Zach Braff's movie, Michael Douglas & Diane KeatonBy Gerri Miller
New movies are coming out this month with several actors in interfaith marriages. Plus, the much anticipated Zach Braff film.Go To Pop Culture
In the Torah, Genesis 18:2 talks about how Abraham welcomes strangers (who would turn out to be angels) into his tent and gives them food and drink. For their kindness to strangers, Abraham and Sarah are blessed. Modern translation: If you want to be blessed on your wedding day, make sure the people are fed.
So, let’s talk about food.
Our wedding menu is going to be a lot like in our home. I keep a version of kosher… no meat and dairy (although I am a vegetarian so not too hard), no shellfish, fast on certain Holy Days, and eat certain foods on others. Lisa maintains a higher protein, lower carb diet. She also loves her traditional polish kielbasa on Easter and Christmas. Our diets may seem worlds apart, but we always enjoy a meal together as often as we can.
When you first think of food at a wedding, you think wedding cake. We first thought against it. However, my mother asked us to get one for the reception. The reason being is that when my parents got married on their front lawn 30+ years ago, they had very little. The only thing they had was a Carvel ice cream cake. They even had to borrow the $10 to get that. It holds a special place in their hearts and to honor that we decided upon a small cake to cut. It’s one tier, simple design, almond flour base with apricot filling cake.
For our main dessert, we went for a Cincinnati local favorite, Holtman’s Doughnuts. Wedding cake for everyone was a bit too traditional. Cupcakes at weddings are tired. Pies are messy. We knew we made the right decision when my dad, who is not much of a doughnut person, was in town visiting and proceeded to eat 2 doughnuts in the 10 minutes that it took to drive home from the shop.
Our main course catering was a much different situation. We are working on a budget and we considered some Cincinnati favorites of Indian or Skyline Chili. Both are reasonably priced, but we realized we actually would be serving something not a lot of people may eat. Lisa was quick to point out if we are tasked with providing a good meal for our guests, we should give them one.
This weekend we decided to give a small restaurant called Meatball Kitchen in the Short Vine neighborhood a try. They had catered a work event for a colleague and when I emailed them they came back with a quick response and great pricing. They do a fun and modern take on the meatball. We took a couple friends there this weekend and we all were blown away. I loved the veggie options, Lisa loved the pork option, and our friends loved the beef option. We ordered every side on the menu and we all enjoyed every single one of them.
It has felt like all our choices were a home cooked meal or something comforting that everyone loves but with an interesting twist that plays with our sensibilities. You could call it the perfect marriage.
I think the Passover/Easter combination is more difficult than Hanukkah/Christmas. This is because Easter most always falls within Passover. Over the past few years, Sam has celebrated Easter with my family: joining us for mass, taking part in the Easter egg hunt, and sitting down with us for our giant ham dinner.
Two years ago, a few months into our relationship, I invited Sam over for Easter at my parent’s house. Not wanting to make a big fuss about his religion, I explained to my mom that Sam was Jewish. Mom told my sister, Michelle, who told my sister Carolyn, who told my brother Chris, and soon everyone knew that Sam was Jewish.
Sam and I attended Easter Sunday mass with the rest of the family. I spent the entire mass worrying about how uncomfortable Sam must have been. Later, he told me that he wasn’t uncomfortable at all. He had gone with me to previous masses at my parish in New Jersey, which helped acclimate him to the flow of the mass.
After mass we had our annual Easter egg hunt. My siblings and I have a tendency to make a mess searching for eggs, whereas, Sam was being very careful looking for his egg behind books and under boxes. Upon finding his egg, he realized that he couldn’t eat anything inside because the goodies weren’t kosher for Passover.
Easter dinner came around and my sisters bombarded Sam with “Why can’t you eat ham on Easter?” and “Are peeps kosher for Passover?” Sam fielded these questions like a champ! We had brought some kosher for Passover wine, but it had slipped my mind to tell everyone that it was specifically for Sam. The wine was poured and by the time the wine reached Sam, all the kosher for Passover wine was gone. We sat down to our usual Easter ham, rolls, corn, and potatoes. Thankfully my uncle brought over a small lamb. I think the only thing Sam ate that night was lamb and a potato.
Round Two. Last year, my mom and I worked really hard to make the entire meal kosher for Passover. I explained to her all the dietary restrictions. For the month leading up to Easter, I received calls with “Is this kosher for Passover?” or “Can Sam have that?” My mother experimented with matzo meal and potato starch for the first time in cooking all the Easter dishes and desserts.
During the Easter egg hunt, Sam had remembered some of the hiding places from the previous year and that was where he started looking. Once he found his egg, there were kosher for Passover macaroons inside!
My brother and father picked up some really good kosher for Passover wine which sparked some good conversations about keeping kosher. Dinner was served and my father said the prayers and then offered for Sam to say his blessing. Sam said the motzi in Hebrew and English. My dear old grandfather (who is hard of hearing) blurted out with “That’s not Catholic!” It was at this moment that we told my grandfather that Sam wasn’t Catholic. My dad responded with, “Yes, but everything he just said, you also believe in!” Since then Sam and my grandfather have had many conversations on religion, and have come to the conclusion that there is always more to talk about.
Looking back on last year, I think, making the entire meal kosher for Passover was too stressful for my mother. For Easter, a week ago, I provided the main course and desserts and gave my mom some specific sides to make.
Easter mass was very comfortable sitting alongside Sam and my family. After Mass, Sam even went up to the priest to talk to him. We have been meeting with this priest to plan our wedding ceremony, so he is getting to know Sam and I very well.
The infamous Easter egg hunt came around and after much searching Sam found his egg taped under the lampshade in replace of the light bulb! After an enjoyable egg hunt, dinner was served. Both my father and Sam said the blessing over the meal and everyone left pleasantly full. It took us three years, but I think we have finally found a routine in balancing Easter and Passover!
By Sam Goodman
Won’t you help to sing / These songs of freedom?
We’re currently in the middle of one of the most widely-observed Jewish holidays, Passover. One of the Shalosh Regalim, or three pilgrimage festivals (literally “three legs”), in ancient times Jews throughout the land of Israel would gather and make sacrifices at the Temple in Jerusalem. Passover celebrates the Exodus from Egypt, and is one of the few holidays mentioned in the Torah. In modern times, it is observed by abstaining from the consumption of items with leavening (e.g. bread, cake, beer), and with a festive meal on the first two evenings, which is called a seder.
When I was growing up, we would have the first night seder with extended family. Between grandparents, aunts, uncles, cousins, and my nuclear family, there would be about fifteen of us crowded around the table, hearing Poppop recite the story of the Hebrews’ exodus from Egypt. It was always fun running around with the cousins, searching for the afikomen, and staying up way past our normal bedtimes. We still meet at my uncle’s place every year on the first night, and although lately we’ve had a couple faces missing from the table due to cousins living abroad, or away at college, usually at some point we would Skype them in. Also, as some of the older cousins have become involved in serious relationships, there have been new guests at the table – including, for the past three years, Anne.
The second night seder had a very different tone than the first night while I was growing up. My two sisters and I would each get to invite one friend, and beyond these three friends, it would just be our nuclear family at the table. We lived in an area that had very few Jews, so most of our school friends had never been to a seder before. At the beginning of this seder, we would start by explaining the symbols on the table – the matzah, different items on the seder plate, Elijah’s cup, etc. Diana, my youngest sister, would start the explanation; Stacey, the middle child, would add things that Diana had forgotten, and provide additional layers of meaning behind the symbols; and I would continue with the things both sisters had left out.
This year, we invited Anne’s parents and siblings to our second-night seder. As an added twist, my Dad had asked me a few weeks ago if I could lead our seder. My father, an accountant, was a *bit* exhausted by the night of the second seder, which fell this year on April 15th. After a few weeks of reviewing the haggadah and the Passover story, I had committed as much as I could to memory, and felt prepared for what was to come.
Anne and I arrived at my parents’ house around 5:30, about half an hour before the seder was to begin. I wanted some time to settle in, and do some last-minute reviewing of my notes and the biblical Exodus story. Thanks to some heavy traffic on the Schuylkill Expressway, I ended up having quite a bit of extra time – Anne’s brother Chris showed up around 6:15, and her parents and two youngest siblings didn’t arrive until nearly 7PM. After some brief greetings, we sat down at the table, and the seder began.
We began with my retelling the story of the Exodus, beginning with Joseph’s trials and tribulations, culminating in the arrival of the Hebrews in the Promised Land, and hitting all the major high points along the way. Unfortunately, due to my nerves, I ended up hitting many of the minor points as well, resulting in a retelling that felt as long as Cecil B DeMille’s epic film. In reality it was probably only 15 minutes, but it felt much longer. At least nobody could say I missed anything important!
After my retelling was complete, we began reading from the haggadah. After the first cup of wine, my nerves (finally!) began to ease up. We went popcorn-style around the table, each person reading a paragraph. As we reached the Four Questions, we broke our order and had Theresa, Anne’s youngest sibling, read them. We continued along, with Anne’s parents and siblings asking questions as we went. What foods do we “dip”, as mentioned in the Four Questions? What’s the egg for? Why is the shank bone, rather than another part of the lamb, used to symbolize Passover offering? Is that really a lamb’s shank bone, or just a chicken bone? When do we drink more wine? In some cases, the answers were literally on the next page of the haggadah, but I was able to field most other questions without significantly affecting the flow of the service.
Finally, it was time to eat the main meal. Anne had prepared eggplant dip, chopped liver, and potatoes, and my mom cooked up some beef brisket, chicken, and fruit kugel. Everything tasted delicious, though it certainly helped that we were having a very late dinner. Unfortunately, we weren’t able to go through the post-meal portion of the seder due to a confluence of the delayed start time and Anne’s youngest siblings’ bedtimes (the following day was a school day, after all).
I’m certainly in no rush to lead my next seder, a responsibility I hope continues to be held by my healthy father and grandfather for many years. However, it was a lot of fun studying the details of the seder and the Passover holiday while preparing to lead it. Also, I’m extremely grateful that Anne’s family is open to learning about the customs and holidays of my faith. While we certainly differ on quite a few theological matters, I appreciate that Anne’s parents are willing to join my family for holiday celebrations. It displays both a confidence in their beliefs and an acceptance of my ability to practice my faith.
On a completely unrelated note, I listened to this song on repeat while writing this blog.
I have always known December as a time to prepare for Christmas. Now that I am in an interfaith relationship, December is a time for many holiday celebrations. Sam grew up in an interfaith household celebrating Christmas with his mom’s family and Hanukkah with his dad’s family.
Growing up, Sam’s family all picked one day to give their Hanukkah gifts. For example, on the first night his dad gave his gifts, and then on the second night his mom gave out her gifts and so on, as to make the excitement of Hanukkah last. I think I like this idea of gift-giving and would like to continue this tradition as Sam and I start having a family of our own.
This year, we were able to exchange all of our gifts with each other on the first night of Hanukkah. Each night thereafter we gathered on Google Hangouts. The image above is his parents (who live in Pennsylvania), his sister, Diana, on the right (at the University of Maryland), his other sister, Stacey, (in Brooklyn) and Sam and I (in New Jersey).
This holiday is unlike all other holidays that I know. All the holidays that I grew up with, we got together as a family for a day or two, but we were hardly ever together celebrating a holiday for many consecutive days. There are 12 days of Christmas and 3 days in the Easter Triduum, but we are never all together celebrating during all of these days. During Hanukkah, each evening, for 8 days, we gathered together to celebrate, by chanting the blessings over our respective menorot. For these consecutive days, we are in touch with each other on a daily basis: wishing Sam’s sister well on her exams and then hearing how well she did on them, hearing of his parent’s quest to find a nice December movie, or his other sister who always has several stories about living above a modeling agency. It is comforting to know that even as adults, my
Two weekends ago, Sam’s extended family had their Hanukkah party at his aunt’s house and exchanged gifts with everyone in a Pollyanna. In my family, we do a Secret Santa on Christmas Eve. I’m not sure which one I enjoy better, the element of surprise in the Secret Santa is always fun, but then again, there is less stress in knowing who has who in Sam’s family. I love hanging out and talking with his family. The conversations at this year’s Hanukkah party seemed to always circle back to wedding planning. It was so much fun hearing the different proposal stories and how his aunts and uncles met each other!
It’s still a little strange to me, to go into someone’s house during December and not see a Christmas tree. It’s also a little strange having a Nativity scene and a menorah as decorations. I guess I am still getting used to the differences in the December Holidays. Sam and I will have to figure out these holiday traditions when we start having a family of our own, but until then- it’s Christmas with my family and his mom’s family and Hanukkah with this dad’s family!
Our wedding blogger Matt Rice recently wrapped up his blog after getting married to his now wife, Shannon. We’re sad to see him leave our blog, but thrilled for his happy union. While we search for a new wedding blogger, I thought I would fill in since I recently got engaged! I have to be upfront though: My fiancé is Jewish, and I am Jewish, so we are not an interfaith couple. Scandalous, I know, but I think there are a lot of pieces of wedding planning that are similar for anyone planning a Jewish wedding—interfaith or not. To some extent, every wedding is the bringing together of two different faiths, and a couple must navigate their families’ differences during the planning process. I hope I can be of help or at least amusement until we find a new blogger—and if you are planning a wedding and are interested in blogging, please email me at email@example.com.
I got engaged in September, and have already nailed down a date and a place, taken engagement photos (my brother is a photographer and was kind enough to give us this gift), blocked off hotel rooms for guests and are close to figuring out who our rabbi and caterer will be. Oh, and I tried on dresses yesterday. (Never has anything been more fun.) We can sit back and eat bon bons now, right?
Not so fast. We’re planning on getting married in Bristol, Rhode Island, which means the bulk of our organizing revolves around the Newport area. Newport is a major wedding destination and everything from lodging to photographers book up quickly. (And no, my brother will not be allowed to work on our wedding day!)
My fiancé and I found ourselves suddenly going from blissfully engaged to full-on planning our wedding just two weeks after our engagement. Not to say this part isn’t also exciting—from the grins on our faces, it’s clear we are not exactly sweating it. But at the same time, after each item gets checked off the list, there’s another one waiting to be explored just as urgently.
It’s kind of like holiday prep—I realize many of us are overwhelmed with the upcoming Thanksgivukkah mega holiday (Is it here yet???), but of course we’re looking forward to it at the same time. How do you keep things in perspective when you’re stressed out prepping for a holiday that is both celebratory and spiritual? IFF/Chicago director Ari Moffic blogged about stress release during the holidays.
When it comes to wedding planning, I find that what keeps the process fun, exciting and meaningful is the constant reminder of what will be our joy at the end of it all: a day in which we make a lifelong commitment surrounded by our loved ones. Eye on the prize.
But how do you keep your eye on the prize when there is a seemingly endless list of things to do to prepare for your wedding day over the next TEN months? Take a step back. What works for me might not work for you, but simply spending quality time with my fiancé and participating in the planning together is what I find makes it all meaningful. It’s more fun to pick out save the dates or imagine a menu when you’re bouncing ideas off your fiancé. I realize I am lucky in that my fiancé actually wants to be an equal player in this process, which is not often the case. (I’m sorry if that sounds sexist: I do not mean to say this exclusively pertains to men. But often there is one person who is less interested in planning than the other.)
I also know that I’m only two months into wedding planning. I keep hearing that things will get more stressful as it gets closer. But your fiancé is your support. He or she is your partner and your care taker and your source of joy. Whether or not they want to help you pick out flower arrangements–and whether or not you agree on bigger issues like whether or not to have a rabbi officiate the ceremony–lean on that person. I promise everything will seem easier.
A Muslim man greeted me with “As-salamu alaykum” on Rosh Hashanah morning. Having seen the kufi-style yarmulke I wore, he acknowledged me as he passed the bench on which Shannon and I sat. “He said ‘hello’ to you,” Shannon told me as I wrested my attention away from my smartphone. “He did?” I said, blinking in surprise. I caught the man’s eye, but reacted too slowly to respond to him.
I thought about that brief interaction during the train ride back to our apartment. I felt badly that I hadn’t replied to the man’s greeting. G. Willow Wilson, writing in her memoir The Butterfly Mosque, notes that it is a grave insult when one Muslim ignores another’s “hello.” I’m not Muslim, of course, but the man who spoke to me thought otherwise. I wondered what the appropriate response might have been. Should I have ignored his mistake and replied, “Wa alaykumu salam”? Should I have smiled and said, “Aleichem shalom?” My concern was further exacerbated when the passenger sitting behind Shannon and I leaned forward and asked, “Hey, man, are you Muslim or Jewish?”
Richard Fletcher, in his book Moorish Spain, describes a piece of art in the Grand Mosque of Cordoba: the crude image of a man who appears to be shrieking in terror. It is only upon consideration that the viewer realizes that the man is not screaming, but praying. Fletcher sees in this image’s ambiguity, in the confusion it evokes in people looking at it, a metaphor for the West.
Echoing Fletcher’s characterization of Western history, my first college professor lectured about the seventeenth century false messiah Sabbetai Zvi. When not engaged in mystical study, Zvi performed bizarre public acts, marrying himself to a Torah scroll and otherwise promoting his messianic aspirations. “Is this the nature of Western history?” my professor mused. “Is Western civilization schizophrenic?”
Teaching about anti-Semitism, the same professor maintained that hatred of the Jews stemmed from our status as the “Eternal Other.” Our people’s mere existence was a provocation, serving as it did as a refutation of the West’s foundational beliefs: namely, that mankind was redeemed by the son of God. Our stubborn refusal to accept Christianity caused doubt among Christians themselves, who then projected their anxieties back onto us in violent ways. According to this argument, anti-Semitism is the result of a process similar to the formation of a pearl, only the product is not a thing of beauty, but a perfect sort of hatred.
Jews are accepted in America as we have been in few other times and places. I believe that will remain true. But some thinkers are less sanguine about the future of world Jewry. Mosaic Magazine recently questioned the future of European Jews, and Tablet ran a review of two new scholarly books on anti-Semitism under the headline “Why Literally Everyone in the World Hates Jews, and What To Do About It.” I mentioned these articles to a friend, who replied that anti-Semitism always increases during difficult economic times. I’m not convinced that there is a “reasonable” explanation for such irrational hatred.
I am not genetically Jewish. (A DNA test that Shannon and I took a few weeks ago revealed in our genes the absence of Ashkenazi ancestry. For more on the genetics of Jewish identity, see Harry Ostrer’s book Legacy: A Genetic History of the Jewish People.) We who count ourselves members of the Tribe know that “Jewishness” is a slippery thing, comprised of, but not singularly defined as, peoplehood, ancestry, ethnicity, culture and religion. I doubt that bigots are so discerning. To anti-Semites, a Jew is a Jew. Perversely, I welcome the equality of status in the Jewish community granted me by bigots but denied me by our own hardliners.
Engaged to Shannon, though, I no longer speak for myself alone. I must consider my partner’s well being in all things. The local news station ran on the morning before Erev Rosh Hashanah a story about a fire at a home in the Philadelphia suburbs. The family was Jewish; the fire was an act of arson that appeared to be “racially” motivated. Coming as this news did amid stories about rising anti-Semitism and the looming crisis in Syria, it made for a bleak beginning to the new year.
The response the Muslim stranger’s greeting provoked in me was less worry over hurt feelings than an existential dread. Lest anyone suspect me of Islamophobia, let me be clear: it is not Muslims I fear, but the potential for confusion and violence inherent in all faiths. I have bound myself to a people who has, for millennia, been the target of the worst travesties of faith. Shannon may not be Jewish, but by marrying me, she, too, will be casting her lot with us. Am I asking too much of her? Is it wrong of me to request of Shannon that she join me on a path I freely chose?
On Rosh Hashanah we recite the Unetanneh Tokef, a litany of misfortunes that might befall us during the coming year. I wonder if, by naming our fears, we’re trying to rob them of the possibility of coming true.
For those readers who don’t know, “as-salamu alaykum,” and its Hebrew equivalent, “shalom aleichem,” means “peace be upon you.” The appropriate reply inverts the words: “wa alaykumu salam” (in Hebrew, “aleichem shalom”) or, “upon you be peace.” I think there’s something lovely about such a greeting. (It also serves as “goodbye.”) “Shalom aleichem” is a favorite expression of mine, but it’s the sentiment behind it that matters. May we wish peace to friends and strangers alike in the coming year.
When I became Jewish, I began seeing homeless people.
I was not unaware of the homeless before I converted to Judaism. When I moved to Philadelphia in 2008, it was the first time I saw people living on the street. I was shocked. I grew up in rural Lancaster, Pennsylvania. There were poor people, certainly, but no obviously homeless people. So I was unprepared when, while walking to the office on my first day of work in the city, a homeless man accosted me. Unnerved, I passed him without responding. He cursed me. “Welcome to Philly, country boy,” I thought, amused by my uncertainty. When I told friends the story, I made it about myself. And thus I began the process of cynically numbing myself to the sight of people begging in the street. Within a few weeks I was so acclimated to city life that I had adopted the standard reaction to the homeless. I didn’t see them. I didn’t hear them. And I certainly didn’t give them any money.
My conversion to Judaism lifted the veil with which I had covered my eyes. A famous verse from Torah reads, “Tzedek, tzedek tirdof.” (Deuteronomy/Devarim 16:20.) The verse is usually translated into English as “Justice, justice shall you pursue.” But “tzedek,” meaning justice, may also be translated as “righteousness,” and, less exact, perhaps, but more common, “charity.” Thus righteousness, justice and charity are bound together in one concept. We give to others not necessarily because we like to, or even because we want to, but because we are instructed to. (And the repetition of “tzedek” in the verse, unusual in Torah, is interpreted by the rabbis as an indication of its importance.)
On the day of my beit din, the rabbinical “court” with whom I met prior to my conversion, I confessed to my rabbis that, as a result of my studies, I had once again begun seeing the homeless as people. I at that time had not been able to bring myself to give change to anyone who asked, but just as I had not hardened myself to my fellows at one time, the act of breaking old habits would be a process. I continue to work on it. I think this is the purpose of the mitzvot.
Right now you might be wondering: “This is a wedding blog. What does any of this have to do with marriage?”
Jewish values are really universal values. Most people, and all faiths, believe in the importance of charity. And that is something that Shannon and I have in common, despite the fact that she is not Jewish. Tzedakah is the Jewish tradition of charity, and Shannon and I both have embraced it as part of our lives together. We find common ground in the Jewish expression of a universal value.
The last line of our ketubah states, “Together, we will work for peace and justice with empathy and hope, taking action to help heal the world.” We give tzedakah, sometimes in money, sometimes in units of time, as our resources permit. I believe I speak for us both when I say that, as our resources grow, so too will the amounts that we give. To that end, we have a little tzedakah box into which we put change on Shabbat and on holidays. (We inaugurated it during last year’s Rosh HaShanah dinner with 18 cents, 18 being the Jewish symbol for life. Tzedekah is often given in multiples of 18.)
Shannon and I are building our future together with shared values, expressed “Jewishly.”
When Shannon and I fight, I assume the worst. We’re going to break up. We’ll never speak again. We’ll be torn apart by wild dogs. “I just want us to be happy,” I’ll say. “We can’t always be happy,” Shannon responds, ever sensible, ever right. “Sometimes we’re going to fight.”
No love story is entirely happy. Sometimes there are fights. But what are the fights of an interfaith couple in the midst of wedding planning like? They might start with one partner exclaiming, “But I’m not Jewish!” As if that fact were not obvious to the other (possibly male, Jewish and occasionally dense) partner. “I’m not Jewish!” Shannon would shout. “Okay!” I replied, angry and baffled.
Shannon’s exclamations were in response to expectations I put upon her. As I mentioned in my first post here, I’m a recent convert to Judaism. And, like many converts, I feel a particular zeal. Combined with my typically male expectation that Shannon would take the lead in the home, that zeal resulted in certain expectations I forced upon Shannon. I thought, for instance, that Shannon would light the Shabbat candles. Weeks passed; no candles. When I finally mentioned it, Shannon replied, rightly, that’s she’s not Jewish. I am, and I should take the lead in Jewish activities. Shannon was right. (This is not to say that Shannon is any less involved in making a Jewish home. Rather, she supports those events I arrange and excuses herself from those she perceives as onerous, such as Yom Kippur.)
For a long time, when Shannon said, “But I’m not Jewish!” what I heard was “You’re not Jewish,” the personal baggage I carry knowing that traditional Jews will not recognize me as a member of Israel. Shannon doesn’t think that, of course; I was projecting my fears onto her. It took me a long time to realize that and now, I hope, I no longer do it.
How to make sense of such fights, though? With the zeal of a convert, I suggest this interpretation.
A few weeks ago we observed Tisha B’Av, the day commemorating the losses of the First and Second Temples. The “Three Weeks,” a mourning period, immediately precede Tisha B’Av. The Three Weeks are known in Hebrew as bein ha-Metzarim, literally “between the narrow straits.” Readers familiar with Torah will recognize in “Metzarim” echoes of Mitzrayim, the biblical name for Egypt. Tisha B’Av and Mitzrayim are symbols of emotional and spiritual constriction. Just as our ancestors experienced the disorientation of slavery and conquest, we, too, have known isolation from one another, from God, and from ourselves.
Jewish weddings traditionally end with the breaking of a glass. The most popular interpretation of this custom is that, even during our happiest moments, we remember the destruction of the Temple. Shannon and I are uncomfortable with expressing such a negative thought during our wedding. Rather, we will recall with the breaking of the glass not only our hope for the (metaphorical) rebuilding of the Temple, but also “the spheres of light” the mystics say shattered when God created the world. Just as performing the mitzvot is supposed to allow God to reenter the world, “rebuilding” the Temple would restore God’s dwelling place on earth. When we break the glass, then, Shannon and I will consecrate our marriage toward the living of righteous lives, with the intention of contributing to the increase of justice in the world. Of course, this being a Jewish marriage, we will begin this “mission” in the home.
Shannon and I are alienated from one another when we argue. We become lost in the “narrow places” of our relationship. Our vision becomes restricted, singular. But we remember the wholeness we search for, and we always make it through, each time a little stronger than before.
A fitting thought to leave you with for the beginning of Elul and the season of repentance.
First, a confession:
So here we go:
The Big Day:
I think it would have been slightly disconcerting for me had we just had one officiant who followed a traditional Jewish wedding service because that was not the tradition in which I was raised. (See our previous post about working with two officiants.) Having two stand with Ethan and me under the chuppah grounded me and really reinforced the communal aspect of the ceremony.
Said ceremony, as outlined in an earlier post, included a mix of Jewish, Celtic, and Native American wedding traditions that many guests said blended beautifully together. I will confess that the only tradition during the entire day that felt slightly foreign to me was dancing the horah; I didn’t really know the exact steps, nor did many of my family members and friends, so we just threw ourselves into the circles, grabbed hands, and kept up! Sadly I got separated from my new husband who ended up flanked by his family members, which made me feel like this was “their thing.” But I have a terrific photo of Ethan, his step-dad, my brother’s wife, and my mom all smiling and dancing together in one of the circles, and I love the unity of that moment! Any lingering concerns I had about whether members of Ethans side would think the wedding “wasn’t Jewish enough” were mitigated by the enthusiasm with which they participated in the various celebrations, and the warmth with which they embraced us and me on that day.
Six months later:
As we were preparing for the open house, I quietly contemplated how blending the two December holidays would work for our future kids. Would they fall into the “yours, mine and ours” mode of thinking, or would Ethan and I be successful in creating a home in which both traditions merge well? (For the record, Christmas was never about celebrating Christ’s birth for my family; it is a time of gathering with loved ones, adding light, magic and sparkle to a dark season, and sharing gifts and giving back to the community and those less fortunate to demonstrate your love.) A recent rabbi-rabbi-lev-baesh">Boston Globe feature noted the increasing number of interfaith families in Massachusetts, which is good, but acknowledged that sometimes it’s hard for the kids who feel like they are straddling worlds, which is disheartening. Later that evening, as Ethan and I sat with 10 of his family members in our living room, each of them began sharing aspects of Christmas that they “actually like,” most particularly non-secular songs, food, and made-for-TV movies. Ethan’s step-dad then led everyone in a rousing rendition of “Rudolph the Red-Nosed Reindeer.” I got choked up when I looked around the room and realized, “This is going to work. Both histories and realities can be honored without sacrificing anything.”
That is how I hope Ethan and I will continue to live our lives together and to raise our children: to demonstrate that core values cross faith and traditional divides, and that love, family and community are what matter most, no matter what language, song, or decoration you use to honor them. Am I afraid that members of Ethan’s family will look upon our kids as “not Jewish” with some sadness? Yes, and that isn’t easy for me. But then I think back to the joy, acceptance and inclusiveness of our most wonderful wedding day, and feel confident that we will be able to make it all work out. To paraphrase She-ra, “We have the power!”
Mia here…Ethan is at a meeting and our cat Daisy is curled up next to me. This rare quiet time inspired contemplative thoughts about my upcoming marriage to Ethan in an interfaith context. The theme of “in between” came to mind on three different levels, so I thought I would share. If anyone has had any positive experience with them, I welcome your feedback!
Level 1: Kinda sorta a “member of the Tribe” but not really ~
Level 2: What’s in a name?
And finally (thank goodness, you say!) Level 3: What’s in a Seder and an Easter Egg?