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ByÂ Jared David Berezin
Why am I an unaffiliated Jew? In many ways, I should want to join a congregation. Iâm in my early 30s. Iâve had a bar mitzvah. Iâve traveled to Israel. I enjoy celebrating Jewish holidays, including Shabbat. Passover is my favorite time of the year, and my wife and I love hosting our annual interfaith-humanist-vegan seder with friends of many faiths. The central question of why I am not a member of a synagogue, and why I have no desire to join one, spawns more questions:
Many of us have read articles about shifting demographics, aging congregations, low service attendance and the increasing number of unaffiliated Jews. Many of these articles pit affiliation and unaffiliation against one another as competitors, with blame often irrationally ascribed to young Jews, especially those who fall in love with someone of another faith. These articles resemble conversations Iâve had over the years with older affiliated Jews, in which being young, Jewish and unaffiliated was treated as a temporary illness that would cure itself once the patient got married (to another Jew) or had children. What is often missing from these discussions is the spiritual value of being unaffiliated, and how creating Jewish moments outside of a synagogue can be meaningful and fulfilling.
My childhood experiences in a Reform synagogue convinced me that religion was something you learned and performed, whereas spirituality was something you felt and experienced in the secular world. The first crack in this logic occurred in college when I read the âSong of Songs.â Then I attended a few events sponsored by the campus Hillel group, enrolled in a Hebrew language course and delved into Kafkaâs works. I began to associate Judaism not just with coldness and formality, but with intellectual curiosity and growth.
Years later I participated in a Birthright trip to Israel where music, nature, spontaneity, adventure, politics and Judaism intertwined. Judaism became bigger, complicated and more interesting. I was living at the time with my girlfriend (now my wife) who was raised Christian but has an aversion to all organized religion and rituals that tend to suppress individuality. So when I got home from Israel and was suddenly very excited about Judaism it freaked her out a little bit. But she could see that I was inspired, and so we began celebrating Shabbat together on Friday nights. Weâd put out the challah, grape juice and candles, and Iâd recite the prayers in Hebrew and English. But it all felt just as cold and empty as the rituals from my childhood; none of the vibrancy that I felt in Israel was there.
I began to wonder whether the missing ingredient was community. I drew up a list of about 15 Reform and Renewal congregations in the Boston area and visited one every Friday night. I mumbled along with the prayers and songs, but it wasnât inspiring. The predictability of the services, together with the congregationâs passive reliance on their rabbis felt all too familiar. Although this familiarity provided sentimental comfort and a sense of belonging for me, since my girlfriend was not raised Jewish, nothing was familiar to her, and she didnât share the sense of comfort that I felt for the objects, rituals and language. Going to these various congregations with an interfaith partner was immensely valuable for me, because it caused me to ask myself theseÂ questions:
After attending dozens of synagogues both familiar and alternative, I was frustrated with myself for not feeling satisfied. I asked a rabbi whom I had been meeting with if I should just pick a synagogue, stay for a while and hope that it eventually felt right. His memorable response: âKeep looking. When it comes to religion you should never settle; you should be inspired.â
My girlfriend encouraged me to try one more place, and to our surprise it seemed perfect for us. The community lived within its means, renting rather than owning a space, which lessened the financial burden on the congregants. There was spontaneous conversation and dancing during services. The rabbi was explicitly welcoming of every type of person, a strong supporter of lay participation and able to connect Jewish teachings and rituals to the reality we live in. We became members and joined the shul band, and a year later I was asked to join the board.
Although the congregationâs practices were very alternative and free-spirited, it turned out that the key decision-makers in the community were just as obsessed with preserving their own way of doing things as I had found at the more formal synagogues. Deviations from their norm were considered inappropriate and without value. It pained me to hear board members refer to non-members (and even new members) as âoutsiders.â During one meeting, several board members decided that the purpose of services should always be to satisfy the congregants who have been there the longest, rather than engaging with younger generations. I soon felt like a distant member of a community built for othersâ needs. I resigned from the board several months later and the following year we did not renew our membership.
Finding a Meaningful Practice
Being unaffiliated does not prevent someone from being Jewish. It took me a while, however, to understand that being unaffiliated also does not prevent someone from having meaningful Jewish experiences. My wife and I are finding inspiration by celebrating Jewish holidays in our own way, tweaking traditions and developing new ones that have emotional and intellectual meaning for us. Some work, some donât. In addition to our annual seder weâve started a Yom Kippur tradition with a fellow interfaith couple: a day of fasting, focused conversation, meditation and a nature walk. Iâve also officiated my maternal grandparentsâ funerals.Â These experiences require self-reliance and effort, and thatâs in large part what makes them so special.
As much as we enjoy our Jewish life outside synagogue walls, there are many things that congregations provide that a couple like us simply cannot: a place for communal prayer, access to rabbis steeped in knowledge and a support network. There is a beautiful timelessness in large groups of people gathering together in a single space.
While I’m not planning to join a congregationâmy needs have changedâmany Jews and interfaith families desire to find a community that fits their needs. For congregations looking to grow, rather than speak only to those already in the building (those who already understand the coded behavior and language, those who share the same expectations of a service experience), rabbis and their congregants could look around and notice who is not in the seats. Cultivating a community of explicit (rather than implicit) inclusiveness requires open, honest conversations among rabbis and congregants about their communityâs core mission, the unintended consequences of existing cultural norms and the potential for change. Here are some questions that I think about, and that I hope unaffiliated and affiliated readers can ponder and help me better understand:
By Robyn Bacon
Like his other mother, my 4-month old son Sam is Jewish. I am not. I was born and raised Catholic. My mother and her sister converted to Catholicism while attending the Catholic schools that offered a better education to black families than the separate but equal public schools in the segregated South. My mother went to mass every day and, after she died, the congregation at her local church planted a tree in her honor outside the front door. My aunt (her sister) regularly serves communion at Sunday mass. My fatherâs family has been Catholic for generationsâhis cousin was Mother Superior of a convent of black nuns in New Orleans. My Catholic background was such a point of pride for me that, even after agreeing that our son would be Jewish, I still wanted to name him Ignatius Xavier in honor of the founders of the Jesuits.
With this history, I wasnât sure what to expect when I told my family that Sam was going to be Jewish. I was especially concerned about my father. Dadâs family is Louisiana Creole. For him, being Catholic is not just about religion. Itâs a core part of his identity, as integral to his sense of self as being black and from Texas. Sam was already biracial and a native Californian. I was afraid that when Dad learned that Sam was going to be Jewish, he might decide Sam was too different to be his grandson.
To my surprise, my father was not only accepting, he was also enthusiastic. And full of questions. Why was Sam going to be Jewish? How could my baby be Jewish if Iâm not? Was he going to be baptized Jewish? What were the Jewish holidays? It was a bit overwhelming. Figuring that it would be better to let him find his own answers, I asked IFF/LAâs Rabbi Keara Stein for book recommendations.
Dad came to visit Sam for the first time a week ago. When he called before the visit, he mentioned that he had read the books. Judaism had made a strong impression on him and he was âexcitedâ that it was going to be a part of Samâs life. He liked the Jewish sense of community and the rituals, but most of all he liked how, as he described it, Judaism emphasized study over knowledge. âI feel like that really resonates with me,â he said.
I suggested that he join us for Shabbat dinner while he was in town. (His text message response was âIâm down w/âShabbatâ after I look up what it is.â) We also invited my cousin, who just moved to LA, and my motherâs brother, who happened to be in town. So my father experienced his first Shabbat with his grandson, surrounded by family. It was the first time he had ever shared a family meal at my house. It was also the first time he ate challah, which he thoroughly enjoyed.
At his suggestion, he and I took Sam to services on Saturday morning, where, after seeing me navigate the prayer book, he asked if I knew Hebrew. (âNot really,â I answered. âBut itâs OK to just la la la if you donât know the words.â He laughed.) Driving home, we talked about what to expect at Samâs bar mitzvah. And he finally asked an easy question. Dad wanted to know why Sam didnât have my last name. âEasy,â I said. âOur name is Bacon. Thatâs just not very Jewish.â
Before he left, my father told me how much he enjoyed his trip, even the two hours we spent at services. Looking back, it might have been the best visit weâve had as adults. Talking about Judaism made for some of the longest and most personal conversations weâve ever had. And his curiosity gave me a chance to think more deeply about what it means to raise our son in our Jewish community. Dadâs parting words were a request that I let him know when holidays were coming so he could be prepared. Perhaps Iâll give him a call for Shavuot.