Odd Mom Out Returns & Ginnifer Goodwin's Baby NewsBy Gerri Miller
Find out who's guest starring on Odd Mom Out this season and get the scoop on Goodwin's new babe!Go To Pop Culture
I am a lot of things in this diverse world. I am a female, a daughter, granddaughter, sister, fiancé, niece, friend, Catholic, dietitian, animal lover, coffee and chocolate enthusiast… in no particular order. While I identify as many different things, there are many things I am not and won’t try to be. As I continue to grow and navigate through life, I am finding that the way I define and present myself to the world is more important than the way someone else defines me. However, when someone tries to define or label me differently than how I see myself, it can be hurtful.
I have had so many positive experiences over the last several years as one half of an interfaith couple. I have had the opportunity to learn so much about the Jewish faith. I have embraced Jewish traditions and culture and continue to learn ways to incorporate these new traditions into my life. I have been welcomed with open arms into a Jewish family that I will officially be able to call my own family when I say “I do” in an interfaith wedding ceremony six months from now.
Unfortunately, when small, negative experiences occur, they can put a damper on even the most joyful occasions, just like a rain cloud can ruin a beautiful sunny day. These negative moments can linger causing sadness and frustration. I have encountered very few negative opinions in response to my interfaith relationship but that doesn’t mean it hurts less when these situations do arise. My hope is that individuals today can continue to become more open-minded and non-judgmental. As the Catholic half of a Catholic/Jewish interfaith couple, below are some experiences I’d like to avoid repeating in the future.
For starters, please do not call me a “shiksa” if you would like to maintain a friendship with me. Calling me this term will not make me laugh and I will not think it’s funny. The word “shiksa” means “non-Jewish female,” however, other translations for the word include “impure” and “abomination.” This word is not a term of endearment and every definition I have ever read for this word describes it as derogatory. Most definitions even directly indicate that this word should not be used as a label or reference for someone. It is 2016, I am a Catholic woman who fell in love with a Jewish man and there is nothing forbidden about our love. If you are a person who identifies as Jewish who is not aware of the correct definition for the word “shiksa,” please take the time to research the word and then ask yourself if the person you’re referring to would be offended by this.
I am Catholic. I am “of a different faith background” but would prefer not to be called a “non-Jew.” I have read articles about the controversy of the term “non-Jew.” It made me stop and think about my feelings toward this term. I get it. I’m not Jewish and I’m not trying to be. I am marrying someone who identifies as Jewish while I identify as Catholic. To me, this is very concrete. The problem arises when someone else starts identifying me by what I am not rather than what I am. When someone calls me a “non-Jew” it makes me feel like I’m on the outside looking in or excluded from a group. The term “non-Jew” also makes me feel as though the person referring to me as a “non-Jew” feels superior because they are Jewish and I am not. Individuals should be identified as what they are rather than what they are not to avoid hurt feelings or discomfort.
Finally, I have been asked on a number of occasions since my engagement if I plan to convert to Judaism. While I respect the question and a person’s interest in our different faith backgrounds, I don’t feel as though I need to convert to my partner’s religion in order for it to be acceptable to get married. Don’t get me wrong, I love that conversion is an option and that in the future, if I feel conversion is right for me, I can make that decision. On the other hand, I love that intermarriage is accepted by many today and that I can continue to practice my personal religious beliefs while building new traditions with my partner who has personal religious beliefs that are different from my own.
I don’t know what the future holds for my partner and me as we move closer to our wedding day but my hope is for continued acceptance and respect for individuals of different faiths and interfaith couples. We will continue to surround ourselves with friends and family who accept and embrace our different faiths and support us as we build this new life together!
I have planned exactly one party in my lifetime. It was a surprise sweet sixteen birthday party for my best friend during our sophomore year of high school. The party was held in my parents’ basement decorated with balloons and streamers. Party guests successfully pulled off the surprise and spent the rest of the evening gobbling slices of pizza and birthday cake while mingling and listening to the latest tunes playing on my boom box.
Fast forward 12 years to 2016. I am knee deep in planning the biggest party of my life…my wedding! Jarrett and I are approaching our one year engagement anniversary (March 20th) and have been busy wedding planning for nearly 11 months now. We continue checking items off of our to-do list as we move closer to our October 2016 wedding. While our to-do list is much shorter than it was 11 months ago, it’s safe to say I probably looked like a happy deer in headlights last April. I was so excited about our recent engagement but had NO idea where to begin when it came to wedding planning. So I thought it might be helpful to share some planning tips that worked for us. We are by no means professionals when it comes to wedding planning but we’re having a lot of fun figuring it out!
1. Talk Details! Jarrett and I sat down one day and discussed everything we knew about weddings (mostly from the weddings we had recently attended). We brainstormed what we wanted and did not want in our day. We talked seasons: Summer? Too hot. Winter? Too cold. Spring? A spring 2016 wedding would only allow one year of planning which felt too rushed. We also discussed that weddings are very expensive and the additional months of planning would allow us to save more money. We had made our decision. A Fall 2016 wedding would allow a year and a half for all of the planning, decision making and money saving (it also happened to be my favorite season!). We drafted a guest list based on who we knew we would be inviting plus estimated a number for our parents’ guest lists. Our guest estimate totaled 150-200 individuals so we knew we needed a venue that accommodated at least 200.
Finally, while the wedding day is about celebrating us as a couple, we knew the majority of our guests would be traveling to celebrate with us and we did not want our wedding day to be an inconvenience for our friends and family. We knew we wanted a Saturday evening wedding with the ceremony and reception at the same location. So we had determined season, guest count and venue wish list. Then we discussed budget. We listed each wedding vendor we would need for our wedding day (Venue, Caterer, Photographer, DJ, Florist and Officiant). We created a budget range for each potential vendor prior to setting up any appointments. From there, we estimated a total budget range for all wedding vendors plus additional details (wedding dress, invitations, etc). It seemed we had it all planned on scratch paper! Now what?!
2. Get Organized! After our engagement, friends and family members had bought me a number of wedding magazines and I was so excited to start browsing through for inspiration. Over time, I started cutting ideas I liked out of the magazines so I could keep them in a pile and easily access them. I realized I needed somewhere to hold all of our wedding planning resources. I bought a three-ring binder and visited one of my favorite websites, Pinterest, and searched for “Wedding Organization Printables.” I found free print-out dividers and resources for “financials,” “guest list & seating” and “timeline/to-dos.” I knew that everything would be in one place and nothing would get lost. Through each step, I write in the amount we spent and checked it off the to-do list! As we decided on each vendor, I placed signed copies of our contracts in the binder so I could refer back to them when I needed a quick reference or to see when a future payment was due.
3. Do Your Homework/Be Willing to Be Flexible! I began searching for wedding vendors in the Philadelphia/South Jersey area. I utilized “The Knot” website/app on my phone to search vendors by location. The app made it easy to learn details about different vendors and read reviews from people who had utilized their services. I could even look at samples of vendors’ work (ie: photography/floral arrangements) on “The Knot” app.
First, we chose wedding venues to tour based on those that met our search criteria. We knew we would need a confirmed wedding date and venue selection before being able to book any additional vendors. I made the vendor appointments and Jarrett came along to every meeting to provide his opinion and support. It is helpful to make the decisions together since after all, it is our wedding day! We made a list of questions to ask before each meeting so we would be prepared. The reason I suggest being flexible is because many wedding venues, especially popular ones book up far in advance. We toured a wedding venue in April 2015 and fell in love with it. We knew we wanted to host our wedding there but it was booked through September 2016 for Saturday weddings. This is how we decided on an October wedding date (based on venue availability). If you have your heart set on a specific wedding date, you may need to be flexible with your venue choice. The more time you allow for planning, the more choices you will have!
Other selling points for our venue included the staff; they thoroughly and professionally answered all of our questions and put our worries at ease. We learned that we could have both our ceremony and reception on-site and they even had on-site catering and bar service so we were able to save a few steps. Once we selected our venue, we continued booking our remaining wedding vendors one by one. We carefully read the vendor reviews, made lists of questions and compared prices and availability for our chosen wedding date.
My final planning tip would be to have fun! Many people have told me wedding planning is so stressful and they were happy when it was over. Truthfully, because we gave ourselves a lot of planning time, I have been enjoying this life chapter and may miss it when it all comes to an end because it’s truly a once-in-a-lifetime opportunity. We are still seven months away from the big day and there is still so much to do but I am content in what we have been able to accomplish thus far; especially since we’re figuring it out on our own and with the support of one another! Next up on the to-do list: designing invitations and yarmulkas! Stay tuned for more wedding fun.
My name is Hannah, and as one half of an engaged couple, I’m excited to share with you my experience planning our upcoming May wedding. I found InterfaithFamily online when I began searching for a rabbi who was willing to officiate the type of wedding ceremony my partner and I want to have: namely a non-traditional, and somewhat Jewish one!
Let me tell you a little bit about us:
Amma and I met in San Francisco in 2013. When I wasn’t making art, I was working as a cashier in a popular specialty food market, where Amma would often stop to get lunch or that last minute, forgotten grocery item. She lived around the corner from the market, and was what you would call a regular. It wasn’t long before we had noticed each other, and the fast-paced market, with its never-ending checkout line was quickly becoming an insufficient meeting place. At the end of our first date, we made plans to see each other again the next day. We both knew early on that ours was a relationship we wanted to put our all into.
We’ve had fun together since we first met, and still do every day. We also work to understand each other and smooth out the inevitable bumps that arise. We are similar in our beliefs and dreams and in the activities we enjoy, and we can be very different in our approaches to problems and the ways in which we get through daily life. We balance each other out in really meaningful ways that make us both better people.
Some of our differences could be attributed to our respective upbringings. We have really different backgrounds. At this point you may be expecting me to describe our religious differences. Ironically, neither one of us was raised with any religion at all.
(I will explain how we ended up getting involved with InterfaithFamily, and deciding to have a rabbi officiate our wedding in my next post.)
In their early 20s, my parents moved to Vermont to escape mainstream culture and headed into the woods to find peace and organic food. My father was raised Jewish, and though very spiritual, no sooner had he completed his bar mitzvah then he decided he didn’t want any part of organized religion. My mother was raised Catholic, but her spirituality seems to be more centered around interconnectedness. I often hear her say “Isn’t that cosmic?” or use the term “kindred spirits.”
Amma’s mother was actually the daughter of a Hindu Priest, and as the very independent individual that she is, I think it just felt natural for her to discover her own brand of spirituality. Amma’s father grew up Christian (I’m not sure which denomination) and I would venture that his life’s work in science is indicative of his pragmatic and analytic mind, where religion has no place.
So, if only by coincidence, religion has not been an issue for us. As similar as our backgrounds are in terms of religion, they are equally as different culturally. Amma’s parents are both from developing countries. Both recognized for their brilliance, they took advantage of every opportunity to educate themselves and develop careers that would eventually take them around the world. They have worked so hard to be where they are and to give their children a good life. Their perspective is potent, and they have passed much of it down to Amma and her brother. To come from such humble beginnings and work that hard means you don’t take anything for granted.
My parents were fortunate to be born in the U.S. Even if you’re not wealthy here, you are afforded certain opportunities and privileges that simply don’t exist in the developing world. Life begins on a stronger foundation. Both of my parents are musical and artistic, and because they didn’t have to worry about having a roof over their heads, or getting a good education, they were able to concentrate on more creative ventures and choose a life for themselves that suited their personal interests and beliefs. The culture within our family, not to mention the whole community I grew up in, emphasized creativity and peace, getting along and being physically and spiritually healthy. My parents didn’t have a lot of money, but because of their foundation, they had more choice and flexibility in their lives. Not surprisingly, my siblings and I were very much influenced by the priorities of our parents and our community.
Through the lens of Amma’s experience and perspective, I realize how fortunate I truly am. I have also learned that working as hard as her parents had to can produce better results than being privileged from the beginning. There are some extremely positive qualities engrained in Amma that I’m still working on. Strength, clarity and perseverance are just a few of my favorites!
Just over a year ago, on my birthday, we got engaged. Amma knew it would be the best birthday present. She had broken her ankle about a week before, and was still bed-ridden. She somehow (read: Amazon.com) managed to prepare the most perfect “birthday in bed,” complete with pink wrapping paper (my favorite) and daffodils. One of her gifts to me was a pack of origami paper. That was good enough for me, but then she said, “There’s something I want to teach you how to make.” She kept me in suspense as I followed each of the folding directions. I didn’t know until the last fold that we were, in fact, making origami diamond rings! As soon as I realized what they were, we looked at each other with big grins and she said, “Wanna get married?!” I obviously said yes.
We agreed that we wanted to have real rings to symbolize our engagement to each other, and we wanted to pick them out together. As soon as Amma’s ankle had healed, we went to our favorite jewelry shop, Bario Neal, and picked out matching gold bands…well, almost matching. Amma’s has a polished finish and mine is brushed. We hadn’t necessarily set out to get matching rings, but in the end, it turned out we wanted the same thing: a thin gold band with a tiny champagne diamond. Something simple, timeless and low profile.
As an artist, I work with my hands constantly, and I wanted to be able to wear my ring without it getting in the way. Amma doesn’t wear a lot of jewelry, so for her it had to be something that wouldn’t feel foreign on her body. We weren’t sure if we wanted a stone at first, but it felt incomplete without one, so we picked the tiniest diamond available at the shop. It gives the rings just a touch of character and represents the spark between us. Because we do not view our engagement and our wedding as two completely separate notions, we really only wanted the one ring to represent our commitment to each other. Instead of getting a second ring to exchange at our wedding, we plan to exchange the rings we already have, and get them engraved with our initials and the date of our wedding.
Thinking about the idea of rings and picking the right ones turned out to be the first exercise in a long string of challenging decisions. Within the context of planning my own wedding, a lot of big questions have come up. It takes diligence to get to the bottom of your own beliefs and desires. I didn’t fully realize until I began this process myself, that there is an unspoken, pre-written script to wedding planning and the wedding itself. Even after recognizing the presence of this script, it is easy to lose sight of what you and your partner really want. For Amma and me, the marriage is what we are most excited about. The wedding will be a [hopefully] fun celebration of our love and commitment, and the official gateway into our marriage. As we continue planning, we are trying to stay true to ourselves and keep our own desires for the big day in the forefront of our minds, whether they coincide with the script or not.
By Courtney Dunne
An “interfaith wedding.” What does that mean? I, after all should know what that means. My partner of 10 years and soon-to-be spouse is the CEO of InterfaithFamily. But understanding what it means to be in an interfaith relationship and putting it on display for all of your family and friends to witness…well, those are two different things.
Our families knew we would eventually tie the knot. After all, when we made the decision to move to Massachusetts, the ability to legally wed was a strong pull for us. Yet, life so to say, got in the way. Jodi was working full time in preparation for the transition in leadership at IFF and I was a first-time full-time stay at home mama for our active, inquisitive and adorable twin boys.
Yet, living in Massachusetts and not being married felt strangely different than living in Pennsylvania and not being married. No one, at the time, expected a same-sex couple to be married in PA. Yet, in MA people sort of looked at us in bewilderment when they found out we weren’t married. It almost felt like we were “living in sin” and as a Catholic school graduate, I knew what that felt like. Alas, new friends of ours gave us the added push of encouragement we needed to tie the knot.
So, 10 years. A house. A cat. A dog. Two kids. A BIG move to Massachusetts. And, finally…wait for it…marriage. I think we’re ready. Now, to share the news with our family and friends—this brought the expected excitement. The details—everyone wants to know the details. When? Where? Who? Most important, I’ve been asked by numerous people in an almost huffy and emphatic way, “Well, it will be interfaith, RIGHT?” Well, yes. Um, sort of.
Growing up Catholic, going to Catholic school and a Catholic university, I have always held very strong beliefs about humanity that did not always coincide with doctrine. When Jodi and I met, we connected very deeply on a spiritual level. We found commonality in our differences and took a humanistic approach to seeing how her Judaism influenced her existence and my Catholicism influenced mine.
A lot of thought went into raising our children Jewish, a decision I did not come to quickly or easily. Ultimately, it was a decision made out of love for them. About wanting my children to belong to a faith community; to believe in God; to participate in community service. And most important—at least to me—was to belong. I mean, truly belong.
That said, planning this wedding has forced me to really unpack the meaning behind what an interfaith wedding would mean for me. We made the decision to hold our ceremony in our synagogue, Kerem Shalom. We also made the decision to have our rabbi and friend, Darby Leigh officiate our ceremony. And here comes the line of questioning from my Catholic family members: “So, the rabbi is marrying you? And you’re getting married in the synagogue?” I can hear my mother’s Long Island accent: “I told her (my aunt) that you’re getting married in the synagogue but it IS and will be interfaith.”
Yes, mom. It is. But what does that mean? I might mention that my mother is also in an interfaith relationship—she’s Catholic and my stepfather is Jewish. But that’s a story for another time. So, how do you plan an interfaith wedding when some tenets of the Catholic faith (i.e. Christ-centered beliefs; Eucharist) contradict principles of Judaism? I found myself really questioning what an interfaith wedding would look like.
Luckily, we knew where to look for just the resources that would help answer some of our questions. Several helpful tips came out of the Guide to Wedding Ceremonies for Interfaith Couples. We also used the Tips for Inclusive Weddings to answer questions about involving friends and family (our parents will write personalized sheva b’rachot (seven blessings), choosing readings, creating an interfaith ketubah and more.
What I ultimately came up with was a Courtney-Jodi wedding that embraces our different faith traditions. Our interfaith wedding will include the pieces of our lives that that celebrate who we are; the spirituality that weaves in and out to create a bond and a tapestry. Our wedding will be in the synagogue and will have some of the traditional rituals present in Jewish weddings, such as the chuppah, the reading of the seven blessings and the breaking of the glass. However, it will also include blessings from our parents, who come from both Catholic and Jewish traditions. It will include family and friends that have been raised Catholic and family and friends who were raised Jewish. We have chosen to have our siblings, my two sisters and Jodi’s two brothers, be our chuppah holders, and the chuppah will have a Celtic web of life design. My sisters (Catholic) and Jodi’s brothers (Jewish) will provide the support for the canopy representing God’s presence in our lives and in our new life together.
Most important, our wedding will include two lives coming together in God’s presence—two lives who find commonality in spirituality. To me, that is an interfaith wedding. It may not include a priest. It doesn’t need to. What it needs to be is inclusive. Our lives and the choices we’ve made as a couple and as parents center around celebrating difference and inclusivity. Our interfaith wedding may not be your interfaith wedding. That’s the beauty of it.
Being interfaith is about noticing the differences and looking for the thread that ties you together but maintains individuality. Jodi and I found that thread 10 years ago. It has just taken 10 years to become a tapestry.
By Katie Ryan
Steven and I were married in an outdoor Catholic and Jewish celebration on May 23, 2015. The ceremony itself was the biggest black box for us when planning our wedding and we hope sharing how we brought our two faiths together into an interfaith ceremony helps anyone else trying to decode this process.
Steven was raised Jewish and I’m a born and raised and practicing Catholic. We wanted faith as part of our ceremony and we also wanted to make sure it represented us and was welcoming and inclusive for our families and friends in attendance.
With some work, the help of great people and some luck, we pulled it off.
Steven’s parents are really involved in their Jewish community and through those connections found us a local rabbi, Lev Baesh that they thought we would like. It just so happens that Lev has a long history with InterfaithFamily and continues to work as a consultant with the organization. Steven and I both really value sustainability, so when we found out that Lev has solar panels on his house and chickens in his backyard, we felt like things would work out. The first time we met him for coffee (and to “interview” him) he said two things that stuck with us through the planning process:
1. Many of the major religious milestones (or sacraments in the Catholic world) recognize things that have already happened—baptism/ naming ceremonies (the baby is already born), funerals (the person is already dead) and in the case of marriage, two people have already made the decision to be together and the ceremony is to officially recognize it. Knowing this took some pressure off of us—we’d already been through the hard part of finding each other and figuring out that we wanted to be together forever. The ceremony was the cherry on top.
2. The ceremony is the first real opportunity to set the tone for how religion is going to look in your newly formed two-person family. That observation actually added a little more pressure, but also helped us find a framework as we came to decision points when planning the ceremony. For example, while I had written a word-by-word ceremony, our officiants both wanted the opportunity to speak in their own words, reflecting the sentiment we put forth in the draft. When we looked at our framework, we decided we wanted our faith journey to have room for flexibility and to be genuine and personal, so we agreed to let our officiants speak from the heart (that ended up being a GREAT decision—more on that later).
We found our priest through the recommendation of a friend who served on the Board of Directors for the Interfaith Action of Central Texas. I like the priest at my longtime Catholic parish, but I wasn’t sure he had the personality we needed for an interfaith ceremony. It can also be challenging to have the Bishop recognize an interfaith, outdoor marriage. Luckily, Father Larry Covington knew how the system worked and helped guide us through the process which included the required paperwork as well as Pre-Cana, multiple pre-marriage preparation meetings a Catholic couple goes through. He also made us feel at ease about an interfaith ceremony and marriage. Oh, and he speaks some Hebrew, which came in handy (see list below).
We decided on a mix of Catholic and Jewish traditions as well as things we just thought would be cool. Here’s what we ended up doing:
Here are a few additional resources and things we did that were helpful:
Lots of communication with our guests: We emailed all of those attending the wedding to give them the heads up that our wedding would have a rabbi, priest and a dog. It really helped people know what to expect.
Lots of communication with our parents: We especially wanted to make sure our parents felt good about the ceremony since we were the first interfaith couple in our immediate families. We gave the opportunity in the beginning of planning to share anything they really wanted in the ceremony. We also shared the ceremony document with our parents in advance and they appreciated it.
Ceremony: It wasn’t easy to find more than an outline of a ceremony, but we did find one from InterfaithFamily that we really liked. Here it is.
Vows: In addition to the traditional vow exchange, we also wanted to say our own words to each other. We worked off of this list and made the vows our own.
Here’s to a ceremony that’s just right for you!
Looking for an officiant? We can help.
While I’ve dealt with doctor’s appointments and missed deadlines at work, I’ve had a mental image of a calendar with pages flying by—each representing a day of wedding planning that we’ve missed. But, honestly, none of that really matters. What matters is the fact that, with the support of family and friends, we’ll make it there together—the details of what the wedding day will look like are substantially less important. After all, that’s what it means when you choose love.
At a recent doctor’s appointment a nurse smiled at Justin, as she said to me, “you’ve got a good one sticking by you through this.” Justin’s response was instantaneous: “well, she’s sure had her share of being by my side in similar situations.”
It’s true. Only four months after we met I was by Justin’s side, calling 911 when he was injured, holding his hand as he came to after a 7 hour surgery, and traveling almost every other week between Boston and Philadelphia as he spent three months in a rehabilitation hospital relearning how to walk.
We haven’t actually made it to the point of planning where we are addressing vows (which, as we’ve learned, are traditional in Christian ceremonies but not in Jewish ceremonies), but we both know that this concept isn’t new to us. We’ve committed to holding up our relationship through adventures and health, and through the lows of sickness and injuries.
So, the countdown is on. We need to order rings. We need to design our invites. We need to pick out a ketubah. Finalize our huppah design. We need to pick out food. And figure out what to wear. And how to light our venue. And order flowers. And learn how to dance. The list is long, but we’ll get it done.
After all, those are just details. We’ve already worked out the important things.
In 2011, TheKnot.com surveyed almost 20,000 newlywed women. They found that only 8 percent kept their last names. Of the remaining 92 percent, 86 percent took their partner’s last name. Six percent hyphenated or created a new last name.
While I’ve seen other studies that show the percentage of women who keep their last names at closer to 20 percent, the fact remains: Changing your name after marriage is the “normal” thing to do.
Changing my name has never felt like the right move for me—my last name is the one on my degrees, it’s part of the name of my photography business, it’s the name I’ve written under, and, it’s the name I’ve used my entire life. I’ve given this some serious thought. I support a person’s right to choose the name that feels like the best fit for them, and I understand the idea that a unified last name presents a unified team.
But, for me, changing my name just doesn’t feel right.
(It also should be noted, that Justin isn’t up for changing his last name either. My last name is hard to spell, and he’s spent too long building his brand to change his name to something else. I don’t think this is a conversation only half of a couple should be having—if name changes are on the table, they should be on the table for everyone.)
It wasn’t until recently, when concepts like name changes shifted from hypothetical to reality, did something click for me. Changing my last name would mean separating my name from my family’s name—and taking a step away from my Jewish identity.
I know that marrying Justin, who isn’t Jewish, won’t make me any less Jewish.
It won’t make our home any less Jewish; it won’t invalidate the mezuzah hanging on the door, or make my observance of holidays any less meaningful.
It won’t make my work any less Jewish; it won’t tarnish my past community organizing, nor will it make my work with Keshet and commitment to full LGBTQ inclusion in the Jewish community less authentic.
Taking Justin’s last name wouldn’t make me any less Jewish… but it feels that way.
As an Ashkenazi Jew, with a very classically Ashkenazi Jewish last name, my name is a calling card. Rozensky, with its “rozen” and its “sky,” shouts Jewish. I can trace its Jewish history. My name comes with a connection to my people—not just in the sense of “the chosen people,” but also in the way it connects me to previous generations of Rozenskys. I’m not ready to step away from that tradition.
There will be plenty of compromises made in our marriage; after all, meeting each other halfway is an important part of keeping a relationship working. But when it comes to our names—which hold such important aspects of our identities—compromise doesn’t seem like the best bet.
Here are some places that we quickly checked off the list:
– A rotating wedding with stops at each temple or church where a friend of ours works as a rabbi and/or spiritual leader: problematic mostly as this particular world wide wedding tour would probably require a month long commitment for any wedding participant.
– My very first truly Jewish home, the Smith College Kosher Kitchen: while the space is filled with amazing memories of learning how to braid challah, welcoming Shabbat, and being part of true community, it’s not exactly equipped for a wedding shindig.
– The churches that Justin attended growing up: a destination wedding wasn’t something we were 100% opposed to, but asking family to trek out to the winding trail of places he called home (from Ohio to South Dakota back to Ohio and on to Pennsylvania) as he grew up wasn’t exactly practical.
After all, as an interfaith couple with varied roots and no shared official physical spiritual home, there is no obvious, easy answer. And, as we look to bring together a diverse group of family and friends, we want to avoid the “eek” feeling that often accompanies being in someone else’s religions home base. (We’re introducing enough new things as it is!)
Our dramatic question of belonging (or a lack thereof) answered itself when we took a different tact to planning. When we rephrased the question from “where do you get married when you put religious tradition in the center” to “where do you get married when you put your own relationship in the center” the options started to reveal themselves.
A ceremony in a science museum? Why not? (Unless there are mummies—I have an irrational fear of mummies.)
A ceremony on a boat? Sure! (Weather permitting. And is one allowed to be both captain and bride?)
A ceremony in an abandoned theater with no lights, no running water, and a more than fine layer of dust? Yes. That’s the winner.
When we looked at locations that had significance to us, a vacant theater became the obvious choice. Justin has been a part of a community of urban explorers for far longer than I’ve known him, and I’ve come to appreciate the beauty that is found in a place paused in time. We are people who, individually and as a couple, value adventure, the offbeat, finding experiences that might not jive with the norms—and so this feels more like “us” than any church or synagogue we might find.
I wouldn’t go as far as saying that this is where we find our “sacred” … but, there is something holy about appreciating glamour where someone else might not look twice.
Taking a space, one that has been forgotten by its surroundings, and stepping back is a powerful experience. There’s beauty in seeing a place for what it once was, what it is now, and what it could be. (And, isn’t that the essence of a relationship? Appreciating all steps of the journey?) For us, the idea of transforming a quiet, slightly downtrodden theater into a site for a ceremony just makes sense. We’re adding the lights, we’re bringing in the huppah, but the magic of the building was already there.
It is hard to believe it has already been a month since our “big day.”
It is finally starting to sink in.
It seems that we have not stopped moving since we got married. Between the holidays, Lisa’s sister getting married, and my new employment opportunities, there has been barely a moment to sit and take it all in. However, this week, we received our photos and have been listening to our playlists from the ceremony and reception. It is certainly bringing us some cheer.
It was an incredible journey for us both. Physically, emotionally, and spiritually.
We had a lot of help along the way. So thank you everyone who helped. Friends, family, and loved ones. Thanks to all our wonderful vendors too. Thank you all who followed us both on this journey and the whole InterfaithFamily staff who gave us this opportunity to talk about and really explore what having an interfaith wedding is all about and meant to us. (I also apologize to our photographer because I had to resize all the photos to fit into this post, they simply do not do her work justice.)
After the wedding, we ended up answering a lot more questions than I thought. We had a lot of members of Lisa’s family asking about the Ketubah ceremony, while others asked about the circling of one another toward the beginning of the ceremony.
We also received a ton of compliments. The donut table (instead of cake) was a huge success. You could not tell the difference between the adults and children because all of them kept staring at the table with hungry eyes, even with a belly full of delicious meatballs. Our Jewish friends also said that when it comes to the Hora, Lisa and I hit it out the park. It was their most fun moments of the wedding.
What’s next in our journey? That is a great question. We are hoping after the New Year to settle down a little bit more. There should be some clarity in our close future. I also hope to attend temple more regularly. For the first time in awhile, we do not have a deadline for our life and maybe that is the best gift of marriage. It is what you do with it after the big day.
[Guest post by Sam Goodman]
I have fond memories of going to services as a youngster and looking forward to the weeks in which I could pelt young adults, the clergy, and innocent bystanders with tiny packages of hard candy. Not wanting to miss being on the receiving end of such a deluge, a few months back I mentioned to the Cantor at my synagogue, Monmouth Reform Temple (MRT), that Anne and I would like to have an aufruf. This is a custom during which the bride and groom – or, in more traditional synagogues, just the groom – are called up for an Aliyah, and the Torah is read in their honor.
Scheduling our aufruf posed a bit of a challenge. Traditionally, the aufruf takes place during Shabbat services prior to the wedding. However, our rehearsal dinner takes place on that Friday, outside of Philadelphia. The Shabbat prior to that coincides with Yom Kippur, and celebrating with candy is not the best way to observe a solemn fast.
We also wanted to make sure our aufruf date aligned with an appropriate Torah portion. Our wedding occurs the week prior to
However, we hadn’t cleared all hurdles yet. A significant proportion of the families at MRT are interfaith, and over the past year, the Rituals & Practices Committee has discussed what activities on the bimah are permitted to the members of the congregation who are not Jewish. Also, they are charged with awarding honors for aliyot, lighting candles, and Kiddush on Friday nights. I happen to sit on this committee. A few weeks ago, the person responsible for managing these honors for the month of September asked if anyone would be interested. I asked if my parents could do the candle and Kiddush blessings for the night of our aufruf. My mother is a practicing Christian, and some congregations do not permit those who are not Jewish to say the blessings over the candles. Also, neither of my parents are members of MRT, though they do belong to a Reform synagogue in the Philadelphia area. Finally, Anne is not Jewish, and the committee had discussed in the past whether it was permissible for members of the congregation who are not Jewish to be called to Torah for an aliyah. After raising these concerns, I opened the topic for discussion to the members of the Rituals & Practices Committee.
This kicked off a lively discussion. Our Cantor sent around a link to the recent article on Interfaith Family about how different synagogues approach candle lighting by with interfaith families. Ultimately, the committee agreed that my parents could light the candles and recite Kiddush, and that as long as I was with her and saying the Torah blessings, Anne could join me for the aliyah.
With this final hurdle cleared, it looks like September 12th will be a very Keefe/Goodman Shabbat at Monmouth Reform Temple! In case you have an itching to bean some soon-to-be newlyweds with candy, services start at 7PM.