was their way or nothing? That open dialogue will serve you wellânot just today but throughout the rest of your marriage. Our daughter is a precious gift and we want to give her the gift of love in return. Our love for each other and for our daughter will always preside over any religious celebration.
I have not posted here in a little while. In part, because the business of life has caught up with me, and, in part, because in the midst of huge changes in this country, inspiration is not coming as quickly. But I canât miss a chance to embrace this Valentineâs Day. Â
You may call it a Hallmark holiday, or a day reserved for lovebirds, but as you may have read before, I disagree. Valentineâs Day is a day you can chose to dread or relish, or anything in-between. This year, as February 14 approaches I am hoping we can use it as a reminder that we all can actively #ChooseLove, and see if we can find some joy and maybe even understanding.
Remember when you were in elementary school, and had to spend all afternoon the day before Valentineâs Day making sure you had a card for every other kid in your class? Or remember last year, when you stayed up late finishing your childâs class cards? The Valentineâs Day of early childhood isnât just about your romantic partner, itâs about your friends (and maybe some kids who arenât really friends at all). It might be about buying things–cards, stickers, candy–but it is also about performing a gesture of caring for the people around you.
We are living in a time of tremendous divides in our country and our communities. Be it politics, faith, country of origin or some other line that separates one from another, this is a great time to #ChooseLove. You can choose whatever you want for your February 14: a hot date with your partner, a boycott of the Hallmark store, a giant candy heart to share or not to share, but Iâd encourage you to think of it as a chance to try to see your friends, neighbors, colleagues or the strangers in your life with love. Â
Just like writing Valentineâs cards for your classmates, it is easier to do this for some people than others. But I believe that the act of trying to extend love can bring us closer together, or, at the very least, warm our hearts just a bit more than the day before Valentineâs or the day after. So will you try it with me? Â
In post-divorce life, it occurred to me that it had been over 13 years since the last time I went on a date. Not only did I have no idea what I was doing in this new life, but the rules had changed. Online dating was the norm, and as a busy mom of two who still didnât have a very large network here in Maine, it was the reality of meeting people and getting back out there. I fully intended to find love in my life again with a significant other and didnât rule out the possibility that one day maybe Iâd even remarry, but in the meantime I wanted to have FUN, boost my confidence a little and learn about myself in the process.
I signed up for myriad online dating sites, and even allowed my mom to convince me to join JDate, knowing that the prospects of meeting a Jewish man where I live were pretty slim, and even laughable when my 100 percent match on the site was my ex-husband. After my Jewish/Jewish marriage ended, I wasnât focused on finding a lifelong mate â and honestly never thought twice about interfaith dating. After all, most of my past boyfriends werenât Jewish, and besides, I didnât want to close myself off to the possibility of meeting someone great who might not share in my religious beliefs.
So my dating adventure began. It was sometimes downright disastrous and funny, often thought provoking, and even yielded a handful of friendships. Some of these dates turned into short-lived relationships; others etched their way into my heart and stuck around for a long time. But through it all there was one constant: My children come first and they will not be part of my dating life.
Itâs not that the kids were clueless and thought that Mommy sat home every night that they werenât with me. (I share residency with their dad 50/50 so the idea of having time to go out was new to ME too!) But their concept of mommy having a boyfriend was that I loved listening to Adam Levine sing on the radio. Roxy, being almost 9, was a little more intuitive, realizing that just maybe I was going on dates and was sometimes even brave enough to ask me about it. Everettâs 6 and cares more about playing Legos and avoiding girls with cooties, so with him it was a non-issue. My answers to Roxy were always vague, even when I was in a relationship with someone, because I had no intention of crossing that line. I didnât want the kids to feel threatened that my affection was going elsewhere, I didnât want them to be freaked out that there could be another male figure in their lives knowing they were still dealing with the aftermath of divorce, and quite honestly, they are the center of my universe. No man was going to be remotely part of their lives unless I knew he was âthe oneâ and not going anywhere for a long, long time. My separate dating life remained that way and it was perfect.
Until the day I met Matt.
Thereâs that whole clichĂ© of when you meet your person, your future, your soulmate and you just KNOW. Thereâs no explanation, thereâs no magic formula and sometimes it just happens. Usually when you least expect it. In Yiddish thereâs a term for this, called finding your “bashert.” And when I met Matt, well, just like that the rules changed. Because I knew. And he knew. But weâve both been there, done that, so thereâs no rush for something sparkly on my ring finger, even with the knowing.
We treaded carefully with the kids â both with his son and my two kids. I told them he existed, and their questions were: Does he make you happy and treat you nice? My thoughtful children made their first meeting easy and fun, as we joined friends at a major league baseball game. Everett conned Matt into buying him a giant ice cream and Roxy wormed her way into being his bestie. Relief and easy banter between the three of them over the months since has become the norm, with all three kids getting to know one another, Matt meeting my family, the kids and I meeting his family, and daily life has gone on without missing a beat. They accept each other fully and the kids donât even think twice about Matt not sharing the same faith.
Itâs more than I could have hoped for, finding a love like this and learning what makes us family. We made the decision that over the next few weeks, Matt will be moving in, because the reality is that being together, in the same place, just makes sense. It wasnât an easy decision to come to, because first and foremost this is where THEY live. I sat them down and talked to them about it last week, letting them know about this new plan. I was nervous to tell them, but shouldnât have been as they simultaneously cheered and when I asked if they had any questions about this new living arrangement, their only concern was: Please tell me heâs bringing his TV because itâs bigger. We can get more channels now, right?!? Oh my cable-deprived children will be quite all right with this transition, but as I look around my house, Iâve come to some realizations.
As I write this post, today is two years since I bought this house, built from the ground up with decisions made by me AND the kids on what color the roof should be, what kind of countertops, what flooring. I made this house happen somehow on my own, one of the scariest, bravest things Iâve ever done. Yet up until this point it has never felt truly like home. We live here, it has our stuff in it, but the thought of Matt moving in and us decorating and rearranging furniture truly excites me. Being able to share in the process with someone is special and turning this space into warmth and family and comfort? I have no words to describe what that means to me. Iâm ready for this next phase but also know thereâs going to be plenty of questions and discussions as we start this part of the journey.
I have always had a Jewish house. The kids and I are Jewish and I worked professionally in the Jewish community for a long time, so I guess it makes sense. Thereâs a mezuzah on the front door. Thereâs a whole shelf in the living room filled with Jewish ritual objects, from menorahs to Kiddush cups to Havdalah sets. I have a pile of artwork, some in Hebrew that I still havenât gotten around to hanging up. There are wall hangings and wooden camels brought back from trips to Israel. There are yarmulkes and Siddurs (prayer books) on bookshelves in several rooms. Thereâs no question when you walk in that Jews live here. And I never questioned it before now.
I canât think of even one of my friends of another faith, especially here in Maine, who have homes that Iâd walk into and immediately be able to identify them as Christian. I donât know many people who keep crosses on their walls or Buddhist altars in their mudrooms. Yet I have a Jewish house, one that my Irish Catholic boyfriend will soon move into. I know that we will find a balance with his comfort zone, andÂ that come December, where the Christmas tree will go. My Jewish home will morph into something that will reflect all of us, with each of us adding pieces of ourselves to the blank canvas of the rooms and walls that surround us.
Matt and I might not share the same religion, but Iâm hopeful that as we continue to grow as a couple, the one thing people will notice when they walk into my house a month from now, six months from now, is that itâs really a home, filled with joy and love and understanding.
If youâre a parent, thereâs always those questions you know your kids are going to ask you at various ages and stages that you mostly want to avoid. Things like âwhere do babies come from?â âWhatâs sex?â and âHave you ever tried drugs?â I think over the years Iâve done a pretty good job at either changing the subject or placating them with a vague answer and offering up real facts when necessary. But as they get older, the questions become less about physical body functions and more about real subjects that I honestly donât know HOW to answer. And a recent conversation with the kids proved more challenging than I thought.
It started innocently enough as the 6 & 8 year old were getting dressed to go to Friday night family services at our synagogue.
Kids: âHey Mommy? Does Matt go to church?â
Me: âUm, no, not really.â
Kids: âBut isnât he supposed to go to church? Isnât that like the opposite of temple? Like people who arenât Jewish who are Christmas go to church, right?â (Yeah, my kids still donât get the concepts of the names of other religions. Either a mom fail or they havenât paid attention to half of what I say to them. Or both. Letâs be real though, trying to explain to them the difference between Catholicism and Episcopalians is pretty much next to impossible at this stage. I know my limits.)
Me: âWell yeah. I guess heâs *supposed* to go to church. If youâre part of a religion a lot of times you go to services. But not everybody belongs to a church the way we belong to the temple. Matt doesnât belong to a church and he doesnât go. We donât go to Shabbat services every week either, so thatâs OK, right?â
Kids: âYeah itâs OK, but did he EVER go to church?â
Clearly they werenât letting this go. My brain was spinning trying to figure out how to explain that my Irish Catholic boyfriend grew up with a serious religious education, went to Catholic school, was the head altar boy, represented the church at community functions like funerals and actually hung out with his clergy because it was fun. Mattâs connection to religion growing up very much shaped him, much like how my involvement in my synagogue shaped me. But as an adult? Times change. Views change. Beliefs change. New traditions get formed.
We had a good talk, but the questions kept coming.
Kids: âDoes Matt pray to Jesus? Or does he pray to God?â
Oh. Dear. Now they want to talk about prayer?!? Itâs a subject that Iâm not entirely comfortable with because *I* wrestle with it.
Me: âUhhhhhh, kind of? I mean, he believes in God. Itâs really hard to explain guys.â
Kids: âWell remember that time we went to church for that wedding and everybody kneeled and said prayers to Jesus and then ate those cracker things? Jesus was Jewish. Did you know that mommy? Does Matt know that? Did he do that stuff at church?â
This is seriously so hard to talk about. So the conversation continues, which at times has inspired our own adult conversations about what we each believe, various experiences we had in our lives and how we live now. I recently shared with Matt that one of the things I love about being a Reform Jew is being able to interpret prayer and beliefs to create personal meaning. I never expect him to one day tell me heâs converting, but the longer weâre together, the more he seems to get and appreciate my connection AND the more I understand his own connections â yes, even if he no longer goes to church, sorry kids.
I think with lifeâs experiences we turn to what we know in looking for answers, healing, serenity and more. My kids are starting to figure this out as they ask me those tough questions and Iâm proud of them for wanting to understand and decide things for themselves. As parents we provide these types of tools for our kids; my family and Mattâs family gave us amazing foundations to start with. We may not have grown up attending the same type of services, what we both believe in now might not always mesh up, but the values we both learned along the way match perfectly. So keep the hard questions coming as we all learn more about ourselves in the process.
While many people have apple cider and pumpkins, and maybe even turkey and holiday gifts on their mind, Iâm thinking about camp. Part of why I have camp on the brain is that I just watched the American Camp Associationâs 2009 video âBecause of Camp.â My overnight camp posted it on Facebook.
How I, a die-hard former camper and lover of all things camp, did not see this video previously escapes me. It features celebrities, athletes and journalists speaking about how camp changed their lives. It made me reflect on how camp helped me realize that I was a good athlete even though I was always the smallest girl on the court or field.
It also made me think about how summer camp is affecting my son Sammy. He is discovering new passions and broadening his horizons, learning life skills and independence. Because his camp is Jewish, he is also deepening his connection to the Jewish people, and experiencing Judaism in ways that are often more relevant to him than religious school, services or home ritual.
The other reason I have camp on my mind is because itâs registration season. Many Jewish camps open enrollment following Yom Kippur and offer early birds discounts. I signed up Sammy three weeks ago and paid a discounted rate. Now is also the period to investigate and apply for camp scholarships if this is a consideration.
If you or your children still have questions about camp, the fall and winter are the seasons to get answers. Check out camp videos online; attend a camp presentation at a synagogue, school, community center or private home, or schedule a meeting with the camp director when he or she visits your area.
Another reason that the time is right to think about camp is that between the fall and early spring, some camps invite existing and potential campers to camp for youth retreats. For first-time campers, these weekends are a chance to experience camp to see if they like it or are ready to be away from home. For returning campers, they are a great opportunity to reconnect with friends and make new ones before the summer. Sammy will be going to his camp for a retreat in early November, and he can’t wait.
It sounds counter-intuitive, but sweater weather is really the best time to think about camp. June, July and August are great months to see camps fully operational, but apple season is when you should make your childrenâs summer plans. To help you in your planning, refer to these InterfaithFamily resources:
Don’t let the fall leaves and crisp air fool you. Now is the time to “think camp.” You and your kids will be glad you did.
Before my son, Sammy, left for overnight camp, my husband made him commit to writing us weekly. Sammy was not happy about being forced to communicate with us while he was enjoying his four weeks of freedom from parental oversight. About a week before camp, he complained to me before bed.
âDaddy says I have to write to you once a week. Iâm going to be too busy having fun! You know that. I told him you didn’t care if I write. I’ll write you one letter, but I don’t want to have to do it every week.”
âWe would love to hear from you while youâre away,â I said, âbut we also know that if we donât get a letter itâs because youâre having a great time.â
âThatâs what I told Daddy!â
âSammy, itâs up to you whether or not you write home. Neither Daddy nor I will be at camp to make you write. Weâd love to get an update on what youâre doing, but itâs your choice. Itâs not a big deal if you donât write.â
I donât like contradicting my husband and giving Sammy mixed messages, but as a former camper, I also know the reality of campâno news is usually good news. I was willing to suffer through a month of one-way communication.
But a few days after my conversation with Sammy, I changed my mind about him writing home. The catalyst for my change of heart was The Seesaw, the column about interfaith life in The Jewish Daily Forward.
As some Parenting Blog readers know, in addition to writing for InterfaithFamily, I am a contributor to The Seesaw. Shortly after my discussion with Sammy, I was asked to respond to a question submitted by a young woman raised in an interfaith home, who is now dating a Modern Orthodox man.
She said that her boyfriend asked her to dress modestly and participate in reciting blessings when they visit his mother. She goes along with his request even though it makes her uncomfortable. She asked, if she should continue to show respect to her boyfriendâs mother, or if she should âput her foot downâ before itâs too late.
I began my answer by reminding the questioner of the fifth commandment. I said, âThe Torah commands us to honor our parents by showing them appreciation, dignity, and reverence. It doesnât require us to love, blindly obey, or embrace our parentsâ choices.” I added that even though her boyfriend’s mother was not her mother, she still deserved deferential treatment. I also noted; that to get respect from others we need to show respect.
As I wrote my response to this young woman, I considered Cameronâs request that Sammy write weekly letters and my response to Sammy âputting his foot down.â I thought, âHow can I advise this woman to show respect for her boyfriendâs mother, and not ask my child to show respect to his father?â
I couldnât. So later that day, I spoke to Sammy. âYou know how I told you that it was your choice whether or not to write to us weekly as Daddy has asked you to do?â
“Yeah,” said Sammy.
âWell, I changed my mind. You do need to honor the commitment that you made to Daddy to write, and this is why: If you want Daddy to honor his commitments to you, such as taking you for your weekly father-son breakfast on Sundays or coming to school events, then you need to honor your commitments to him.
We respect the fact that you will be having fun and be busy doing things with other kids in your bunk during rest time. The letters you write do not have to be long and you can have fun with them, even be silly. But you have to write once a week as you promised Daddy. We work hard so that you can do fun things like camp. Writing to us shows us that you appreciate what we do to give you these kinds of experiences. Does that make sense?”
âYes,â said Sammy. Then in a perky voice, âMaybe Iâll write a silly letter like that one we read on that blog, you know, where the boy said he was using his toothbrush to dig for worms and using another kidâs to brush his teeth!â
âYou can be as creative as you like as long as you follow through on your commitment,â I said.
I didn’t consider what the letter writing debate was about until I began drafting my Seesaw response. Then I saw it for what it was â an opportunity to reinforce a core Jewish value.
In Deuteronomy 6:5-8, we are told to teach Godâs words diligently to our children, but often, imparting the lessons of the Torah to our children only happens in religious school classrooms. We think teaching Jewish values and ideas needs be explicitââThis is what the Torah says.â We forget, probably because we are caught up in our busyness, that there are opportunities in our daily lives to connect our actions and behaviors to Jewish teachings even in subtle ways.
The Seesaw question reminded me to be on the lookout for these opportunities. I donât expect to be present enough in every situation to seize each one of them, but hopefully Iâll be mindful enough to grab them more often.
And in case you’re wondering, Sammy has followed through on his promise. We’ve received two letters from camp.
The other day, I received an email from an organization that supports unaffiliated and intermarried Jews encouraging me to recognize the âfifth childâ at my seder. Curious about who the âfifth childâ was I opened the note.
The message highlighted how Passover has long been a holiday that pushes Jews to acknowledge critical Jewish and non-Jewish issues of the day. Using the haggadah story about the four children â the wise, wicked, simple, and silent, as a foundation, the email suggested that seder facilitators explore the questions and challenges faced by a fifth child â a child of intermarriage.
A discussion guide was included, but before I opened it, I felt myself grimace â something about the child from an interfaith home being labeled the âfifth childâ made me uncomfortable, but I wasnât sure what it was. I knew that the material was developed with the intention of making Judaism more welcoming and I assumed that the language was scrutinized to ensure that it wasn’t offensive or exclusionary. So, why was I bothered by it? What rubbed me the wrong way?
As I considered the language of the email, I realized that a part of my discomfort stemmed from the use of the term “fifth child.â It called to mind, the negative connotations sometimes associated with âstep-child.â It felt that children like my son, who come from interfaith homes, were being labeled as âother,â outsiders, not part of the larger Jewish family.
But, I didnât want to dismiss the material based on my initial reaction, so I put aside my feelings and continued reading. After an overview of the number of Jewish children being raised in interfaith homes, the guide suggested that leaders ask seder participants, âWhat does the child of intermarriage ask?â The child of intermarriage asks, âWhat is my place in all this?â
I thought, Sammy and the other children of intermarriage in my circle would never ask this question.
I knew that they wouldn’t ask it because they already believed that the Passover story was their story. They didnât question their place among the Jewish people. They were all raised, from birth, in single-faith Jewish homes, in a supportive temple community. They all attended Jewish preschool, and now participate in religious education and youth activities. They were sure of their Jewish identity in part because of the commitment to creating a Jewish family made by their not Jewish mom or dad.
Suggesting to these children, who come from Jewishly engaged interfaith families, that they might not have been a part of one of the defining moments in Jewish history, would be inappropriate and confusing. It would cause them to question what they see as their place among the Jewish people.
As I read further, I saw that one of the goals of the piece was to reassure children of intermarriage who were uncertain of or insecure about their Jewishness, that they, like all Jews regardless of age, background, upbringing, or parentage, had a place in the Exodus. When I realized this, I understood that this discussion was not intended for children like my son, who feel wholly Jewish and have strong Jewish identities.
Still, what I didnât like about the content was that it reminded me that many Jews still considered a child like mine to be outside of the Jewish community. The supplement touched a sore spot that I assumed, because of our high level of Jewish engagement, no longer hurt. I thought that after a dozen years of living an interfaith and Jewish life, that I had developed a callus. Apparently, my religious skin is not as thick as I thought.
But, after considering the information some more, I found the supplementâs value. I saw how it could encourage thoughtful and constructive dialogue about interfaith relationships, and how it could start a conversation about the Jewish communityâs response to intermarriage in communal forums such as committee meetings and outreach workshops, and at holiday tables with participants from diverse Jewish backgrounds, affiliations, and observance levels. I saw how, if used in the right setting, it could produce robust discourse.
One of the things that helped to change my feelings was an article I found on Chabad.org explaining the four children. Included in the essay, was the concept of a fifth child. It quoted the denominationâs former leader, Rabbi Menachem Mendel Schneerson, who said 37 years ago, that there was âanother kind of a Jewish child,â one who was absent from the seder, not interested or not aware of the Exodus or Torah. Schneerson went on to state that this child presented the biggest challenge to the Jewish community but that regardless of how difficult it was, every effort should be made to bring the absentee child to the seder table because âno Jewish child should be forgottenâ or âgiven upâ on.
The Rebbe, as he was known to his followers, makes a valid point, one that may be even more valid today given the number of unaffiliated, âJust Jewish,â or non-traditional â interfaith, LGBTQ, multicultural â Jews. Yet, sadly, there are some who want to forget or give-up on Jewishly different children, especially those from interfaith homes.
What the fifth child is really about is welcoming the stranger (see Jessie Boatrightâs recent blog), and making a place for part-Jewish, sort-of-Jewish, or Jewishly unengaged interfaith children at seder tables in order to encourage them and their families to explore Judaism or live a more Jewish life. That is a message I can embrace. The haggadah supplement isn’t the right fit for my Passover guests, but I’m no longer bothered by it.
As the High Holidays approach, Iâve thought a lot about the past year – my successes; my failures; the moments when Iâve been my best self and those when I havenât lived-up to who I want to be as a colleague, daughter, friend, mother, sister, spouse and Jew. As Iâve gone through this psychological housecleaning Iâve made note of the things big and small that I might want to repent for this year.
Iâve asked myself which transgressions will I seek forgiveness for and which ones are wellâŠminor infractions and not important. Does not observing Jewish dietary laws make the cut? What about walking past litter in a parking lot? Does God really care about what I eat or is the divine more interested in seeing me do a better job of caring for the earth?
As I contemplated these questions I was reminded of a conversation I had with Sammy during Passover. The holiday fell during his spring break. We were on vacation and were not being mindful of the holidayâs food restrictions. Sammy said, âWeâve been really bad at keeping Passover this year.â
âYouâre right,â I said. âSome years Iâm good at making sure we keep it, and others years Iâm not. Itâs always easier when weâre home. Since weâre away Iâve let it go. I think God will forgive us.â
âI donât think God cares,â replied Sammy. âI donât think God cares about what we eat. I mean, God wants us to eat healthy food but I donât think God cares if we keep kosher or keep Passover. God cares about important things like not hurting people, not making fun of people and treating people fairly.â
At the time of the conversation and again as I replayed it in my mind I thought Sammy has a point â eating matzah instead of bread on Passover wonât repair the world, but showing compassion and gratitude, and honoring others can go a long way to making our society better.
Then I found an article, âA Universal Explanation for Religious Atheists,â that I had torn out of the paper back in July. Written by Leonard Pitts Jr. of the Miami Herald, it is a conversation between the author and God about atheists and the concept of a godless âuniversal spirit.â Pitts asks God if the idea of a universal spirit bothers him to which God replies no. God then says, âIâve been called worse. Besides have you seen the things some religious people do, supposedly in my name? They blow things up in the name of God. They stone women in the name of God. They fight in the name of God. They hate in the name of GodâŠ I wish, more often they would hug in the name of God. Serve in the name of God. Heal in the name of God. Make peace in the name of God.â
After re-reading Pittsâ column I felt that he was making a similar point to Sammy â care about the things that are truly important, the things that have the ability to make the world a better place. Donât sweat the small stuff. Because while the small stuff can help us feel closer to God; more connected to our faith, traditions and history; and provide a way for remembering to hug, heal and serve, it can also if weâre not careful, become more important than loving thy neighbor, honoring our elders and caring for the earth.
So as I finalize the list of things I will seek forgiveness for this year Iâve decided that my food transgressions will not be on it. I donât think God cares that I ate pizza on Passover or indulged in lobster rolls over summer vacation. But I do think God would like to see me acknowledge that I can do a better job honoring my mother and father, listening to my colleagues, showing patience with Sammy, controlling my temper in disagreements with Cameron and taking care of the environment.
I once heard that time does not exist. It is only a concept that we, the people of the world, agree to for organization. I was thinking about this as I moved Shabbat up a night this week. My mother, who lives out of town, came in on Monday to spend the week with us. When my daughter, Sarah (age 6), heard Gramoo was leaving on Friday afternoon, she told Gramoo she couldnât leave before Shabbat. Shabbat is the most special time of the week and she canât miss it.
When I heard that, it took about two seconds for me to move Shabbat to Thursday evening. Our Friday observance is to have family night at home. We go to services at our synagogue on Saturdays. On Thursday, I set the table with our Shabbat dressings, the silver flatware, crystal glasses, the good china. We opened a bottle of wine (and grape juice for the younger set). I made matzo ball soup and challah. My husband roasted chicken. I made chocolate chip cookies for dessert. We enjoyed them warm from the oven. We picked up my husbandâs mother and brought her over for dinner, too, so we had both grandmothers with us, a special night indeed!
We blessed the candles, the food, and the kids, and spent the evening together. It was a wonderful evening and one we will remember forever, I hope. My mother (Catholic) asked why we light two candles. Great question! They represent two forms of the fourth commandment Zachor (Remember) the Sabbath and keep it holy and Shamor (Observe) the Sabbath and keep it holy. And that is just what we did. We remembered and observed the Sabbath. So what that it was Thursday. Time is a concept open for interpretation after all. This week we welcomed the Sabbath bride twice. On Friday it was sans grandmothers, though the memory of the night before was still with us burning as bright as a third candle.
Shabbat Shalom, friends!
I was set to write a post about how Baby Boy is turning 2 in just a couple months, and how that meant Hubby and I needed to revisit the discussion of a possible conversion for him. But something happened at work this week that has taken over my thoughts. I won’t go into details out of professional courtesy, but suffice it to say that at the root of the situation is intolerance. Intolerance, possibly bigotry thinly veiled as religious sensibilities. And of course, there’s the sting of this all happening with people I’ve known and worked with for nearly 11 years. Now, to be clear, this situation wasn’t aimed at me or my interfaith family. This situation actually doesn’t have anything to do with Judaism. So why blog about it here?
Because I’m so disheartened. Selfishly, I wonder how the people in question would react if they realized that I am raising a Jewish son. On a larger scale, I wonder how I’m supposed to raise caring, tolerant, inclusive boys when it feels like intolerance surrounds us.
I want my boys to have their own convictions and identities – religious and non-religious – but I don’t want them to feel the need to force those convictions onto anyone they deem as less than them. Scratch that – I don’t want them to see anyone as “less than” them. I want them to have a voice, and to use it when they need to, but I donât want them to use it to silence other voices.
But how do you teach those values when it feels like home is one of the few places that behavior is modeled? How do you teach those values when weâre daily bombarded with stories of the loud, radical or extremely intolerant voices drowning out the reasonable, more tolerant voices? How do you teach the right balance of taking the high road whenever possible, but not just always âtaking itâ? Is it possible?
I want to raise Mensches. I do. And right now I think weâre on the right track with that. But the influences on the boys are increasingly wider than just what Dad and I (and other family) show them at home. And right now, I feel so beaten down by those influences that Iâm not sure itâs possible to overcome them. Please, if youâve struggled with this, Iâd love suggestions on ways to do it right. Itâs about so much more than just me or my family; doesnât this really affect us all, as humans?