This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Mishkan is a social and spiritual community in Chicago reclaiming Judaism's progressive edge and ecstatic spirit. We believe Judaism is a vehicle for bringing more goodness, more justice and more joy into the world. Mishkan is inspired, down-to-earth Judaism.
Do you have grandchildren who are raised in an interfaith household? This workshop will provide you with concrete ideas to help you navigate your role in sharing Judaism with your grandchildren. Join Rabbi Mychal Copeland, Director of Interfaith Family/Bay Area, in the Fireside Room for a facilitated discussion.The workshop is open to everyone; PTBE members and non-members are most welcome!Co-sponsored by Interfaith Family/Bay Area and the Peninsula Temple Beth El Caring Committee.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
The following is a guest blog post by the groom’s father, Phil Goodman followed by some additional thoughts from officiant Rabbi Robyn Frisch who is the director of InterfaithFamily/Philadelphia
Sam's parents, Phil and Pennye
Like many of you I have enjoyed Anne and Sam’s wedding blog, but I have a major bias, I am Sam’s father. By way of introduction, over thirty years ago I entered my own interfaith marriage. I was not overtly active in daily religious practice and neither was my wife. Raised as a Conservative Jew, in my twenties I had become the proverbial twice-a-year-Jew assuming I would become more involved once I had a family. Pennye, raised Catholic, practiced little of any Christian faith. Once engaged we attended many community programs addressing interfaith marriage issues as we knew they would continually be the elephant in the room and it was important for us to have a basis to lean about what we knew would be part of every family decision we would make as a couple. We found a rabbi to perform our wedding ceremony as the Jewish traditions included in our ceremony were important to me and many of our guests, and acceptable to Pennye.
Religion remains an extremely important part of both of our lives. Jointly we’ve explored each other’s beliefs. I am a committed Reform Jew who, with my wife’s full support, has been very active in our large suburban congregation and held many leadership positions. Pennye is a committed Presbyterian with similar leadership positions in her church community. We are very lucky to have found two faith communities that accept both of us and consider both of us as resources when figuring out how interfaith issues affect their congregations. The key is mutual respect.
I frequently find myself in conversations concerning the increase in interfaith marriage in current society. I always ask the naysayers whether they practice their religion the way their parents do. Rarely is the answer “yes.” I then ask why they have any expectation that their children should be any different. When Sam brought Anne into my life I could not be happier for them as a couple. Individually they will figure out how their beliefs and practices will be part of their lives. InterfaithFamily certainly provides resources that were not as readily available to us thirty years ago. Over the past three years I’ve seen how Anne seems to complete Sam and visa versa. Their happiness is all that really matters to me.
Incorporating religious tradition, both Jewish and Catholic, in their ceremony was important to Sam and Anne. I expect that Sam’s upbringing made him cognizant that the beauty of his wedding day would partially rely on the comfort of the clergy participating in an interfaith ceremony. Knowing that our family’s rabbi did not perform interfaith ceremonies, his participation was never considered. (This rabbi was their guest at the wedding and in the following week he extended a congregational membership to Sam and Anne.) Sam and Anne were lucky to have relationships with other clergy who have known them individually since their childhoods, who took the time to get to know both of them over the past year, and who were willing to co-officiate. These personal relationships added to the beauty of the ceremony that seamlessly wove in two religious traditions.
I was honored when Sam and Anne asked that I toast them at their reception. Assuming that the maid of honor and best man would probably offer lighter remarks about the couple, I wanted to be more solemn and personal so I included the following in my speech:
“Following the priestly benediction over our children on Shabbat after we light the candles we ask that God make our sons like Ephraim and Manasseh, the sons, not so ironically for us here today, of Joseph and his Egyptian wife brought from an interfaith Diaspora into the fold by their grandfather, Jacob, becoming the namesakes of two of the tribes of Israel. Sam, wherever life may lead you, may you be like Ephraim and Manasseh, earning and deserving the respect of your peers and prospering by your continued good deeds.
We also ask that God make our daughters like the matriarchs Sarah, Rebecca, Rachel, and Leah. Anne, may you be like our matriarchs, the diligent manager of your household and strong protector of your family.”
At the end of the day, the oldest biblical history of our separate religions is the same. The past two thousand years may have led us down different paths, but the desire to make our world a better place and dreams for our children are the same. The reverence and respect that Sam and Anne have shown to their different religious faiths offers us all hope as it has provided us opportunities to learn from and about each other. I don’t deny that our uniqueness is important, but finding a way to weave our separate threads into a tapestry of new traditions that can envelop us all should be our goal.
Rabbi Robyn Frisch shares a few more personal words:
Monsignor Hopkins & Rabbi Frisch co-officiating the wedding
I met Sam and his family 13 years ago when I came to work at the congregation where Sam grew up. The Goodmans have been good family friends since then, and I have always admired the way that Sam’s parents navigated their own interfaith marriage. It has been a true pleasure for me to get to know Sam and Anne together as a couple for the past year. When Lindsey Silken mentioned many months ago that she was looking for a new couple to be wedding bloggers for InterfaithFamily, I knew that Sam and Anne would be perfect! Here is a piece of what I said to them at their wedding ceremony.
“Over the last year I’ve had the joy of getting to know you as a couple and of reading your blogs about your relationship. I’ve been so touched by the respect you have for one another. It’s rare to meet someone in their 20’s who has such a connection to both family and religion – such an awareness of their heritage – as each of you do. You’ve probably both heard me say many times that I hope that when my kids grow up they have as deep a connection to their Judaism as the three Goodman kids (Sam and his sisters) do. Anne, I know that you too respect this about Sam – just as he respects your bonds to Catholicism.
Rather than being scared of each other’s bonds to your religions, you both admire that in one another and you have let this draw you together. Rather than either of you trying to convince the other to believe or to worship the way that you do, you’ve explored each other’s religious traditions to learn what is meaningful to your partner. You’ve accompanied each other for family holidays and for worship – and your families have engaged in “Theology on Tap” sessions, combining both of your loves for learning, for holy scripture, and for a good beer.
Neither of you expects the other to compromise in a way that isn’t sincere; nor do you compromise your own practices or beliefs. Rather, you navigate your own unique path – together.”
Congratulations to Anne and Sam from everyone at InterfaithFamily!
"...the one who chops your wood.. that you may enter into the covenant with the LORD your God, and into His oath which the LORD your God is making with you today" - Deuteronomy 29:11
One aspect to my spiritual life and was instilled into me by my original mentor and many who came after, was to be of service. In the beginning I took the suggestions that being of service meant giving someone a ride if they needed it. Or if someone was struggling it meant to stop and lend an ear. I came to understand that being of service meant being in service to others and to G-D. My experience has shown again and again that being of service was a keystone to spiritual development.
After those first experiences, I began to realize I was being drawn further into the nonprofit sector as a desired occupation. Before I knew it I was working at a nonprofit food bank and volunteering my time at two other nonprofits. Even during my current job search, I find myself unable to get away from wanting to have an extra purpose in going to work each day.
When it comes to the wedding, there not a lot of time when we can be of service to others. After all, this wedding is about us. As I discussed my “food blog post” we need to at least give everyone a good meal. Meatballs and doughnuts is the least we could do. And since making that decision, not everything has been easier, but it did give us a brief moment of calm when it came to planning.
When it comes to my religious practices, we always talk about Jewish “Services” for the holidays and Shabbat. Although we call it a wedding ceremony, couldn’t it also be called a wedding service? But why would we call it a service? It is the whole reason we decided to have a Jewish service in a Catholic Chapel, because it is for G-D. When we join together on that day, those prayers are for us, but also very much for G-D as well. The whole ceremony is joining the three of us in a holy union of love. Sounds like being in service to G-D to me.
Being of service and chopping wood for an underprivledged camp
This blog has focused largely on being spiritually ready for the big day. So if being of service is important, than how was I in service this week? I actually found myself at a working interview at a soup kitchen and food pantry. I do not think there is any higher calling than giving people the basic need of food. Ever since leaving Philadelphia and the food bank there, I missed working in that environment. I missed it so much that even spent part of my time during a business trip in New Orleans at TribeFest, where I met Editor Lindsey Silken, this past year and volunteered at a food bank. It is the most rewarding thing to do with my time and at the end of this, there may even be a chance at an upcoming open position. I actually agreed to have the second working interview this upcoming Tuesday, before I turn 100% of my thoughts over to the wedding.
“Service which is rendered without joy helps neither the servant nor the served. But all other pleasures and possessions pale into nothingness before service which is rendered in a spirit of joy.” – Mahtma Gandhi.
Cole Porter famously wrote, “What is this thing called love? This funny thing called love. Just who can solve its mystery?” It is hard to explain love. We try. Poets try. Scientists try. However, it all falls short in the actual feeling one gets while being in love.
One piece of spiritual advice I like to adhere to is that you should do what you feel connects you to G-D. When being a Reform Jew in my daily practice, the guidelines seem looser, and this allows me to find a Judaism that works for me on a daily basis. It is one reason why I eat “kosher”, but do not ask Lisa to do the same. (My definition of kosher is that I do not eat shellfish, do not mix meat and cheese, and no consumption of pork.)
These two ideas brings us to the Ketubah Ceremony. I cannot exactly explain why I feel the importance of the Ketubah. I hold the ceremony, the tradition in the highest regard not much dissimilar to a High Holy Day.
For those who are new to Jewish traditions, the Ketubah is a piece of art that is hung by the entrance of a Jewish or Inter-Faith home. It is there to remind you each day as you enter the home of that day and the happiness in your life. The art usually encompasses words that are very similar to traditional wedding vows. It also is the religious version of a marriage contract where it is signed by Bride, Groom, Officiate, and two non-family Jewish friends as witnesses. (There is a story about the witnesses, but I will save it for another time.)
The signing of the Ketubah is a short ceremony the couple does with a very small group (though some couples invite more of their guests to witness it) right before the big walk down the aisle. And in our true inter-faith fashion, we decided last weekend to sign the Ketubah in the chapel’s sacristy. The sacristy is where most items like the chalice, vestments, and altar cloths are stored for the priest before mass. It is a very ritualistic room and we feel it is the perfect place for an inter-faith Ketubah ceremony.
When it comes to the purchasing of the Ketubah, I felt strongly about spending a large but reasonable amount of money. Apparently, that is a trend of mine as I also purchased an original comic book page from a convention this weekend. And when this piece of art symbolizes so much importance, spending a little extra never hurt.
Our actual Ketubah purchase was easy as we looked on a couple websites like Etsy, but selected one from ketubah.com. Lisa and I have very different tastes when it comes to art, so we looked through quite a bit until we found something that we were comfortable looking at for the rest of our lives.
The most adventurous part of the Ketubah purchase was when selecting and editing the text. Although I can be wordy and passionate, Lisa plays the role of reserved and is not quite as flowery I am when it comes to language. Due to that, we are not doing vows during our ceremony, and the Ketubah will serve that purpose during our actual wedding. Therefore, getting the inter-faith language perfect was critical. We also had an in-between-the-planning moment recently which I talked about the importance of here.
No clever ending today. Ready for the weekend. 57 days to go…
Lisa and I attending the New Members Dinner at Temple Sholom
A question that all soon-to-be married couples must ask, who is going to officiate our wedding?
The most popular answer among weddings I have attended all seem to be: close friends who are ordained by the state. When dealing with an interfaith couple, the answers get a little more complicated. Do we ask our rabbi? Do we ask a priest?
As I spoke about in my last post, it was very important for Lisa to be married in the chapel. It was important to me to have a rabbi marry us. Without much thought it was a compromise that made this one step closer to a truly interfaith wedding ceremony.
We had decided to ask a rabbi to marry us, but it was not that simple. Still in today’s age it is rather unpopular to marry interfaith couples, or at least that is my perception. It was not an option to use the rabbis who shaped me until this point. The rabbi I had as a child has passed on. My most recent rabbi is 600 miles away. We are on a budget and just could not afford to bring him to Cincinnati. Since moving in February of 2013, I was still in search of a temple where I felt comfortable, and where Lisa would be welcome.
Back on the east coast, I had a small, 150 family congregation. Three out of four weeks, the services were done in a Conservative style I really gravitated toward. It was small and welcoming and socially liberal. It was filled with several interfaith families, LGBT couples, and a lot of other groups that made it a welcome place. It truly was unique. It was much different than the Reform services I attended in my youth.
I came to Cincinnati to find that, but Cincinnati is a small city and I was left with two very different choices. On the one hand, I attended regular services at a Conservative temple, but there was no formal rabbi. The community was great, but the lack of a rabbi did bother me. However, I liked the services which felt a lot like I those back on the east coast. At the Reform congregations, I felt as though I had outgrown the style of services, but there were plenty of rabbis to go around. I found myself uncomfortable with musical accompaniments for a lot of the services. I found myself connecting less during those services. However, I knew Lisa may be more welcome there.
It was tough. I had to talk to my spiritual advisors. I emailed with my old rabbi. I sat in prayer. I spoke with Lisa almost after every Friday night.
We kept coming back to Temple Sholom. It was a smaller community than some other locations, so that fit with both of our sensibilities. Lisa had never been to any sort of Jewish religious service, so it was great to be able to sit down on a Friday night at home and stream in services as an introduction. It meant Lisa wouldn’t be overwhelmed and it alleviated my irrational fear that Lisa would hate attending services.
Temple Sholom also has a wonderful spiritual leader, Rabbi Miriam Terlinchamp. We knew she was one of the few area rabbis who performed interfaith marriages. She had moved from Conservative to Reform and I felt I would be making that same transition. She had also spent time working with inmates and if you remember from my introduction post, I spend my free time every Monday offering guidance at a local correctional facility. It was also easier for Lisa to connect with a female Rabbi.
After one last sign, we made the appointment with Rabbi Terlinchamp. After one session, we filled out the membership paperwork and scheduled our marriage class appointments. I may not have the same rabbi for guidance as the rabbi I have grown used to, but WE have a rabbi that will officiate our marriage and help us both grow spiritually.
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