Odd Mom Out Returns & Ginnifer Goodwin's Baby NewsBy Gerri Miller
Find out who's guest starring on Odd Mom Out this season and get the scoop on Goodwin's new babe!Go To Pop Culture
Before Jack was born, I thought I prepared as much as I could for his bris. With the help of my mother-in-law, Pennye, we compiled a list of invitees, researched kosher caterers, and created to-do lists. Pennye bought paper goods, readied the room with tables and folding chairs, and lots of gauze pads. She also explained the ceremony to my parents so they would know what to expect. (I also had to do some research myself, as I had never been to a bris before.)
Once Jack was born, we were able to set a date for the bris (which takes place on a baby’s eighth day), and she and Sam created the order of the ceremony, finalized the details with the mohel, and gathered RSVPs. Everything was prepared, except me. Nothing could have fully prepared me for that day.
I wasn’t mentally prepared to be one of the centers of attention just three days after coming home from the hospital after giving birth. My brain was mush after a week of not sleeping and trying to adjust to this new lifestyle. All I could think of was whatever Jack required at the moment. Why is he crying and how do I make him stop his crying? Is he hungry? Why is he not eating? Should I swaddle him? Rock him? Change his diaper? There was minimal spare room in my brain to make small talk with the 60+ guests during the bris.
I also wasn’t spiritually ready to hear the mohel (the Hebrew word for someone who performs a ritual circumcision) explain that our son was to be raised Jewish. Part of me knew that our son was to be raised Jewish. I had even said these words out loud. Sam and I had discussed this at length. We came to the conclusion that Jack was to be Jewish and I was comfortable with that decision. But, when the mohel started talking about how this ceremony physically marks Jack as a Jew, for first time it finally sunk in. Our child will not be Catholic; he will not be receiving the sacraments (baptism, first holy communion, etc.). He will not share my spiritual journey or that of my parents. Rather, Jack will be on a similar spiritual path as Sam, one that, despite many discussions and much private study, is still somewhat foreign to me.
Finally, I wasn’t emotionally prepared to hear those painful screams of my first born, as the mohel performed the physical act of Jack’s circumcision. At that moment, I had escaped to the darkness of my bedroom, and was convulsing in tears, wanting it to end. I wanted to comfort him. I wanted to hold him, feed him and tell him that I would protect him from all the harm and dangers in the world. I wanted to create a protective bubble around him, so that he would never ever get hurt again. Instead, the experience made me feel alone and helpless. My body felt like a wreck after the birth, my mind was mush, and now my heart was breaking.
After the mohel finished, Sam brought Jack to me so I could feed him. The three of us shared a quiet moment together before I wiped my tears away, mustered up a smile and brought Jack back to the party, where he was passed around and photographed like a prized possession. I spent the rest of the party making small talk with whatever space was left in my brain.
Looking back, the ceremony was beautiful. Sam’s extended family was there to celebrate, including Jack’s great grandmother, great grandfather and great-great aunt. Jack’s namesake’s daughter spoke wonderfully of her father and wished all of Uncle Jack’s best qualities to be passed on to little Jack. My parents and some of my siblings were in attendance, supporting our decision to raise Jack as a Jew. We even honored both sets of parents during the ceremony. It was wonderful to have everyone here upholding the oldest Jewish tradition, and I have no regrets about our decision to do so, though I wish I could have been more prepared.
My little Chaya turned two this month. Two is a lot of fun. She is developing language at lightening speed, and even though I feel that Eric and I already know her better than anyone else (except, I must admit, her sister Ruthie), it feels as if I get to meet her anew every time she throws another new sentence together. She is just learning how to make a joke, and she loves figuring out how to make us laugh. She is firmly committed to figuring out her place in the world, which sometimes means she shows a glimmer of a “terrible two’s” tantrum, and can be a bit bossy, but overall is just a fascinating study in human development. And on that note, in honor of her birthday, I wanted to share a little story of a deliciously 2-year-old thing she did at Shabbat this month.
A few weeks ago, we were stuck in the throes of a typical Friday night. The girls were both exhausted, and attempting to eat their way through the kitchen cabinets in a race against my ability to get a balanced dinner on the table. Eric was home just a few minutes past his planned arrival time, which was hardly a disaster but meant the dog still needed to go out and the table wasn’t really set. I could hear the sound of chaos in our dining room, and was trying to figure out how to transition us into a peaceful welcoming of our Friday night.
I decided to try something different. Instead of attempting to commandeer everyone into their seats at a nicely set table, I waited until everyone was in the general vicinity of the dining room, made my Shabbat-commencing-confirming eye contact with Eric, and lit the match for the candles. Aha. I had everyone’s attention. I lit the candles, covered my eyes, and began to say the blessing.
Just as the blessing came out of my mouth, Chaya started to dance. I gave up on peeking and just uncovered my eyes. We all looked over at our smallest family member, who was watching the candles with a huge grin on her face, dancing to the melody of the blessing.
It may be a little trite, but this two-year-old was trying to tell us that Shabbat is something about which we should be dancing. More than that, it felt like a bit of a parenting victory. I often feel like when I start a ritual I never know how long it will take to stick, or even if it will stick. This goes across the board, from something as big as Shabbat or as small as teaching the girls to put their clothes in the hamper when they’re dirty. When Chaya danced, it felt like I wasn’t teaching her about Shabbat – she got it, and in her own way, even better than what I tried to teach her.
I doubt Chaya is going to dance every week, or even that I can transition our house from chaos to commonality every Friday like I did that week. But I am thankful for a two-year old who teaches me to see things in new ways, and whose gifts to me will always outnumber what I give to her.
Three weeks ago, I read Jodi S. Rosenfeld’s post about peeking through her fingers at her kids during candle lighting instead of focusing on her own prayerful moment with a twinge of envy. Rosenfeld’s urge to peek is certainly one I’ve had, too. And recently, it’s the kind of challenge I’ve longed for in contrast to what’s been going on at our Shabbat table. For weeks, Ruthie refused to participate in our blessings, sometimes trying to sing (or yell) over our prayers. The only way to welcome Shabbat to our table without protest was to allow her to retreat to her room during prayer time, which broke my heart a little bit. Getting her back to the table required that I stop trying to model the rituals exactly how Eric and I defined them, but instead adapt them so that she felt like a full participant.
Shabbat has always been a special time for our family. It adds a transition into our lives from week to weekend, it reminds us of how nice a family dinner can be, and it creates “an event” even when the agenda is staying in for the night. Ruthie has always enjoyed the singing and the candles and the food, and her little sister Chaya lights up when I strike the match to begin our celebration.
But in spite of all of the loveliness of Shabbat, Friday nights are hard, and they have become harder since Ruthie started a (wonderful) all-day elementary school program. She is exhausted from a full week of school. Her sister is starving (Chaya is usually ravenous, but it always feels a little worse on Fridays). Often we are running around because Eric or I stayed a little too late at work, trying to wrap things up for the weekend. Our house is usually at its most tired, too, so we are sometimes washing dishes to set the table or moving piles of papers around to clear off our dining space.
In this environment of exhaustion, a couple of months ago Ruthie decided she didn’t want to do Shabbat. When I asked her why, I didn’t get very far at first. “Because it’s stupid.” “Because I don’t like the prayers.” “Because I am hungry.”
And then, finally, an answer I could work with:
“I don’t want to be Jewish, Mommy.”
Ouch. That hurt. But I didn’t want to let on just yet.
“Because I don’t understand the prayers. We don’t say them in English, and I don’t know what we’re saying.”
“Could we try doing Shabbat again if we said the prayers in English?”
“Sure,” she agreed.
I remembered that last Passover InterfaithFamily had turned me onto Gateways, a fantastic organization that provides resources for children with special educational needs to engage in Jewish Learning. Turns out, their resources are great for people of all abilities and ages. Their blessing sheets, complete with visual supports, are exactly what we needed to meet Ruthie’s request.
Two weeks ago, I printed out copies of the Gateways blessings for us to use during prayers. With these, we started a new ritual, where Ruthie reads the blessings in English before we chant the prayers in Hebrew. Her enthusiasm has grown, as she leads the blessings with great pride. For now, the protests are over, and I can focus on trying not to peek again.