How a Slightly Disorganized and Overwhelmed Interfaith Couple Organized a Jewish Wedding Ceremony

  

I tried incredibly hard to make the wedding planning process as organized as I could. I had spreadsheets upon spreadsheets of guest lists and vendors that I shared with my fiancé, Andy. I had folders with links saved and an extensive private Pinterest board of DIY wedding planning ideas that required far more creativity than anything I would ever be capable of and which, closer to the main event, I had completely forgotten about.

As our wedding date loomed ever closer, as our work lives became more hectic, and as we closed on our first home two weeks prior to the wedding, I realized that we were still missing vital last minute details and items.

It was two weeks before the wedding and I had forgotten to buy my shoes, to create the wedding programs, to give the music requests for the ceremony and reception to the DJ, and to top it off, the kiddush cup we had ordered still hadn’t arrived.

Oops.

But somehow, despite a few last-minute glitches, it all came together to be one of the most unforgettable, special, and happiest day of our lives.

As mentioned in my first InterfaithFamily blog post, we started our wedding planning journey with the book A New Jewish Wedding by Anita Diamant. Together, we carefully selected Jewish wedding traditions that were meaningful to us:

Tenaim: Tenaim is the pre-wedding ceremony where the families of the bride and groom decide on the financial and logistical arrangements of the marriage. Our rabbi drew up a progressive tenaim document which we and our ketubah witnesses, our two sisters, signed. The document stipulated that we would bring a physical reminder of our love and our spiritual gifts for one another (in lieu of a traditional object of value/dowry) which in our case, was a kiddush cup from our wine fountain set. We had originally ordered a new kiddush cup but soon realized it was not going to arrive in time so we ended up using the cup that we regularly use for Shabbat.

Tenaim includes the pre-wedding tradition of the mother-in-laws breaking a plate together. Two nights prior to the wedding, Andy and I trudged to Pier One to buy the cheapest, most breakable looking plate we could find. The rabbi had warned us to break the plate beforehand and glue it back together but we figured the plate would break easily. Lo and behold, as our mothers, the rabbi and then Andy desperately tried to break the plate in various ways, it was clear that we should have followed instructions. No matter what we did, the plate would not break. I will never underestimate the strength of Pier One plates ever again. We all laughed, the rabbi called it a ‚Äúsymbolic breaking‚ÄĚ of the plate and we agreed that our mothers would break it at our house warming in two months.

Ketubah:¬†A ketubah is the Jewish wedding contract which conveyed our commitment to each other and to building a loving and supportive home together. It requires the signature of the bride and groom, the officiant and witnesses. We each have one sister and while traditionally, witnesses should not be related to the bride and groom, we decided that we truly wanted to honor them in this way. We had purchased the ketubah off of Ketubah.com and made some adjustments to the Hebrew spelling thanks in part to a rabbi friend’s review of the text. The ketubah.com team was more than willing to correct the text. It was a great experience and I highly recommend them. Our ketubah is beautiful and we look forward to putting it up in our new home.

Chuppah: A chuppah is the wedding canopy which represents the home that the couple will create together that will be open to family and friends. To create ours, we purchased four 7-foot birch poles off of Amazon for around 60 dollars and large eye hooks for 10 dollars. Andy drilled a hole at the top of the birch poles and screwed in the eye hooks. Our rabbi brought in his large tallit, tied the corner fringes to the hooks at the top and voila! A chuppah was constructed cheaply and easily. We had also wanted to include and honor our friends and family and had decided to have chuppah bearers. Our chuppah was held up by my best friend, my sister, Andy’s brother-in-law and one of his best friends.

One of the most special moments for me was when my parents walked me to the chuppah. It was great being able to have that time with them before the ceremony.

Circling: Circling is the tradition where the bride circles the groom seven times (or the partners both circle each other). Seven is an auspicious number in Judaism and circling seven times can represent the seven days of creation, the seven blessings and other instances where something happens seven times in the Torah/Talmud. However, for us, the circling meant that we would make each other central to each other’s lives. We decided to keep it equal and circled each other three times.

Birkat Erusin: The Birkat Erusin is the betrothal blessing recited by the rabbi over a kiddush cup of wine. We then drank from the same kiddush cup that we had used in our tenaim ceremony to symbolize our commitment to sharing our lives with each other.

Ring Exchange: Traditionally, the ring ceremony in a Jewish wedding is where the groom gives the bride a ring, constituting the act of gifting an artifact of value to the bride and therefore making the marriage official. However, we decided to do a double ring ceremony where we used my maternal grandmother’s ring for my wedding band and Andy had his paternal grandfather’s ring for his. Neither of us have any living grandparents left so it felt like they were able to participate in our celebration in a way, making it even more special for us.

Sheva Brachot: The Sheva Brachot are the seven blessings which are recited for the bride and groom. Our rabbi read them in both Hebrew and English. We had no strong feelings about the Sheva Brachot and allowed the rabbi to select the wording.

Breaking the Glass: Breaking the glass marks the conclusion of the ceremony and has many interpretations but the ones we chose to add into our wedding programs were that it’s a reminder that there is still suffering in the world and that it represents the breaking of barriers between people of different cultures and faiths. After being regaled with stories of over-confident grooms going to the ER after stomping on the glass, I made sure to put the glass into a plastic bag and cover it with multiple cloth napkins prior to the wedding. I was relieved that Andy was able to break the glass without any issues but I’m also pretty sure our wedding pictures captured my anxiety-filled expression. We kept the broken glass and are now trying to decide what to do with it.

Yichud:¬†After Andy broke the glass, and everyone yelled ‚ÄúMazel tov” and we shared our first kiss as husband and wife, we then left for yichud, a time of seclusion for the bride and groom at the end of the marriage ceremony. We escaped to the bridal suite where we had water, Coca Cola and appetizers waiting for us. We also had a chance to practice our wedding dance one last time. It was an ultimate must-have for us and we are both glad we had those moments to be alone and decompress before heading out to our guests again.

Our wedding ceremony was perfect for us and set the tone for not only the rest of the wedding but for the rest of our lives. It opened our hearts in a way we could never have imagined. It was a celebration of love, of unity and of starting our marriage with our nearest and dearest close by.

Most of all, it was a celebration of us.

Now a week after the wedding, we‚Äôre excited to have started our marriage adventure and have mostly stopped accidentally referring to each other as ‚Äėfianc√©.’

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