Full of helpful advice for families starting to think about their child's bat or bar mitzvah, Bar & Bat Mitzvah For The Interfaith Family will be a helpful primer to all families (not just interfaith!).
This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
One of my favorite spiritual concepts is the idea of liminal space. I think about this concept a lot. I try to see where in my life, I am in liminal space.
It was taught to me to by a former mentor who explained it this way, when you look between rooms, or a door, there is a small space between the two. That space does not show up in a floor plan and it is not counted when looking at square space. However, you have go through that space in order to get to the place you need or want to be. If become hungry, I simply cannot stay in the living room. I have to get up and move into the kitchen. However, I do not stop in between the two rooms and get fed, I have to go further and into a new room to take care of this hunger.
The foundation for much of spiritual work is done in liminal space. The space between the current situation and the new situation. We have to do work and go into that uncomfortable space if we hope to come out on the other side.
Lisa and I began our time together in two separate cities, separated by 600 miles. It was a subtle space between us, but we grew to love one another because we had that space. Before we met in person, our long conversations were intense and deep. We grew in that space apart and without knowing it, that new space we were moving into was to be the most important relationship of our lives.
When planning a wedding, life is very much lived in liminal space. We have spent nearly a year planning this endeavor and when it is said and done, we really begin to plan life together. It is not like Lisa and I have not spent time talking about our dreams of owning a home and having children, but with a wedding, those plans are set temporarily on the back burner.
Lisa and I also are in a lot of liminal space in our everyday lives. I am still within the first two years of my long-term career and Lisa is still searching niche in the working world. If you remember back to our first post, we met through the sport of roller derby. After being so heavily involved with the sport years (seven for me and nine for Lisa) both of us on a hiatus and I am leaning towards yoga and ballet. I still feel in spiritual transition between Conservative services and Reform services. Moving from one coast to another, just puts everything into liminal as the settling process begins.
A picture of a Calvin and Hobbes cartoon from a recent trip to Columbus, OH and is a lot like entering liminal space
After the ceremony, we are finally out of liminal space, and officially a married couple. I am already excited to take time and have a Yichud. A Yichud is when the bride and groom take a couple minutes to just be by themselves. It is that moment, when we end our lives as we have known it and step into a new one. Honestly, this week I thought about this moment, and I cried. That is what the movement out of liminal space can create, true moments of joy. It creates a true spiritual experience. One that Lisa and I can share forever in our truly inter-faith life together.
I have fond memories of going to services as a youngster and looking forward to the weeks in which I could pelt young adults, the clergy, and innocent bystanders with tiny packages of hard candy. Not wanting to miss being on the receiving end of such a deluge, a few months back I mentioned to the Cantor at my synagogue, Monmouth Reform Temple (MRT), that Anne and I would like to have an aufruf. This is a custom during which the bride and groom – or, in more traditional synagogues, just the groom – are called up for an Aliyah, and the Torah is read in their honor.
Scheduling our aufruf posed a bit of a challenge. Traditionally, the aufruf takes place during Shabbat services prior to the wedding. However, our rehearsal dinner takes place on that Friday, outside of Philadelphia. The Shabbat prior to that coincides with Yom Kippur, and celebrating with candy is not the best way to observe a solemn fast.
We also wanted to make sure our aufruf date aligned with an appropriate Torah portion. Our wedding occurs the week prior to Simchat Torah, the holiday during which the Torah is “rewound” and we begin reading from the book of Genesis. Unlike the numerous beautiful, wedding-appropriate readings in the beginning of the Torah – the creation of Eve and man and wife becoming “one flesh,” the rainbow at the culmination of the flood, Abraham’s covenant with God to become a great nation – the final book of the Torah is not quite so generous. We made a decision to avoid the passage containing material ill-suited for beginning our wedding celebration, such as the Biblical proscription for when “a man takes a wife and, after sleeping with her, dislikes her” (Deut. 22:13, NIV translation). Luckily, nestled within Deuteronomy is a passage describing the blessings that will be rained upon Israel should they choose to keep God’s laws (Deut. 28:1-14). That coincided with the weekend of September 12th, which was free for both sets of parents. Hooray!
However, we hadn’t cleared all hurdles yet. A significant proportion of the families at MRT are interfaith, and over the past year, the Rituals & Practices Committee has discussed what activities on the bimah are permitted to the members of the congregation who are not Jewish. Also, they are charged with awarding honors for aliyot, lighting candles, and Kiddush on Friday nights. I happen to sit on this committee. A few weeks ago, the person responsible for managing these honors for the month of September asked if anyone would be interested. I asked if my parents could do the candle and Kiddush blessings for the night of our aufruf. My mother is a practicing Christian, and some congregations do not permit those who are not Jewish to say the blessings over the candles. Also, neither of my parents are members of MRT, though they do belong to a Reform synagogue in the Philadelphia area. Finally, Anne is not Jewish, and the committee had discussed in the past whether it was permissible for members of the congregation who are not Jewish to be called to Torah for an aliyah. After raising these concerns, I opened the topic for discussion to the members of the Rituals & Practices Committee.
This kicked off a lively discussion. Our Cantor sent around a link to the recent article on Interfaith Family about how different synagogues approach candle lighting by with interfaith families. Ultimately, the committee agreed that my parents could light the candles and recite Kiddush, and that as long as I was with her and saying the Torah blessings, Anne could join me for the aliyah.
With this final hurdle cleared, it looks like September 12th will be a very Keefe/Goodman Shabbat at Monmouth Reform Temple! In case you have an itching to bean some soon-to-be newlyweds with candy, services start at 7PM.
Circle up everyone, it is time for another blog post!
It is Friday so let’s put on our dancing shoes and talk about the Horah!
Dancing is Just Controlled Falling
After talking about it a couple months ago and Lisa unsure, we have decided that we are all in!
The Horah is a traditionally Jewish custom where guests circle up and dance around with linked hands, while another group of people lift the bride and groom in chairs. If you are still lost and need examples feel free to pop in Fiddler on the Roof or go on over to YouTube.
Although, it is a Jewish Tradition, there actually is not a very deep spiritual meaning to it. Some people dance in lines and Jews apparently dance in circles. So this means this tradition is very open to your own interpretation and room to make it your own.
As I mentioned before here, we will likely use Harry Belafonte’s version of Hava Nagila. Hava Nagila is the traditional song and Belafonte is a family tradition so it fits well.
We also have recruited a couple friends to be in charge of hoisting us up in celebration. As I broke the news to Nick, my best man, I congratulated him on being a fine physical specimen with rhythm. He is a boxer and a musician so the mold fits. We then asked our friend Sarah, who is Jewish and competes in CrossFit competitions to be the other captain. She was happy to oblige as well.
The next piece we needed was someone to lead the circle, and we asked our friend Paula who is the person who talked Lisa into the Hora in the first place. Paula and Seth actually have a large part in our wedding and it seems almost by accident. They went with us to the caterer that we chose and Seth, her husband and my colleague, is signing our Ketubah.
We have some more things planned with it all, but it is not yet finalized, so I will wait to share the details.
Slipping the Night Away?
I know this week is a little light, but with so much going on, I feel a bit all over the place. Which when talking about movements where you are easy on the feet and dancing around, it might be the best way to write this post.
Quick Update! We are full steam ahead. There has been a lot going on.
Here is the quick list:
1. We have finalized the guest list. (Is it ever finished?)
2. Received the invitations.
3. We have picked a ketubah!
4. Scheduled a weekly, Tie-The-Knot Meeting. Tues. we are going to take 2 hours and discuss what needs to get done, then reward ourselves by taking planning off the table and have fun for the evening.
5. Come close to finalizing our wedding favors / welcome bags for out-of-towners.
6. Planned our décor and ordered some lights.
7. Lisa settled on a veil and shoes.
8. Lisa will be spending next weekend hosting a night for some friends trying out cocktails & mock-tails.
Here is what we are doing over the weekend:
1. Going to check out a showroom floor to look at linens.
2. Going to see a wedding set up in our space to get a better idea of what we need.
3. Dropping off the invitations to the calligrapher.
4. I am ordering custom converse shoes for my suit.
Plus, life is happening between each one of those items on the list.
Wedding planning should be both. It should not only be the check list items, but it also is what goes on between. If you do not get the check list items done, the wedding simply does not happen. G-D works wonders in our lives, but if we chose not to take any action, we simply cannot expect to show up on our date and have the place set up and everything paid.
This week we both sat down and had a long conversation. Mainly to do with some of the fears we both have over unresolved matters. We live in a very real world, and not every relationship, or lack thereof with other people outside of us is perfect. Sometimes, we have to sit down and talk and talk to one another about our fears. We have to sit down and just put our emotions on the table right next to the wedding magazines. Although, we know much of these things about one another, it really is taking us towards the wedding as well. We are growing and learning about one another and although it does not show up in your typical check list, it is as important to know your partner deeper with each day, each month, and each year.
Whether on the checklist or happening in between, both get you closer to the big day.
Even as I read this post, I see what started as a check list has grown into some reflection and a deeper look. So this week, it is a bit of both. Looking forward to sitting down and breaking down each item in the list and the things in between.