New flicks with celebs in interfaith relationships and from interfaith backgrounds, plus their baby news!Go To Pop Culture
By Elizabeth Vocke
A couple of weeks ago, as we were going to sleep, my husband said, â€śIâ€™m sorry there are people out there who donâ€™t like you because of your religion.â€ť I have to say, I was a little startled by the comment, though it was appreciated.
As a Conservative Jewish person growing up in a small town, Iâ€™ve always known there was anti-Semitism out there. If not overtly, then just this sense of being â€śother.â€ť But marrying someone who is not Jewish, and raising a Jewish daughter together, gives me a new perspective.
Several years ago, there was a hate crime on a college campus. It was apparent to me that it was a hate crime, but my husband wasnâ€™t sure. He thought it was horrible, but maybe just a college kidâ€™s prank. We fought about it and likely came to some agreement, but I was surprised by his views. He had a different world view. Not because heâ€™s unaware or ignorantâ€”heâ€™s one of the most intelligent and well-read people I knowâ€”but because 1. Itâ€™s something he hasnâ€™t experienced and 2. He just could not believe someone would feel and act so hateful.
Fast forward a couple years and someone made a Jewish â€śjokeâ€ť in front of me. Again, he was floored and outraged. This time, not quite so shocked.
Fast forward again to todayâ€™s political and social climate and sadly the shock is gone, but the outrage is still there, and has grown.
What does that mean for our daughter, who is being raised Jewish and in the religion her father grew up with?
Sheâ€™s 9 now and for years I never talked to her about racism of any kind. I didnâ€™t want her to see it or know that it exists. But in Kindergarten, she had an African American teacher. I happened to be volunteering in the class on MLK Day and listened as the teacher explained the importance of the day to the kids. They listened and I listened and I was so glad to have her perspective and hear how she so freely and frankly explained why Dr. King is important.
Still, it took a while before I explained the Holocaust. Again, I didnâ€™t want to introduce the ideas. But eventually we did talk about it and she accepted what had happened as children do.
But hate is more apparent today than ever in my memory, so how do we talk about it? We are still figuring it out, but hereâ€™s what we do.
First, we donâ€™t let our daughter watch the news. Itâ€™s horrific and scary and not meant for a 9-year-old. We do talk to her about it as much as we feel is appropriate for her age and maturity.
Second, we use this as a learning tool. We talk about our own beliefs in respecting everyoneâ€™s religion and ethnicity.
Third, we stress the importance of multiculturalism and just how cool it is to know people of different backgrounds.
And no matter what, we support each other 150 percent. Itâ€™s a given that my husband stands against hate and prejudice of any kindâ€”he would regardless of whether he was married to a Jewish womanâ€”but this hits closer to home because of our marriage.
Perhaps most important, we keep the lines of communication open. We answer questions and are always available for discussion. And we donâ€™t tolerate hate or prejudice of any kind.
Shouldnâ€™t that be a given for all?
A bundle of surprise!Â Andy Samberg and Joanna Newsom, one of our favorite interfaith couples, just welcomedÂ a baby girl. It’s their first child together. Many were surprised and didn’t realize that the couple was expecting. News of Newsom’s pregnancy was kept under wraps from the public.
Samberg (Brooklyn Nine-Nine) and his musician wife, Newsom, married in 2013 afterÂ dating for five years. In an interview with Larry King in 2015, NewsomÂ mentionedÂ that she and husband, Samberg, had been thinking about becoming parents some day.
We’re excited to see what new melodies (and comedies) will come about from the new parents!
By Dr. Ruth Nemzoff
Q: I am having a family reunion. Half of the youngest generation has married people of other backgrounds. How can I use this opportunity to educate the Jewish members of my family about their heritage? And also to help those who do not currently identify as Jewish to understand how important Judaism has been in contributing to their lives?
A: I can only share my own experience in response to this question. A confluence of eventsâ€”a bar mitzvah, a graduation, a wedding, a trip to Maineâ€”brought four of the seven lines of children, grandchildren and great grandchildren of my grandparents, Zelda and Shmuel, to Boston. Thus, a long talked-about family reunion was planned and executed. It involved 54 cousins of four generations from ages 2 to 88 with two in utero. I was the host for the meal.
Like so many assimilated families, progeny of a once very close extended family had scattered across the States. Though many of us had never met each other, family behavior immediately kicked in. Everyone volunteered to either bring food or to pay the expenses. Many of us, including myself, found old insecurities coming to the fore. Though my self concept is not â€śhostess with the mostest,â€ť I worried whether or not my family would approve of my choice of paper plates. After all, a gracious table could mean china and silver for some in the family and for others, matching paper plates. Of course, no one cared.
We used the opportunity to tell our family history, which few of the third or fourth generation knew. My family owes its existence to the courage of two people who separated themselves from their families and all that was familiar to chance life in a strange new land. My family is also a product of world events beyond their control.
My grandfather left Russia because he heard at the market that the Russo-Japanese War had broken out. He sent a note to his pregnant wife and three children under six that he would send for them. He had already served four years in the Czarâ€™s army and was not interested in fighting in a war which meant nothing to him. Over fifty future lives were changed by that decision, changed by a war that many of us had never heard, or knew only as a footnote in a history book. Our familyâ€™s history is also the story of their progeny, growing up with one foot in the Old World culture of their parents and one in the new.
I used the food, too, to educate about our grandparents’ customs. It did not seem fitting to mix milk and meat at the event, since my grandparents kept a Kosher home. Their lives revolved around Shabbat and the holidays. I knew a meat deli platter would horrify the younger generation, some of whom are vegetarian, which is, after all, the new Kosher. Like Kashrut, vegetarianism adds meaning to the daily task of eating. It makes us think about what we do and how we live in the world. I pointed this out to the attendees.
Kugels, garden salad and mandel bread were the solution, a way to bring back the smells and tastes of weekly gatherings for all the aunts and uncles and their families: the grandparents and great-grandparents of many of those in the room. Planning this menu proved to be a wonderful way to manage conflict. We were able to compromise and accommodate the needs of everyone, despite their gastronomical preferences.
Food gives sustenance to families both literally and figuratively. It allows us to pass our customs on generation to generation. Food is both a way to control children andÂ to educate them. We used the food to teach the younger generation about kashrut: how it helped Jews to maintain their community, and how the lack of itâ€”more recentlyâ€”is one way of demonstrating their assimilation.
There was, for the older generation, emotional memory in the food. It connected us with the past and honored our grandparents. Food was a way of including our progenitors and bringing religion and culture, into a family in which only some of them considered themselves Jewish. The food was also a way of reinforcing identity. It was a reminder of family life. But, also, of a more gendered time: a time when women were in the kitchen and men sat in the living room. In the English aristocracy, a family meal meant work for the servants. For Jewish peasants, a family meal meant the women gossiping, preparing and cleaning, creating both memories and nourishment.
We spent the day connecting and fantasizing about a simpler time, much as our grandparents would have done as they told stories of the old country. In both cases, the nostalgia glossed over the difficulties. In der haim (in the old country), my grandmother would nostalgically recall the family Shabbat, despite the fact that their life involved hunger and dirt floors. We explored the losses and gains of assimilation.
The food provided a way to manage conflict and a way to reconnect. As we collectively produced the food and cleaned up, it gave us a shared task and a way for us to act like family.
Whether family members considered themselves Jewish or â€śof Jewish heritage,â€ť the serendipity of our births rested on the more than the accidental coming together or a particular sperm and a particular egg. It was a result of the kindness of Christians who protected our grandmother in the shtetl as the Cossacks came through on a killing spree. She had stayed long enough to experience the rampage resulting from the Czar’s blame of the Jews for the losing theÂ war.
The existence of each one of us was owed to the kindness of the Jewish community as Hebrew Immigrant Aid Society (HIAS) supported my grandmother when she was waylaid in Germany while my six-year-old Aunt Alice was cured of trachoma. My grandfather Shmuel had finally saved enough money working as a Kosher butcher to send passage for her and the kids. No one could deny that being Jewish was an integral part of their story, nor that each of us owes a debt to the organized Jewish community.
Zelda and Shmuel had seven children in total. The two boys won scholarships to college. The five girls settled for post-high school training. Who knows how far and how fast those five remarkable sisters might have gone had women had equal opportunity. We are indeed products of the opportunities our times give us.
What was evident as we sat and chatted, was that this family was built on Jewish values. Unlike most peasants, both my grandmother and grandfather could read. This gave them, and subsequently each of us, a leg up here in America. These values focused on family and education and involvement in their community.
My generation spanned thirty years. Our varied stories were a lesson in historiography. What is truth, what is memory, and why do they differ? Our various interpretations of our past was also a chance to reinforce a collective identity, and remind the youngest generation of their debt to Jewish values and to the Jewish community. We talked of how the lessons passed on to us influenced our life choices, why so many of us volunteered our time and so many of went into helping professions. We knew our lives depended on others.
I cannot reverse the tide of history, nor the results of assimilation. But, I think our reunion was powerful tool for educating even those family members who do not identify as Jewish that they owe a huge debt to Judaism and the Jewish community for their very existence and for some of their opportunities. My hope is that each person who attended was inspired to tell this story to their children.
You can use your family reunion to demonstrate that as marvelous, brilliant and creative as we may think we are, we are also products of our current time and place, as well as cultural-historical past.
This post originally appeared onÂ The American IsraeliteÂ and is reprinted with permission.