How a Symbol Proved to Me that Love Always Wins

  

Mezuzah touch and kiss.

By Debra Lipenta

I, like many people, was deeply shaken after the results of the presidential election. After feeling so hopeful and then having that hope shattered, I really struggled internally. I feared the recent divisive and hateful rhetoric might take our nation and our communities back to a less accepting, less safe time. When I saw the first evidence of this — the news that someone had spray-painted hateful messages and swastikas in my own neighborhood — I was horrified.

A swastika is just a symbol. It’s a small visible representation of something much larger: pure hate. Hate to the point of mass murder. Mass murder of my people. The symbol itself should not be able to hurt me, but it does. Each time I see a swastika, it elicits a strong, visceral reaction from deep inside me. I was inconsolable at the thought that this kind of hate still exists, and so close to my own home.

I’m grateful to have a loving, supportive and thoughtful partner, John. Though he is not Jewish, John saw and understood the pain that the swastikas had caused me. We had recently moved into the neighborhood together, our first home. When I called him, distraught, his reaction, unprompted and immediate, was, “We’re going to hang up our mezuzah tonight.”

A mezuzah is just a symbol. Yes, it holds a blessing for a home and to hang one is a mitzvah, but it’s also a symbol that, by its very presence, says, “A Jewish person lives here.” It is a mark of solidarity among the Jewish community, and it does not hide in the face of hate. We, John and I, would not hide in the face of hate. In this seemingly small gesture, John reassured me of my safety and his solidarity. It was both an outward-facing sign to our community, and a personal act of support for me. It meant more to me than he ever could have known.

We hung our mezuzah that evening, he with the hammer while I said the blessing. For me, it is now also a symbol of his love, and I can find comfort and hope knowing that love always wins.

Interview: The December Holidays From A Christian Perspective

  

By Rabbi Ari Moffic 

Mother helping little girl decorate Christmas treeWhile InterfaithFamily is a Jewish organization, we naturally work with individuals and clergy of other faiths and often get requests to hear about topics from another religious perspective. As the December holidays approach, Rabbi Ari Moffic, Director of InterfaithFamily/Chicago, reached out to Reverend Samantha Gonzalez-Block, who herself was raised in an interfaith household, to share her views.

Many of the articles and blogs on our website feature families who choose Judaism. Here we offer a perspective of someone who chose to become a Christian pastor in the hopes that it will be interesting to all of you and model the ways that we can listen to each other’s experiences. Rabbi Ari Moffic conducted this interview over email, and we thank Rev. Gonzalez-Block for sharing her thoughts with us.

What would you say is the religious message of Christmas (in a nutshell)?

Christmas is a holiday which celebrates the birth of Jesus, who Christians believe to be the Messiah.  In the weeks leading up to Christmas, churches observe the Advent season, which is a time of waiting and reflection in preparation for the Messiah’s coming. Christmas is also an occasion of great joy because it is a reminder of God’s commitment to God’s people, as exemplified by sending the gift of Jesus.

What are some of the cultural (not religious) aspects of Christmas?

Christmas throughout the centuries has expanded from being a strictly Christian religious holiday to a more cultural one – especially here in the United States.  This can get tricky for Jewish and interfaith families who may participate in cultural aspects of Christmas. There can be much judgement for assimilation or for seemingly confusing Jewish children. Family members and others may accuse parents of evoking a feeling to their children of not being fulfilled through the Jewish holidays alone.  Some families like German Jewish ones may have had cultural Christmas traditions going back generations in America. Christmas carols can be heard on the radio airwaves, and persons of different faiths may put up lights or gather with family and friends. In fact, some of the immortal Christmas carols were written by Jewish composers for mainstream audiences. Interestingly, most of society’s favorite Christmas traditions are not necessary directly related to Jesus’ birth story. These includes traditions around Santa Claus and the act of decorating Christmas trees – both of which have emerged out of different cultural contexts and have been incorporated into the way this holiday is celebrated.

How can Jews make sense of a Christian partner who may not be religious who wants a tree and the cultural elements?

There are many reasons why a Christian partner might want to celebrate the Christmas holiday. One possible answer might be found in the beloved character Tevye’s favorite word: Tradition! There is certainly something comforting about celebrating a holiday (be it Christmas, Hanukkah, or Thanksgiving) in the way that one’s family did. If a partner has childhood memories of decorating the Christmas tree and hanging up tinsel, the partner might feel drawn to carry on these practices in their new home today. For this reason, even a non-observant Christian partner may still want to share the “spirit” of the holiday with the family and partake in some of the cultural or religious practices.

What are the values you hold dear around the Christmas narrative?

The Christmas story brings a deeply meaningful spiritual message to me: “God is with us” (which is what Jesus’s name, Emmanuel, means). In this narrative, God gives the greatest gift. God freely chooses to come to earth, not as a king bearing gold, but rather as a poor baby born to a teenage, unwed Jewish mother in a barn. In my eyes, this shows that God is not only committed to walking among us, but has a pronounced compassion for the marginalized and those in need. Made in God’s image, we are called to be a gift to those around us, especially those who have fallen on hard times or feel far from God. Christmas is a wonderful time to volunteer and to help serve those in need.

What can someone Jewish expect when going to church over Christmas?

Get ready for lots of music! Christmas services in both Protestant and Catholic churches are filled with familiar holiday hymns – from “Joy to the World” to “Away in Manger.”  Many churches do not play any Christmas songs during the Advent season, so Christmas is a celebratory time when the choir, congregation, and horn section all soar. The Christmas story is read aloud and the pastor or priest typically offers a sermon. If there is a Christmas pageant, children, and even adults may be dressed as shepherds, sheep, angels, wise men, Mary and Joseph, and perhaps even a real baby posing as Jesus. Many churches hand out candles to parishioners, and while singing “Silent Night,” the lights are dimmed. It is usually a packed house (not unlike the Jewish high holidays) and there is palpable energy and joy in the air.

As a Christian Pastor who grew up in an interfaith home, what is your message to other interfaith families over this sometimes overwhelming and emotionally fraught holiday season?

As someone who grew up in an interfaith home, where we practiced both Judaism and Christianity, both Hanukkah and Christmas were important holidays for my family.  The ways Judaism and Christianity were brought into our family home came out of many trying and eye-opening discussions between my parents.  My message to interfaith families who are navigating this coming holiday season is for partners to sit down together to discuss their spiritual and culture concerns and desires. By so doing, they can prepare for the holidays in a way that feels authentic and acceptable to them both. This will no doubt take a great deal of compromise, openness, effort, and may even require partners to put their shared needs before the social pressures of extended family and friends. If possible, partners should turn to clergy and trusted confidantes for further discussion and advice. The holidays, however difficult, do not need to be a “make or break” moment for a couple, but rather can be a formative time to imagine together what spirituality will look like in their interfaith home.

Reverend Samantha Gonzalez-Block, who was raised in a Jewish-Christian household in New Jersey, is the Associate Pastor at Grace Covenant Presbyterian Church in Asheville, NC.