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Recently, an amazing Jewish wedding program infographic was posted in our Facebook group for Jewish interfaith weddings (planning a wedding? Join us!), and we all flipped over how pretty and easy to follow it was. What a perfect way to help guests who arenât familiar with Jewish weddings to understand whatâs going on. Jewish weddings have many beautiful rituals, and I wanted to connect with the artist behind the program (Lingâs Design Studio) to see where she got the idea and how she helps couples create inclusive wedding ceremonies. Spoiler: Sheâs never been to a Jewish wedding! Whoâs going to invite her so she can see it firsthand?
And for those of you who have a wedding coming up and want to purchase these beautiful programs from Ling? Youâre in luck because sheâs offering InterfaithFamily readers 10 percent off during the month of October with the code INTERFAITH10OFF. Check out this interfaith-friendly, egalitarian, customizable design we love. Happy planning!
Why is it important for couples to have a wedding programâin particular couples who come from two different faith backgrounds?
Ling:Â Having a wedding program for a couple is more than just about what youâd like to inform your guestsÂ with in regards to the order of your wedding ceremony; itâs all about getting the âpersonal touchâ to makeÂ it more fun nowadays. I have not been to a Jewish wedding before, but Iâve learned so much fromÂ creating the program from my clients. With two people coming from different faith backgrounds, itâsÂ definitely helpful to have it to show your guests who are not Jewish what Jewish wedding customs are all about.
In this particular program, your guests will be learning Jewish wedding customs through the funÂ infographic. Itâs a fun way to break away from the traditional wedding programs we used to have!
How did you start creating programs for weddings?
As I began to accept custom orders, I was asked to design a Jewish infographic design for a buyer. ThisÂ particular Jewish program was how it all started. Since then, the item became very popular in the JewishÂ community.
Are there any other customs or traditions that couples can include in their program aside from whatâsÂ listed in the sample Jewish program?
Absolutely! Every wedding is different. Couple âAâ may not have the same customs from their weddingÂ as Couple âBâ. I often have buyers ask to add or omit some items from the program. If the coupleÂ provides me the info, Iâd be happy to modify the program. (Please note that there will be additionalÂ charges depending on the complexity of the requests.)
Do you ever have couples ask for a program that describes multiple religions or cultures?
I havenât had that request yet but I do take any custom orders.
What are some other customizations people have asked for?
Some couples would ask to include âHakafot,â âKiddush Cupâ and âYichud.â One buyer also asked meÂ to list out each blessing of âSheva Brachot.â I also made a timeline, and added a thank you note.
What has been most interesting or surprising to you to learn aboutÂ Jewish weddings while creating these programs?
I learned that Jewish weddings are very cultural with many beautiful meanings for a couple.Â Most of the customs are about the couple and their family. It really emphasizes the connection andÂ union between the bride and groom. One of the interesting things is that I never knew that the rightÂ index finger has the closest bloodline to the heart before I created this program. I thought this was very special.
I tried incredibly hard to make the wedding planning process as organized as I could. I had spreadsheets upon spreadsheets of guest lists and vendors that I shared with my fiancĂ©, Andy. I had folders with links saved and an extensive private Pinterest board of DIY wedding planning ideas that required far more creativity than anything I would ever be capable of and which, closer to the main event, I had completely forgotten about.
As our wedding date loomed ever closer, as our work lives became more hectic, and as we closed on our first home two weeks prior to the wedding, I realized that we were still missing vital last minute details and items.
It was two weeks before the wedding and I had forgotten to buy my shoes, to create the wedding programs, to give the music requests for the ceremony and reception to the DJ, and to top it off, the kiddush cup we had ordered still hadnât arrived.
But somehow, despite a few last-minute glitches, it all came together to be one of the most unforgettable, special, and happiest day of our lives.
As mentioned in my first InterfaithFamily blog post, we started our wedding planning journey with the book A New Jewish Wedding by Anita Diamant. Together, we carefully selected Jewish wedding traditions that were meaningful to us:
Tenaim:Â Tenaim is the pre-wedding ceremony where the families of the bride and groom decide on the financial and logistical arrangements of the marriage. Our rabbi drew up a progressive tenaim document which we and our ketubah witnesses, our two sisters, signed. The document stipulated that we would bring a physical reminder of our love and our spiritual gifts for one another (in lieu of a traditional object of value/dowry) which in our case, was a kiddush cup from our wine fountain set. We had originally ordered a new kiddush cup but soon realized it was not going to arrive in time so we ended up using the cup that we regularly use for Shabbat.
Tenaim includes the pre-wedding tradition of the mother-in-laws breaking a plate together. Two nights prior to the wedding, Andy and I trudged to Pier One to buy the cheapest, most breakable looking plate we could find. The rabbi had warned us to break the plate beforehand and glue it back together but we figured the plate would break easily. Lo and behold, as our mothers, the rabbi and then Andy desperately tried to break the plate in various ways, it was clear that we should have followed instructions. No matter what we did, the plate would not break. I will never underestimate the strength of Pier One plates ever again. We all laughed, the rabbi called it a âsymbolic breakingâ of the plate and we agreed that our mothers would break it at our house warming in two months.
Ketubah:Â A ketubah is the Jewish wedding contract which conveyed our commitment to each other and to building a loving and supportive home together. It requires the signature of the bride and groom, the officiant and witnesses. We each have one sister and while traditionally, witnesses should not be related to the bride and groom, we decided that we truly wanted to honor them in this way. We had purchased the ketubah off of Ketubah.com and made some adjustments to the Hebrew spelling thanks in part to a rabbi friend’s review of the text. The ketubah.com team was more than willing to correct the text. It was a great experience and I highly recommend them. Our ketubah is beautiful and we look forward to putting it up in our new home.
Chuppah:Â A chuppah is the wedding canopy which represents the home that the couple will create together that will be open to family and friends. To create ours, we purchased four 7-foot birch poles off of Amazon for around 60 dollars and large eye hooks for 10 dollars. Andy drilled a hole at the top of the birch poles and screwed in the eye hooks. Our rabbi brought in his large tallit, tied the corner fringes to the hooks at the top and voila! A chuppah was constructed cheaply and easily. We had also wanted to include and honor our friends and family and had decided to have chuppah bearers. Our chuppah was held up by my best friend, my sister, Andyâs brother-in-law and one of his best friends.
One of the most special moments for me was when my parents walked me to the chuppah. It was great being able to have that time with them before the ceremony.
Circling:Â Circling is the tradition where the bride circles the groom seven times (or the partners both circle each other). Seven is an auspicious number in Judaism and circling seven times can represent the seven days of creation, the seven blessings and other instances where something happens seven times in the Torah/Talmud. However, for us, the circling meant that we would make each other central to each otherâs lives. We decided to keep it equal and circled each other three times.
Birkat Erusin:Â The Birkat Erusin is the betrothal blessing recited by the rabbi over a kiddush cup of wine. We then drank from the same kiddush cup that we had used in our tenaim ceremony to symbolize our commitment to sharing our lives with each other.
Ring Exchange:Â Traditionally, the ring ceremony in a Jewish wedding is where the groom gives the bride a ring, constituting the act of gifting an artifact of value to the bride and therefore making the marriage official. However, we decided to do a double ring ceremony where we used my maternal grandmotherâs ring for my wedding band and Andy had his paternal grandfatherâs ring for his. Neither of us have any living grandparents left so it felt like they were able to participate in our celebration in a way, making it even more special for us.
Sheva Brachot:Â The Sheva Brachot are the seven blessings which are recited for the bride and groom. Our rabbi read them in both Hebrew and English. We had no strong feelings about the Sheva Brachot and allowed the rabbi to select the wording.
Breaking the Glass:Â Breaking the glass marks the conclusion of the ceremony and has many interpretations but the ones we chose to add into our wedding programs were that itâs a reminder that there is still suffering in the world and that it represents the breaking of barriers between people of different cultures and faiths. After being regaled with stories of over-confident grooms going to the ER after stomping on the glass, I made sure to put the glass into a plastic bag and cover it with multiple cloth napkins prior to the wedding. I was relieved that Andy was able to break the glass without any issues but Iâm also pretty sure our wedding pictures captured my anxiety-filled expression. We kept the broken glass and are now trying to decide what to do with it.
Yichud:Â After Andy broke the glass, and everyone yelled âMazel tov” and we shared our first kiss as husband and wife, we then left for yichud, a time of seclusion for the bride and groom at the end of the marriage ceremony. We escaped to the bridal suite where we had water, Coca Cola and appetizers waiting for us. We also had a chance to practice our wedding dance one last time. It was an ultimate must-have for us and we are both glad we had those moments to be alone and decompress before heading out to our guests again.
Our wedding ceremony was perfect for us and set the tone for not only the rest of the wedding but for the rest of our lives. It opened our hearts in a way we could never have imagined. It was a celebration of love, of unity and of starting our marriage with our nearest and dearest close by.
Most of all, it was a celebration of us.
Now a week after the wedding, weâre excited to have started our marriage adventure and have mostly stopped accidentally referring to each other as âfiancĂ©.’
Weâre counting down the daysâless than one month until the wedding! Plenty of friends and family have been askingÂ us if weâre excited (of course) and if weâre ready (which is a tougher question). In the practical sense, yes, we are ready. The caterer has our menu, the DJ has our song list and weâre finished with all of our DIY projects. In a broader sense, Iâve been thinking a lot about the question: How do you know youâre ready to make such a monumental commitment to another person?
Since weâve completed most of the wedding planning, weâve been able to spend the past few weeks making sure we stay connected and grounded. Last Saturday, we biked to Yards Park in the Navy Yard area of DC, which is where Zach proposed over a year ago! We rodeÂ past one of our favorite breweries and sat in the park with our feet in the wading pool for a while, watching the kids run around and play. I thought about this lazy summer day that we were taking advantage ofâthat we were making the time to have fun and do something that wasnât wedding-related, grocery shopping or watching TV together. I promised myself when we got engaged that we would make time for these things, and I havenât been as good about that as I would have liked, but that day, we were.
We ran into our maid of honor and her family visiting from out of town, got ice cream with them and biked home in time to host some friends for a low-key game night. Thatâs one of the many things I love about Zachâthat he gets me out of my head, and he challenges me to enjoy things like warm summer days and riverside parks without thinking about what I should be doing instead. Yards Park was a perfect reminder of that strength of his, at an exciting and busy time in our lives.
Iâve also been catching up with old friends, like my former roommate. We lived together for two years right after college and have kept in touch since both of us moved on. Last week, we met up for dinner at our favorite place in the old neighborhood. As we laughed and commiserated over wedding planning (and assured each other that the headaches would be worth it), I couldnât help but think: Am I ready to get married? To leave my single life behind?
Those years of supporting each other through good and tough times over wine, lazy weekends and taco nights seem so rosy, and Iâm a little sad to leave them behind. But then, I go home to my amazing fiancĂ©, who has already unloaded the dishwasher, or left me Reeseâs in the fridge, or asks me how my day was, and I know Iâm ready to marry Zach. I’m ready to promise to be there for him in all of those ways and more. Itâs still important, for me, to reflect on where this journey has taken me, and the other relationships I formed on the way. Iâm a firm believer in the value of friendships outside of a relationship, even outside of your marriage, and the end of my âsingle lifeâ in no way means the end of those friendships. But it does mark the beginning of a binding partnershipâa promise to work through tough times and celebrate the good ones in new ways.
This past weekend, we went home to Pennsylvania to work on our seating chart. Putting it together was beautiful because, at each table, we see different groups of people from different times in our life, who have made us into the people we are today. We have friends from childhood, friends from high school and college, family friends who weâve known since birth, current friends, work friendsâtheyâll all be there, with our loving families, to watch us commit to the rest of our lives together. We canât wait for everyone to meet and mingle, and to represent for us on this momentous day who we have been and our hopes for who we are to become.
When I read about the Jewish tradition of the ketubah, I realized it was the perfect way to create a visual representation of this commitment weâre making to each other. Rather than a contract or agreement, itâs a perfect reminder of the promise weâre makingâto constantly strive to live up to the ideal of love for each other. You can read the text we selected here. Different articles (likeÂ this one from InterfaithFamily and this one from America Magazine) and conversations with family and friends have forced me to acknowledge the uncertainty associated with marriageâthe idea that peopleâs values, personalities and desires can shift over time, and marriage is a promise to work through those. Like many people, I personally struggle with uncertainty, but in thinking about these issues, I know that Zach is the person I want to take that leap of faith with. I canât wait to see where we end up on this journey.