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Itâ€™s been a crazy few weeks since my last post where I described my 7 year oldâ€™s 10 day sickness. About a week after he finally recovered, I got the flu and a horrible cough â€“ not normal since I usually get sick once every 5 years. Then the weekend of Halloween, the Northeast, and Connecticut in particular, got hit with a crazy and very unexpected Fall snowstorm that left a foot of snow on the ground and us and most of our friends without power for 10 â€“ 12 days. School was cancelled for 7 full days â€“ not normal. The JCC, where I work, was closed for 10 days so I had no work and my 2 year old son had no day care â€“ not normal. Halloween was cancelled in our town and many others close-by due to downed trees, branches and power lines â€“ not normal. And we moved in with my in-laws for 8 days â€“ definitely not normal! Donâ€™t get me wrong – I love my in-laws – but to be in someone elseâ€™s home, with no schedule, strange sleeping arrangements and no routine was tough on all of us. Many of my friends and co-workers left town to stay with friends or relatives in other states and those who did stay or had generators had multiple families over to shower, eat hot meals, charge their phones and computers and simply warm up on a daily basis. Things that we all had planned to enjoy in these 10 days were cancelled â€“ my sonâ€™s Consecration ceremony where he and all of his first grade classmates receive their own Torahs, soccer games, family get-togethers and birthday parties. Finally when power was restored to our home, places of work and to our schools â€“ things were FINALLY back to normal. I had never wanted to go to work that badly in my entire life!
I also had a chance to reflect on the word â€śnormalâ€ť at a training I attended in Boston last week for Jewish educators who work with intermarried couples and families. The training started off with a panel of four intermarried couples who were all raising their children as Jews and had all found synagogues that they consider â€śhomeâ€ť. They seemed to all feel normal as intermarried families in these synagogues because these synagogues and clergy were warm, welcoming, caring and respectful of them as an intermarried family â€“ like any other family who is a member at that synagogue.
This got me thinking about how I feel like a perfectly normal family in my synagogue and in the Jewish community at large. Our synagogue has many intermarried families as does the JCC pre-school where my younger son attends. I get asked all the time by JCC members that I have just met â€śAre you Jewish?â€ť because of my last name â€“ MacGilpin. When my husband and I got married I knew that I wanted to take his name because I felt like one day if we had kids, I wanted us all to have the same last name. At that time, about 10 years ago, Soledad Oâ€™Brien was the news anchor on the TODAY Show and I thought, if she could have a Spanish and Irish name then I could have a Hebrew and Scottish name. Completely normal, right?
The 10 days between Rosh Hashanah and Yom Kippur are referred to as the â€śdays of aweâ€ť â€“ a time of reflection, atonement, saying youâ€™re sorry to those you may have wronged. The Days of Awe 2011 for our family has officially been re-named the â€śdays of sickâ€ť. Unfortunately our older son was sick and out of school for the past 10 days. Nothing serious â€“ but he had a long standing fever, horrible cough and a big case of the â€śI just want to lay on the couch, watch TV and play Wiiâ€ť. He got x-rays for pneumonia â€“ nothing, we went to the doctorâ€™s â€“ his exam was perfect. We went to get blood work â€“ which was a whole other ordeal unto itself â€“ nothing. Just more Jr. Tylenol and cough-induced sleepless nights for us all. I just felt so bad for him â€“ no energy, no appetite, no interest in doing anything. The worst part for my husband and I was that we felt so helpless â€“ we just couldnâ€™t do anything to make him feel better.
The one bright spot of the week was one night before bedtime. We usually read our boys a book or two (or three) before bedtime that they get to choose and at this point, our older son can read on his own â€“ he was so proud of himself when he came home from school on library day with two chapter books after he passed the â€śtestâ€ť to take them out. Instead of reading Hooray for Fly Guy or Gus and Grandpaâ€™s Halloween Costume or a book about tornadoes, dinosaurs or baseball, he requested The Only One Club and The Shabbat Box â€“ two adorable PJ Library books that we probably havenâ€™t read in two years but are still in his bookcase. The Only One Club is a great picture book about a girl who realizes that she is the only Jewish child in her class as her teacher is having all of the kids make Christmas decorations. She goes home that night and makes a special badge for herself that says â€śThe Only One Clubâ€ť. At school the next day everyone asks her what the badge is for and then everyone else wants to be part of the club. Although she makes the badge because she is the only Jewish child, she figures out that each kid in her class is the â€śonly oneâ€ť of something â€“ red hair, freckles, big teeth, etc. It’s a book that is particularly relevant during the December holidays when kids start to figure out who is Jewish and who is not, or remembering my sonâ€™s explanation â€“ â€śwho is Christmas and who is Chanukah.â€ť
The Shabbat Box is a book about a boy who waits â€ś98 sleepsâ€ť to take home the Shabbat Box from pre-school and then it drops in the snow on his way home and he ends up making another, even more special Shabbat box for the class. From our experience at the JCC pre-school, the Shabbat Box includes candles, a fresh challah, grape juice, a blessings sheet and a Shabbat book. Getting the Shabbat Box in pre-school was always fun for us â€“ except on the Friday nights when my husband and I were completely exhausted and couldnâ€™t rally to do Shabbat and instead made French toast on Saturday morning.
I was more than happy to read these sweet, moral-based, Jewish books to my sick son who obviously needed a feel-good book before bedtime that night â€“ too tired and too exhausted to read on his own and more in the mood for a pre-school story than a big boy book. My husband also read these same books to our son the night before â€“ unbeknownst to me.
As I look back on these ten days and do my own reflecting, I realize I am so lucky to have a healthy family, an amazing husband who is helping create a Jewish life for our children and a supportive community in which to do so.
For more information on the PJ Library and how your child/ren can get free, age appropriate, Jewish books and music sent to your home on a monthly basis visit www.pjlibrary.org. You will be happy you did!
My kids just walked in the door. The boys are laughing and retelling stories of their afternoon and laughing some more. As they grab something to eat, they both agree that they love to go to Religious School. Assembly was so much fun this week, they tell me. The Rabbi is hysterical.
Jewish education is part of developing a strong Jewish identity. I was always uncertain about how the kids would respond to what seemed to me to be â€śextraâ€ť school. But the Educator does a great job making it fun for everyone. This is great, because our belief is that unless you are sick, you are going to Religious School. My husband and I do not generally let the kids miss for social events.
The problem is soccer, which is almost religion in our household. Our kids play soccer every single day, even in the snow. They kick the ball in the house, in spite of the fact that I tell them not to kick the ball in the house. Last winter, our middle son started to play on the local travel team. The travel team uses fields that are not available on Saturday mornings, so games are generally played on Saturday afternoons and Sunday mornings.
Can you guess what the conflict is? Do we as good Jewish parents let our kids miss Religious School to play soccer? Do we let the one kid who would die on the sword for soccer miss occasionally to do the one thing he truly loves? As the schedules were being determined for the soccer season, we request no practice on Wednesday. We ask for no games on Sunday mornings. But this isnâ€™t always feasible.
We agree that it is important for the kids to develop a strong Jewish foundation and going to Religious School is part of creating a Jewish identity, it is also important to consider the whole child. Right now my kids like to go to Religious School. They understand the importance of going. We recognize that “making” them go when they might want to do something else could cause resentment.
Granted it is a slippery slope: miss a day for soccer and another for a play date, what if soccer practices conflict with Wednesday Religious School, everyone is too tired from the week, when does it stop? We walk a fine line maintaining the importance of obtaining a religious education/identity and living our lives in modern society. We work hard to keep that balance for our kids. This Sunday, while our youngest and oldest are in Religious School, our soccer player will be on the soccer pitch stopping goals. (He promised to study his Hebrew extra hard this week and to get the assignments he will miss so that he will be prepared.)
When Bryan and I started talking long-term, I
Never having expected an interfaith relationship to become the love of my life, I had never really thought about what religion I’d raise my children. I took it for granted that they’d be raised the same way I was, in the Christian faith. Now, I needed to think about it, seriously, carefully, prayerfully. I realized that it was important to me to raise a child with one religion. But which one? How do you make that call? If you’re going to raise a child in one faith when there are two faiths in the home, the parents have to agree on which faith to instill. I knew Bryan wouldn’t feel comfortable raising a child in only the Christian faith. However, he was quite comfortable raising Baby the same way that Bubba and Bear are being raised (exposed to both Judaism and Christianity). So, it was on me to decide what I was really comfortable with, and what was truly important to me.
After some initial study and lots of talking together, I told Bryan that I thought I wanted to raise our kids Jewish. He was floored. He insisted that I take more time – MUCH more time – to think about it, study more, and really be sure I knew what I was getting into. We found a synagogue and rabbi with whom we felt comfortable (Congregation Beth Israel). We took an Intro to Judaism course at that synagogue. We found InterfaithFamily.com. We read. A LOT. We got engaged and started premarital counseling with both our rabbi and a minister. We studied some more.
Bryan gave me plenty of time for an “out.” I took several more months to study, learn more, and make my decision. As I learned more about Judaism, I realized that the basics of the two faiths were very similar. (Yes, I know that oversimplifies it, but work with me here; this is a blog post, not a thesis… hopefully.) And it came down to this: I feel very comfortable with the Jewish faith. It’s the basis for my own religion, and the major tenets of being a good person and doing the right thing for the sake of doing the right thing are the same values I was raised with. Yes, there is the major difference of whether Jesus was or was not the Messiah, but for me, that argument has become less important than the emphasis that both religions place on doing the right thing, acting in the right way, and just in general being a good person.
There really was so much more that went into my thoughts and decisions, but like I said, this is a blog post, and I fear I’ve gone on too long already. I’m happy to answer any specific questions anyone might have (yes, Baby had a
Someday, when I finally adopt, my child will be converted to Judaism. This is, of course, necessary and halakhic (according to Jewish law) and even joyful but somewhere, beyond the bounds of reason, there is a corner of my heart that rebels against it. The other day I figured out why.
Adoptive parents have already warned me: wherever I am, Wal-Mart or shul (synagogue), with the child by my side or not, and especially if we are a transracial family, people will ask, â€śis he/she adopted?â€ť And then some will question â€śwhat happened to his real mother?â€ť or â€śdidnâ€™t her real family want her?â€ť (As incredible as this sounds, Iâ€™ve never talked to any adoptive parent that has not had this type of experience.) Whether this is callousness or simple ignorance, adoptive parents face a struggle to become real, recognized as legitimate parents, attached to their children with a bond every bit as unbreakable as biology.
So I imagine that moment at the mikvah, my child and I entering the water and blessings and Jewishness, and my heart fractures between joy and resentment. I think â€śbut Iâ€™m the Jewish Mommy so isnâ€™t my child Jewish too? And if I am why do I need a ritual to confirm this?â€ť Am I not the real mother? Am I not the real Jewish mother?
This is when being a Jew by Choice (JBC) makes things easier. I converted 2 Â˝ years ago so most of my life has been lived as a non-Jew. Our sages taught that that a convert should never be pointed out in public as a convert, but there are times when itâ€™s right to do so. When Passover rolls around my Jewish friends know I donâ€™t have a family to celebrate with so they invited me to their seders. Several of my friends also serve as simultaneous Yiddish translators at Torah study because they know that I didnâ€™t learn mama loshen (the mother tongue; Yiddish) at my grandmotherâ€™s knee. This is a great hesed (act of loving kindness) that speaks to both being a member of the community and being a convert.
The other day, these two threads of thought, my childâ€™s conversion and my experience as a JBC, crossed and that unwilling, hurting corner of my heart healed. By converting my child I am acknowledge that childâ€™s whole life: a non-Jewish origin and her/his Jewish beginning, as my child and as adopted. Going to the mikvah does not submerge any part of his/her identity or mine but allows both embrace who we really are – a great gift that this real Jewish mother can give with all her heart.
One of the teachers at Baby’s school (aka daycare) was killed in a car accident last weekend. She was much loved at the school and has a daughter who would have moved up to Baby’s class in the next week or so. (That child is safe with her grandma, out of school right now.)
While I’m thankful that Baby is too young to comprehend this loss; my own confusion on how to react has me thinking about his confusion when situations like this–death–arise in the future. Death, unexpected or not, is confusing enough for adults and adults of one faith. How much more so will it be for Baby as he grows, when he’ll be dealing with two faiths? While he’s being raised with a Jewish identity, half of his family is not Jewish. Plus, we live in the Bible Belt, where most people assume you’re like they are and that words like “He/she is safe and at peace with Jesus now” will give you as much comfort as it gives them. How will we help him navigate the well-meant condolences of others, and offer his own? How will we help him understand (far, far in the future, G-d willing) that we’ll sit Shiva for Bubbe and Zayde and Grandma and Grandpa D, but not for Granny and Popi or Grandma and Grandpa G? (Or, wait, will we sit Shiva for Granny and Popi because they’re Daddy’s Mommy and Stepdaddy, even though Granny and Popi aren’t Jewish? See? Confusing!)
Probably people are going to tell me not to worry about these things yet; that there’s lots of time to figure it out, and they’re probably right. I HOPE AND PRAY they’re right. But as time and this blog goes on, you might discover I’m a bit of a planner. And while this is hopefully very long-term planning, it’s still something I’d love to hear your thoughts and comments on. How would you/have you handled it in your own families?(Author’s note: I promise to not post such “downer” topics all the time. This is just something that, sadly, has been on my heart since I found out Monday.)
â€śYou donâ€™t need one. It becomes useless very quickly,â€ť my friend tells me. But I still want one.
Weâ€™re debating the utility of that nearly ubiquitous piece of baby room equipment called the changing table. No more than a couple of pieces of balsa wood with a flat surface on top for re-diapering a baby and a shelf below, Iâ€™ll admit it doesnâ€™t have much to offer in the way of aesthetics. And yet, months after our conversation, paging through an Ikea catalogue, I stop dead at the sight of one and with a whispered reverence say to myself, â€śahhh, itâ€™s a changing table.â€ť My eyes linger over it for a long moment and I nearly choke up.
Iâ€™m aware that thereâ€™s something deeply psychological about my attachment to this particular item of furniture. I suspect itâ€™s the name â€“ â€śchangingâ€ť table. The arrival of my child has been so long anticipated that itâ€™s painful to even think of it at times. First, I waited to get married. Second, I waited because I didnâ€™t think I could raise a child on my own. Then I waited some more, overwhelmed by the choices in adoption (private, foster, international?). And now, I wait for â€śreferral,â€ť that lodestone of adoption-speak, meaning finally, finally, I have been matched with a baby.
And I wait for all the surfaces in my life to become â€śchangingâ€ť tables – spaces transformed by the presence of a child â€“the dining table to become the family dinner table, floors to become play areas, and my ordinary rocking chair to become the point of departure for “Goodnight, Moon” and “If You Give a Mouse a Cookie.” Like most perspective adoptive parents, Iâ€™m working on my Master’s degree in waitingâ€¦ waiting for change.
This blog is about a single Jewish woman hoping for motherhood. The journey so far has been unpredictable, filled with both promise and tears. I hope youâ€™ll climb up onto the changing table with me as I wait for the simcha [joy] of a new son or daughter.
Well, hello! I wanted to take a couple quick minutes to introduce myself as one of the Parenting bloggers. First, I suppose, I should cover the basics. I’m a non-Jew (Christian, United Methodist) married to a Jewish man (Bryan). We actually blogged here together on the Weddings blog a few years ago. We have three boys; for now I’ll call them Bubba, Bear, and Baby. (English major nerd alert; I like alliteration.)
Here’s where it gets complicated… Baby is Jewish, Bubba and Bear are not. How is this, you ask? Well, Bubba and Bear are my stepsons. (Believe me, I’d love to claim them fully as my own because they are truly that wonderful!) Their mother is not Jewish, and she and Bryan decided that they would expose the boys to both religions and let them decide when they were old enough. How we came to the decision (okay, really, how I came to the decision, and yes, it really was my decision) for Baby to be Jewish really could be a post by itself; in fact, I think it will be!
To make our lives even more fun, we have a large extended family. My side is Christian: United Methodist and Catholic. Bryan’s parents are divorced and both remarried. His dad’s side is Jewish (his step-mom converted from United Methodist before she and my FIL married). His mom converted to Judaism before marrying my FIL, but was then re-baptized before she married Bryan’s step-dad. Did you follow all that? And that’s the “simplified” version.
So, you can see I have LOTS of interfaith learning experiences coming my way. In fact, I imagine I’ll gain more wisdom from my Parenting co-bloggers (is that a word?) and our readers than I impart. I hope to at least make it an even trade. So, with that, what’s on your mind?