Daniela Ruah chats with us about her wedding and her first child, and why she and her stuntman husband are on the same page where parenting is concerned.Go To Pop Culture
After all of the plans and preparations, the big day came and went without a hitch! We had glorious weather, the ceremony was everything that we wanted it to be, and the reception was an absolute blast. We had people from both sides tearing up the dance floor until midnight. We ended the night exhausted, our sides and cheeks hurting from a day spent laughing and grinning ear-to-ear.
We arrived in Worcester on Tuesday night, which really allowed us to take a more relaxed approach to last-minute preparations. There were the table numbers to finish up, the seating chart to arrange, welcome bags to assemble, and yard work to be done, not to mention being here for the tent and bathroom installation. Things went quite smoothly for the most part.
On Wednesday morning Dana’s mom, Kathy, wanted to reveal the Chuppah. All along we knew it would include articles of clothing from both families but we had no idea what the finished product would look like. Kathy settled on a tree design using the clothing donations as the leaves of the tree. We must have sat for almost a full hour and looked at it, recognizing the articles and locating other items on the Chuppah. It was truly a spectacular final product that we will keep in our family for many many years.
We were bursting with excitement when Friday evening came around and the out-of-town guest began to arrive. The rehearsal went well and afterwards we gathered at a local restaurant for drinks and appetizers—a chance for our families to mingle and get to know each other before the big day. And—much to our surprise—an a cappella group had been hired to sing to us and Dana’s grandparents, who are celebrating their 65th wedding anniversary in July.
On Saturday morning we woke up to a gorgeous sunny day. The ladies got their hair and make up done while the men slept in and spent the morning lounging. By 5 o’clock everything was in place and we were ready to start the show.
Dana walked down the aisle around 5:30 and the ceremony began. We started with a traditional Jewish blessing over the children given by both of our parents. Then we had a reading by Chris’s uncle (a Jesuit priest), followed by our own version of the seven blessings read by friends and a poem read by Chris’s sister. Afterwards we exchanged vows and rings, Chris stomped on the glass (twice—since he wasn’t sure he had broken it the first time), we kissed, and then it was on to the party!
Now, three-weeks later, it’s hard to remember all of the details from the reception but it truly was a magical day. Many people commented on how personal the ceremony was and how much they learned about both religions. The Horah may have been one of our favorite moments, when family and friends from both sides joined on the dance floor to dance around us and lift us in chairs. The joy that we were able to share with our friends and family was palpable during those few minutes, and everyone had a great time.
The morning after the wedding there was a brunch at the Pulda house, which was a great opportunity to catch up with our guests and spend time with those people we weren’t able to see for long during the reception. It’s funny, before the wedding everyone warned us how quickly the night would go, but I guess it’s one of those things that you have to experience to believe. It truly flew by!
All in all, the wedding was a wonderful time and we considered it to be a beautiful fusion of both of our faiths. Our families and friends came together to celebrate us, our love, and the future we have before us. We consider it to be a bright future, and look forward to the joys and challenges of being an inter-faith couple and raising children with an appreciation for the rich heritage of both of our faith backgrounds.
These last few months have been busy with dress fittings, selecting the menu, arranging the seating chart, creating the invitations, ordering the suits, and other wedding plans. Sam and I continually remind ourselves that the wedding is only one day and we should focus on preparing for a marriage. This lifelong commitment to each other begins at the wedding ceremony. With that in mind, we are trying to combine the rituals and symbols of both Judaism and Catholicism in our ceremony.
We specifically chose our priest and rabbi to not only co-officiate the ceremony, but also to guide us along this spiritual journey. The rabbi is someone very dear to Sam and the priest is the presider of my family’s parish. These two special people have been a part of various life cycle events in Sam’s and my life. They know us and our families very well, and we are honored that they will be officiating our marriage ceremony. The rabbi and priest continue to help us in the marriage preparations by proofing our ketubah language, assisting with Diocesan paperwork, and helping us with the order and symbols of the ceremony. In our first meeting with the priest, he gave us words of wisdom to keep in mind, throughout this entire process (and our lives): “Keep your own faith at heart, but do not minimize or trivialize the faith of the other.”
If I were converting to Judaism, or Sam to Catholicism, we would have chosen a specific house of worship for our ceremony, such as a synagogue or church. Because we are not, we decided to have our ceremony in a country club, a “neutral” location. This way, both faiths are equally visible and our guests won’t be uncomfortable in attending a wedding in another house of worship. By having our wedding on a Sunday afternoon, Sam and his family can still go to Shabbat services, and my family can go to early Sunday morning Mass.
Throughout the ceremony, we want to honor each other’s faiths, focusing on the similarities, rather than the differences. We have asked my brother, Chris, and Sam’s sister, Stacey, to help us explain the wedding rituals and symbols in each of our faiths at the start of the ceremony.
There are a few symbols that are used in both religions, such as bread, wine, rings, and most importantly, the vows. Sam and I will say the blessings over the bread and wine in our own respective religions. The priest and rabbi will guide us in exchanging our vows and rings.
We have adapted some rituals and symbols to be more conducive to an interfaith wedding. The chuppah is a symbol unfamiliar to my Catholic family, whereas the unity candle is a symbol unfamiliar to Sam’s Jewish family. We will sign our ketubah during the ceremony rather than before it, honoring the Catholic tradition of the bride and groom not seeing each other beforehand. The traditional Jewish Seven Blessings will be said, with both fathers participating. At the end of the ceremony, we will break the glass. This has many meanings in the Jewish faith, but for the two of us, it will also symbolize the breaking down of barriers between people of different cultures and faiths as our families are now joined together.
By incorporating some Jewish and Catholic wedding rituals in our ceremony, we will signal to our friends and family our intent to continue practicing our religions. We hope that this public declaration of faith will communicate our plans to remain strong in faith while supporting our partner’s religious practice.