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Every religion and culture has its unique ritual objects and garments that are part of wedding ceremonies. When planning for your Jewish interfaith wedding you will want to consider which to include. You may choose to include ritual objects and garments from multiple traditions or just Jewish ones.Â We willÂ explain some of the Jewish ones here.
AÂ chuppah (sometimes spelled âhuppahâ) is a Jewish wedding canopy with four open sides. Jewish wedding ceremonies typically occur under a chuppah, and this tradition offers great opportunities for interfaith couples to integrate elements from multiple traditions.
A basic chuppah looks like a square piece of fabric supported by four poles. The poles stand on the ground and are often held upright by friends of the couple. The poles can also be free-standing and decorated with flowers. Couples can make their own chuppah, use aÂ synagogue’s or rent one. There should be enough space under the chuppah for the couple, clergy and a small table for ritual items like wine glasses.
The chuppah symbolizes the coupleâs home. The ancient rabbis compared it to the tent of the biblical Abraham, who was famed for his hospitality; his tent had entrances on all four sides to signal a message of welcome to travelers coming from any direction.
Making or decorating a chuppah offers opportunities to include various traditions in the wedding. Partners who are not Jewish can include materials and patterns representing their heritage in the chuppah cloth cover. Some couples use a family heirloom, such as a grandfather’sÂ tallitÂ (prayer shawl; more on this below) or a prized family tablecloth (from Irish culture), as the chuppah covering.
The costs of making your own chuppah can be modest, especially if you keep things simple. You can get everything you need in one trip to a building supplies store for $100 or less (www.apracticalwedding.com has a great DIY page called How to build a chuppah). Prefab kits available online run from about $130 to $250. Rental costs vary but are often under $100. The website huppahs.com rents different styles of chuppot (plural of chuppah) as well as canopies and poles if you only need one or the other.
A typical Jewish wedding ceremony includes two cups of wine (or grape juice). Wine is a Jewish symbol of joy. (Learn more about how these two cups fit into the wedding ceremony.) You can use any cups or glasses for this purpose; however, these cups offer an opportunity to include elements from both familiesâ histories or traditions. Also, try using white wine or juice just in case of spills during the ceremony.
Some couples use only kosher certified wine or grape juice. Most rabbis who officiate at interfaith weddings donât require kosher wine. The rationale behind what makes wine kosher goes back to very ancient times when Jews were concerned that wine they might buy in the marketplace could have been ritually dedicated to the polytheistic gods of their neighbors. Today, most liberal Jews donât check whether wine is kosher, but some choose to buy kosher wine for weddings in order to support the industry, or in case they have guests who only drink kosher wine.
Most Jewish and interfaith weddings end with one (or sometimes both) partners smashing a glass (for an explanation of the meanings, see Elements of a Jewish Wedding Ceremony from our Guide to Weddings for Interfaith Couples). You can use any glass for this purpose. Just make sure itâs thin and will break easily. Wrap the glass in a cloth or put it in a cloth drawstring bag to avoid injury from the broken shards.
There really arenât any rules here. You can have a very casual wedding or a very formal one. There are some traditional ritual garments that one or both partners may want to wear including a kippah, tallit, kittel and veil.
A kippah (Jewish head covering, a.k.a. âyarmulkeâ) is traditionally worn by Jewish men, but sometimes by women too. Either or both partners can don a kippah for the wedding. You can also request that your guests wear kippot (plural of kippah)âyou donât need to be Jewish to wear oneâthough if you do youâll want to provide them with some. You can order from wholesalers like www.kippot.com and spend anywhere from $50 to a few hundred dollars (for personalized embossed kippot). You can also support fair trade by ordering kippot through Jewish United for Justice.
Jewish partners, particularly men, sometimes like to wear a tallit (ritual fringed prayer shawl) during their wedding. In traditional Judaism, the tallit symbolizes the commandments of the Torah and the enveloping and protective presence of the Divine, though not all Jews who wear a tallit practice traditional Jewish lives. Wearing a tallit that belonged to a deceased relative, for instance, can add meaning. Some people take the opportunity of getting married to buy themselves a new tallit that they plan to use in the future, perhaps in the hope of passing it down to future generations.
A kittel is a ritual garment that is typically worn by more traditional grooms. A kittel is a belted white robe, usually made of linen, symbolizing purity. The kittel, which is worn by married men on Yom Kippur, is also used as a burial shroud.
Finally, some brides wear a bridal veil (and at same-sex weddings, sometimes both partners do). In a traditional Jewish wedding, before the ceremony, there is a ritual that takes place called Bedecken, which means âchecking to be certain.â In heterosexual weddings, this involves the groom putting a wedding veil on the bride shortly before the ceremony. The groom gets to âverifyâ that the bride is in fact the person he means to marry. Thereâs a lovely version of this ritual for lesbian weddings here.
A Jewish wedding has two major sections: erusin (betrothal) and nissuin (marriage). The central part of erusin is the exchange of rings. The central part of nissuin is the seven wedding blessings. Though erusin and nissuin were originally two separate ceremonies, they now take place one immediately after the other, and together they make up the Jewish wedding ceremony. There are many ways to personalize your wedding ceremony and include elements from other religious traditions. As with all aspects of your wedding ceremony, you should discuss with your officiant what you do and donât want to include in your ceremony.
There are no set Jewish rules regarding the processional, just customs, so the processional offers interfaith couples a great opportunity to weave in traditions from other faiths or include other cultural elements.
In traditional Jewish weddings the entire wedding party processes down the aisle, with the rabbi going first or simply starting the ceremony waiting at the chuppah (wedding canopyâyou can read more about the chuppah here). In heterosexual weddings, the processional typically continues with the groomsmen walking single file, followed by the best man, and then the groom with parents on either side of him. Then the bridesmaids walk single file, followed by the maid or matron of honor, and then any other members of the wedding party (flower girls, ring bearer, etc.). Finally, the bride processes with parents on either side. It is traditional for the bride and her parents to stop before arriving at the chuppah and for the groom to walk to the bride, and then walk together with her under the chuppah. Under the chuppah, the bride stands to the groomâs right (which is the reverse of traditional Christian or American weddings).
In same-sex weddings, and in many Jewish heterosexual weddings, couples use various processional configurations.
Music for the processional usually includes pre-processional music, to which the grandparents process, followed by a piece chosen for all the attendants including ring bearer and flower girl. The bride and her parents usually come in to another piece of music. Traditional wedding marches including Wagnerâs “Here Comes the Bride” are not typically used in weddings with Jewish families/guests due to the musician’s association with anti-Semitism and the Holocaust. Like all details of the wedding, be sure to clear music choices with your officiant(s) and family members.
In traditional Jewish heterosexual weddings, at the end of the processional, when the couple has arrived at the chuppah (wedding canopy), the bride walks slowly around the groom, circling him seven times. Circling symbolizes the creation of a new home and the intertwining of the lives of both partners. Traditionally, circling has also been seen as the symbolic transfer of the bride from her father’s house to her husband’s house.
Most liberal rabbis offer couples the choice of whether or not to include circling in their wedding ceremony. Many modern couples adapt this ritual to make it egalitarian, with each partner circling the other. A typical mutual-circling ritual would see one partner circle the other three times in a clockwise manner, followed by the other circling the first one three times in a counter-clockwise manner. They then complete one last circle together. Some modern couples view circling as a symbol of the way they’ll define the home space for the couple, each seeing themselves responsible for protecting and supporting the other.
The circling is usually done while music is playing, before the couple enter under the chuppah together.
After a brief welcome, the ceremony typically begins with a blessing of the first of twoÂ cups of wine (or grape juice). In Judaism, wine is a symbol of joy. In a traditional Jewish wedding, a second blessing is also recited before the couple sips the wine. This blessing is called birkat erusin. To learn about birkat erusin, click here.
After reciting the blessing(s) the rabbi invites the couple to sip from the cup. Traditionally, in a heterosexual wedding, the rabbi gives the cup of wine to the groom, who sips from it, and then the cup is presented to the bride, who sips from it.
In liberal Jewish communities, both partners give each other a wedding ring to symbolize their love and commitment. When exchanging rings, each partner recites a verse expressing their commitment to one another. The exchange of rings completes the first part of the wedding ceremony.
The ring ceremony is a good time for couples to exchange vows with each otherâsomething that isnât part of a traditional Jewish ceremony, but which many couples like to include. Additionally, some couples like to write something personal that they can each say to the other when exchanging rings.
Traditionally, there are no âI Doâsâ in a Jewish wedding ceremony. However, if you want to have your officiant ask, for example, if you âpromise to love, honor and cherishâ your partner, and then respond âI Do,â you should ask your officiant if this is something they are comfortable with. To read a blog about one couple who wanted to say âI Doâ in their wedding ceremony, click here.
See sample ring ceremonies here.
Most Jewish officiants sing the blessings in the original Hebrew and translate each blessing into English. These blessings are ancient, and a lot of contemporary couples prefer to use modern creative translations. Also, the original wording of the blessings refers only to heterosexual weddings. Creative Jewish liturgists have written modified versions of these blessings, in Hebrew and in English, which honor same-sex weddings.
The first of the seven blessings is the blessing over a second cup of wine, and after all of the blessings are recited the couple is invited to take a sip.
After the seven blessings, some rabbis will recite another set of traditional blessings. These words, known as the âpriestly blessings,â ask God to bless and protect, enlighten and give peace to the couple. Some rabbis will ask if the couple want to have a tallit (prayer shawl) draped over their shoulders while this blessing is recited. If this is something you would like to do, you should speak to your officiant about it.
Read more about the seven blessings and sample programs here.
Jewish weddings end with the breaking of a glass. In heterosexual weddings, itâs usually the groom who stomps his foot down on a thin glass (wrapped in a cloth for safety), though some couples (heterosexual or same-sex couples) will do it together or break two glasses. Many couples also want to have a kiss at the conclusion of their ceremony, which can fit nicely right before or after the breaking the glass. Here you can see a fun short video taken from a same-sex wedding in which we see both grooms breaking a glass. And in this blog post, a groom tests out breaking a glass before the big day.
Progressive or traditional, religious or secular, Jewish weddings almost always include a breaking of glass at the end of the ceremony. The glass-breaking is typically followed by a communal “Mazel tov!,” which means “good fortune” in Yiddish and is the equivalent of “Congratulations!” In addition to the communal congratulations, Siman Tov u’Mazel Tov is sometimes sung after the breaking of the glass. Watch this video to learn the words.
There are countless interpretations for the tradition of breaking a glass. Some see it as a reminder of the destruction of the First Temple of Jerusalem. Others say it is meant to remind us that marriage is as fragile as glass. It also has been interpreted to demonstrate how life is so fragile that the couple should enjoy every day as if it were their last together.
Read more about breaking the glass here.
At the end of the ceremony, couples typically walk back down the aisle, accompanied by music. The recessional can be deliberately âmessy,â with the couple heading off down the aisle and then everyone else simply mixing and mingling with the guests, or it can be structured and more formal.
Couples often take time for yichud (seclusion) after the ceremony. This gives couples an opportunity to have a little time to be alone together in a private space immediately following the ceremony. The rabbi may mention, just before the breaking of the glass, that the couple is going to do this, and may offer any other short practical instructions to guests at this point as well. Taking a little time to be alone together before returning to your celebrating guests can be rewarding and grounding.
Sometimes couples want to include elements of other religious traditions in their Jewish interfaith wedding. There are many options for doing so as well as sensitive issues that may arise. Some couples decide to have separate wedding ceremonies in order to allow both of their traditions to be fully expressed.
For issues specific to Jewish-Christian weddings, click here.
For issues specific to Jewish-Muslim, Jewish-Hindu and Jewish-Buddhist weddings, click here.
I tried incredibly hard to make the wedding planning process as organized as I could. I had spreadsheets upon spreadsheets of guest lists and vendors that I shared with my fiancĂ©, Andy. I had folders with links saved and an extensive private Pinterest board of DIY wedding planning ideas that required far more creativity than anything I would ever be capable of and which, closer to the main event, I had completely forgotten about.
As our wedding date loomed ever closer, as our work lives became more hectic, and as we closed on our first home two weeks prior to the wedding, I realized that we were still missing vital last minute details and items.
It was two weeks before the wedding and I had forgotten to buy my shoes, to create the wedding programs, to give the music requests for the ceremony and reception to the DJ, and to top it off, the kiddush cup we had ordered still hadnât arrived.
But somehow, despite a few last-minute glitches, it all came together to be one of the most unforgettable, special, and happiest day of our lives.
As mentioned in my first InterfaithFamily blog post, we started our wedding planning journey with the book A New Jewish Wedding by Anita Diamant. Together, we carefully selected Jewish wedding traditions that were meaningful to us:
Tenaim:Â Tenaim is the pre-wedding ceremony where the families of the bride and groom decide on the financial and logistical arrangements of the marriage. Our rabbi drew up a progressive tenaim document which we and our ketubah witnesses, our two sisters, signed. The document stipulated that we would bring a physical reminder of our love and our spiritual gifts for one another (in lieu of a traditional object of value/dowry) which in our case, was a kiddush cup from our wine fountain set. We had originally ordered a new kiddush cup but soon realized it was not going to arrive in time so we ended up using the cup that we regularly use for Shabbat.
Tenaim includes the pre-wedding tradition of the mother-in-laws breaking a plate together. Two nights prior to the wedding, Andy and I trudged to Pier One to buy the cheapest, most breakable looking plate we could find. The rabbi had warned us to break the plate beforehand and glue it back together but we figured the plate would break easily. Lo and behold, as our mothers, the rabbi and then Andy desperately tried to break the plate in various ways, it was clear that we should have followed instructions. No matter what we did, the plate would not break. I will never underestimate the strength of Pier One plates ever again. We all laughed, the rabbi called it a âsymbolic breakingâ of the plate and we agreed that our mothers would break it at our house warming in two months.
Ketubah:Â A ketubah is the Jewish wedding contract which conveyed our commitment to each other and to building a loving and supportive home together. It requires the signature of the bride and groom, the officiant and witnesses. We each have one sister and while traditionally, witnesses should not be related to the bride and groom, we decided that we truly wanted to honor them in this way. We had purchased the ketubah off of Ketubah.com and made some adjustments to the Hebrew spelling thanks in part to a rabbi friend’s review of the text. The ketubah.com team was more than willing to correct the text. It was a great experience and I highly recommend them. Our ketubah is beautiful and we look forward to putting it up in our new home.
Chuppah:Â A chuppah is the wedding canopy which represents the home that the couple will create together that will be open to family and friends. To create ours, we purchased four 7-foot birch poles off of Amazon for around 60 dollars and large eye hooks for 10 dollars. Andy drilled a hole at the top of the birch poles and screwed in the eye hooks. Our rabbi brought in his large tallit, tied the corner fringes to the hooks at the top and voila! A chuppah was constructed cheaply and easily. We had also wanted to include and honor our friends and family and had decided to have chuppah bearers. Our chuppah was held up by my best friend, my sister, Andyâs brother-in-law and one of his best friends.
One of the most special moments for me was when my parents walked me to the chuppah. It was great being able to have that time with them before the ceremony.
Circling:Â Circling is the tradition where the bride circles the groom seven times (or the partners both circle each other). Seven is an auspicious number in Judaism and circling seven times can represent the seven days of creation, the seven blessings and other instances where something happens seven times in the Torah/Talmud. However, for us, the circling meant that we would make each other central to each otherâs lives. We decided to keep it equal and circled each other three times.
Birkat Erusin:Â The Birkat Erusin is the betrothal blessing recited by the rabbi over a kiddush cup of wine. We then drank from the same kiddush cup that we had used in our tenaim ceremony to symbolize our commitment to sharing our lives with each other.
Ring Exchange:Â Traditionally, the ring ceremony in a Jewish wedding is where the groom gives the bride a ring, constituting the act of gifting an artifact of value to the bride and therefore making the marriage official. However, we decided to do a double ring ceremony where we used my maternal grandmotherâs ring for my wedding band and Andy had his paternal grandfatherâs ring for his. Neither of us have any living grandparents left so it felt like they were able to participate in our celebration in a way, making it even more special for us.
Sheva Brachot:Â The Sheva Brachot are the seven blessings which are recited for the bride and groom. Our rabbi read them in both Hebrew and English. We had no strong feelings about the Sheva Brachot and allowed the rabbi to select the wording.
Breaking the Glass:Â Breaking the glass marks the conclusion of the ceremony and has many interpretations but the ones we chose to add into our wedding programs were that itâs a reminder that there is still suffering in the world and that it represents the breaking of barriers between people of different cultures and faiths. After being regaled with stories of over-confident grooms going to the ER after stomping on the glass, I made sure to put the glass into a plastic bag and cover it with multiple cloth napkins prior to the wedding. I was relieved that Andy was able to break the glass without any issues but Iâm also pretty sure our wedding pictures captured my anxiety-filled expression. We kept the broken glass and are now trying to decide what to do with it.
Yichud:Â After Andy broke the glass, and everyone yelled âMazel tov” and we shared our first kiss as husband and wife, we then left for yichud, a time of seclusion for the bride and groom at the end of the marriage ceremony. We escaped to the bridal suite where we had water, Coca Cola and appetizers waiting for us. We also had a chance to practice our wedding dance one last time. It was an ultimate must-have for us and we are both glad we had those moments to be alone and decompress before heading out to our guests again.
Our wedding ceremony was perfect for us and set the tone for not only the rest of the wedding but for the rest of our lives. It opened our hearts in a way we could never have imagined. It was a celebration of love, of unity and of starting our marriage with our nearest and dearest close by.
Most of all, it was a celebration of us.
Now a week after the wedding, weâre excited to have started our marriage adventure and have mostly stopped accidentally referring to each other as âfiancĂ©.’
Over the July 4th weekend, Zach and I spent some time with my family in the Philadelphia area. As mentioned on my previous post, we got ambitious with some DIY projects, so we planned a few (three) weekends to go home and visit (work) with family to complete those projects. The first weekend in July was one of those weekends.
In thinking about blogging for InterfaithFamily, Iâve thought about what readers might be interested in, and family acceptance probably ranks pretty high. Itâs an obstacle many couples (including some of my friends) struggle with, but luckily, weÂ did notâmy family loves Zach. Loves him. This cannot be stressed enough. They ask about him all the time.
While it doesnât surprise me that everyone loves Zach (I do, after all), it did surprise me how that affected their reaction to us getting married. No one was disappointed that I wasnât marrying another Catholic, because they all knew and loved Zach. They knew how well we worked together, they knew how well he got along with the rest of the family, and they knew how well he complimented my strengths and weaknessesâand same for me to him. They got to know him as a person so that by the time we announced our engagement, everyone was on board. They knew I could not find anyone who complimented me better, challenged me more and treated me better than Zach.
Thatâs not to say that this path has been super easy. It took some time for my parents to understand that my family life probably wouldnât look like the one they had provided for meâwith private Catholic school and a strong rooting in Catholic parish life. I loved growing up with that setting, but it might not work for our family-to-be. Thatâs a struggle that Zach and I, along with our extended families, will have for the rest of our lives. But I feel that both families see the love that we have for each other and know that for us, the struggle will be worthwhile.
Readers, excuse the interruption, but Zach has something to add!
Hi, this is Zach. While Lauraâs been doing most of the heavy-lifting around here, I wanted to insert myself into this post to say that my family also loves Laura a ton. Weâre more of a secular bunch than her family, but there was still somewhat of an expectation that I would end up with a Jewish spouse. But theyâve been nothing but supportive of our relationship, and everyone can see how good we are for each other. So thereâs excitement on both sides for us as we begin this journey together.
Back to Laura:
One of the most fun parts of being an interfaith couple is learning, with your entire family, new things from your significant other. One year, Hannukah started while we were home with my family for Christmas. Zach led the family in prayer in lighting the menorah, and the next day my Grandma called to make sure that we had gotten home in time to light the menorah. Zach taught my family to playÂ dreidelÂ by the Christmas tree, and everyone had a great time (while he hustled us). Weâre taking the same fun, learning approach to our wedding. Below is a video of Zach explaining to the camera and my parents the significance of the tradition of breaking the glass after the wedding ceremony. We were testing out a glass to make sure it would actually break!
By Sarah Martinez Roth
How We Met
Growing up Catholic, I knew I wanted to marry a man of faith; however, when I met Jonathan, I realized maybe things were not so black and white, and maybe faith in God was what I was searching for.
Jonathan and I met our freshman year at Colby College in Maine. While in college, we grew closer as friends and I got the chance to admire his commitment to his faith as a friend before we started dating. Even though Jonathan grew up in a Conservative Jewish household, he was very much aware of what being Catholic meant since his mother converted to Judaism from Catholicism before she got married. In addition to celebrating all of the Jewish holidays, Jonathanâs parents would celebrate the Christian holidays with his motherâs family. I think growing up in that background made Jonathan more open to dating me. Conversely, I grew up without the exposure to the same level of religious diversity, so I was not sure how my family would react.
Soon after we graduated, I remember having a conversation with my mother and asking her what she would think if I started dating Jonathan. She said: âSarah, he believes in the same God. As long as you communicate and are open and honest about what you want, you will be just fine.â I took her advice, and we started our relationship soon after.
As we began to plan our wedding we knew we wanted to tie together our Jewish and Catholic faiths. Our situation was especially unique, since Jonathan is a Conservative Jew, I am Catholic and we were having an outdoor wedding ceremony. We needed clergy that would be accommodating to all three of those things. After many months of searching, we were honored to have my husbandâs childhood rabbi and the priest that confirmed me marry us.
Our wedding weekend began with our aufruf, which technically translates to âcalling up,â at Jonathanâs childhood synagogue. An aufruf is a custom where the bride and groom are called up in front of the congregation, usually during a Shabbat service, to be welcomed by the Jewish community. We invited both sides of our immediate family to our aufruf, where Jonathan and I were both asked to join the rabbi on the bimah and participate in the service by saying the blessings over the challah and wine.
The cantor sang âAll of Meâ by John Legend in Hebrew, which we thought was very meaningful because my family, who doesnât understand Hebrew, was able to recognize the song. At the end of our aufruf, the congregation threw little candies at us, which represented sweet blessings for our marriage.
Signing Our Ketubah
Traditionally, it is two male non-family members who are Jewish that sign the ketubah, the Jewish marriage contract. Adhering to that rule would mean that no one on my side would be able to sign such an important document in my life.
I mustered up the courage to ask our rabbi if I could have someone from my side sign it, and he said of course; there is no rule that three people could not sign it. So in the end, our ketubah was signed by my husbandâs best man, a close family friend of my husbandâs family and my godmother.
One of the most memorable parts of our wedding to me was the circling tradition. In Judaism, when the bride circles the groom seven times it represents the creation of our new family circle and the intertwining of our lives together. This was a beautiful moment for me because as I circled Jonathan I felt our lives truly becoming one. Our rabbi suggested that my mother and mother-in-law help me with my veil and dress while I circled Jonathan. Even though that moment was supposed to be about the new home Jonathan and I were creating, it was reassuring to know that our families would always be right behind us to support us.
We wanted our wedding to be as traditional to both faiths as possible. Our rabbi kept the structure of the traditional Jewish wedding in its entirety until before the breaking of the glass, when our priest shared a reading from the New Testament, followed by a homily and blessing over our marriage. Then they both pronounced us husband and wife. Given that my family is bilingual, it was important to me to have the Spanish language included on our wedding day, and our priest was more than willing to conduct the reading and homily in both English and Spanish.
Our chuppah, or wedding canopy, was made from white birch wood, which reflected our roots from college in Maine, and the tallis (prayer shawl), which covered our chuppah, was my father-in-lawâs and was handmade in Israel.
Our vows were a unique part of our weddingâwe completed the traditional Jewish ring exchange in Hebrew and in English: âBehold, you are consecrated unto me with this ring in accordance with the Law of Moses and the People of Israel.â After that, we exchanged our own personal words.
At the end of our ceremony, the last prayer, called the Priestly Blessing, was sung by our rabbi in Hebrew and our priest in English. We were wrapped by both of them in my husband’s tallis from his bar mitzvah. At that moment it really felt like we became husband and wife.
My Advice to Couples
My biggest piece of advice for couples planning their interfaith wedding is to not give up. Whatever your vision is, there will be someone who will help make it come true. Just have faith and donât get discouraged. Planning a wedding can be very stressful, and at times overwhelming. When also trying to balance and manage the interfaith component to your wedding, it can get increasingly complex.
Create your vision for what you and your future spouse want, and I promise this will be the happiest day of your life. When you are standing next to your partner as you are committing yourselves to each other in holy matrimony during your unique and special ceremony, your different backgrounds and faiths will fuse together in the most beautiful moment of your life.
Are you planning a wedding? Find clergy from InterfaithFamily here.
By Emily Baseman
Our interfaith ceremony was the best and most meaningful part of our wedding day. It was really important to my husband, Brandon, and me that the ceremony be both very personal to us as a couple and truly interfaith. This meant we looked at wedding traditions from both Christianity and Judaism, and discussed which would fit into our ceremony. It also meant working closely with both a rabbi and a pastor to select readings and determine what would be said by each of them. I took a very hands-on role in planning our ceremonyâmaybe more than most brides doâbecause we had very specific ideas of what we wanted to be included. Hereâs a look at what we chose to do, and where we made it work for ourselves and our families. (We also had a Ketubah ceremony, which Iâll write about in an upcoming post.)
Processional & Affirmation of Families
It is traditional in Judaism for both parents of the bride and both parents of the groom to walk their respective child down the aisle. In Christianity, it is much more typical for only a brideâs father to walk her down the aisle. For this tradition, Brandon and I went with what we were comfortable with and had imagined growing upâboth his parents with Brandon, and just my dad with me. My feminist heart hated the notion of my father âgiving me away,â and so I chose to look at the experience as an incredibly special moment between my father and me, and Iâm glad I did not miss out on that. Early in the ceremony, our pastor led an Affirmation of Families that included blessings from both sets of parents.
We loved the symbolism of our new home under the chuppah and were excited to include this in our ceremony. We decided that only Brandon and I, and our officiants, would stand under the chuppah, with our parents in the front row and our attendants off to the side. We made this choice because we wanted our parents to experience the ceremony without feeling like they were on display, and we also wanted it to be a more intimate moment between ourselves and our officiants.
My mother and I designed our chuppah with our amazing florist. Our wedding was outside in Washington Square Park in Chicago and we wanted to ensure that our chuppah felt natural. The flowers and birch poles the florist used were beautiful and the best part of the chuppah was a white lace tablecloth that belonged to my late maternal grandmother. During the ceremony, I glanced up at the chuppah and loved feeling my grandmotherâs presence in that moment. We now have the tablecloth at home and I hope to have it made into baby blankets for future children.
Acknowledgement of Different Faiths
Our pastor began the ceremony with an acknowledgement of our two faiths and talked about how the ceremony was uniquely created for Brandon and me, with traditions and beliefs adopted from both Christianity and Judaism. He closed with a Bible passage, God is love, and those who abide in love, abide in God, and God abides in them. This is the day that the Lord has made; let us rejoice and be glad in it. (1 John 4:16)
Our rabbi led three blessings: Shehecheyanu, blessing over the wine and blessing over the chuppah. We saw these blessings as essential to our ceremony and wanted to include both Hebrew and English. Our rabbi also provided background for each so that everyone understood their meaning. For the blessing over the wine, we asked our rabbi to recite it in Hebrew and our pastor to recite it in English. We also used the Kiddush cup from Brandonâs bar mitzvah, which added special meaning.
In our initial conversation with our pastor, we agreed that we wanted to include Jesus throughout the ceremony. It is possible to have a Christian-Jewish ceremony that only references God, but it was more comfortable for us to also include Jesus in name. During our ceremony, our pastor explained with grace how we would be including aspects from both faiths, which could be perceived differently from person to person. We selected both Tanakh and New Testament readings for the ceremony, both of which offered blessings and a charge for our marriage. For the Tanakh, we heard Ecclesiastes 4:9-12, and for the New Testament, Colossians 3:12-17.
We were also blessed with homilies from both officiants, a statement on the gift of marriage, âI Carry Your Heartâ by E.E. Cummings and the singing of âWhat a Wonderful Worldâ by Louis Armstrong, arranged by my brother-in-law, our pianist for the day, and performed by him and my sister.
Vows & Exchange of Rings
Inspired by my sister and brother-in-law, Brandon and I wrote our vows together and each said the same words to one another, which was our personal way of making promises to each other about our commitment.
Brandon and I were also eager to find a way to incorporate each of us speaking in Hebrew in the ceremony. We found this opportunity in our ring exchange. Our pastor led Brandon and the rabbi led me in reciting our own words and words borrowed from Songs of Solomon, âWith this ring, I thee wed. Wear me as a seal upon your heart, as a seal upon your arm, for love is infinitely strong. Many waters cannot quench love, no flood can sweep it away.â We closed with these words in English, âI am my belovedâs and my beloved is mineâ and in Hebrew, âAni le’dodi ve’dodi li.
Sheva Brachot and Benediction
Before we were pronounced married, our rabbi recited the Sheva Brachot, or âSeven Blessings,â which are traditional in a Jewish wedding. Our pastor also read a benediction, Numbers 6:24-26, âThe Lord bless you and keep you. The Lord be kind and gracious to you. The Lord look upon you with favor And give you peace.â Later at our reception, our first dance was Bob Dylanâs âForever Young,â which we loved dancing to because the lyrics also echoed these words.
Breaking of the Glass
There was no questionâhow could we not include this fun tradition?
To learn more about interfaith weddings and for a full list of resources, click HERE.
To read more about Emily and Brandonâs interfaith wedding planning, read her first post HERE.
The wedding was over a month ago, and we had a fantastic honeymoon in the Galapagos Islands and mainland Ecuador. It was an incredible mix of beautiful scenery, wildlife, laid back people and delicious food. It was insanely hard leaving behind 80-degree tropical weather with limitless ocean and volcano views to return to 10-degree gray and dreary weather in Philadelphia. But we did, and we are back with stories to tell.
I have been sick twice in the last two weeks since I got back (itâs been a bad winter) and I am working on making a complete career shift that is both scary and exciting. Back to reality. As it happens, the phrase âthe honeymoon is overâ feels pretty apropos, but luckily not regarding our relationship.
Over the last two weeks I have returned to my gratefulness practice where I can truly appreciate the unbelievable experiences we had and the opportunities we were given with the wedding.
There was something intangibly special about our wedding. Having everyone we loved in one place cheering us on and celebrating this milestone was a high I will carry with me forever. The photos we have and the trailer video from our videographer are mind blowing and awesome. They capture our love and admiration for each other, which is something I will cherish for many years to come.
I look forward to watching my wedding video trailer (and the longer one still in progress) when we are at our highest and lowest moments, to remember how we felt on our wedding day. If you are planning a wedding and can splurge for a videographer in your wedding budget, do it. It is something you will have forever, long after the funny stories and fuzzy memories fade. It is something we would not have done because of cost, so having this included in the contest we won was such a blessing. But if I had to do it again, it is something I would spring for.
Our ceremony was exactly what we hoped it would beâintimate and meaningfulâand it honored both of our religious backgrounds. Jose’s side loved seeing the Jewish traditions; his older relatives gave us feedback that they were glad they could witness them for the first time. My side adored the Filipino traditions, especially the arras, or exchanging of coins, and the cord and veil ritual, where Jose and I were clothed in a veil and a cord shaped in an infinity sign while we exchanged short promises.
We chose seven friends and relatives to recite seven blessings to us in English, as a nod to the Jewish tradition of a rabbi reciting the Sheva Brachot, or seven blessings, in Hebrew. We rewrote them to words that made sense for us and it was beautiful to have our loved ones say those words back to us.
We also did a candle lighting ceremony where our parents lit two candles and we used their flames to light our unity candle, as a nod to the Filipino tradition of the parents âlighting the wayâ for the new couple. We also incorporated the Jewish tradition of saying a blessing and drinking wine, and Jose broke the glass at the end of the ceremony, followed by a huge âMazel tov!â from the crowd.
The night before the wedding really set the tone for the weekend. We hosted a ketubah signing ceremony for our immediate families and the wedding party. This was something I thought long and hard about for months during wedding planning. Winning the contest was amazing in so many ways, but it was important to me to still have the intimate ceremony I always dreamed of. At the ketubah signing, we had our rabbi from our synagogue officiate by explaining what the document is and the meaning of it, and then leading us through signing it. We also lit Hanukkah candles for the sixth night of Hanukkah and Shabbat candles, since it was a Friday night.
We were able to accomplish a personal and meaningful feeling at our ceremony, thanks to our outstanding officiant who donated her services for the contest, Jill Magerman. I can’t recommend her highly enough. I feel like she is a part of our little family now.
But not everything went so easily. Two days before our wedding, Jose’s first cousin lost her courageous battle with cancer. It was devastating; she had her entire life before her and young children and a wonderful husband we all adore. We did our best to honor her life at our ceremony and to fill the hole left by her absence with happy memories from the evening. We were not able to be with Jose’s family at her funeral, but we said prayers for her while we were on our honeymoon.
After the ceremony, Jose and I took a few moments alone for the Jewish tradition of yichud, or seclusion. It is a chance for us, as a newly married couple, to spend a few cherished moments alone before being showered with love by our family and friends at the reception. It was such a nice break in the day, and gave us a chance to take our first married selfie with our new rings.
The reception was the most fun I have ever had. We hired DJ Deejay, a nightlife and wedding deejay we go to see often, and he played non stop hits. (His slogan when he spins at Silk City Diner is âplaying anything you can shake your hips to.â) I danced myself to exhaustion! It was glorious. I remember my face hurt so much from smiling and my voice was sore from singing.
We honored a bunch of traditions at the reception too: the hora (for the Jews), the money dance (for the Filipinos) and the anniversary dance. We did the cake cutting and I smashed cake in Jose’s face (sorry babe). But we did not do a bouquet or garter toss (sorry wedding party), although I did have some awesome friends recreate a bouquet toss of their own, which was hilarious.
The speeches by my parents, Jose’s mom and Uncle Jun, my sister (Maid of Honor) and Jose’s brother (Best Man) left me floored. I was seriously blown away by the power of their words and genuine joy that our families felt for us. And the craziest part was that my sister and Jose’s brother chose the exact same Dr. Seuss quote in their speeches, without planning it:
âWe’re all a little weird. And life is a little weird. And when we find someone whose weirdness is compatible with ours, we join up with them and fall into mutually satisfying weirdness â and call it love â true love.â
Hold on, are we really that weird?
Ultimately nothing was better than Jose’s poetic vows. I knew he was sentimental and a great orator, but I had no idea he could tug at my heartstrings that hard. Jeez, he had me sobbing! And then smiling. And then laughing. His best line came off the cuff. He planned what he was going to say but then winged it to make it even better. He said, âBefore I met you, I was singinâ, I was dancinâ, I was fine.â [Roar of laughter from the audience.] âNow you’re the music I dance to and the song that I sing.â [More sobbing from me!]
Our first dance was to Jason Mrazâs âI Won’t Give Upâ which has a very special meaning to us. When we found ourselves playing it daily we knew it had to become our first dance song. Our favorite line is: âI won’t give up on us / Even if the skies get rough / I’m giving you all my love / I’m still looking up.â I can still hear the first few guitar chords playing in my head and it makes me tear up.
My father/daughter dance was also a highlight for me. We chose another Jason Mraz song, â93 Million Miles,â that holds a lot of meaning for me and my dad. Substitute the word âdaughterâ for âsonâ and the lyrics are basically a transcript of words he has said to me in the not so distant past. My parents have helped me out of difficult times, and to them I am so grateful. The song goes: âOh, my my, how beautiful / oh my irrefutable father / He told me, âSon, sometimes it may seem dark, but the absence of the light is a necessary part.ââ And for my mother who believes in me as I embark on a new career path: âOh, my my, how beautiful / oh my beautiful mother / She told me, âSon, in life youâre gonna go far / If you do it right youâll love where you are.ââ
I think about the lessons my parents have taught me and those lyrics daily. They so beautifully capture the bond we have and the love and respect I have for how well they have raised me and my sister. I will have a lot to live up to when I become a parent!
I am not sure whether our guests noticed but Jose produced the wedding like a show, with acoustic versions of our first dance and other songs teased in at the ceremony and then played in full at the reception. He might have a second career in theater production.
As I settle back into real life, I find myself feeling my name change to my married surname to be very cool and very jarring. I am so happy to take Jose’s last name. Really giddy actually to be that solidly connected to him, but a name is such a huge part of anyoneâs identity. And in my yoga teaching and writing I am Emily Golomb. It’s so weird to see my new name, Emily Sabalbaro, on Facebook and in print, and it will certainly take some getting used to. But my favorite part is that it marks the official start of a new chapter. As of December 12, 2015, I am beloved, and my beloved is mine.
“I am excited to let you know that you and Jose have been selected as the winners for the wedding at the Loews Philadelphia Hotel!”
Wait, what? Let me read that again.Â WeÂ won a wedding?Â
Jose and I let out squeals of joy, called our families and started to hold on tight for what would inevitably be a wild ride.
We found out about the contest through Jose’s coworker back in January, and we took our time to write a thoughtful statement, answering the prompt of how we volunteer and give back to our community. Jose and I both volunteer, so we thought we had a pretty good shot, but to actually win seemed totally crazy.
We had not done any wedding planning until that point and we were taking our time, planning on a long engagement. I wanted to enjoy being engaged and I didn’t want to start researching and choosing vendors. I was also having a hard time accepting how much an average wedding costs.
When we won the wedding it changed everything (how could it not?). Our venue and food plus vendors including the florist, photographer/videographer, gown, officiant, life coaching and more would be mostly free. The stress and financial worries of planning a wedding were diminished and we could instead focus on the fun stuff and enjoy the process. It was such a blessing.
I decided to approach the entire experience differently from the start. For my wedding gown shopping, I invited my mom, sister and a few bridesmaids to join. Since my gown was included in the prize package and it was from one of the best shops in Philly, Lovely Bride, I knew I wouldn’t be shopping around. So I asked one of my bridesmaids to bring a bottle of champagne to make the shopping experience a celebration!
As I tried on dress number three, and we were all gathered in the room together, my bridesmaid Madison, a certified sommelier who knows how to properly open a bottle, popped the champagne. And, because anything that can happen will, it EXPLODED all over the dressing room. It went on the ceiling, the walls, the floor, in her eyes and on all of the women in the room. It kept dripping from the ceiling onto me in a wedding dress. It left no area untouched. The entire bottle exploded. It was like something out of a movie.Â We later found out that the wine shop had kept the bottle in the freezer (Why? Who knows!).
The silence that filled the room was palpable, seemingly so thick you could touch it. A record started playing on repeat in my head:Â You now have to pay for this free dress. You now have to pay for this free dress.Â
A few frightening minutes passed, and my mom blurted out, “I have to clean something. Give me SOMETHING to clean.” At which point the owner of the shop, the lovely Ivy Kaplin, started hysterically laughing. It was just too funny to not laugh. A sales associate was Swiffering the ceiling as I stood motionless and drenched in a wedding dress, and what else could we do but bask in the complete absurdity of the situation? Ivy and her associates were the coolest people I have ever met and didn’t charge us for the mishap. They took it in stride and we were all laughing about it moments after it happened. Not only do I have quite a story to tell, but I also found the wedding dress of my dreams and it was not covered in champagne!
We’ve had an amazing time meeting with our vendors and thanking them for their services. We are thrilled to have the fantastic Jill Magerman, a certified Life Cycle Celebrant who happens to specialize in interfaith weddings, as our officiant. She invited us over for a Mother’s Day brunch at her house (how cool is that?) and we talked for hours about what traditions we will incorporate from each of our religious and cultural backgrounds. We talked about Jewish traditions like standing under a chuppah (a four-post structure meant to symbolize the home), signing a ketubah (the Jewish marriage contract), breaking the glass (meant to symbolize the fragility of marriage, among many other things) and reading the sheva brachot (seven blessings for the couple’s marriage).
We talked about Filipino and Catholic traditions, like being wrapped in a cord and veil (symbolizing the union of the couple, the bond they share and the purity of their love), presenting arras (coins that symbolize prosperity and the couple’s commitment to mutually contributing to their relationship, their children and their community), and incorporating a unity ceremony, the details of which we have yet to determine. We also plan on incorporating Filipino traditions throughout the ceremony and reception, but I can’t give away all the good details!
We’ve also met with the fabulous Vito Russo, VP at Carl Alan Designs, who is providing intricate and beautiful floral arrangements for the ceremony and reception. We are absolutely in love with his work, and we couldn’t have asked for a better florist. It’s uncanny how closely his style aligns with ours, and we didn’t even choose him! It must beÂ beshert (Yiddish for “meant to be”)! This adventure is sure to bring on more excitement, funny stories, challenging obstacles and plenty to discuss and for which to be grateful. If you keep reading, hold on, it is going to be a wild ride!