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Forty-four days, 23 hours and 53 minutes to go to the big day (but whoâ€™s counting?), so we thought weâ€™d give you a sneak preview of how weâ€™ve constructed our interfaith ceremony. All the way back last summer, we had a lovely meeting with our rabbi, IFF/Philadelphia‘s Rabbi Frisch, and our priest, Mother Takacs, where we talked about the elements of the wedding services from our religions and which of them were particularly meaningful to us.
There was no question that we would stand under a chuppah; after walking down the aisle separately, weâ€™ll hold hands and stand underneath it together, entering the special space as equals. Weâ€™ll begin with the Kiddush, and then the â€śDeclaration of Intentâ€ť from the Episcopalian tradition, in which weâ€™ll both announce to everyone that we intend to get married and stay married!
Both our officiants will say a few words, and Rabbi Frisch will read our ketubah text aloud as well (weâ€™ll sign it before the ceremony). We then move onto the part of the ceremony that, for Vanessa, was the most important part from her tradition: the vows. Rather than writing our own vows, weâ€™ll say the traditional ones derived from the Book of Common Prayer. These vows encompass everything that we could possibly want to cover, promising to remain faithful to each other through the best and the worst times. After exchanging our rings, weâ€™ll hear the Sheva B’rachot (seven blessings), and have the second Kiddush. One final blessing from the priest, and then â€“ weâ€™ll break the glass together!
Hopefully you can see from this description that weâ€™ve tried to weave our two traditions together: Weâ€™re not keeping the Jewish parts of the ceremony separate from the Christian ones, but rather combining them to make a wedding service that does justice to how we plan to continue our lives together. Our conversations with Rabbi Frisch and Mother Takacs helped us to figure out what we needed to do to make our ceremony perfect for us and our families, and the process of planning the ceremony has given us the space to reflect on exactly what each part means to us. So much of the wedding planning industry tells us to spend hours picking the perfect menu and flower arrangements: Why shouldnâ€™t we spend just as much time thinking about the words and actions that will be the centerpiece of our ceremony?
Recently weâ€™ve been thinking about what it means to be planning a religious wedding as a same-sex couple. Until the Supreme Courtâ€™s ruling on same-sex marriage less than two years ago, marriage was simply not an option for many couples like us. Although weâ€™re now able to participate in the tradition of marriage, things still remain far from clear-cut when it comes to religious attitudes toward our relationship.
We feel very lucky that our family and friends have wholeheartedly supported our relationship. Our wedding will be officiated by a rabbi and a priest who have been nothing but immensely kind and supportive. But we know that for many conservative proponents of both Judaism and Christianity, our relationship is not a sanctioned one. The Church of England bishops voted to maintain their opposition to same-sex marriage a little over two weeks ago. If we were to get married in the U.K., where Vanessa is from, we would not be able to getÂ married within the religious tradition thatÂ she grew up with, and in which her mother is a priest. In the U.S., some rabbis and priests would also refuse to marry us. Googling â€śreligion and gay marriageâ€ť brings up pages of sites, many of which are not in support of same-sex marriage.
So we asked ourselves if we should stillÂ have a religious ceremony, given the discrimination that many LGBTQ people face from their religious communities.
Our answer concluded in a yes. We choose to stand alongside those in our religious communities who welcome and support people who have historically been marginalized and alienated. We, and our families, try to have conversations with people who find it more difficult to accept our relationship. Sometimes, simply showing up as gay people in a religious context is enough to start making change.
We strive toward understanding how our religions can inspire such a range of opinions, not just about LGBTQ people but also about people of other faiths, colors and economic circumstances, and we stand up against people who use their religions as an excuse to hurt and vilify other human beings. So yes, we #ChooseLove by proudly celebrating our interfaith same-sex wedding with the support of 150 family and friends, and we will base our marriage on our shared religious principles of love and acceptance.
One of the items that we needed to tick off our Wedding To-Do List this month was ordering the ketubah. As an interfaith, same-sex couple, we were looking for a text that spoke to the myriad possibilities of what it means to be in a loving, committed relationship. In a moment in the wedding industry when interfaith and same-sex ketubah texts are relatively scarce, we were happy to find something that struck a chord with us.
The Church of England doesnâ€™t have anything similar to a ketubah. The traditional wedding ceremony involves words and vows that have remained more or less the same since the Book of Common Prayer wedding service was first codified in the 17th Century. Our own wedding ceremony will combine these long-recited vows with elements of the Jewish tradition, so we wonâ€™t be taking the opportunity to express our more personal thoughts about marriage within the service itself (partly because the Church of England vows are very meaningful and beautiful, and partly because Vanessa would become a blubbering wreck). So, the ketubah felt like a wonderful opportunity for us to reflect on our conception of marriage and to verbalize our priorities and commitments for the years ahead.
In the end, we decided to choose a ketubah that encompasses more of a poetic, abstract notion of love. The design is relatively abstract too: an impressionistic tree with blue and gold leaves, with its roots drawing strength from the text underneath. Our ketubah tells the story of a partnership between two people using beautiful metaphor, but a metaphor that is rooted in concrete behavior.
Wedding planning can be stressful, and weâ€™re combining it with finishing our graduate degrees and looking for jobs: So when we read our ketubah text that speaks of supporting each otherâ€™s dreams and comforting each otherâ€™s sorrows, we know that the beautifully-illustrated document is not just for show. The line that describes holding each other in both our arms and our hearts has never seemed more appropriate than in recent weeks, as weâ€™ve huddled together under a blanket on our sofa, escaping the delightfully chilly weather/miserable freezing temperatures (depending on who you ask).
So, the ketubah is on its way. Many more things remain on the Wedding To-Do List, the vast majority of which relate to a single day. But this is one element of our planning that weâ€™ll see every day for the rest of our lives, throughout our entire marriage.
Weâ€™re Michele and Vanessa, and weâ€™re getting married on April 30, 2017. Michele is Jewish and grew up just outside Philadelphia; Vanessa was raised in the Church of England (more or less equivalent to the Episcopal Church) a little outside London in the U.K. We got engaged in May 2015, and are thrilled to be counting down to the big day and our interfaith celebration.
Amidst our wedding planning (more on that another time), weâ€™re alsoâ€”like everyone elseâ€”planning our holiday celebrations. This is a pretty big year for us, as itâ€™s our first Christmas in the U.S. For the last couple of years, weâ€™ve gone to the U.K. and celebrated with Vanessaâ€™s family; but this year weâ€™re staying in Philly. For a while, I (Vanessa) was pretty sad: This is the first Christmas in 31 years that I wonâ€™t be with my family, watching my sister stare with trepidation through the oven door at the cauliflower cheese and roast potatoes and listening to my mum attempt the descants to Christmas carols on TV. But talking this over with Michele, and planning the holidays with her has brought me a lot of joy, as Iâ€™ve realized that this is actually a really exciting opportunity: We get to figure out how we can create our own traditions, and not just do whatever our families do, as we celebrate both Christmas and Hanukkah.
This has led me to seek out cookie cutters in the shapes of dreidels and reindeer, menorahs and Christmas trees, and a variety of stars, both five- and six-pointed. I did a dance of delight in the Dollar Plus when I found Hanukkah garlands next to the Christmas tinsel. We started our own collection of tree ornaments that weâ€™ll keep adding to each year, with a classy otter bauble from the Vancouver Aquarium on the first vacation we took together that didnâ€™t involve either of our families. Our hope is that, in a few yearsâ€™ time, our tree will be covered in ornaments that represent memories from our lives together. These things might sound frivolous, but for us, they symbolize the joining of our lives and our traditions; albeit in sparkly and (hopefully) delicious forms.
More seriously, weâ€™ve had to negotiate with family members what holiday events weâ€™re going to, with Hanukkah brunches and parties surrounding Christmas church services and the first Christmas dinner hosted by us for Micheleâ€™s family (complete with British stuffing and Christmas cake, sent all the way from England by my mum). Weâ€™ve had to think about whatâ€™s really important to us in terms of our own traditions, and about what elements we want to share with each other. I want to go to Christmas services because itâ€™s important for me to hear a choir welcoming Christmas in with â€śAdeste Fidelis,â€ť but Iâ€™m happy to let the cauliflower cheese go as we make the dinner kosher-style. Latkes are fairly high on Micheleâ€™s priority list, but being all together and visiting the various branches of her family is even higher.
Itâ€™s easy to get caught up in the mania of present-buying, tree-decorating, cookie-eating and playlist-curating, and to be honest Iâ€™m definitely enjoying all those parts. But Michele and I are able to use those things to have conversations about what the holidays mean to us, how our families traditionally celebrate them, and what we want them to be like in our married life together. Of course, Iâ€™ll still miss my familyâ€”but this December, Iâ€™ll be surrounded by the love of my new family, Michele and all the Zipkins, and I canâ€™t wait. Itâ€™s a timely reminder that our wedding planning isnâ€™t just about working toward a wedding, but a marriage. I feel incredibly lucky that weâ€™re getting a head start on building our traditions for that marriage this year. Even if Iâ€™m covered in powdered sugar and my reindeer cookies look more like dogs.