Natalie Portman's Directorial Debut & Paper Towns' Nat WolffBy Gerri Miller
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“I think I’m converting to Judaism.”
I said it quietly, without making eye contact, as Shannon walked by. As if, by treating it as a commonplace, like the weather or the Phillies, I’d sneak it by her without conversation.
Shannon stopped and turned to face me. “Are you serious?” she asked. I’m known for making outrageous statements. I like to push peoples’ buttons and see how they react to things. But this wasn’t a time for joking around.
“Yeah,” I said.
Shannon paused for a moment. “Finally,” she breathed.
That conversation took place in early 2011. I converted to Judaism on May 16, 2012. Shannon and I were engaged on November 29. We’re to be married on October 26 of this year, at 7 in the evening, after Havdalah.
I am Jewish. Shannon is not.
Our story is not a typical one. After all, how many couples are there in which one partner is a convert to Judaism and the other isn’t Jewish? Many people convert, in part, in order to marry their Jewish partner or satisfy the expectations of their partner’s family. (Of course, this is not to imply that anyone’s conversion is in any way less heartfelt or genuine than someone else’s, whatever the reasons!)
Our story is increasingly commonplace, too. Like many “younger” people (I use the term loosely, as both Shannon and I are in our thirties), Shannon and I have chosen our own way. For me, that meant becoming Jewish and living a Jewish life. For Shannon, that meant defining her identity outside of mine, an ongoing act of spiritual and emotional integrity that I admire. Shannon and I will defy tradition when we celebrate our union in a Jewish wedding. (Ironically, as a small ceremony, only two Jews will be present: the rabbi and myself.) An interfaith couple, Shannon and I will together establish a Jewish home. And, as more young Jewish men and women intermarry, our story becomes more typical, too.
There are voices in our community who will say that our marriage can’t be Jewish, that our children won’t be Jewish, that I’m not Jewish, that even the idea is mishegas, a shande. I’m writing to state positively, for Shannon and me and those couples like us, that we’re here, we’re real, and that there’s nothing to be ashamed of. Nu?
Shannon and I met in college in 2004. We’ve been together ever since, through arguments, long distance, health problems and family crises. Our dedication to one another sometimes wavered but never failed. You might say that we are bashert (meant to be).
Perhaps most impressive was Shannon’s support of my decision to become a Jew. As a rabbi and friend of ours is fond of pointing out, Shannon “didn’t sign on for this.” “This” being code for…a suddenly Jewish partner, Rosh Hashanah dinners and Yom Kippur fasts, latkes and dreidels at Christmastime and blessings recited in Hebrew: in short, all the trappings of a Jewish life. Shannon has gracefully walked the fine line of embracing Jewishness while maintaining her intellectual independence. She affirms my Jewishness by actively living the Jewish values of home and family, of giving tzedakah and honoring Shabbat. She won’t convert, though, because she doesn’t believe in the Hebrew God. Shannon’s intellectual openness and integrity are part of why I love her. Her encouragement of my choice to convert, to become who I was meant to me, is why I will marry her.
Shannon knew about my interest in Judaism from the time we began dating. I imagine, at the time, that it seemed like a minor quirk; after all, I was a history major with an interest in religion. Over time, though, as I referred more and more often to Judaism, Shannon intuited what I wanted but was afraid to embrace: conversion to Judaism. So it was no surprise to Shannon when, in the winter of 2011, I announced to her that I was thinking of converting. “Finally,” she breathed, a sigh of relief indicative of the divinity inherent in accepting the life choices of one’s partner.
Shannon encouraged me throughout the conversion process. She accompanied me to the Introduction to Judaism class offered by the URJ and talked excitedly about Shabbat dinners and the Jewish values of family and charity. She drove me to the mikveh. She was was at shul when I held the Torah scroll and proclaimed my allegiance to the Jewish People and our God. And she suffered through at least one Torah study before deciding she’d rather cook Rosh Hashanah dinner. Shannon actively lives the values to which I aspire.
During the spring of this year, Shannon and I enrolled in InterfaithFamily’s Love & Religion workshop. Although we’re (for the most part) comfortable with the role religion plays in our lives, we thought it would be good to meet other couples with similar experiences in order to learn from them. Little did we realize that we would be the most experienced couple in the workshop! Love & Religion provided us a window into the way other couples our age are negotiating the role of religion in their relationships. We learned that our accommodation of one another was not unique and that we’re not alone. It’s a shared story.
Over the next few weeks I’ll use my space here to talk about our plans: what our ceremony will be like (and why), choosing a ketubah, and what we imagine our married life will be like. I’ll write about points of contention that arose between Shannon and me in the past and likely sources of conflict in the future. And I’ll expand on our plans to establish shalom bayit (in English, a “peaceful home,” or domestic harmony). I look forward to you joining me!
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