This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Mishkan is a social and spiritual community in Chicago reclaiming Judaism's progressive edge and ecstatic spirit. We believe Judaism is a vehicle for bringing more goodness, more justice and more joy into the world. Mishkan is inspired, down-to-earth Judaism.
Do you have grandchildren who are raised in an interfaith household? This workshop will provide you with concrete ideas to help you navigate your role in sharing Judaism with your grandchildren. Join Rabbi Mychal Copeland, Director of Interfaith Family/Bay Area, in the Fireside Room for a facilitated discussion.The workshop is open to everyone; PTBE members and non-members are most welcome!Co-sponsored by Interfaith Family/Bay Area and the Peninsula Temple Beth El Caring Committee.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
On the Shabbat of Sukkot, the harvest festival that the Pilgrims chose as a model for Thanksgiving, the scroll (or book) of Ecclesiastes or Kohelet (in Hebrew) is read in the synagogue.
The scroll has 12 chapters and is considered part of the “wisdom literature” of the Bible, reflecting on the nature of the world and the God who created it, and on the place of humans in this creation. Its author is thought to be King Solomon, the wisest king of the Israelites, and it is believed to be Solomon’s musings at the end of his life.
In the 3rd chapter of Kohelet, he writes verses that will be familiar to lots of people. In fact, these magnificent words provided a young American folk singer, Pete Seeger, with the lyrics he set to music in 1959, calling his new song, “Turn, Turn, Turn.” Seeger recorded it in 1962 and it became an international hit in late 1965 when it was hevel,” the same word that is the name of one of Adam and Eve’s sons: Abel/Hevel. In Kohelet, the word appears a whopping 38 times!!
If a key word for Kohelet is “hevel” (futility or vanity or air/breath) maybe he’s asking us to reflect on our own lives and what we harvest from all the days we have lived so far. Is time on this earth just a fleeting little breath…. or is there some substance to our days?
These days of early fall, as harvests are celebrated, seems a perfect time to reflect on the big questions of life and its meaning. Kohelet knows that all life eventually comes to an end — and that end is death. He also knows that we cannot know what comes after our death, what will remain of us in the memories of the living, and what will happen to our souls. Kohelet concludes that since we cannot know the future, it is important, perhaps even wise, to enjoy the fruits of our labors now, while we are alive.
Do you think of life as a mere fleeting breath, or utter futility? What mitigates against that feeling for you?
Where and when do you take time to reflect on the big issues of life? What makes this reflection possible? Friends? A quiet space? A beautiful scene in nature?