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I recently joined a Facebook group that InterfaithFamily started to connect couples planning interfaith weddings (join here!). As Iâ€™ve mentioned in a few of my posts, Zach and I have our wedding pretty well planned already, and weâ€™ve been working with great officiants to create a beautiful, meaningful and inclusive ceremony. I joined the group because Iâ€™ve realized during this process that the choice we made with this wedding to include and celebrate both traditions–to make both families feel welcome and represented–is a challenge and opportunity that we will continue to face in our married life.
Iâ€™ve mentioned a book called Being Both by Susan Katz Miller that solidified our decision to marry. The book isnâ€™t about weddings; rather, itâ€™s about what happens after. That was our biggest question in deciding to get married: What would we do if and when we decided to have children?
Meanwhile, what I had heard from clergy, both Jewish and Catholic, was that â€śbeing bothâ€ť was not an option. The US Conference of Catholic Bishops claims that religious leaders agree that raising children of interfaith marriages exclusively in one religious tradition is best. While this may be true, I had a hard time finding studies on the alternative, save for Millerâ€™s book. Additionally, both Zach and I felt that a piece of us would be missing from our future family if our future child or children was or were raised exclusively in one tradition. Being Both offers examples of families and congregations that enable families to participate in both traditions fully, rather than having one or more family members as a spectator to that tradition.
Iâ€™m not entirely sure what the right answer is for us, but reading that book made me realize that our family might not feel completely at home in either tradition, because of our desire to not just respect but incorporate both traditions into our one family. As a Catholic woman from a Catholic family, where we get together for baptisms and First Communions, that is a realization that, honestly, I still struggle with.
But I draw strength in my conviction that the benefits outweigh the negatives. Iâ€™ve already writtenÂ about how well Zach and I complement each other, and I also see a unique calling or mission in creating an interfaith family. I love celebrating Jewish holidays with Zach, and I canâ€™t wait to share those beliefs, prayers and family traditions with our children. Similarly, when I go to church on Sunday, I think about sharing with them my familyâ€™s stories, beliefs and rituals. I think our overall desire is to raise children comfortable and familiar with both traditions, who see and appreciate God in all forms. Because, when it comes down to it, I see God in my relationship with Zach, and I refuse to be bound by the lines our religious communities have drawn around us. Our love is boundless, and our family will be too. Thatâ€™s been the biggest realization for me in this process–weâ€™re starting something new, that no one in either of our families has done before, but connecting to the larger interfaith community, with families who have years of experience before interfaith marriage became commonplace, is so valuable.
I recently decided to take the last name Drescher. I struggled with the decision for a while. I like my name as it is: Laura Rose Free. I like the connection that â€śFreeâ€ť gives me to my family. I like the pun possibilities (bachelorette hashtag: #freeasilleverbe). But marriage signifies the start of something new–of two people coming together as one, acting as partners, and making decisions together. For me, taking the last name Drescher is a step in that direction; it’s an act that symbolizes that change for me. In addition to all of the practical reasons, this symbolism made me decide that I want to change my name. Iâ€™m not saying itâ€™s the right decision for all couples, but I feel itâ€™s the right decision for us–itâ€™s the first step toward the new family that weâ€™re starting. Iâ€™m thankful to have this community to support us and show us the ways they have chosen to create new families and traditions.
Over the July 4th weekend, Zach and I spent some time with my family in the Philadelphia area. As mentioned on my previous post, we got ambitious with some DIY projects, so we planned a few (three) weekends to go home and visit (work) with family to complete those projects. The first weekend in July was one of those weekends.
In thinking about blogging for InterfaithFamily, Iâ€™ve thought about what readers might be interested in, and family acceptance probably ranks pretty high. Itâ€™s an obstacle many couples (including some of my friends) struggle with, but luckily, weÂ did notâ€”my family loves Zach. Loves him. This cannot be stressed enough. They ask about him all the time.
While it doesnâ€™t surprise me that everyone loves Zach (I do, after all), it did surprise me how that affected their reaction to us getting married. No one was disappointed that I wasnâ€™t marrying another Catholic, because they all knew and loved Zach. They knew how well we worked together, they knew how well he got along with the rest of the family, and they knew how well he complimented my strengths and weaknessesâ€”and same for me to him. They got to know him as a person so that by the time we announced our engagement, everyone was on board. They knew I could not find anyone who complimented me better, challenged me more and treated me better than Zach.
Thatâ€™s not to say that this path has been super easy. It took some time for my parents to understand that my family life probably wouldnâ€™t look like the one they had provided for meâ€”with private Catholic school and a strong rooting in Catholic parish life. I loved growing up with that setting, but it might not work for our family-to-be. Thatâ€™s a struggle that Zach and I, along with our extended families, will have for the rest of our lives. But I feel that both families see the love that we have for each other and know that for us, the struggle will be worthwhile.
Readers, excuse the interruption, but Zach has something to add!
Hi, this is Zach. While Lauraâ€™s been doing most of the heavy-lifting around here, I wanted to insert myself into this post to say that my family also loves Laura a ton. Weâ€™re more of a secular bunch than her family, but there was still somewhat of an expectation that I would end up with a Jewish spouse. But theyâ€™ve been nothing but supportive of our relationship, and everyone can see how good we are for each other. So thereâ€™s excitement on both sides for us as we begin this journey together.
Back to Laura:
One of the most fun parts of being an interfaith couple is learning, with your entire family, new things from your significant other. One year, Hannukah started while we were home with my family for Christmas. Zach led the family in prayer in lighting the menorah, and the next day my Grandma called to make sure that we had gotten home in time to light the menorah. Zach taught my family to playÂ dreidelÂ by the Christmas tree, and everyone had a great time (while he hustled us). Weâ€™re taking the same fun, learning approach to our wedding. Below is a video of Zach explaining to the camera and my parents the significance of the tradition of breaking the glass after the wedding ceremony. We were testing out a glass to make sure it would actually break!
Confused. The best adjective I can use to describe how I felt about planning my interfaith wedding before learning about InterfaithFamily. I didnâ€™t even know the word â€śinterfaithâ€ť was the appropriate term for couples of different faith backgrounds! I had so many questions but did not know where to turn. It was important to my husband to have a Jewish wedding ceremony, but because I was raised Catholic, I didnâ€™t even know if it was possible and if a religious officiant would marry us.
Two years ago, I was talking with a co-worker about wedding planning. I was discussing my concerns about coming from a different religion than my husband, not knowing a lot about Jewish wedding traditions and how we would plan a meaningful ceremony.Â I had no idea how to plan an interfaith wedding ceremony and I didnâ€™t have the right tools or resources. She then made the recommendation to speak with her close friend who just so happened to be a rabbi who works for an organization called InterfaithFamily. I reached out to Rabbi Robyn Frisch, director of IFF/Philadelphia, to introduce myself and she connected me with InterfaithFamily.
As I browsed the website, I knew I had found the answers to all of my questions. Since learning about the organization, we had the opportunity to participate in Love & Religion workshops where we met other interfaith couples we could relate to and learn from while strengthening our own interfaith relationship as we prepared to tie the knot. I had the honor of sharing my wedding planning experiences through blogging for the InterfaithFamily wedding blog. We asked Rabbi Robyn Frisch to officiate our wedding in October 2016. By working with Rabbi Robyn and utilizing the IFF resources online, we were able to plan the most personal and meaningful wedding ceremony. We continue to receive compliments about it eight months later from both Catholic and Jewish family members and friends.
I cannot thank IFF enough for providing me with abundant resources, new friends and experiences. It is why I continue to stay connected to IFF and why I am giving back to help other couples who are navigating their own interfaith path. I hope you will consider joining me by making a gift to InterfaithFamily today and turning the confusion for so many couples like us into possibilities.
ByÂ Nataliya Naydorf
“I don’t think being with someone who isnâ€™t Jewish compromises my Judaism.” I said to my fiancĂ© on our first date. “As longÂ as my partner is open, tolerant and willing to learn about my traditions, IÂ can’t say it would be a huge issue.”
He had asked meÂ whetherÂ I was OK with dating someone who wasn’t Jewish and how I reconciled that with my beliefs. Our original plan was to play pool, but instead we ended up sitting and talking for four-and-a-half hours about everything that you’re not supposed to talk about on the first date. At that point, we had most definitely broken the cardinal rule of first dates by discussing politics, religion and children. Let’s just say that I’m not great at being subtle and knew it was a good sign that he didn’t try to flee the scene.
I met Andy when we were working on the same projectÂ at a consulting firm in Washington, DC. Our first non-work related conversation occurred after our building was evacuated during the districtâ€™s earthquake in 2011. We bonded over our shared anxiety about using public restrooms. Afterwards, we began to speak more frequently and eventually began dating.
Our first date conversation regarding religion was only the beginning of our continued dialogue. As we became closer and our relationshipÂ grew more serious, we learned to traverse our religious differences together. I am a Ukrainian Jew who identifies most with Conservative Judaism. While I am not shomer Shabbat (I do not keep to the strict rules around observing Shabbat, such as not using electricity), I do keep kosher, go to Shabbat services at least once a month, and make sure to light candles and say kiddush on Fridays.Â Andy was raised Catholic but dislikes organized religion and considers himself somewhere in between agnostic and atheist.
Thankfully, one of the most significant strengths of our relationship is our ability to communicateÂ effectively. Our conversations regarding religion, while sometimes difficult, have been meaningful and have helped us to better understand each other.
When our relationship became serious and more questions regarding religion arose, I realized that I wasn’t able to answer many of them. While I was following some traditions and was involved in Jewish learning, there were still many things I was ignorant about. In the past, I had assumed that my partner would be Jewish and would be in charge of most of the religious traditions. When I realized that I would be the partner that would take that role in our home, I began to learn as much as I could. With the full support of Andy, I took a six month sabbatical from work to study Torah and Talmud at the Pardes Institute of Jewish Studies in Jerusalem. It was an amazing experience that helped me to take more control over my religious beliefs and practices.
As we spoke of marriage and children, Andy devoted time to learning more about Judaism too. It was already a part of our lives in terms of food and Friday nights, which resulted in him being extremely knowledgeable about kashrut and the Shabbat songs and prayers. He furthered his education by reading books about Judaism and Jewish history, especially This is My God by Herman Wouk. Additionally, we took an introduction to Judaism class and attended an interfaith workshop at the DC JCC.
When we first started planning our wedding a year ago, I had a feeling that one of the hardest things would be to find a rabbi who would marry us, be supportive and be willing to perform a traditional Jewish ceremony that was inclusive of friends and family. However, there turned out to be many resources for finding a rabbi to perform an interfaith wedding, including Unorthodox Celebrations and InterfaithFamily’s referral service for finding officiants.
Unfortunately, after speaking with several rabbis, I did not feel a true connection with any of them. Feeling ready to give up, I decided to do my own research. We are getting married near a small Virginia town which happens to have a Reform synagogue. On a whim, I called the synagogue and asked them if their rabbi performs interfaith ceremonies. The very helpful gentleman on the phone told me that the current rabbi does not and it crushed me. Fortunately, he then told me that their previous rabbi who had just retired did and gave me his contact information. It turned out to be perfect. The rabbi’s wife’s family was also from Ukraine and we had a lot in common. We met with him recently to plan the ceremony.
Andy and I decided together that our ceremony would be Jewish, but would still be inclusive of our friends and family who are not Jewish. Our go-to wedding book was A New Jewish Wedding by Anita Diamant (she has a new version that just came out, The Jewish Wedding Now). It helped us tremendously with finding traditions that resonated with the both of us. After reading the book, we worked closely with our rabbi to discuss the parts of a Jewish wedding that we wanted to include. One of those elements includes a ketubah, which we are getting through Ketubah.com.
We are including both of our sisters as witnesses and used InterfaithFamily’s â€śChoosing an Interfaith Ketubahâ€ť resource to create our custom ketubah text. We will also be having a chuppah with two friends and two family members as chuppah holders, a tnaim ceremony for our mothers and yichud, which is a short interlude after the wedding ceremony where Andy and I can have a moment to ourselves during what will be a happy, albeit chaotic, day.
Because we had so many resources to aid us in planning our wedding, because we had the support of a rabbi and because of our ability to communicate our thoughts and feelings about religion, planning our wedding has not only been incredibly meaningful, but it has strengthened our love and commitment to each other. We are three months out from our wedding day and we can’t wait to say “Cheers,” “L’chaim” and “Nazdarovye” with all of our friends and family.
After my latest blog post on finding officiants for our Jewish-Catholic interfaith wedding, I got questions from both friends and fans about what the actual ceremony would look like. We had started a draft but needed to tie up some details, so we werenâ€™t ready to share. I didnâ€™t really think about it much in the past week, because we went to Cancun, Mexico, with my sisters and my parents to celebrate myÂ parentsâ€™ 30th wedding anniversary. As much as I love how our wedding is coming together, and as much as Iâ€™m excited for us to get married and start our married life together, I cannot emphasize enough how beneficial this time off was. No cell service meant no emails to vendors, no looking online for wedding bands and no Facebook monitoring of friendsâ€™ wedding photos and measuring up our plans against theirs. I was barely on my phone all week and it felt amazing.
Brides and grooms, do this for yourselves. Give your partners the opportunity to do this for themselves. You don’t have to go anywhere, but take some time (an afternoon, a day, a weekend) and do something you love with people you love. It really helped me to regain a sense of mindfulness and a desire to be present in the moment and it will continue to help me make sure I donâ€™t miss a moment of this exciting yearâ€”or what our wedding is really about: two people starting a new life together;Â two becoming one.
After this time off, we’re now ready to share the details of our ceremony. This custom wedding ceremony is a beautiful blend of ourÂ respective traditions. It was crafted using the years of interfaith experience of our rabbi, Rabbi Bleefeld, and several resources I found. I talked in my last post about using a book by Rabbi Devon A. Lerner: Celebrating Interfaith Marriages: Creating Your Jewish/Christian Ceremonyâ€”we borrowed heavily from the suggested ceremony components and order. If youâ€™re not sure where to start, this book will not only give you sample ceremonies, but will also explain the importance of the different components of a wedding ceremony.
I also read blog posts such as this one from InterfaithFamily to get a sense of what others had done. As Iâ€™ve alluded to in earlier posts, it was really important for us to have both traditions not only represented but celebrated during our wedding ceremony. We both made compromises and sacrifices on the venueâ€”me on my dream of being married in a Catholic church, and Zach on the familiarity and beauty of being married in his native California (some of our East Coast relatives would not have been able to make the flight). It was important that the wedding ceremony, like the outdoor space, feel like a reflection of us, because we were both in otherwise unfamiliar territory.
Our rabbi has done several interfaith weddings and our first meeting with him was aÂ great orientation to all we had to think about in the next year. He offered a suggested ceremony outline and explained the different parts and how he would handle explaining the significance of each to guestsâ€”he suggested printing explanations in the program, so we wouldnâ€™t interrupt the flow and beauty of the ceremony with too many teaching moments. We built on that initial outline, got some input from the priest officiating, added some special touches and voila! AnÂ interfaith wedding. Hereâ€™s what it will look like:
After the procession (where there will be oodles of happy tears), Rabbi Bleefeld willÂ open with a statement remembering Zachâ€™s mother Roberta, who passed away four years ago from breast cancer and my grandfather Tom, who lost his battle with bone marrow cancer a year ago. These people were so important to us and we will miss them so much on our special day. We want everyone to know that we feel their absence on this momentous occasion.
In explaining the subsequent different components of the ceremony, the insight we got from Rabbi Bleefeld and Fr. Mike was consistent: The consenting and the vows is paramount in a Catholic wedding ceremony, while the exchange of rings is theÂ high point of a Jewish ceremony. To that end, weâ€™re asking my mother and Zachâ€™s aunt to read from the New and Old Testament, respectively, to introduce each of those components. Weâ€™re getting the dads involved tooâ€”theyâ€™ll say the Seven Blessings, alternating in Hebrew (Zachâ€™s dad) and English (my dad). Weâ€™ll mark the last blessing by drinking a cup of wine from a goblet that Roberta made for Zach, one of the many uniquely beautiful pieces of hers that we have in our home. My godparents will then read the General Intercessions, which are not required in a Catholic ceremony, but Zach says theyâ€™re his favorite part of the Catholic mass. (You can find an explanation for this part of the mass here, at paragraph 69. ItÂ is also called the Prayer of the Faithful or the Universal Prayer.)Â Weâ€™re writing our own prayer that reflects our hopes and values, as well as our desire for health and happiness as we start our marriage surrounded by the family and friends we love.Â
Throughout the service, we sought opportunities to involve our parents and close family in the wedding ceremony because these individuals helped us form our sense of faith, tradition and family. It was important to us that they be intimately involved in the ceremony that would mark the start of our own new family with its own faith tradition.
Iâ€™m adding an outline of the ceremony below, for those who would likeÂ more details.
Our Wedding Ceremony
Remembrance Statement – Rabbi Bleefeld
Opening words of welcome and blessing – Fr. Mike and Rabbi Bleefeld
New Testament Reading – Mother of the Bride
Introduction to and recitation of vows – Fr. Mike
Old Testament Reading – Aunt of the Groom
Introduction to and exchange of rings – Rabbi Bleefeld
7 Blessings – Dads, alternating in Hebrew and English
General Intercessions – Godparents of the Bride
Pronouncement and Marriage blessing (Hebrew and English) – Rabbi Bleefeld and Fr. Mike
Stepping on glass – Rabbi Bleefeld
Kiss and Processional
Our first hurdle in planning an interfaith wedding (other than the insanity of touring and booking a venue) was findingÂ an officiant and creating a ceremony that reflected both of us. TheÂ day after we got engaged, I began fumbling around for some guidance. I knew what a Catholic wedding looked like, but I had no idea what was important in a Jewish ceremony, much less what we could do if we wanted to combine them.
As the daughter of a lifelong librarian, I put my research skills to the test. Surprisingly, my local library had exactly what I was looking for. A quick search in the card catalog for â€śinterfaith marriageâ€ť turned up a fabulous book by Rabbi Devon A. Lerner: Celebrating Interfaith Marriages: Creating Your Jewish/Christian Ceremony. Yes! Exactly what I was looking for! Itâ€™s like someone has done this alreadyâ€¦
I read the book cover to cover. It was super valuable during this process and covered almost every ceremony question I had: from the treatment of Jesus in a Christian-Jewish ceremony to what to expect when we met with the rabbi a few weeks later. The book included several sample ceremonies and really opened my mind to what we could create. The next step to realizing that vision was to decide on a venue.
After doing some research and talking with Zach, I decided I needed to reassess my dream of being married in the church where I grew up. That church meant a lot to me and to my familyâ€”we had received all of our sacraments there, attended the connected parish school and built our family life around that community. Discussing it with Zach, I realized that my in-laws-to-be might not feel comfortable in the churchâ€”and that maybe the church wasnâ€™t the neutral ground zero from which the rest of our lives would start.
We needed somewhere that was meaningful to both of us, because that compromise or give-and-take is pretty emblematic of our life together. We found a beautiful venue in Historic Graeme Park that combined my Pennsylvania roots with Zachâ€™s love of (and my appreciation for) nature. With a meaningful space secured, I set out to tackle the big question: Who would officiate our ceremony?
I first asked a clergy member from our local parish to officiate. He congratulated us and promised to look into the logistics. After some discussion and deliberation, we decided that it wasnâ€™t the right fit. The diocese where we were getting married had policies about diocesan clergy (priests and deacons) performing wedding ceremonies in a dignified space–which typically means inside, not outdoors. (A Catholic diocese is a district that is under the supervision of a bishop and is made up of parishes run by priests.) I had done my research beforehand and, to the surprise of many (myself included), the U.S. Conference of Catholic Bishops does not appear to explicitly ban outdoor weddings when it comes to a Catholic-Jewish ceremony because they recognize the need for a neutral space. But, as I understood it, this diocese had their own restrictions.
We didnâ€™t know what to doâ€”we had just selected a beautiful park to be married in, not thinking it would make finding an officiant more challenging. The decision on how to move forward really shook me. I felt like I had been part of a family for my whole life and now they were taking issue withÂ something that seemed inconsequential to our marriage. We had looked at hotel ballrooms and fancy mansions in our venue search, but none of them really felt like a venue for us. We thought about having the ceremony inside the tent at the venue and we considered having a Catholic clergyman (priest or deacon) do a blessing after the ceremony. But after discussing it together and with my parents, we decided to see if we could find another Catholic officiant for the outdoor ceremony.
Our success in finding such an officiant was a small miracle, likely brought about in some part by the fervent prayers of my mother. After reading the book Being Both, we looked up the Interfaith Families Project of Greater Washington to see if they offered any resources on interfaith marriage. We found a couplesâ€™ workshop for engaged and married interfaith couples, and I contacted the Catholic priest listed as a speaker at the workshop. Fr. Michael Kelly of St. Martinâ€™s in DC was a godsend. He talked with me over the phone and agreed to help us fill out the paperwork, do the required marriage prep and find an officiant. On his recommendation, we contacted Rabbi Bleefeld in Dresher, PA, and met with him a few weeks later. Having read up on my stuff, I was thankfully aware when the rabbi asked us about things like a ketubah and the seven blessings. He has been a pleasure to work with and a resource in putting together our special day.
The priest was a little trickier to find. Fr. Kelly connected us with an order of priests that were not subject to the same rules and policies as diocesan priests (name of the order withheld). We met with Fr. Mike around Thanksgiving: He came across as kind, gentle and generous. He talked with us for a few hours about our relationship and what we wanted in our ceremony and he happily agreed to officiate our wedding.
Now we finally have a Catholic priest and a Jewish rabbi, both doing equal parts of the ceremony and offering us the flexibility to incorporate parts of our traditions that have meaning to us (more on that in another post). It has been a long process to get to this point and I experienced a crisis of faith in my struggle to gain a Catholic officiant for my wedding. ThroughoutÂ this journey, we have met so many incredible people who are doing Godâ€™s work. We would not have met them if we had taken the easy wayâ€”such as asking the rabbi to officiate and having a priest say a blessing.
A friend asked me the other day what Iâ€™m most excited for on our wedding day, and other than the dress (itâ€™s gorgeous), I am most excited for our ceremony, a unique blend of the faiths and prayers and people that matter the most to us. Iâ€™m so thankful we can have it all present as we start our life together. Check back in a few weeks to see the ceremony, after weâ€™ve put some finishing touches on it!
Looking for an officiant? InterfaithFamily can help!
As a Catholic teen and young adult, I never imagined I would be planning an interfaith wedding. Even though I was preparing to leave for college in Washington, D.C., I imagined I would be married in my local parish church, by one of the priests I had worked with as a receptionist at our parish center. And here I am, nine years later, planning a life together with a man who completes me and compliments me in the most important waysâ€”and, oh yeah, he’s Jewish.
I’m so happy with the path I have chosen, but it’s different than what I imagined for myself. The saying goes that humans plan and God laughs, but I also believe that God has an infinitely better plan.
My fiancĂ© Zach and I met on the university shuttle on our first day at college. He was rooming with a guy I knew from high school. We went on a few dates, but were ultimately reluctant to jump into something immediately. Five years later, we started dating after attending Preakness (for the music, not the beer or the horses).
A few years in, we started to seriously think about our future. Could we get married and raise a family where he could still be Jewish and I could still be Catholic? Our spirituality, traditions, culture and history make us who we are and shape our families.
Being a planner, I did the only sensible thing to do: I researched. Other people must haveÂ had similar challenges or questions, right? We weren’t the first ones to consider doing this. In my research, I was amazed at the resources and communities available to interfaith families. (Side note: What did people do without the internet?) I found great references about what to expect on InterfaithFamily‘s website, including this post about a Catholic priest’s perspective on interfaith marriage. Following a coupleâ€™s story was incredibly powerful and made me feel less aloneâ€”I saved a few posts from A Practical Wedding (this one brought me to tears and made me realize that I could plan a beautiful and meaningful interfaith wedding). I connected with the challenges and vulnerability that authors shared in the stories I read. We started looking for examples of what we were looking for: a family where the beauty of what we each had experienced as children could be imparted to our kids; where both partners’ beliefs were treated equally; where no one felt excluded.
Reading Susan Katz Millerâ€™s Being Both helped us make our decision. The book explores interfaith families who have chosen to educate their children in both traditions. Some kids choose to continue in both; others make an informed choice about which tradition is right for them. It made us realize that we didn’t have to choose between our traditions; we could share the beauty of both in an authentic way and that others had, in fact, already done it.
Fast forward a few years, and we’re less than six months away from our interfaith wedding in September. We are planning a beautiful outdoor ceremony with a priest and a rabbi both officiating. We have incorporated elements of both our faiths that are particularly meaningful to our family and us. While it has not been easy to plan, it’s been an experience that will stick with us as we begin our married life, and it’s been a good testing ground for our problem-solving and communication as a couple. So far, we’ve aced it.
Before Jose and I got married, I wondered how marriage would influence our personal growth. I frequently heard the term â€śgrowing apartâ€ť to describe divorce. I worried whether that happens to some extent in all marriages, that all couples drift apart in their natural self-evolution and whether some couples are just stronger at making the union work. Would growing alongside another person stunt personal evolution, constraining one to only grow so much? Or would a marriage stimulate more self-growth?
Even before setting off on a career as a yoga teacher, I was interested in the concept of self-improvement. I believe we must better ourselves to better serve the world around us. I always saw, and still see, only minor hurdles in Jose and I coming from different religions and cultural backgrounds. All spirituality teaches us to be compassionate and kind to others, and there are more similarities than differences. If our religions encourage us to serve and to love, then Joseâ€™s Catholicism is not at odds with my Judaism in that sense. Still, what obstacles from our faiths might emerge within our continued growth?
As we sat outside enjoying frozen yogurt last week, I asked Jose to get a cup of water from inside the shop. He refused. I thought he was being lazy and I got annoyed, but he explained that he didnâ€™t feel comfortable asking for a cup of water when they sell bottles.
Wow, I thought. I was raised to not spend money unless I had to. Tap water is always free, so why buy a bottle? He was raised to respect a shop ownerâ€™s right to sell a product and to buy the item they sell.
Part of the beauty of our interfaith, intercultural marriage is the subtle differences in values, opinions and behavior that shine light on our self-development. When youâ€™re married, you allow yourself to be exposed and vulnerable, to reveal your faults and to be embraced by love. When you give your partner the chance to love you fully for your strengths and for your weaknesses, you become aware of how to grow as an individual and as a partner. When your starting point involves different backgrounds, you often face these opportunities for growth early on.
When you grow alone, you may shoot off in one direction, one path, and no one is there to reality-check you. You may have family and friends as a support system, maybe roommates you must learn to live with, but no relationship compares to a life partner in the way it forces you to face yourself. Thatâ€™s part of the reason I was always afraid of marriage.
I used to think of marriage like a sandbox: You build the wood planks around the outside to set clear boundaries for your wishes, desires, dislikes, hopes and dreams, and you try to keep the sand inside because thereâ€™s a finite amount of it. You can play with the sand, shaping and molding it in different ways as you grow and learn together, but the sandbox itself never changes shape, unless you break it down and start from scratch. Thatâ€™s the other reason I feared marriageâ€”what if we grow out of the sandbox?
I realize now thereâ€™s a much better metaphor for marriage. The marriage itself can grow; itâ€™s not a sandbox. The two partners grow as individuals, but at the same time the union itself grows with life experiences, hurdles overcome and shared memories. I see marriage now as a garden. What grows each season may change. Sometimes you have a fruitful harvest because you have tended your garden with care, while other times the external factors like too little rain, sun or warmth prevent growth. Ultimately, each season is new, a new beginning for you to replant and learn from your mistakes.
Our interfaith and intercultural marriage is a beautifully varied garden. Together we have more seeds to choose from, more lessons from our ancestorsâ€™ cultures and religions to explore. We can plant something new, something uniquely blended to our garden, when we have children. Most important, if the harvest of our self-evolution grows beyond the perimeter of our garden because we tended to each other and ourselves with care, we can expand the garden.
Our marriage, still in its infancy, has taught me that growing alongside another person is in fact a greater, more rewarding challenge than growing alone. Marriage forces you to grow to the very edges of your comfort zone, expanding within the shape you and your partner design. That allows you to grow fully in all directions, becoming a well-rounded individual and a loving, supportive partner. And just like a garden, marriage grows when seeds are planted for the future, and that growth happens when you arenâ€™t looking.
By Sarah Martinez Roth
How We Met
Growing up Catholic, I knew I wanted to marry a man of faith; however, when I met Jonathan, I realized maybe things were not so black and white, and maybe faith in God was what I was searching for.
Jonathan and I met our freshman year at Colby College in Maine. While in college, we grew closer as friends and I got the chance to admire his commitment to his faith as a friend before we started dating. Even though Jonathan grew up in a Conservative Jewish household, he was very much aware of what being Catholic meant since his mother converted to Judaism from Catholicism before she got married. In addition to celebrating all of the Jewish holidays, Jonathanâ€™s parents would celebrate the Christian holidays with his motherâ€™s family. I think growing up in that background made Jonathan more open to dating me. Conversely, I grew up without the exposure to the same level of religious diversity, so I was not sure how my family would react.
Soon after we graduated, I remember having a conversation with my mother and asking her what she would think if I started dating Jonathan. She said: â€śSarah, he believes in the same God. As long as you communicate and are open and honest about what you want, you will be just fine.â€ť I took her advice, and we started our relationship soon after.
As we began to plan our wedding we knew we wanted to tie together our Jewish and Catholic faiths. Our situation was especially unique, since Jonathan is a Conservative Jew, I am Catholic and we were having an outdoor wedding ceremony. We needed clergy that would be accommodating to all three of those things. After many months of searching, we were honored to have my husbandâ€™s childhood rabbi and the priest that confirmed me marry us.
Our wedding weekend began with our aufruf, which technically translates to â€ścalling up,â€ť at Jonathanâ€™s childhood synagogue. An aufruf is a custom where the bride and groom are called up in front of the congregation, usually during a Shabbat service, to be welcomed by the Jewish community. We invited both sides of our immediate family to our aufruf, where Jonathan and I were both asked to join the rabbi on the bimah and participate in the service by saying the blessings over the challah and wine.
The cantor sang â€śAll of Meâ€ť by John Legend in Hebrew, which we thought was very meaningful because my family, who doesnâ€™t understand Hebrew, was able to recognize the song. At the end of our aufruf, the congregation threw little candies at us, which represented sweet blessings for our marriage.
Signing Our Ketubah
Traditionally, it is two male non-family members who are Jewish that sign the ketubah, the Jewish marriage contract. Adhering to that rule would mean that no one on my side would be able to sign such an important document in my life.
I mustered up the courage to ask our rabbi if I could have someone from my side sign it, and he said of course; there is no rule that three people could not sign it. So in the end, our ketubah was signed by my husbandâ€™s best man, a close family friend of my husbandâ€™s family and my godmother.
One of the most memorable parts of our wedding to me was the circling tradition. In Judaism, when the bride circles the groom seven times it represents the creation of our new family circle and the intertwining of our lives together. This was a beautiful moment for me because as I circled Jonathan I felt our lives truly becoming one. Our rabbi suggested that my mother and mother-in-law help me with my veil and dress while I circled Jonathan. Even though that moment was supposed to be about the new home Jonathan and I were creating, it was reassuring to know that our families would always be right behind us to support us.
We wanted our wedding to be as traditional to both faiths as possible. Our rabbi kept the structure of the traditional Jewish wedding in its entirety until before the breaking of the glass, when our priest shared a reading from the New Testament, followed by a homily and blessing over our marriage. Then they both pronounced us husband and wife. Given that my family is bilingual, it was important to me to have the Spanish language included on our wedding day, and our priest was more than willing to conduct the reading and homily in both English and Spanish.
Our chuppah, or wedding canopy, was made from white birch wood, which reflected our roots from college in Maine, and the tallis (prayer shawl), which covered our chuppah, was my father-in-lawâ€™s and was handmade in Israel.
Our vows were a unique part of our weddingâ€”we completed the traditional Jewish ring exchange in Hebrew and in English: â€śBehold, you are consecrated unto me with this ring in accordance with the Law of Moses and the People of Israel.â€ť After that, we exchanged our own personal words.
At the end of our ceremony, the last prayer, called the Priestly Blessing, was sung by our rabbi in Hebrew and our priest in English. We were wrapped by both of them in my husband’s tallis from his bar mitzvah. At that moment it really felt like we became husband and wife.
My Advice to Couples
My biggest piece of advice for couples planning their interfaith wedding is to not give up. Whatever your vision is, there will be someone who will help make it come true. Just have faith and donâ€™t get discouraged. Planning a wedding can be very stressful, and at times overwhelming. When also trying to balance and manage the interfaith component to your wedding, it can get increasingly complex.
Create your vision for what you and your future spouse want, and I promise this will be the happiest day of your life. When you are standing next to your partner as you are committing yourselves to each other in holy matrimony during your unique and special ceremony, your different backgrounds and faiths will fuse together in the most beautiful moment of your life.
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As we inch closer and closer to our wedding day, I catch my thoughts darting in a million different directions. â€śWhat cake flavor will we pick?â€ť; â€śWill all of our vendors show up on the big day?â€ť; â€śHow much time will my bridesmaids and I need to get ready?â€ť And while many of these questions have been consuming my thoughts during the wedding-planning process, I know that three months from now, all of it will be irrelevant as our wedding day will have come and gone and we will be starting a new chapter of our lives as husband and wife. This new chapter will have a whole different set of thoughts to keep our minds busy in the future.
As several of our friends and family members have gotten married before us and embark on the journey of marriage, they are now preparing to start families of their own. Watching friends and family members prepare to welcome their first children has made me start to think about what hopes I have for my future children. While every parent can agree that they want their children to be happy, healthy and always feel loved, there are additional hopes I have for my future children who will come from an interfaith marriage and be born into an interfaith family.Â These are the hopes I have for our future children:
I hope our future children know we chose love despite our different faith backgrounds. Jarrett was raised Jewish and I was brought up in the Catholic faith. We did not allow our different faiths to be a divider; rather, we used these differences to listen to what was important to one another and found compromises that worked for our relationship. I hope our backgrounds and experiences can teach our children to love and learn from others who are different from them.
Jarrett and I plan to raise our children Jewish, yet we still want to teach them that other religions exist and that not everyone has the same beliefs as them.Â I grew up in a town limited in diversity. Like me, my friends were raised Catholic and many of them even attended the same church as me and my family. I saw my friends at church on Sundays; we went to CCD classes together, received Communion and Confirmation together. It wasnâ€™t until I went away to college that I met and became friends with individuals of different faith backgrounds.
Jarrettâ€™s upbringing was similar in that all of his friends were raised Jewish and attended Temple and Hebrew school together. In the diverse world we live in today, I think it will be beneficial for our children to have exposure to and understanding of different religions. While I want our future children to embrace the religion we have chosen to raise them in, I also want them to understand other religions; especially Catholicism and the traditions that are important to me as someone raised Catholic.
I hope our future children feel confident in their religious identity despite coming from an interfaith family. In our ever-changing culture, interfaith families are becoming more and more common, but if my children are raised in a predominantly Jewish community, I hope my children will be able to educate their peers about their own interfaith family and never feel excluded because they come from an interfaith family. I hope they are proud of where they come from and who they are.
Finally, I hope our future children choose love like we have. Years and years from now when my future children meet the person who they want to share their life with, I want them to pick their life partner based on love. If our future children choose to marry, we will support them whether or not they choose interfaith marriage because we will support what makes them happy. Interfaith marriage is what we have chosen is right for our lives and I look forward to beginning that marriage in less than three months. As we continue the countdown to the beginning of our interfaith marriage, I also look forward to what the future holds when we decide to turn our interfaith marriage into an interfaith family.