Liminal Space and the Yichud

Two weeks ago, I wrote about the space between the checklists, but this week, I wanted to go further.

One of my favorite spiritual concepts is the idea of liminal space. I think about this concept a lot. I try to see where in my life, I am in liminal space.

It was taught to me to by a former mentor who explained it this way, when you look between rooms, or a door, there is a small space between the two. That space does not show up in a floor plan and it is not counted when looking at square space. However, you have go through that space in order to get to the place you need or want to be. If become hungry, I simply cannot stay in the living room. I have to get up and move into the kitchen. However, I do not stop in between the two rooms and get fed, I have to go further and into a new room to take care of this hunger.
The foundation for much of spiritual work is done in liminal space. The space between the current situation and the new situation. We have to do work and go into that uncomfortable space if we hope to come out on the other side.

Lisa and I began our time together in two separate cities, separated by 600 miles. It was a subtle space between us, but we grew to love one another because we had that space. Before we met in person, our long conversations were intense and deep. We grew in that space apart and without knowing it, that new space we were moving into was to be the most important relationship of our lives.

When planning a wedding, life is very much lived in liminal space. We have spent nearly a year planning this endeavor and when it is said and done, we really begin to plan life together. It is not like Lisa and I have not spent time talking about our dreams of owning a home and having children, but with a wedding, those plans are set temporarily on the back burner.

Lisa and I also are in a lot of liminal space in our everyday lives. I am still within the first two years of my long-term career and Lisa is still searching niche in the working world. If you remember back to our first post, we met through the sport of roller derby. After being so heavily involved with the sport years (seven for me and nine for Lisa) both of us on a hiatus and I am leaning towards yoga and ballet. I still feel in spiritual transition between Conservative services and Reform services. Moving from one coast to another, just puts everything into liminal as the settling process begins.

A picture of a Calvin and Hobbes cartoon from a recent trip to Columbus, OH and is a lot like entering liminal space


After the ceremony, we are finally out of liminal space, and officially a married couple. I am already excited to take time and have a Yichud. A Yichud is when the bride and groom take a couple minutes to just be by themselves. It is that moment, when we end our lives as we have known it and step into a new one. Honestly, this week I thought about this moment, and I cried. That is what the movement out of liminal space can create, true moments of joy. It creates a true spiritual experience. One that Lisa and I can share forever in our truly inter-faith life together.

Symbols and Rituals and Traditions. Oh my.

These last few months have been busy with dress fittings, selecting the menu, arranging the seating chart, creating the invitations, ordering the suits, and other wedding plans. Sam and I continually remind ourselves that the wedding is only one day and we should focus on preparing for a marriage. This lifelong commitment to each other begins at the wedding ceremony. With that in mind, we are trying to combine the rituals and symbols of both Judaism and Catholicism in our ceremony.

            Sam’s parents (Pennye & Phil)                    on their wedding day

We specifically chose our priest and rabbi to not only co-officiate the ceremony, but also to guide us along this spiritual journey. The rabbi is someone very dear to Sam and the priest is the presider of my family’s parish. These two special people have been a part of various life cycle events in Sam’s and my life. They know us and our families very well, and we are honored that they will be officiating our marriage ceremony. The rabbi and priest continue to help us in the marriage preparations by proofing our ketubah language, assisting with Diocesan paperwork, and helping us with the order and symbols of the ceremony. In our first meeting with the priest, he gave us words of wisdom to keep in mind, throughout this entire process (and our lives): “Keep your own faith at heart, but do not minimize or trivialize the faith of the other.”

If I were converting to Judaism, or Sam to Catholicism, we would have chosen a specific house of worship for our ceremony, such as a synagogue or church. Because we are not, we decided to have our ceremony in a country club, a “neutral” location. This way, both faiths are equally visible and our guests won’t be uncomfortable in attending a wedding in another house of worship. By having our wedding on a Sunday afternoon, Sam and his family can still go to Shabbat services, and my family can go to early Sunday morning Mass.

Throughout the ceremony, we want to honor each other’s faiths, focusing on the similarities, rather than the differences. We have asked my brother, Chris, and Sam’s sister, Stacey, to help us explain the wedding rituals and symbols in each of our faiths at the start of the ceremony.

There are a few symbols that are used in both religions, such as bread, wine, rings, and most importantly, the vows. Sam and I will say the blessings over the bread and wine in our own respective religions.  The priest and rabbi will guide us in exchanging our vows and rings.

We have adapted some rituals and symbols to be more conducive to an interfaith wedding.  The chuppah is a symbol unfamiliar to my Catholic family, whereas the unity candle is a symbol unfamiliar to Sam’s Jewish family. We will sign our ketubah during the ceremony rather than before it, honoring the Catholic tradition of the bride and groom not seeing each other beforehand. The traditional Jewish Seven Blessings will be said, with both fathers participating.  At the end of the ceremony, we will break the glass. This has many meanings in the Jewish faith, but for the two of us, it will also symbolize the breaking down of barriers between people of different cultures and faiths as our families are now joined together.

By incorporating some Jewish and Catholic wedding rituals in our ceremony, we will signal to our friends and family our intent to continue practicing our religions.  We hope that this public declaration of faith will communicate our plans to remain strong in faith while supporting our partner’s religious practice.