Odd Mom Out Returns & Ginnifer Goodwin's Baby NewsBy Gerri Miller
Find out who's guest starring on Odd Mom Out this season and get the scoop on Goodwin's new babe!Go To Pop Culture
By Cantor Ayelet Porzecanski
As a cantor, I’ve sung the
Falling in love with my fiancé, Aric, and his two wonderful children was effortless; planning our wedding, however, proved to be much more difficult. While we wrestled with the decisions that all engaged couples face, the largest obstacle to overcome was that we are inter-partnered. Aric is Christian—and an evangelical Christian minister to boot.
We soon discovered that I had apparently “failed” my tribe by “choosing” to date and subsequently fall in love with someone of a different faith. Members of Aric’s circle were also quick to point out that he was “unequally yoked” to a non-believer. Our union was ethically insurmountable for many potential officiants and downright explosive for our Jewish community and family. Barely two months before the wedding, we finally settled on a dear friend of mine to marry us. She has a special talent for crafting unique lifecycle ceremonies.
Creating our wedding ceremony was a bigger challenge than we anticipated. We wanted the ritual to combine both of us; we didn’t want to create a hybrid of our two faiths that didn’t represent our home or life together. Neither of us was comfortable having a purely Jewish or purely Christian wedding, especially when it would have been done mainly to appease those who would probably not support our union anyway.
We had already decided on certain visual elements that were important to me: a chuppah and the breaking of a glass. We also knew we wanted to involve our children in some way, and we wanted God to be present—a purely civil ceremony simply wouldn’t reflect the important role God plays in our lives.
My friend asked me if I wanted to incorporate the Sheva Berachot. My first hesitation was that they were all in Hebrew, and I wanted Aric to be able to engage with the ceremony at all times. My biggest problem though was that the last of the blessings speaks specifically to a Jewish couple.
The more I lived with the idea, the more I realized I had already accepted long ago that I was not marrying a Jew. I had gone through a period of mourning, saying goodbye forever in my heart to that little bit of Yiddishkeit, or Jewishness, I had hoped for and failed to capture even with my first marriage. I was at peace with my decision and completely happy. The Sheva Berachot were not for us, and I was at peace with that too.
In the end, my friend wrote beautiful blessings for our children to say to us, and she read from Shir Hashirim (Song of Songs). Aric wrote every word of his wedding vows and inscribed them in a book that I could keep forever, like a ketubah.
To promise myself to him, I used the words I speak from my soul as I wrap tefillin:
I will bind myself to you forever.
And I will bind myself to you in righteousness, justice, kindness and mercy.
I will bind myself to you with fidelity, and [through our union we] shall know God.
Some might say our wedding ceremony left loose ends. But we can confidently tell you that those loose ends come from two distinct strings that were tied in a firm and lasting knot.
By Emily Baseman
Our interfaith ceremony was the best and most meaningful part of our wedding day. It was really important to my husband, Brandon, and me that the ceremony be both very personal to us as a couple and truly interfaith. This meant we looked at wedding traditions from both Christianity and Judaism, and discussed which would fit into our ceremony. It also meant working closely with both a rabbi and a pastor to select readings and determine what would be said by each of them. I took a very hands-on role in planning our ceremony—maybe more than most brides do—because we had very specific ideas of what we wanted to be included. Here’s a look at what we chose to do, and where we made it work for ourselves and our families. (We also had a Ketubah ceremony, which I’ll write about in an upcoming post.)
Processional & Affirmation of Families
It is traditional in Judaism for both parents of the bride and both parents of the groom to walk their respective child down the aisle. In Christianity, it is much more typical for only a bride’s father to walk her down the aisle. For this tradition, Brandon and I went with what we were comfortable with and had imagined growing up—both his parents with Brandon, and just my dad with me. My feminist heart hated the notion of my father “giving me away,” and so I chose to look at the experience as an incredibly special moment between my father and me, and I’m glad I did not miss out on that. Early in the ceremony, our pastor led an Affirmation of Families that included blessings from both sets of parents.
We loved the symbolism of our new home under the chuppah and were excited to include this in our ceremony. We decided that only Brandon and I, and our officiants, would stand under the chuppah, with our parents in the front row and our attendants off to the side. We made this choice because we wanted our parents to experience the ceremony without feeling like they were on display, and we also wanted it to be a more intimate moment between ourselves and our officiants.
My mother and I designed our chuppah with our amazing florist. Our wedding was outside in Washington Square Park in Chicago and we wanted to ensure that our chuppah felt natural. The flowers and birch poles the florist used were beautiful and the best part of the chuppah was a white lace tablecloth that belonged to my late maternal grandmother. During the ceremony, I glanced up at the chuppah and loved feeling my grandmother’s presence in that moment. We now have the tablecloth at home and I hope to have it made into baby blankets for future children.
Acknowledgement of Different Faiths
Our pastor began the ceremony with an acknowledgement of our two faiths and talked about how the ceremony was uniquely created for Brandon and me, with traditions and beliefs adopted from both Christianity and Judaism. He closed with a Bible passage, God is love, and those who abide in love, abide in God, and God abides in them. This is the day that the Lord has made; let us rejoice and be glad in it. (1 John 4:16)
Our rabbi led three blessings: Shehecheyanu, blessing over the wine and blessing over the chuppah. We saw these blessings as essential to our ceremony and wanted to include both Hebrew and English. Our rabbi also provided background for each so that everyone understood their meaning. For the blessing over the wine, we asked our rabbi to recite it in Hebrew and our pastor to recite it in English. We also used the Kiddush cup from Brandon’s
In our initial conversation with our pastor, we agreed that we wanted to include Jesus throughout the ceremony. It is possible to have a Christian-Jewish ceremony that only references God, but it was more comfortable for us to also include Jesus in name. During our ceremony, our pastor explained with grace how we would be including aspects from both faiths, which could be perceived differently from person to person. We selected both Tanakh and New Testament readings for the ceremony, both of which offered blessings and a charge for our marriage. For the Tanakh, we heard Ecclesiastes 4:9-12, and for the New Testament, Colossians 3:12-17.
We were also blessed with homilies from both officiants, a statement on the gift of marriage, “I Carry Your Heart” by E.E. Cummings and the singing of “What a Wonderful World” by Louis Armstrong, arranged by my brother-in-law, our pianist for the day, and performed by him and my sister.
Vows & Exchange of Rings
Inspired by my sister and brother-in-law, Brandon and I wrote our vows together and each said the same words to one another, which was our personal way of making promises to each other about our commitment.
Brandon and I were also eager to find a way to incorporate each of us speaking in Hebrew in the ceremony. We found this opportunity in our ring exchange. Our pastor led Brandon and the rabbi led me in reciting our own words and words borrowed from Songs of Solomon, “With this ring, I thee wed. Wear me as a seal upon your heart, as a seal upon your arm, for love is infinitely strong. Many waters cannot quench love, no flood can sweep it away.” We closed with these words in English, “I am my beloved’s and my beloved is mine” and in Hebrew, “Ani le’dodi ve’dodi li.
Before we were pronounced married, our rabbi recited the Sheva Brachot, or “Seven Blessings,” which are traditional in a Jewish wedding. Our pastor also read a benediction, Numbers 6:24-26, “The Lord bless you and keep you. The Lord be kind and gracious to you. The Lord look upon you with favor And give you peace.” Later at our reception, our first dance was Bob Dylan’s “Forever Young,” which we loved dancing to because the lyrics also echoed these words.
Breaking of the Glass
There was no question—how could we not include this fun tradition?
To learn more about interfaith weddings and for a full list of resources, click HERE.
To read more about Emily and Brandon’s interfaith wedding planning, read her first post HERE.
Blessings have been on my mind lately. In the Jewish wedding ceremony there are seven blessings recited, and, for better or for worse, I’m finding them complicated. Which is why, when our house started to shake during a thunderstorm the other night, I was already awake turning blessing after blessing over and over in my mind.
The thunder rolled, the lightning flashed, and my mind immediately went to the damage that we’d seen this winter, wondering if this storm would re-expose those leaks. After a few minutes of almost deafening rain, my mind finally slowed past its catastrophic style thinking to an appreciation of all of the noises, smells, and feelings that accompany a thunderstorm.
I was thankful for the rain that we receive here in New England, as opposed the droughts that are impacting so much of our world. I was thankful that I was inside, and lucky enough to be safe from the elements. I was grateful to be cuddled up under my blanket next to my sleeping partner, with my sleeping cat in the nook behind my knees.
I noticed Justin stirring from his sleep. “Good thunderstorm,” he muttered to himself.
It might seem simplistic, but right there… that was a blessing.
One of the pieces of Jewish learning I’ve most taken to heart is the idea that a prayer should speak to what is truly in your heart—the trappings of the words matter a whole lot less. (This idea seems particularly relevant when coming at the idea of one religion’s prayer from a multi-faith lens.)
Which is why we’re going to take the seven blessings and take them from complicated ideas to a simple “good thunderstorm” style message. But we need your help.
We’re asking seven of our friends to craft their own blessings based on the meaning of the originals. They’ll then be recited in the original Hebrew by our rabbi. What matters to us is less of the traditional language (we’ll have our bases covered by our rabbi’s recitations), but the sentiments passed along by the friends reciting the blessings.
Here’s where we’re asking for your help: if you were to simplify the following prayers to one word, what would it be?
I’d love to hear your thoughts in the comments below!
On our wedding day, we are having more of a traditional Jewish Ceremony, but in a chapel. One of the main parts of the ceremony is having our Rabbi recite the Seven Blessings.
Here are the Seven Blessings (Traditional English):
To learn more about the blessings, I suggest checking out The InterfaithFamily Seven Blessings.
I originally was trying to think of a Top 7 Blessings We Wish We Heard At Our Wedding. Then I thought about the Top 7 Blessings Ryan Would Like, the Top 7 Blessings Lisa would like, etc. I still may post them as we still have awhile to go before the big day, but today I went with:
The Seven Blessings with a Modern Time Update for Our Inter-Faith Wedding:
1. Thank You God, for creating such wonderful food for our guests to enjoy. Indian Food, Holtman’s Doughnuts, and Drinks (alcoholic and non-alcoholic).