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Sam and I have been together for almost five years, but Jewish memorial services and sitting shiva are still a new ritual for me. Â Attending memorial services and shiva are a completely different experience with Jack.
The first time I went to sit shiva with Sam, was about a year and a half ago. I had several questions for Sam, “What do I wear? Do we bring anything? Will I have to say anything?” I forced Sam to stop at a kosher bakery on the way, because I come from a family that never goes anywhere without food. From the moment we walked in the door, without knocking or ringing the doorbell, I felt very awkward. The prayers were in Hebrew, and someÂ Yiddish, and I didn’t know what to say to the family. I had only met this gentleman once before, very briefly at our wedding. I couldn’t contribute to the stories or memories of him, so I just sat there quietly and listened. Little did I know, that these stories would hold a dear place in my heart, as we would name our first born after this gentleman- Great Uncle Jack.
Because our Jack is still very young, we have not taken him to many shiva calls or memorial services. As much as we would like to be there for the family, we feel that some things would be inappropriate to take Jack to, at his young age. Because Jack is so loud and very active, I stay home while Sam pays our respects. We don’t want to draw attention with an infant, when the focus should be on the grieving family and memories of the deceased.
This rule flew out the window when a dear friend of the synagogue passed away. Sam would normally leave work for an hour or so to attend the daytime service, but this time, he had an important meeting that he could not miss. This family was close to us and we wanted to be present for them. So I packed up my very active and very loud 8-month old and a plethora of quiet toys and headed to the synagogue.
Throughout the service, Jack wanted to play. The toys kept him occupied until he wantedÂ to talk and sing along. We normally take Jack to Friday night services, so he is used to the noise, people, and music. Friday night services are a much more joyous occasion, so I don’t mind when Jack sings or talks along; however, I thought it was inappropriate for him to talk and sing during the memorial service. I stepped out into the hall with Jack a few times, as to not completely disrupt the service with his cooing and babble. Afterwards, we gave our condolences briefly to the family and left before a full on baby-meltdown occurred.
We joined the family for shiva that evening. Again, Jack wanted to explore and sing throughout the prayer service. It was difficult to keep him (relatively) quiet in a living room full of friends and family. Afterwards, other members of the synagogue came up to us and said, “Jack is such a great reminder of L’dor V’dor (generation to generation),” “Don’t try to hush him, he is exercising his voice and may his voice always be heard,” “There’s nothing sweeter than hearing baby babble at services, the noise is more beautiful than the cantor’s singing” (sorry, Cantor).Â To those of you who said those wonderful things, thank you!
I think I get so caught up in him trying to sit quietly that I forget that babies will be babies. They will talk, cry, fuss and babble. To me, it feels like Jack is a disturbance; but to others, this sweet and beautiful noise is a reminder of the next generation. This reminder of the next generation wasÂ very poignant as we went with little Jack to Great Uncle Jack’s unveilingÂ yesterday.
I was in the seventh grade when my father died. I had already been asked to leave an Orthodox yeshiva in the fifth grade because I had been a â€śbehavior problem.â€ť I was on my second life at a private school in Brooklyn Heights. Brooklyn Heights is one of the oldest, richest neighborhoods in Brooklyn. Truman Capote, Henry Miller and W.H. Auden all lived there. I was not from there, I was not rich and I knew no one. But my school was there and I made my first set of friends who werenâ€™t Jewish.
When my father died Iâ€™m not sure that anyone in my new school knew our Jewish customs for mourning. For example, we covered our mirrors to erase vanity. We sat on the floor because when death is upon us the living should not be comfortable. The belief is that we should be uncomfortable because by getting used to discomfort one can learn to go on. We left our doors open for neighbors, friends and family to visit for seven days. This is a period called â€śshivaâ€ť and this word in Hebrew also means â€śseven.â€ť The traditional mourning period after someone dies lasts for seven days and we call this â€śsitting shiva.â€ť
I had one friend from this Brooklyn Heights private school who did come to my house to sit shiva. Her name was Liz. She didnâ€™t live near me but she didnâ€™t live in Brooklyn Heights either. Her father drove her to my house and when she got out of the car she looked lost and confused. She was not Jewish but she knew it would mean a lot to me if she came to visit. I canâ€™t remember what we said to each other that day. I only remember that she showed up.
A few months ago Liz texted me to tell me that sheâ€™s pregnant with a baby girl, her first. Her due date is October 23Â and my baby Helenâ€™s due date this past year was October 24. Liz came over to meet Helen. Over the years we have kept in touch and fallen out of touch and then got back in touch again. Life and its winding roads have kept us close in spirit but not always in body. When Liz met Helen for the first time it was as if my past was meeting my present.
Hereâ€™s another strange coincidence. Liz recently moved back to Brooklyn from L.A. and she bought an apartment just three blocks away from where I live. Without knowing it, we have been living back to back for a while. Helen and I went over to drop off some clothes and play with Liz’s dog, Wally. While we were visiting, Liz took out a book I had written for her in the eighth grade. It was an English assignment to write a short book about someone you admire and I had chosen to write about Liz.
Liz read the book out loud to me while sitting pregnant on her couch. Helen chewed a stuffed animal and listened, too. The book was about how we used to hang out in the bathroom and how many times Liz had dyed her hair and how much I admired her for being a good friend. I didnâ€™t recall writing that book. What I did recall was how very lost I felt in the eighth grade.
I felt I had never been Jewish enough for yeshiva, but I wasnâ€™t not Jewish enough for private school in high class Brooklyn Heights. I never felt pretty. I never felt special and I never felt God listened to what I had to say. I felt that God had betrayed me, taken away my father, made my mother unreachable and my brother disappear.
God has a funny way of showing up. This past Sunday was Lizâ€™s baby shower. I attended with Helen and saw four or five people I havenâ€™t seen since the sixth grade. Many of the guests heard me speaking Spanish to Helen and asked where I was from. I told them our backstory. I explained that Helen is Jewish from my family and Mexican Catholic from her Papiâ€™s family. After the shower I went to my motherâ€™s house to visit and watched her coo over the baby.
The Jewish mourning period lasts for seven days but the mourning period for a parent that dies lasts for a year. This is Jewish law. What Jewish law does not say is that sometimes we mourn for a lifetime. Sometimes we mourn the dead for years and then we mourn ourselves. We mourn who we were and more so who we werenâ€™t or who we didnâ€™t know how to be. When my father died and Liz came up on my porch to sit shiva that was the seed that stayed in my heart. A girl from outside of my religion and culture came to visit during a crucial time in my life. I was 12 1/2 Â on my motherâ€™s porch that day. Today I am 35. Today I understand that compassion is not one religion and neither is God.
This afternoon on my way to work I stopped inside a church. It is a small church very near the famous Brooklyn Heights. I stopped in to meditate and ask for guidance. Though I pray in synagogue I often find that churches have a much more calming effect on my spirit. There was a woman in the church praying and I took a seat in the back. She was the only other person there and I donâ€™t think she felt me come in. Sometimes I say a Hebrew prayer, sometimes a Buddhist prayer, but today I closed my eyes and began the Prayer of St. Francis. â€śLord, make me an instrument of your peace.â€ť As my eyes were closed I could hear the woman begin to cry. Her crying turned into sobs. â€śWhere there is hatred, let me sow loveâ€¦â€ť I opened my eyes and the woman was lying on the floor faced down. She had thrown herself in front of a statue of Mary and was crying into her own arms.I wanted to hug her, to reach down and say, â€śMiss, is there anything I can do?â€ť But, myÂ 12 1/2-year-old self was already lying on the ground with her… â€śWhere there is injury, pardon. Where there is doubt, faithâ€¦â€ť
Then I began the Hebrew prayer called Shemah Yisrael, (Hear, O Israel), which I usually sing when I feel sadness, just as I sang it every night before bed as a child.Â The second verse came to me immediately: â€śTwo thousand years is a very long exile. The time has come for it to endâ€¦â€ť
When I was 8 years old I had a good friend who lived around the corner from me. His name was Nachshon. We took the same school bus to school and at the Orthodox Yeshiva we attended we were in the same class. I went to his house often after school to play video games or just to hang out. He rarely came to my house. My family was not religious enough for his family even though we had a kosher home and my parents tried hard to educate us in Judaism. My parents were liberals. They had been actors and met on stage. They believed in finding out about oneself both inside and outside of the religion. For this reason the Jewish community at my Yeshiva rejected many of my parentsâ€™ beliefs and therefore my brother and I were rejected as well, though in a subtler manner.
I was allowed into Nachshonâ€™s home where the rules of kosher/non-kosher, religious and non-religious were in tact and could not be stirred. He was, however, not allowed into my own home. At 8 years of age I didnâ€™t care. He had a Nintendo and my brother and I did not. He had better toys, better games and carpeting in his basement. He had what I didnâ€™t have, or so it seemed.
Then something happened to Nachshon, or rather something happened to his father. One day Nachshon didnâ€™t show up to school. In the middle of Torah study that morning our teacher told us all to put on our coats, we were going somewhere. Once outside we boarded a yellow bus. The bus twisted and turned through the sooty Brooklyn streets until we were close to my own neighborhood. We ended up in front of Nachshonâ€™s residence.
I had been to his house many times before but never with my whole class. There were twenty of us: the girls dressed in long skirts and long sleeved shirts, the boys with yarmulkes, black pants and white shirts. We looked like a sea of exclamation points shuffling through the small doorway. The house was dark and the mirrors had been covered with black fabric. There were low boxes on the floor in the living room for the family members to sit on. It was then I realized what we were doing there. We went, as a class to sit shiva. Shiva is the traditional Jewish mourning period. It usually lasts for seven days and family members sit on the floor or on low boxes, they cover their mirrors and in my neighborhood they leave the door open for visitors to come and go. It is a â€śmitzvah,â€ť a good deed to sit shiva. As a child it is terrifying.
Nachshon looked small in his own home surrounded by guests from all over the neighborhood. His father had been sick for a long time. No one knew any of the details. He died of some kind of cancer and now the closest family members sat around the living room on low boxes reciting his name and weeping.
That year I stopped going to Nachshonâ€™s house to play. He didnâ€™t speak to me in school. I heard that his mother wanted him to hang around only very religious Orthodox Jewish boys and girls. I was not in that category. The next year I was kicked out of the Yeshiva and I didnâ€™t see him again for a long time. Then one day something happened to me, or rather something happened to my father.
I saw Nachshon again four-and-a-half years later at a shiva for my own father. He showed up on the front porch with sad eyes, dressed in a black suit, his yarmulke a patch of crimson velvet on his head.
â€śIâ€™m so sorry about your father,â€ť he said. It was the first time he had ever been to my house. Death had brought him there. Death, sympathy and compassion had overcome my â€śnot Jewish enoughâ€ť family. Though he came on his own. There was no school bus, no long skirts following his lead. He came alone. It was the last time I ever saw him. I felt as if his presence was an apology.
Today I have a newborn. She is Jewish by her mother, Mexican-Catholic by her father. I wonder what she will feel as she grows up in the neighborhood I grew up in. Her father speaks a different language and her mother wears rock t-shirts every day of the week. Does this make her less Jewish? Will parents be afraid to send their children to our house? How will this make her feel? What will I say when she says â€śWhy?â€ť
I will tell her I lost a very close friend a long time ago because of fear and judgment. I will tell her something broke between us because the community that surrounded us did not know how to bind us closer together in a time of mourning and instead shifted us apart.
I would like my daughter to grow up understanding the customs of each religion. The way Catholics and Jews deal with death is of equal importance. But more than this I want her to make her own decisions about religion and I want her to be able to turn to spirituality in times of great distress. I want her to have courage the way Nachshon had when he defied the community and walked up on my front porch to pay his respects. I will explain to my daughter one day that in that one fixed moment in time we were who we were as Jews but more so as resplendent human spirits.