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By Lela Casey
The first time I really celebrated Purim was when I was 9 years old on vacation in Israel with my family. I remember being in awe of the sea of kids pouring through the streets dressed in colorful costumes and shaking noise makers. It was a party like I’d never seen before and I was thrilled to join in.
My next Purim experience didn’t come until my junior year of college when I did a semester at Tel-Aviv University. The night of Purim, we all piled into an enormous bus which took us to Jerusalem where we drank rum punch and danced with students from all around the world until the sun came up. The spirit of that evening inspired me to be a different person than the thoughtful, fairly prudish girl that I had been until then. By the end of the night my angel costume had shifted into something more like a toga, I was more tipsy than I’d ever been before and I’d lost track of the number of boys I’d kissed. It was one of the happiest, most free-feeling nights of my life.
When my own children came along, I made a point of taking them to Purim festivities. As the Jewish partner in an interfaith marriage, I felt a responsibility to share with them that same freedom, that same lightness of the soul that I’d felt. And, while they did enjoy the celebrations, something about the holiday began to concern me.
Yes, there is a joy and lightness about Purim, but there is a darkness that few people ever mention. Purim is essentially a celebration of the blotting out of our enemies…and not just the infamous Haman. During Purim we drink to the destruction of the entire nation of Amalek, a genocide that is mandated to be read about in the Torah every year. It is, in essence, a celebration of a bloody act of retribution.
The first time that I learned of this part of the Purim story, I began to think back again to that night in Jerusalem. Yes, it was fun and free, but I also did things that I would never have done as my usual self. The spirit of the holiday, along with the alcohol and costumes, took me outside myself. Could the mandate to drink on Purim be, in essence, a way to shut out the â€śgoodâ€ť voices in your head? Could it be symbolic of how Biblical Jews had to silence those voices in order to commit genocide?
There are a lot of frightening things happening in the world today. People are being categorized by ethnicity and religion and immigrant status and painted as the enemy. There is a sweeping movement across America to blame others for our misfortuneâ€”a movement eerily familiar to other dark times in history. Extolling peace and acceptance is paramount on my mind right now.
As Purim gets closer, I find myself struggling with how to justify glorifying genocide with the desire to have my kids enjoy the joyousness of the holiday. Should I simply ignore that part of the story with them and focus on the merriment and hamentaschen (Purim cookies)? Or is it better to discuss the darkness of the day with them and let them come to their own conclusions? Perhaps should we just forgo Purim entirely?
One of my favorite things about Judaism is that it encourages questions and discussions. So, I ask you: Is it possible to celebrate the lightness of Purim while also addressing the dark side?