Odd Mom Out Returns & Ginnifer Goodwin's Baby NewsBy Gerri Miller
Find out who's guest starring on Odd Mom Out this season and get the scoop on Goodwin's new babe!Go To Pop Culture
By Steven Fisher
This is the story of how a Jewish couple added to and became part of our changing America. But more important, this story is about what I learned when my wife, Robina, and I were introduced via our son to a religion, culture and traditions that we thought were so different from ours. It’s also a story about love, respect and acceptance.
On October 17, 1971, I married my high-school sweetheart. Nine years later, after two miscarriages and years of fertility treatments, our son, Jared, was born. Because we didn’t want Jared to be an only child, we continued our fertility treatments and suffered another devastating miscarriage of triplets that nearly cost Robina her life. We then looked into adoption to complete our family.
While on a business trip, Robina called to tell me we had 24 hours to make a decision about adopting a little girl. A month later, we received a birth certificate for Judith. After completing a mountain of paperwork, we were on our way to Paraguay, South America, to bring home our little Latina daughter, Elana Judith.
Fast forward to 2006, when Jared arranged a lunch date with Robina. During lunch, Jared began the conversation with the words every mother wants to hear: “I met a girl. I think she’s the one! Her name is Jaina, she’s a teacher and she’s Indian—South Asian, not Native American.”
Like any Jewish mother, Robina wanted our son to marry a nice Jewish girl. She was shocked and disappointed, and it showed in her expression during lunch. That evening we discussed the situation and decided to stay neutral and take a wait-and-see approach, not wanting to drive our son away.
Their relationship grew. Jared learned to eat vegetarian Indian food and experienced the Hindu religion and culture at Jaina’s family home and temple. Jaina, for her part, ate latkes and matzo brie and came to our house for Passover and Hanukkah, and attended High Holiday services at our synagogue. Their love grew, and in 2008 they became engaged.
Planning a wedding is difficult any time, but blending cultures and religions is a real challenge. Jaina wanted a traditional Hindu wedding, and we wanted a Jewish ceremony. In the end, it was decided that there would be no combined ceremony; instead we would honor both religions and traditions and have two separate traditional ceremonies with one reception to be held after the Jewish ceremony. What we learned from the process of planning these weddings was that although we came from different religions and traditions, we had so much in common.
Our families worked together on every aspect of both ceremonies and the reception. The year leading up to the wedding was crazy! We were immersed in Indian culture—we ate Indian food, learned about the Hindu religion and discussed the differences and similarities with Judaism. We attended services at both a Hindu and Jain temple, we attended Punjab ceremonies at people’s houses and even attended a Hindu funeral.
Jaina’s family joined us for Passover dinner, and we had our first Hanukkah party together. At this first party, Jaina’s niece and nephew, ages 4 and 6, surprised us by singing the dreidel song. They had learned the song at school, and from their mother learned it was a song for the holiday they were going to celebrate with Jared’s Jewish family.
As the wedding planning evolved, we learned how the bridal party reflected the diversity of Jared and Jaina’s friends. It was made up of friends white and black, Indian and Hispanic, Hindu, Christian and Jewish. It was a snapshot of our changing America.
Today we have beautiful granddaughters. You may wonder, “Will the girls be raised Hindu or Jewish?” The answer is they will be raised learning and respecting each religion and culture, as they are part of both. They will learn about the mezuzah on their front door and the Hindu shrine in their house. Jewish and Hindu traditions will be celebrated with both families watching them with pride. Although we are not social friends with Jaina’s parents, we have become family!
Jared and Jaina are my inspiration. Together they live a life of acceptance. They are an example of how America and the world could be if we looked past our differences and embraced our similarities with understanding, respect and love.
Steven Fisher is in sales and lives in Deerfield, IL with his wife of 45 years.
By Nicole Rodriguez
I am Jewish. I identify as being Jewish. Well, actually, I identify as being Jew-ish. I was born Jewish, but was raised in a non-observant home. No synagogue, no bat mitzvah and no serious Jewish boyfriend (yet?) to help me learn about Judaism and Jewish culture. We did have the occasional tradition (that’s an oxymoron, right?) of watching The Ten Commandments and Eight Crazy Nights on Passover and Hanukkah, put on by my father, who converted to Judaism before my parents got married. I still light the candles on Hanukkah with my parents and many of my best friends are Jewish. I was very happy growing up Jew-ish, but it has led to my fair share of awkward questions.
“OMG, your dad converted? So you’re technically half Catholic!?” Nope! Some Jewish denominations might disagree, but I am actually 100 percent Jewish.
“I’m confused, you’re Jewish but don’t Mexicans celebrate Christmas?” My Dad converted but we still join his family on Christmas as guests, not to celebrate.
“You’re Mexican, can you help me with my Spanish homework?” I doubt I know more Spanish than you do.
“What synagogue do you belong to?” My family and I don’t belong to one.
“You don’t look Jewish.” Um OK? What does a Jewish person look like?
I recently read an article about people who say “You don’t look Jewish,” as if it’s a compliment.
There is no such thing as a “Jewish” look. You wouldn’t tell someone on the street that they don’t look American. Children are taught to value diversity and respect those of other ethnic backgrounds because America is a land of many cultures. The same goes for anyone who is Jewish.
In addition to being Jew-ish, I try to maintain a deep connection with my Mexican heritage. Although I am not fluent, I try to speak Spanish as much as I can with my Mexican half of the family. However, I do not celebrate The Day of the Dead nor does my family play Selena music throughout the house or watch George Lopez 24/7. Stereotypes, man.
I have been dogged by many stereotypes and presumptions for as long as I can remember. I’m not your average Jew or average Mexican—but honestly, today’s world is becoming less and less stereotypical. For example, more interfaith families are becoming part of American Judaism.
By interning at InterfaithFamily this summer as part of the Chicago JUF Lewis Intern Program, I am able to connect with other young adults like me. I see a whole network of people out there trying to find meaning and make our way in our Jewish world. Sometimes this world feels welcoming and embracing and sometimes I feel out of place and awkward. Meet me, an eager newbie with lots to learn, a deep sense of pride of who I am, with new Jewish memories and an open heart and soul ready to forge our future.
After belting out an energetic rendition of “The Bare Necessities” recently, my 8-year-old daughter Molly asked me, “Where do I get my love of music from?”
I’ll admit, I greedily credited my side of our family. After all, my Jewish grandmother was a piano teacher who played beautifully. I have lovely memories of being about 8 myself and dancing in her living room as she played tunes from Fiddler on the Roof and Mary Poppins. Then there’s my Irish grandfather who played the accordion and sang with a lilting brogue. They passed along their love of music (if not their talent) to me, and now I’m passing it along to Molly and my sons.
It got me thinking about the things we inherit from our families and how those things impact our lives. Celebrating Mother’s Day this weekend, I see that my mom—and her interfaith experience—have been a big influence on how I see the world, parent, work and love.
My mom, Mary Margaret Theresa Mahoney, converted when she married my Jewish father, Paul Melvin Hurwitz in the 1960s. With Irish immigrant parents, she grew up immersed in Catholicism but had lost her faith by her late teens. She was happy to convert if it meant marrying my father: a dashing, intellectual Navy pilot. It didn’t really matter to my father, but his family would never have accepted the two as a couple if my mom didn’t convert.
When my brother and I were born, it was my mom who took charge of our Jewish education, which is both ironic and quite common as women often drive their household’s religion—even if it’s not the religion they grew up in. She drove us to and from Hebrew school every week and organized my bat mitzvah. She planned and implemented our Jewish holiday celebrations at Hanukkah, Passover, etc. Looking back, she worked hard to raise us Jewishly.
I think because of her interfaith experience, she has always been an advocate for people who feel excluded or marginalized. She taught me the importance of making people feel welcome, accepted and important.
That lesson extended beyond our family to the larger world. My mom worked with children and adults with special needs and often invited them to our home for holidays. We were always encouraged to reach out to lonely or ostracized classmates and neighborhood kids.
My mother was also an important feminist role model. When I was in kindergarten in Iceland (my dad was stationed there), she started a Women’s Consciousness Raising Group. When we moved to San Francisco a few years later, she went to grad school and I remember her typing papers late into the night at our dining room table. She had cool hippy friends who were artists and writers. She worked (when many Navy wives didn’t) and she and my dad split household chores. My dad cooked dinner most nights.
I grew up with the expectation that I, too, would study and work and be an equal partner in my relationships. These are all lessons that I am teaching my own children.
Often, I see my mom and dad in my children—in the way they interact with their siblings or tell a story or write an essay for school. And I wonder, what about me will my children pass along to their kids? The thought actually reminds me to live more mindfully—because I know my kids are watching, the same way I was 40 years ago. It’ll also motivate me to sing more often—and energetically.
By Lela Casey
As the only Jewish kid in my small town in Pennsylvania, Christmas was the loneliest time of year. Most of my classmates, and even some of my teachers, were almost entirely unfamiliar with Judaism. Perhaps if I’d been braver, I could have explained to them why I felt uncomfortable singing “Christ the Savior is Born” in music class, or painting Nativity scenes in art or writing notes to Santa in writing class.
But, I was shy kid. And I’d had enough pennies thrown at me and been accused of killing Jesus too many times to speak up. So I laid low, hummed along, asked Santa for a puppy.
Still, the loneliness remained. One of my earliest memories is of driving home with my parents on Christmas Eve. Each time we passed another sparkling house, another lit up Christmas tree, another window full of smiling children, I shrunk a little further into my seat. By the time we got home to our own dark house, I was so heartbroken that I went straight to bed.
To my young soul, it felt like a punishment. It was as if I’d done something wrong to be missing out on all the fun that every other kid I knew got to enjoy.
When I would ask my mom if we could put up a tree or have a special dinner on Christmas, she would get upset. Christmas might seem like an American holiday, but at its heart it was a celebration of the birth of Jesus. Celebrating a man as if he were God would be breaking the first commandment, and perhaps even worse than that, assimilating.
It was difficult, as a kid, to understand what was so terrible about assimilating. What could be bad about getting presents, hanging lights and singing songs? It’s not as if celebrating Christmas would negate being Jewish. It would just be a way to feel part of a world that seemed to include everyone but me.
It wasn’t until college that I met other people who didn’t celebrate Christmas. The first Christmas eve I spent with my Jewish friends was liberating. We ordered Chinese food, watched movies, and reveled in the joy of being together.
I felt a deep sense of belonging and pride and a little bit of confusion to be celebrating Christmas with other people who didn’t celebrate Christmas. Because, really, that’s what we were doing. It may not have been with songs of Jesus or presents from Santa, but there we were, all gathered on the supposed day of Jesus’ birth, having a grand old time.
Was that assimilation? I wasn’t sure. But, whatever it was, it wasn’t lonely.
When I got married to my husband who is not Jewish, my feelings on Christmas were still shaky. By that point I’d experienced several Christmases away from my family—some with my Jewish friends, some with my husband-to-be and his family. Each celebration had been vastly different—but they all included one important element—community. Just being with other people, whether we were eating Chinese food or belting out “Rudolph The Red Nosed Reindeer,” kept Christmas from feeling lonely.
Still, I had difficulty envisioning what Christmas would be like when we had our own kids. Was it important to keep Christmas out of our house completely? Would that alienate my husband? Make my kids feel that same aching loneliness that I felt as a kid?
We have three kids now, and our Christmas traditions have evolved over the years. Some years we go to my in-laws’ house and have a big dinner with family, and some years we stay home and order Chinese food. There’s no talk of Jesus or Santa, but there are presents and laughter and music and it’s never lonely.
It feels sometimes like I’ve copped out—given in to the assimilation that my mother was so fearful of. And, perhaps I have. But, the truth is my kids live in America and have a father who isn’t Jewish. Christmas is not some alien cultural phenomenon that they have to adapt to; it is an integral part of their world, their heritage. Celebrating Christmas is not so much assimilation as it is acknowledgment of the many components of themselves.
I feel confident in the strong Jewish roots I have given my children. They’ve whispered prayers into the Western Wall in Jerusalem, they’ve learned the aleph, bet and stories of Jacob and Isaac in Hebrew School, they’ve helped me clean the house of chametz on Passover and light the menorah on Hanukkah.
My kids are Jewish—and, if one day they chose to take a different path, it won’t be because they enjoyed a joyful night with family at the end of December.
Lela Casey is a mother of three children living in Bucks County, PA. Being raised by a fiery Israeli mother and a gentle farmer in the middle of nowhere lent her a unique perspective on Judaism. She holds degrees from both Penn State University and Rhode Island College. You can find her work on many websites including kveller.com, pjlibrary.com, elephantjournal.com, brainchildmag.com and femininecollective.com.
By Stefani Wiemann
The holiday season is upon us. Christmas music plays in restaurants, Christmas trees are displayed in stores and Santa Clause can be seen in malls. Even as a Jewish mother, I love all of this stuff. I love the holiday season, including all of the decorations, the music and gift-giving madness.
Unfortunately, we have faced some challenging situations at our children’s preschool during this time of year. For example, they have Santa visit the preschool each year in December, which, as a family that identifies as Jewish, we are not comfortable with. They also have a Christmas singalong performance, which they conveniently call a Holiday singalong anytime they are talking to me, but call it a Christmas singalong on their newsletter, calendar and website.
While we have no issue with our kids singing Christmas songs, we chose for our kids to not participate because dressing up like reindeer, elves and Santa feels like too much for us. We simply opt for our children to not attend preschool on those days, in order to avoid our discomfort and our children’s confusion. This year, however, they have added a Polar Express day, in which they are to watch a movie that depicts a boy discovering his belief in Santa, and they also added an activity of writing letters to Santa (they even put a cute mailbox in the classroom that “sends mail” directly to the North Pole).
I would hate for my kid to be THAT kid who ruins Christmas for anyone, by revealing that Santa is not real, so we choose to not tell him that. Instead, we are OK with him thinking that this man exists, with the understanding that he doesn’t visit our home.
Our family is not the only family that doesn’t celebrate Christmas or celebrates more than one holiday. Here are some thoughts I wish teachers would consider during the holiday season:
1. Have empathy when it comes to the underlying meaning of the activities that you choose and have awareness of the different religions represented in your classes. Don’t plan a class activity that implies/expects a belief in a religion that not everyone believes in. Even if you perceive an aspect of the holiday to be secular, such as Santa Clause, doing any activity that is Santa-related implies that the child believes in that character.
2. Try to plan units/lessons that are festive for the season, and not so specific to a religious holiday. There are plenty of winter-themed activities and symbols that are adorable and fun. Who doesn’t love sledding, snowmen and penguins?
3. Don’t feel pressure to make things equal when it comes to religious holiday representation. Anyone who is educated on both holidays can tell you that Christmas and Hanukkah do not hold the same religious significance. In fact, Hanukkah is only considered to be as big a holiday as it has become because it falls in this same season as Christmas. Having an equal number of Christmas and Hanukkah activities may seem like the way to go, but simply toning down the religious specificity will make it easier for kids of all religions including kids who are being brought up with more than one.
This is known as the giving season. Let’s give respect to those around us. It is the greatest gift that one can give.
By Jacob Weis
Anybody who has had even the most menial part in celebrating Christmas can probably acknowledge the beauty in it. Whether Jewish-Jewish or interfaith, families sometimes run in to the question of what they are “going to do about Christmas.” Part of the reason for this question is that people assume that celebrating Christmas may dilute their Judaism or go against their practices. Participating in Christmas may be seen as one step deeper into assimilation. Christmas may feel like what Jews “don’t do” and so there are taboos and judgement around a Jew being part of Christmas from a tree in the house to allowing children to receive Christmas presents.
I propose a different view on what it would mean for a Jew or someone in an interfaith family to celebrate Christmas. I propose that celebrating Christmas not only will be an amazing time for you and your family, but can also bridge the gap between those who celebrate Christmas and those who don’t in the celebration of a worthy figure. I propose that it’s good for Jewish children and those in interfaith homes to be able to talk about Jesus and to learn the lessons Jesus is known for. This will help make children literate, world citizens but will also give the holiday season more context and enrich their own Jewish faith. Being able to learn about Jesus as a historic figure and to learn the parables that maybe one parent or cousins have grown up with will not steer them away from Judaism but will bridge some gaps, create more understanding and allow love to connect the family rather than fear of the other or fear of becoming something else.
Any excuse to gather around with friends and family and eat good food should be taken. For me this is not an opinion, this is fact. Maybe you won’t be diving into the Christmas ham, but the feeling of community is wonderful nonetheless. I take every opportunity to gather with my extended family. However, the question undoubtedly will remain, especially for the parent or grandparents who are Jewish, about what role a Jewish child can comfortably have during Christmas.
Some Jews feel awkward talking about Jesus. Jesus was a historical figure, and whether or not you feel he was the messiah, a prophet or anything more than a good person, is up to you. There has been so much bitter history of those accusing Jews of killing Jesus, blood-shed and anti-Semitism. I understand why some Jews may feel unsure about participating in Christmas. Some Jewish leaders suggest that if Jewish children mark Christmas with family who aren’t Jewish in purely cultural ways then it is “fine.” The idea is that this kind of hallmark marking of the holiday won’t confuse children and they will understand it’s about family, memories, giving, beauty and lights. But, how much richer and deeper for a Jewish child to actually learn about what Jews believe about Jesus and not be afraid to ask questions. Religions preach acceptance, and what better way to show your own family members of a different religion that Judaism promotes this tenant then to just be present in the celebration?
Acceptance, love, building bridges, sharing and learning will enrich children this holiday season. So, instead of being leery of Jewish children participating in Christmas because it will take away from their own identity, encourage an understanding of what the holiday symbols mean and explain the biblical narrative. Those who participate in this way will find shared messages and come away with a sense of family unity and peace.