Full of helpful advice for families starting to think about their child's bat or bar mitzvah, Bar & Bat Mitzvah For The Interfaith Family will be a helpful primer to all families (not just interfaith!).
This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
This is an interactive, fun, and low-key workshop for couples who are dating, engaged or recently married. The sessions will give you a chance to ask questions about faith, to think about where you are as an adult with your own spirituality and to talk through what's important to you and your partner.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
One of the items that we needed to tick off our Wedding To-Do List this month was ordering the ketubah. As an interfaith, same-sex couple, we were looking for a text that spoke to the myriad possibilities of what it means to be in a loving, committed relationship. In a moment in the wedding industry when interfaith and same-sex ketubah texts are relatively scarce, we were happy to find something that struck a chord with us.
The Church of England doesn’t have anything similar to a ketubah. The traditional wedding ceremony involves words and vows that have remained more or less the same since the Book of Common Prayer wedding service was first codified in the 17th Century. Our own wedding ceremony will combine these long-recited vows with elements of the Jewish tradition, so we won’t be taking the opportunity to express our more personal thoughts about marriage within the service itself (partly because the Church of England vows are very meaningful and beautiful, and partly because Vanessa would become a blubbering wreck). So, the ketubah felt like a wonderful opportunity for us to reflect on our conception of marriage and to verbalize our priorities and commitments for the years ahead.
A sneak peek at our ketubah!
In the end, we decided to choose a ketubah that encompasses more of a poetic, abstract notion of love. The design is relatively abstract too: an impressionistic tree with blue and gold leaves, with its roots drawing strength from the text underneath. Our ketubah tells the story of a partnership between two people using beautiful metaphor, but a metaphor that is rooted in concrete behavior.
Wedding planning can be stressful, and we’re combining it with finishing our graduate degrees and looking for jobs: So when we read our ketubah text that speaks of supporting each other’s dreams and comforting each other’s sorrows, we know that the beautifully-illustrated document is not just for show. The line that describes holding each other in both our arms and our hearts has never seemed more appropriate than in recent weeks, as we’ve huddled together under a blanket on our sofa, escaping the delightfully chilly weather/miserable freezing temperatures (depending on who you ask).
So, the ketubah is on its way. Many more things remain on the Wedding To-Do List, the vast majority of which relate to a single day. But this is one element of our planning that we’ll see every day for the rest of our lives, throughout our entire marriage.
We’re Michele and Vanessa, and we’re getting married on April 30, 2017. Michele is Jewish and grew up just outside Philadelphia; Vanessa was raised in the Church of England (more or less equivalent to the Episcopal Church) a little outside London in the U.K. We got engaged in May 2015, and are thrilled to be counting down to the big day and our interfaith celebration.
Amidst our wedding planning (more on that another time), we’re also—like everyone else—planning our holiday celebrations. This is a pretty big year for us, as it’s our first Christmas in the U.S. For the last couple of years, we’ve gone to the U.K. and celebrated with Vanessa’s family; but this year we’re staying in Philly. For a while, I (Vanessa) was pretty sad: This is the first Christmas in 31 years that I won’t be with my family, watching my sister stare with trepidation through the oven door at the cauliflower cheese and roast potatoes and listening to my mum attempt the descants to Christmas carols on TV. But talking this over with Michele, and planning the holidays with her has brought me a lot of joy, as I’ve realized that this is actually a really exciting opportunity: We get to figure out how we can create our own traditions, and not just do whatever our families do, as we celebrate both Christmas and Hanukkah.
This has led me to seek out cookie cutters in the shapes of dreidels and reindeer, menorahs and Christmas trees, and a variety of stars, both five- and six-pointed. I did a dance of delight in the Dollar Plus when I found Hanukkah garlands next to the Christmas tinsel. We started our own collection of tree ornaments that we’ll keep adding to each year, with a classy otter bauble from the Vancouver Aquarium on the first vacation we took together that didn’t involve either of our families. Our hope is that, in a few years’ time, our tree will be covered in ornaments that represent memories from our lives together. These things might sound frivolous, but for us, they symbolize the joining of our lives and our traditions; albeit in sparkly and (hopefully) delicious forms.
More seriously, we’ve had to negotiate with family members what holiday events we’re going to, with Hanukkah brunches and parties surrounding Christmas church services and the first Christmas dinner hosted by us for Michele’s family (complete with British stuffing and Christmas cake, sent all the way from England by my mum). We’ve had to think about what’s really important to us in terms of our own traditions, and about what elements we want to share with each other. I want to go to Christmas services because it’s important for me to hear a choir welcoming Christmas in with “Adeste Fidelis,” but I’m happy to let the cauliflower cheese go as we make the dinner kosher-style. Latkes are fairly high on Michele’s priority list, but being all together and visiting the various branches of her family is even higher.
It’s easy to get caught up in the mania of present-buying, tree-decorating, cookie-eating and playlist-curating, and to be honest I’m definitely enjoying all those parts. But Michele and I are able to use those things to have conversations about what the holidays mean to us, how our families traditionally celebrate them, and what we want them to be like in our married life together. Of course, I’ll still miss my family—but this December, I’ll be surrounded by the love of my new family, Michele and all the Zipkins, and I can’t wait. It’s a timely reminder that our wedding planning isn’t just about working toward a wedding, but a marriage. I feel incredibly lucky that we’re getting a head start on building our traditions for that marriage this year. Even if I’m covered in powdered sugar and my reindeer cookies look more like dogs.
It has been two months since Jarrett and I tied the knot and there are times I still catch myself daydreaming about our wedding day. While it was not the easiest task to plan our big day, the reward was better than I could have imagined! In the weeks leading up to the wedding, I tried to remain cool and collected while tackling an intimidating to-do list but I remained motivated knowing every check off the list was one step closer to marrying my best friend.
As October 8 inched closer, I grew more and more anxious knowing our closest friends and family members would soon be traveling from near and far to celebrate with us and my hope was that everything would run smoothly day-of. When I woke up the morning of our wedding day, I knew every item on the checklist had been completed except one: Get Married. In that moment, the advice from many close friends who had gotten married months or years prior to us popped into my head… “Be present,” “Don’t sweat the small stuff” and “Enjoy every moment because the day will go by in the blink of an eye.” In that moment, I put every worry behind me and was ready to walk down the aisle.
The day began on a relaxing note with breakfast and movies at home with my mom and bridesmaids while we had our hair and makeup done. The limo arrived to take us to the wedding venue. Once at the venue, time moved faster than ever before. We began photos right away, then it was time for the first look with my soon-to-be husband. We chose to do a non-traditional first look because it allowed us to take all photos before the wedding ceremony so that we could be present at our cocktail hour to have more time with our friends and family. As I walked out onto the patio toward Jarrett standing with his back to me, I smiled knowing we were about to see each other for the first time on our wedding day. The photographer instructed Jarrett to keep his eyes closed while she arranged us back to back for a few photos. My mind raced with memories from our relationship over the last six years that brought us to this point and my smile grew even wider as the photographer instructed us to turn around to see each other for the first time. We cried happy tears as we exchanged notes we had written to each other the night before the wedding.
After our first look, we headed upstairs for our ketubah (marriage contract) signing ceremony. I was raised Catholic and never experienced a ketubah signing ceremony until my own wedding day. But after Jarrett and I spent weeks designing our own Interfaith ketubah, I was excited for this event to be part of our big day. Our wedding venue, The Bradford Estate, recently completed upstairs renovations which provided us with a perfect space for a private ceremony. Rabbi Robyn Frisch (Director of InterfaithFamily/Philadelphia) led a beautiful and intimate ketubah-signing ceremony for Jarrett and me along with my parents and sister, Jarrett’s mom and two close friends we chose as our witnesses. The ketubah-signing ceremony will forever be one of my favorite parts of our wedding day. It was such a special time with the closest people in our lives and a way to spend a short time together before the chaos of the reception began. The ketubah ceremony even calmed some nerves before the wedding ceremony because technically, we were already married once our ketubah was signed!
Our Interfaith Ketubah
After signing our interfaith ketubah
Following our ketubah signing was our wedding ceremony (chuppah ceremony) officiated by Rabbi Robyn Frisch. Jarrett was raised Jewish and it was his request to be married by a rabbi in a ceremony incorporating Jewish traditions. I was happy to agree to his request as I understood how important this was to him and I did not need to be married in a Catholic church or by a priest for our wedding day to feel special to me. We chose to be married under a chuppah and it was so special to have our parents and my sister standing under the chuppah with us during our ceremony. I love the sentiment of the chuppah representing the home we will build together and how it is open on all sides to represent the welcoming of others.
We also chose to incorporate the Kiddush/Blessing over the wine utilizing a kiddush cup given to us by Jarrett’s aunt from a trip to Israel earlier this year. During our wedding ceremony planning, Robyn provided us with different verses for the exchange of the rings and Sheva B’rachot/Seven Wedding Blessings. Jarrett and I took time together to read through the different verses and chose verbiage that we connected with for use in our ceremony.
We were so thankful to have chosen Robyn as our officiant as she was so helpful during the ceremony planning (especially as a resource to someone who was not raised Jewish). She also took the time to get to know us as a couple and shared stories about us that truly made for a personal and unforgettable wedding ceremony. She even provided explanations during each part of the ceremony for those in the audience who were not from a Jewish faith background so they too could connect and understand the ceremony. Our ceremony ended with the Priestly Benediction and Jarrett breaking the glass with all of our loved ones yelling “Mazel Tov!”
Under the chuppah during our interfaith wedding ceremony
Following our wedding ceremony, our cocktail hour and reception commenced complete with the hora and cutting of the cake. We ate, drank and danced the night away with our closest friends and family members who helped make the day so special. Two months later, we continue to receive compliments about how beautiful and personal our wedding ceremony was and we feel very lucky to have had such a memorable experience. We are thankful for the memories from our wedding day that we will cherish for a lifetime and look forward to what the future holds as we embark on our interfaith marriage together.
Before Jose and I got married, I wondered how marriage would influence our personal growth. I frequently heard the term “growing apart” to describe divorce. I worried whether that happens to some extent in all marriages, that all couples drift apart in their natural self-evolution and whether some couples are just stronger at making the union work. Would growing alongside another person stunt personal evolution, constraining one to only grow so much? Or would a marriage stimulate more self-growth?
Even before setting off on a career as a yoga teacher, I was interested in the concept of self-improvement. I believe we must better ourselves to better serve the world around us. I always saw, and still see, only minor hurdles in Jose and I coming from different religions and cultural backgrounds. All spirituality teaches us to be compassionate and kind to others, and there are more similarities than differences. If our religions encourage us to serve and to love, then Jose’s Catholicism is not at odds with my Judaism in that sense. Still, what obstacles from our faiths might emerge within our continued growth?
As we sat outside enjoying frozen yogurt last week, I asked Jose to get a cup of water from inside the shop. He refused. I thought he was being lazy and I got annoyed, but he explained that he didn’t feel comfortable asking for a cup of water when they sell bottles.
Wow, I thought. I was raised to not spend money unless I had to. Tap water is always free, so why buy a bottle? He was raised to respect a shop owner’s right to sell a product and to buy the item they sell.
Part of the beauty of our interfaith, intercultural marriage is the subtle differences in values, opinions and behavior that shine light on our self-development. When you’re married, you allow yourself to be exposed and vulnerable, to reveal your faults and to be embraced by love. When you give your partner the chance to love you fully for your strengths and for your weaknesses, you become aware of how to grow as an individual and as a partner. When your starting point involves different backgrounds, you often face these opportunities for growth early on.
When you grow alone, you may shoot off in one direction, one path, and no one is there to reality-check you. You may have family and friends as a support system, maybe roommates you must learn to live with, but no relationship compares to a life partner in the way it forces you to face yourself. That’s part of the reason I was always afraid of marriage.
I used to think of marriage like a sandbox: You build the wood planks around the outside to set clear boundaries for your wishes, desires, dislikes, hopes and dreams, and you try to keep the sand inside because there’s a finite amount of it. You can play with the sand, shaping and molding it in different ways as you grow and learn together, but the sandbox itself never changes shape, unless you break it down and start from scratch. That’s the other reason I feared marriage—what if we grow out of the sandbox?
I realize now there’s a much better metaphor for marriage. The marriage itself can grow; it’s not a sandbox. The two partners grow as individuals, but at the same time the union itself grows with life experiences, hurdles overcome and shared memories. I see marriage now as a garden. What grows each season may change. Sometimes you have a fruitful harvest because you have tended your garden with care, while other times the external factors like too little rain, sun or warmth prevent growth. Ultimately, each season is new, a new beginning for you to replant and learn from your mistakes.
Our interfaith and intercultural marriage is a beautifully varied garden. Together we have more seeds to choose from, more lessons from our ancestors’ cultures and religions to explore. We can plant something new, something uniquely blended to our garden, when we have children. Most important, if the harvest of our self-evolution grows beyond the perimeter of our garden because we tended to each other and ourselves with care, we can expand the garden.
Our marriage, still in its infancy, has taught me that growing alongside another person is in fact a greater, more rewarding challenge than growing alone. Marriage forces you to grow to the very edges of your comfort zone, expanding within the shape you and your partner design. That allows you to grow fully in all directions, becoming a well-rounded individual and a loving, supportive partner. And just like a garden, marriage grows when seeds are planted for the future, and that growth happens when you aren’t looking.
By Sarah Martinez Roth Photos by Celia D. Luna Weddings
How We Met
Growing up Catholic, I knew I wanted to marry a man of faith; however, when I met Jonathan, I realized maybe things were not so black and white, and maybe faith in God was what I was searching for.
Jonathan and I met our freshman year at Colby College in Maine. While in college, we grew closer as friends and I got the chance to admire his commitment to his faith as a friend before we started dating. Even though Jonathan grew up in a Conservative Jewish household, he was very much aware of what being Catholic meant since his mother converted to Judaism from Catholicism before she got married. In addition to celebrating all of the Jewish holidays, Jonathan’s parents would celebrate the Christian holidays with his mother’s family. I think growing up in that background made Jonathan more open to dating me. Conversely, I grew up without the exposure to the same level of religious diversity, so I was not sure how my family would react.
Soon after we graduated, I remember having a conversation with my mother and asking her what she would think if I started dating Jonathan. She said: “Sarah, he believes in the same God. As long as you communicate and are open and honest about what you want, you will be just fine.” I took her advice, and we started our relationship soon after.
As we began to plan our wedding we knew we wanted to tie together our Jewish and Catholic faiths. Our situation was especially unique, since Jonathan is a Conservative Jew, I am Catholic and we were having an outdoor wedding ceremony. We needed clergy that would be accommodating to all three of those things. After many months of searching, we were honored to have my husband’s childhood rabbi and the priest that confirmed me marry us.
Our wedding weekend began with our aufruf, which technically translates to “calling up,” at Jonathan’s childhood synagogue. An aufruf is a custom where the bride and groom are called up in front of the congregation, usually during a Shabbat service, to be welcomed by the Jewish community. We invited both sides of our immediate family to our aufruf, where Jonathan and I were both asked to join the rabbi on the bimah and participate in the service by saying the blessings over the challah and wine.
The cantor sang “All of Me” by John Legend in Hebrew, which we thought was very meaningful because my family, who doesn’t understand Hebrew, was able to recognize the song. At the end of our aufruf, the congregation threw little candies at us, which represented sweet blessings for our marriage.
Signing Our Ketubah
Traditionally, it is two male non-family members who are Jewish that sign the ketubah, the Jewish marriage contract. Adhering to that rule would mean that no one on my side would be able to sign such an important document in my life.
I mustered up the courage to ask our rabbi if I could have someone from my side sign it, and he said of course; there is no rule that three people could not sign it. So in the end, our ketubah was signed by my husband’s best man, a close family friend of my husband’s family and my godmother.
One of the most memorable parts of our wedding to me was the circling tradition. In Judaism, when the bride circles the groom seven times it represents the creation of our new family circle and the intertwining of our lives together. This was a beautiful moment for me because as I circled Jonathan I felt our lives truly becoming one. Our rabbi suggested that my mother and mother-in-law help me with my veil and dress while I circled Jonathan. Even though that moment was supposed to be about the new home Jonathan and I were creating, it was reassuring to know that our families would always be right behind us to support us.
We wanted our wedding to be as traditional to both faiths as possible. Our rabbi kept the structure of the traditional Jewish wedding in its entirety until before the breaking of the glass, when our priest shared a reading from the New Testament, followed by a homily and blessing over our marriage. Then they both pronounced us husband and wife. Given that my family is bilingual, it was important to me to have the Spanish language included on our wedding day, and our priest was more than willing to conduct the reading and homily in both English and Spanish.
Our chuppah, or wedding canopy, was made from white birch wood, which reflected our roots from college in Maine, and the tallis (prayer shawl), which covered our chuppah, was my father-in-law’s and was handmade in Israel.
Our vows were a unique part of our wedding—we completed the traditional Jewish ring exchange in Hebrew and in English: “Behold, you are consecrated unto me with this ring in accordance with the Law of Moses and the People of Israel.” After that, we exchanged our own personal words.
At the end of our ceremony, the last prayer, called the Priestly Blessing, was sung by our rabbi in Hebrew and our priest in English. We were wrapped by both of them in my husband’s tallis from his bar mitzvah. At that moment it really felt like we became husband and wife.
My Advice to Couples
My biggest piece of advice for couples planning their interfaith wedding is to not give up. Whatever your vision is, there will be someone who will help make it come true. Just have faith and don’t get discouraged. Planning a wedding can be very stressful, and at times overwhelming. When also trying to balance and manage the interfaith component to your wedding, it can get increasingly complex.
Create your vision for what you and your future spouse want, and I promise this will be the happiest day of your life. When you are standing next to your partner as you are committing yourselves to each other in holy matrimony during your unique and special ceremony, your different backgrounds and faiths will fuse together in the most beautiful moment of your life.
Are you planning a wedding? Find clergy from InterfaithFamily here.
The decision to get married inevitably invites inquiry. How did you meet? What is the proposal story? Can I see the ring? Have you set a date?
The decision to proceed with an interfaith marriage invites it even more so. For example, in response to an earlier blog where I shared news of our recent engagement, I received comments asking whether we had made a decision about how we would raise our children.
These well-intentioned comments, which presupposed that we even plan to have children, offered their views of how to solve the apparent conundrum of two faiths under one roof.
The answer is that we have talked at great length about how we will raise children if we are so blessed. These conversations have been some of the more difficult discussions we have had as the issue is a deeply personal one.
While we do not purport to be experts on how to blend two religions into one family, we compromised and reached an agreement that seems workable for us, at least in theory. (I promise to resume blogging someday to share whether it actually works in application!) Our ability to reach this compromise, I think, solidified the fact that we were “engagement-ready.” The process was challenging and illuminating. We learned how to communicate effectively and compassionately about a sensitive subject.
As we progress in the wedding planning process, I anticipate that we will continue to hone those communication skills as the inquiry about children is only one of many questions we will face (and have faced) while planning our wedding.
Would the ceremony be Jewish? Catholic? “Interfaith?” And, who would officiate? After much thought and consultation with each other and our parents, we decided on an interfaith ceremony officiated by a rabbi (Rabbi Robyn Frisch, director of IFF/Philadelphia) on a Saturday evening in December.
Prior to finalizing the decision, I had to ask myself whether I was comfortable with our plan. Our wedding will more closely resemble a Jewish wedding (albeit on a Saturday evening and with a Catholic bride). Having only attended one Jewish wedding, I feared that I might feel disconnected from the ceremony – and that my Catholic family would too.
Fortunately, we found an officiant willing to incorporate elements into our ceremony that are meaningful and familiar to me. And, distilled to its essence, a Jewish wedding ceremony supports and celebrates the union of two people. While the formalities may be different, conceptually, this is a tradition that I am familiar with.
Still, our tailor-made interfaith wedding is a far cry from the traditional, Catholic weddings of my parents, aunts, uncles and grandparents. They have questions and they, too, want to feel connected to the ceremony. My Irish grandfather actually asked me earlier this month whether he should wear a kippah (yarmulke) to the wedding!
Over the next few months, we will be working closely with our officiant – asking questions and answering them – to craft a ceremony that suits us as a couple, celebrates our differences and allows our families to meaningfully participate in our once-in-a-lifetime day.
But when all is said and done, and the majority of questions have been asked and answered, the most important question in this process will be our willingness to make a lifelong promise to each other. Though I may not know the answer to the myriad questions about interfaith wedding planning, my answer to that most important question is a resounding, unequivocal yes.
Our interfaith ceremony was the best and most meaningful part of our wedding day. It was really important to my husband, Brandon, and me that the ceremony be both very personal to us as a couple and truly interfaith. This meant we looked at wedding traditions from both Christianity and Judaism, and discussed which would fit into our ceremony. It also meant working closely with both a rabbi and a pastor to select readings and determine what would be said by each of them. I took a very hands-on role in planning our ceremony—maybe more than most brides do—because we had very specific ideas of what we wanted to be included. Here’s a look at what we chose to do, and where we made it work for ourselves and our families. (We also had a Ketubah ceremony, which I’ll write about in an upcoming post.)
Processional & Affirmation of Families
Brandon walking down the aisle with his parents
It is traditional in Judaism for both parents of the bride and both parents of the groom to walk their respective child down the aisle. In Christianity, it is much more typical for only a bride’s father to walk her down the aisle. For this tradition, Brandon and I went with what we were comfortable with and had imagined growing up—both his parents with Brandon, and just my dad with me. My feminist heart hated the notion of my father “giving me away,” and so I chose to look at the experience as an incredibly special moment between my father and me, and I’m glad I did not miss out on that. Early in the ceremony, our pastor led an Affirmation of Families that included blessings from both sets of parents.
We loved the symbolism of our new home under the chuppah and were excited to include this in our ceremony. We decided that only Brandon and I, and our officiants, would stand under the chuppah, with our parents in the front row and our attendants off to the side. We made this choice because we wanted our parents to experience the ceremony without feeling like they were on display, and we also wanted it to be a more intimate moment between ourselves and our officiants.
My mother and I designed our chuppah with our amazing florist. Our wedding was outside in Washington Square Park in Chicago and we wanted to ensure that our chuppah felt natural. The flowers and birch poles the florist used were beautiful and the best part of the chuppah was a white lace tablecloth that belonged to my late maternal grandmother. During the ceremony, I glanced up at the chuppah and loved feeling my grandmother’s presence in that moment. We now have the tablecloth at home and I hope to have it made into baby blankets for future children.
Acknowledgement of Different Faiths
Our pastor began the ceremony with an acknowledgement of our two faiths and talked about how the ceremony was uniquely created for Brandon and me, with traditions and beliefs adopted from both Christianity and Judaism. He closed with a Bible passage, God is love, and those who abide in love, abide in God, and God abides in them. This is the day that the Lord has made; let us rejoice and be glad in it. (1 John 4:16)
Our rabbi led three blessings: Shehecheyanu, blessing over the wine and blessing over the chuppah. We saw these blessings as essential to our ceremony and wanted to include both Hebrew and English. Our rabbi also provided background for each so that everyone understood their meaning. For the blessing over the wine, we asked our rabbi to recite it in Hebrew and our pastor to recite it in English. We also used the Kiddush cup from Brandon’s bar mitzvah, which added special meaning.
In our initial conversation with our pastor, we agreed that we wanted to include Jesus throughout the ceremony. It is possible to have a Christian-Jewish ceremony that only references God, but it was more comfortable for us to also include Jesus in name. During our ceremony, our pastor explained with grace how we would be including aspects from both faiths, which could be perceived differently from person to person. We selected both Tanakh and New Testament readings for the ceremony, both of which offered blessings and a charge for our marriage. For the Tanakh, we heard Ecclesiastes 4:9-12, and for the New Testament, Colossians 3:12-17.
We were also blessed with homilies from both officiants, a statement on the gift of marriage, “I Carry Your Heart” by E.E. Cummings and the singing of “What a Wonderful World” by Louis Armstrong, arranged by my brother-in-law, our pianist for the day, and performed by him and my sister.
Vows & Exchange of Rings
Inspired by my sister and brother-in-law, Brandon and I wrote our vows together and each said the same words to one another, which was our personal way of making promises to each other about our commitment.
Brandon and I were also eager to find a way to incorporate each of us speaking in Hebrew in the ceremony. We found this opportunity in our ring exchange. Our pastor led Brandon and the rabbi led me in reciting our own words and words borrowed from Songs of Solomon, “With this ring, I thee wed. Wear me as a seal upon your heart, as a seal upon your arm, for love is infinitely strong. Many waters cannot quench love, no flood can sweep it away.” We closed with these words in English, “I am my beloved’s and my beloved is mine” and in Hebrew, “Ani le’dodi ve’dodi li.
Sheva Brachot and Benediction
Before we were pronounced married, our rabbi recited the Sheva Brachot, or “Seven Blessings,” which are traditional in a Jewish wedding. Our pastor also read a benediction, Numbers 6:24-26, “The Lord bless you and keep you. The Lord be kind and gracious to you. The Lord look upon you with favor And give you peace.” Later at our reception, our first dance was Bob Dylan’s “Forever Young,” which we loved dancing to because the lyrics also echoed these words.
3 months until we celebrate the start of our interfaith marriage!
As we inch closer and closer to our wedding day, I catch my thoughts darting in a million different directions. “What cake flavor will we pick?”; “Will all of our vendors show up on the big day?”; “How much time will my bridesmaids and I need to get ready?” And while many of these questions have been consuming my thoughts during the wedding-planning process, I know that three months from now, all of it will be irrelevant as our wedding day will have come and gone and we will be starting a new chapter of our lives as husband and wife. This new chapter will have a whole different set of thoughts to keep our minds busy in the future.
As several of our friends and family members have gotten married before us and embark on the journey of marriage, they are now preparing to start families of their own. Watching friends and family members prepare to welcome their first children has made me start to think about what hopes I have for my future children. While every parent can agree that they want their children to be happy, healthy and always feel loved, there are additional hopes I have for my future children who will come from an interfaith marriage and be born into an interfaith family. These are the hopes I have for our future children:
I hope our future children know we chose love despite our different faith backgrounds. Jarrett was raised Jewish and I was brought up in the Catholic faith. We did not allow our different faiths to be a divider; rather, we used these differences to listen to what was important to one another and found compromises that worked for our relationship. I hope our backgrounds and experiences can teach our children to love and learn from others who are different from them.
Jarrett and I plan to raise our children Jewish, yet we still want to teach them that other religions exist and that not everyone has the same beliefs as them. I grew up in a town limited in diversity. Like me, my friends were raised Catholic and many of them even attended the same church as me and my family. I saw my friends at church on Sundays; we went to CCD classes together, received Communion and Confirmation together. It wasn’t until I went away to college that I met and became friends with individuals of different faith backgrounds.
Jarrett’s upbringing was similar in that all of his friends were raised Jewish and attended Temple and Hebrew school together. In the diverse world we live in today, I think it will be beneficial for our children to have exposure to and understanding of different religions. While I want our future children to embrace the religion we have chosen to raise them in, I also want them to understand other religions; especially Catholicism and the traditions that are important to me as someone raised Catholic.
I hope our future children feel confident in their religious identity despite coming from an interfaith family. In our ever-changing culture, interfaith families are becoming more and more common, but if my children are raised in a predominantly Jewish community, I hope my children will be able to educate their peers about their own interfaith family and never feel excluded because they come from an interfaith family. I hope they are proud of where they come from and who they are.
Finally, I hope our future children choose love like we have. Years and years from now when my future children meet the person who they want to share their life with, I want them to pick their life partner based on love. If our future children choose to marry, we will support them whether or not they choose interfaith marriage because we will support what makes them happy. Interfaith marriage is what we have chosen is right for our lives and I look forward to beginning that marriage in less than three months. As we continue the countdown to the beginning of our interfaith marriage, I also look forward to what the future holds when we decide to turn our interfaith marriage into an interfaith family.
Before my now-husband, Brandon, and I were engaged, I always assumed we would have a Jewish wedding. Brandon was raised in a Jewish home, attended Sunday School, studied the Torah for his bar mitzvah and journeyed to Israel with Birthright. Our apartment has had mezuzahs on its doors for years and we take turns saying prayers in Hebrew for Hanukkah, Rosh Hashanah and Passover.
But I wasn’t raised with Judaism. I was raised in a Christian household with a family with strong Christian faiths. Both of my parents are very active in our Presbyterian church, my father recently completed a certificate in Christian Studies and my younger sister, initially planning a career in the ministry herself, married a man in the ministry in 2013. While I always aligned myself with the Christian faith, I didn’t have the same zeal for the church that any of them did. One night on our apartment building’s rooftop, I think I surprised Brandon and myself when I casually asked him if he would consider an interfaith wedding. His response? “Of course.” If I wasn’t already completely confident in marrying him before that moment, that sealed it. We got engaged shortly thereafter and began wedding planning.
It’s amazing what happens to people while planning a wedding. We all have our normal levels of emotion, and wedding planning takes these emotions, turns them on their heads, and dials them up to 11. Make that 12 if you’re planning an interfaith wedding. With emotions running high, two things are very important to remember. First, remember you’re getting married because you love your partner and you’re ready to start a life together. Remember that through every moment that something causes you stress and every moment you become frustrated with planning. Second, keep a clear head. Don’t let emotions get the better of you or in the way of open communication with your fiancé and families.
Emily & Brandon
There are a lot of aspects of wedding planning that are important to people in different ways. I’ll share some of those that were important to us and with which we had experiences. If there are other topics you are interested in hearing about, I’d love to hear from you in the comments.
In our initial conversation about planning an interfaith wedding, Brandon and I talked about who would marry us. It was very important to us that both a pastor and a rabbi be involved. Our wedding was in Chicago, where we met and I am from, and we were wedding planning from Washington, DC, where we live. I sought out a pastor from the church where I grew up and reached out to Reverend Roberta Dodds Ingersoll. Reverend Dodds Ingersoll is one of the warmest people I have ever met and she has a gift for making everyone she greets feel truly welcome when we visit the church. I was very upfront with her about how we envisioned the wedding working and she agreed to be one of our officiants. We were candid with each other from the beginning and explained what each of us was comfortable with and what we expected.
For our rabbi, we were fortunate to be referred to Rabbi Evan Moffic who is local to the Chicago area and married to InterfaithFamily/Chicago’s Director Rabbi Ari Moffic. Rabbi Moffic made us feel comfortable with planning an interfaith wedding and put us at ease about the entire process.
One of the best decisions Brandon and I made during wedding planning was to sign up for an interfaith couple’s workshop through the Interfaith Families Project (IFFP) in Kensington, Maryland. While the class was not written solely for engaged couples, all but one of the couples in the class were planning a wedding in the upcoming year. Co-taught by IFFP’s rabbi and pastor, the class took us through the realities of interfaith relationships. Working directly with clergy living and breathing an interfaith practice—along with meeting and hearing the stories of other couples—taught us that an interfaith marriage was possible. It also showed us that we are not alone, we are one of many couples asking the same questions and grappling with the same answers every day. To find workshops in various cities led by InterfaithFamily, click here.
Family is such a special aspect of our lives and we wanted to be sure they were an important part of the wedding planning process and day. Of course, it is easy to say this now, nine months after we walked down the aisle. The reality is that weddings are stressful and emotional and we each have a different definition of a perfect day. To make sure both sets of our parents were comfortable going into the wedding day, we kept an open line of communication about our plans. We went through each piece of the ceremony with them and talked about what it meant and why it was important to us. We learned that they did have questions and we were able to address their concerns. These conversations led us both to grow stronger in our respective faiths and to understand each other more deeply.
Our ceremony was a joy to plan and one of our favorite parts of our wedding day—and it’s difficult to pick just one when all of your favorite people are in the same room. Look out for a post in the future for more about the ceremony.
Alexandra & Paul at a family holiday party shortly after they got engaged
In a million years, I never would have imagined that I would someday marry the sweet, funny, curly-haired freshman I met at a house party at Penn State 10 years ago. Yet, here we are.
Paul and I were friendly acquaintances at Penn State, but not much more. Despite our shared love of bad television and daiquiris, we only socialized a handful of times during our four years in State College.
After graduating from Penn State, Paul moved to Philadelphia to study medicine and I moved there to study law. Halfway through our second year of graduate school, we discovered we were both single. (Thanks, Facebook!) Paul asked me out. Unlike our chance encounters at Penn State, when Paul walked into our first date it was different. We talked for hours, laughed a lot and I had this overwhelming intuition that this was the beginning of something big.
We have been together since that first date. Our respective career paths have not always made it easy or even allowed us to live in the same city, but we both now work and live in Philadelphia. Nearly five years strong, we are still talking for hours, still laughing a lot and our relationship is the biggest thing in my life.
On a chilly Friday night this past December, Paul proposed in our living room, which was decorated at the time with our Star of David-topped Christmas tree, wax-covered hanukkiah (Hanukkahmenorah) and a porcelain statue of Joseph, Mary and baby Jesus, recently gifted to me by my Catholic, Italian grandmother.
Surrounded by our blended holiday decorations, we excitedly agreed to blend our lives as husband and wife.
By way of background, I was raised Catholic. Paul is Jewish. Our proposal story is, undoubtedly, a beautiful snapshot of our interfaith relationship. However, in all candor, the interfaith aspect of our relationship has been a challenging (albeit, a rewarding) one. Communication and compromise have been instrumental to our process.
After one particularly difficult discussion, I turned to my best, most reliable resource in a time of uncertainty: Google. That night I found the InterfaithFamily/Philadelphia website. I began reading blogs by clergy and similarly-situated couples who have made interfaith relationships, weddings and parenthood work. Suddenly, Paul and I had options, resources and a network to help us figure this out. It was a game-changer and ultimately led us to our kind and open-minded officiant, Rabbi Robyn Frisch (director of IFF/Philadelphia).
Paul and I will be married in an interfaith ceremony on December 3, 2016 in Philadelphia. While I am still not entirely sure what that will entail, I look forward to figuring it out and sharing our experience with the InterfaithFamily community.