Full of helpful advice for families starting to think about their child's bat or bar mitzvah, Bar & Bat Mitzvah For The Interfaith Family will be a helpful primer to all families (not just interfaith!).
This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
My name is Hannah, and as one half of an engaged couple, I’m excited to share with you my experience planning our upcoming May wedding. I found InterfaithFamily online when I began searching for a rabbi who was willing to officiate the type of wedding ceremony my partner and I want to have: namely a non-traditional, and somewhat Jewish one!
Let me tell you a little bit about us:
Amma and I met in San Francisco in 2013. When I wasn’t making art, I was working as a cashier in a popular specialty food market, where Amma would often stop to get lunch or that last minute, forgotten grocery item. She lived around the corner from the market, and was what you would call a regular. It wasn’t long before we had noticed each other, and the fast-paced market, with its never-ending checkout line was quickly becoming an insufficient meeting place. At the end of our first date, we made plans to see each other again the next day. We both knew early on that ours was a relationship we wanted to put our all into.
We’ve had fun together since we first met, and still do every day. We also work to understand each other and smooth out the inevitable bumps that arise. We are similar in our beliefs and dreams and in the activities we enjoy, and we can be very different in our approaches to problems and the ways in which we get through daily life. We balance each other out in really meaningful ways that make us both better people.
Some of our differences could be attributed to our respective upbringings. We have really different backgrounds. At this point you may be expecting me to describe our religious differences. Ironically, neither one of us was raised with any religion at all.
(I will explain how we ended up getting involved with InterfaithFamily, and deciding to have a rabbi officiate our wedding in my next post.)
In their early 20s, my parents moved to Vermont to escape mainstream culture and headed into the woods to find peace and organic food. My father was raised Jewish, and though very spiritual, no sooner had he completed his bar mitzvah then he decided he didn’t want any part of organized religion. My mother was raised Catholic, but her spirituality seems to be more centered around interconnectedness. I often hear her say “Isn’t that cosmic?” or use the term “kindred spirits.”
Amma’s mother was actually the daughter of a Hindu Priest, and as the very independent individual that she is, I think it just felt natural for her to discover her own brand of spirituality. Amma’s father grew up Christian (I’m not sure which denomination) and I would venture that his life’s work in science is indicative of his pragmatic and analytic mind, where religion has no place.
So, if only by coincidence, religion has not been an issue for us. As similar as our backgrounds are in terms of religion, they are equally as different culturally. Amma’s parents are both from developing countries. Both recognized for their brilliance, they took advantage of every opportunity to educate themselves and develop careers that would eventually take them around the world. They have worked so hard to be where they are and to give their children a good life. Their perspective is potent, and they have passed much of it down to Amma and her brother. To come from such humble beginnings and work that hard means you don’t take anything for granted.
My parents were fortunate to be born in the U.S. Even if you’re not wealthy here, you are afforded certain opportunities and privileges that simply don’t exist in the developing world. Life begins on a stronger foundation. Both of my parents are musical and artistic, and because they didn’t have to worry about having a roof over their heads, or getting a good education, they were able to concentrate on more creative ventures and choose a life for themselves that suited their personal interests and beliefs. The culture within our family, not to mention the whole community I grew up in, emphasized creativity and peace, getting along and being physically and spiritually healthy. My parents didn’t have a lot of money, but because of their foundation, they had more choice and flexibility in their lives. Not surprisingly, my siblings and I were very much influenced by the priorities of our parents and our community.
Through the lens of Amma’s experience and perspective, I realize how fortunate I truly am. I have also learned that working as hard as her parents had to can produce better results than being privileged from the beginning. There are some extremely positive qualities engrained in Amma that I’m still working on. Strength, clarity and perseverance are just a few of my favorites!
Just over a year ago, on my birthday, we got engaged. Amma knew it would be the best birthday present. She had broken her ankle about a week before, and was still bed-ridden. She somehow (read: Amazon.com) managed to prepare the most perfect “birthday in bed,” complete with pink wrapping paper (my favorite) and daffodils. One of her gifts to me was a pack of origami paper. That was good enough for me, but then she said, “There’s something I want to teach you how to make.” She kept me in suspense as I followed each of the folding directions. I didn’t know until the last fold that we were, in fact, making origami diamond rings! As soon as I realized what they were, we looked at each other with big grins and she said, “Wanna get married?!” I obviously said yes.
We agreed that we wanted to have real rings to symbolize our engagement to each other, and we wanted to pick them out together. As soon as Amma’s ankle had healed, we went to our favorite jewelry shop, Bario Neal, and picked out matching gold bands…well, almost matching. Amma’s has a polished finish and mine is brushed. We hadn’t necessarily set out to get matching rings, but in the end, it turned out we wanted the same thing: a thin gold band with a tiny champagne diamond. Something simple, timeless and low profile.
As an artist, I work with my hands constantly, and I wanted to be able to wear my ring without it getting in the way. Amma doesn’t wear a lot of jewelry, so for her it had to be something that wouldn’t feel foreign on her body. We weren’t sure if we wanted a stone at first, but it felt incomplete without one, so we picked the tiniest diamond available at the shop. It gives the rings just a touch of character and represents the spark between us. Because we do not view our engagement and our wedding as two completely separate notions, we really only wanted the one ring to represent our commitment to each other. Instead of getting a second ring to exchange at our wedding, we plan to exchange the rings we already have, and get them engraved with our initials and the date of our wedding.
Thinking about the idea of rings and picking the right ones turned out to be the first exercise in a long string of challenging decisions. Within the context of planning my own wedding, a lot of big questions have come up. It takes diligence to get to the bottom of your own beliefs and desires. I didn’t fully realize until I began this process myself, that there is an unspoken, pre-written script to wedding planning and the wedding itself. Even after recognizing the presence of this script, it is easy to lose sight of what you and your partner really want. For Amma and me, the marriage is what we are most excited about. The wedding will be a [hopefully] fun celebration of our love and commitment, and the official gateway into our marriage. As we continue planning, we are trying to stay true to ourselves and keep our own desires for the big day in the forefront of our minds, whether they coincide with the script or not.
I was raised Catholic. I have received sacraments in the Catholic Church including Baptism, Penance, Holy Communion and Confirmation. While spirituality has always been an important part of my life, it has been a part of me that I have kept more reserved. As I grew through adolescence and into adulthood, the thought of marrying someone of a different religious background never crossed my mind. But after meeting Jarrett and growing closer, our different faiths became a norm in our relationship. We continue to teach each other about our different religious backgrounds and continue to respect each other for these differences… and that is how our relationship works.
Jarrett has been my wedding date to 10 weddings in the last two years. We have watched some of our closest friends and family members marry their significant others in Catholic, Jewish, Christian and non-denominational ceremonies. As each wedding came and went, I found myself thinking about what kind of wedding ceremony I might someday have. It wasn’t until Jarrett and I got engaged in March of 2015 that I realized my thoughts would soon become actions as we prepared to plan our interfaith wedding.
One of my first Jewish Wedding experiences!
When Jarrett and I sat down to begin wedding planning, he expressed to me how important it was to him to be married by a rabbi in a Jewish wedding ceremony. At this point in time, I had been to two Jewish weddings but felt they were truly unique and memorable. I liked that the Jewish ceremonies were personal and intimate with a strong focus on the bride and groom. While I have always felt that Catholic wedding ceremonies are beautiful and meaningful, I had never dreamed of getting married in a Catholic church and this was not a requirement I needed in order to marry my best friend. What mattered to me was what Jarrett felt to be important for our big day. It was special to hear him explain that his Jewish heritage was very important to him and that having a Jewish wedding was something he had always wanted. So it was settled. We would be married by a rabbi in an interfaith wedding ceremony with an emphasis on Jewish traditions. The only problems were, I did not know a lot about Jewish wedding traditions and had no idea where we would find an interfaith rabbi to marry us!
As fate would have it, while working in Philadelphia one day, I had a meeting with a pharmaceutical representative. At the end of the meeting, I asked her if she had plans for the upcoming holiday weekend (Easter). When she responded that she was Jewish and celebrates Passover, I found myself feeling somewhat embarrassed that I hadn’t considered this before asking the question. I apologized then explained that my fiancé is also Jewish and that I celebrate Passover with him and his family. She asked about wedding planning and I explained that we had plans to look for a rabbi to marry us. She excitedly responded that she has a very close friend who just so happens to be a rabbi and the director of InterfaithFamily/Philadelphia. She gave me her friend’s contact information and I reached out to introduce myself. Jarrett and I met with Rabbi Robyn Frisch and knew our search for the right wedding officiant was over before it had really even begun. Rabbi Frisch was kind, easy-going and non-judgmental. We look forward to working with her over the next several months and having her as an essential part of our big day!
During our second meeting with Rabbi Frisch, she provided us with some information to guide our decision-making through the ceremony-planning process. I was relieved to have someone to teach us more about Jewish wedding traditions so I could expand my knowledge and understanding throughout the planning process. Over the next several months, Jarrett and I will be busy making important decisions including designing our chuppah, choosing a ketubah and determining which Jewish wedding traditions to incorporate into our ceremony. As we continue to move closer to our wedding date, we are also looking forward to the opportunity to participate in InterfaithFamily’s “Love and Religion” Workshop which will give Jarrett and I the opportunity to dive deeper into some challenging scenarios that may arise in our future as an interfaith couple. I feel this will help strengthen our bond and allow us to learn even more about each other as we approach marriage. I look forward to sharing our wedding planning experiences as we move closer to saying “I do” in eight short months!
Where we will tie the knot in an interfaith wedding ceremony 8 months from now!
An “interfaith wedding.” What does that mean? I, after all should know what that means. My partner of 10 years and soon-to-be spouse is the CEO of InterfaithFamily. But understanding what it means to be in an interfaith relationship and putting it on display for all of your family and friends to witness…well, those are two different things.
Our families knew we would eventually tie the knot. After all, when we made the decision to move to Massachusetts, the ability to legally wed was a strong pull for us. Yet, life so to say, got in the way. Jodi was working full time in preparation for the transition in leadership at IFF and I was a first-time full-time stay at home mama for our active, inquisitive and adorable twin boys.
Yet, living in Massachusetts and not being married felt strangely different than living in Pennsylvania and not being married. No one, at the time, expected a same-sex couple to be married in PA. Yet, in MA people sort of looked at us in bewilderment when they found out we weren’t married. It almost felt like we were “living in sin” and as a Catholic school graduate, I knew what that felt like. Alas, new friends of ours gave us the added push of encouragement we needed to tie the knot.
So, 10 years. A house. A cat. A dog. Two kids. A BIG move to Massachusetts. And, finally…wait for it…marriage. I think we’re ready. Now, to share the news with our family and friends—this brought the expected excitement. The details—everyone wants to know the details. When? Where? Who? Most important, I’ve been asked by numerous people in an almost huffy and emphatic way, “Well, it will be interfaith, RIGHT?” Well, yes. Um, sort of.
Growing up Catholic, going to Catholic school and a Catholic university, I have always held very strong beliefs about humanity that did not always coincide with doctrine. When Jodi and I met, we connected very deeply on a spiritual level. We found commonality in our differences and took a humanistic approach to seeing how her Judaism influenced her existence and my Catholicism influenced mine.
A lot of thought went into raising our children Jewish, a decision I did not come to quickly or easily. Ultimately, it was a decision made out of love for them. About wanting my children to belong to a faith community; to believe in God; to participate in community service. And most important—at least to me—was to belong. I mean, truly belong.
Courtney and Jodi at Boston Pride with InterfaithFamily and Keshet
That said, planning this wedding has forced me to really unpack the meaning behind what an interfaith wedding would mean for me. We made the decision to hold our ceremony in our synagogue, Kerem Shalom. We also made the decision to have our rabbi and friend, Darby Leigh officiate our ceremony. And here comes the line of questioning from my Catholic family members: “So, the rabbi is marrying you? And you’re getting married in the synagogue?” I can hear my mother’s Long Island accent: “I told her (my aunt) that you’re getting married in the synagogue but it IS and will be interfaith.”
Yes, mom. It is. But what does that mean? I might mention that my mother is also in an interfaith relationship—she’s Catholic and my stepfather is Jewish. But that’s a story for another time. So, how do you plan an interfaith wedding when some tenets of the Catholic faith (i.e. Christ-centered beliefs; Eucharist) contradict principles of Judaism? I found myself really questioning what an interfaith wedding would look like.
Luckily, we knew where to look for just the resources that would help answer some of our questions. Several helpful tips came out of the Guide to Wedding Ceremonies for Interfaith Couples. We also used the Tips for Inclusive Weddings to answer questions about involving friends and family (our parents will write personalized sheva b’rachot (seven blessings), choosing readings, creating an interfaith ketubah and more.
What I ultimately came up with was a Courtney-Jodi wedding that embraces our different faith traditions. Our interfaith wedding will include the pieces of our lives that that celebrate who we are; the spirituality that weaves in and out to create a bond and a tapestry. Our wedding will be in the synagogue and will have some of the traditional rituals present in Jewish weddings, such as the chuppah, the reading of the seven blessings and the breaking of the glass. However, it will also include blessings from our parents, who come from both Catholic and Jewish traditions. It will include family and friends that have been raised Catholic and family and friends who were raised Jewish. We have chosen to have our siblings, my two sisters and Jodi’s two brothers, be our chuppah holders, and the chuppah will have a Celtic web of life design. My sisters (Catholic) and Jodi’s brothers (Jewish) will provide the support for the canopy representing God’s presence in our lives and in our new life together.
Most important, our wedding will include two lives coming together in God’s presence—two lives who find commonality in spirituality. To me, that is an interfaith wedding. It may not include a priest. It doesn’t need to. What it needs to be is inclusive. Our lives and the choices we’ve made as a couple and as parents center around celebrating difference and inclusivity. Our interfaith wedding may not be your interfaith wedding. That’s the beauty of it.
Being interfaith is about noticing the differences and looking for the thread that ties you together but maintains individuality. Jodi and I found that thread 10 years ago. It has just taken 10 years to become a tapestry.
Blessings have been on my mind lately. In the Jewish wedding ceremony there are seven blessings recited, and, for better or for worse, I’m finding them complicated. Which is why, when our house started to shake during a thunderstorm the other night, I was already awake turning blessing after blessing over and over in my mind.
Photo by Justin Hamel
The thunder rolled, the lightning flashed, and my mind immediately went to the damage that we’d seen this winter, wondering if this storm would re-expose those leaks. After a few minutes of almost deafening rain, my mind finally slowed past its catastrophic style thinking to an appreciation of all of the noises, smells, and feelings that accompany a thunderstorm.
I was thankful for the rain that we receive here in New England, as opposed the droughts that are impacting so much of our world. I was thankful that I was inside, and lucky enough to be safe from the elements. I was grateful to be cuddled up under my blanket next to my sleeping partner, with my sleeping cat in the nook behind my knees.
I noticed Justin stirring from his sleep. “Good thunderstorm,” he muttered to himself.
It might seem simplistic, but right there… that was a blessing.
One of the pieces of Jewish learning I’ve most taken to heart is the idea that a prayer should speak to what is truly in your heart—the trappings of the words matter a whole lot less. (This idea seems particularly relevant when coming at the idea of one religion’s prayer from a multi-faith lens.)
Which is why we’re going to take the seven blessings and take them from complicated ideas to a simple “good thunderstorm” style message. But we need your help.
We’re asking seven of our friends to craft their own blessings based on the meaning of the originals. They’ll then be recited in the original Hebrew by our rabbi. What matters to us is less of the traditional language (we’ll have our bases covered by our rabbi’s recitations), but the sentiments passed along by the friends reciting the blessings.
Here’s where we’re asking for your help: if you were to simplify the following prayers to one word, what would it be?
Blessed are You, Adonai our God, Ruler of the Universe, Creator of the fruit of the vine.
Blessed are You, Adonai, our God, Ruler of the universe, Who has created everything for your glory.
Blessed are You, Adonai, our God, Ruler of the universe, Creator of Human Beings.
Blessed are You, Adonai, our God, Ruler of the universe, Who has fashioned human beings in your image, according to your likeness and has fashioned from it a lasting mold. Blessed are You Adonai, Creator of Human Beings.
Bring intense joy and exultation through the ingathering of Her children (Jerusalem). Blessed are You, Adonai, are the One who gladdens Zion(Israel) through Her children’s return.
Gladden the beloved companions as You gladdened Your creatures in the garden of Eden. Blessed are You, Adonai, Who gladdens this couple.
Blessed are You, Adonai, our God, Ruler of the universe, Who created joy and gladness, loving couples, mirth, glad song, pleasure, delight, love, loving communities, peace, and companionship. Adonai, our God, let there soon be heard in the cities of Judah and the streets of Jerusalem the sound of joy and the sound of gladness, the voice of the loving couple, the sound of the their jubilance from their canopies and of the youths from their song-filled feasts. Blessed are You Who causes the couple to rejoice, one with the other.
I’d love to hear your thoughts in the comments below!
A collection of wedding photos from Jordyn’s family.
In 2011, TheKnot.com surveyed almost 20,000 newlywed women. They found that only 8 percent kept their last names. Of the remaining 92 percent, 86 percent took their partner’s last name. Six percent hyphenated or created a new last name.
While I’ve seen other studies that show the percentage of women who keep their last names at closer to 20 percent, the fact remains: Changing your name after marriage is the “normal” thing to do.
Changing my name has never felt like the right move for me—my last name is the one on my degrees, it’s part of the name of my photography business, it’s the name I’ve written under, and, it’s the name I’ve used my entire life. I’ve given this some serious thought. I support a person’s right to choose the name that feels like the best fit for them, and I understand the idea that a unified last name presents a unified team.
But, for me, changing my name just doesn’t feel right.
(It also should be noted, that Justin isn’t up for changing his last name either. My last name is hard to spell, and he’s spent too long building his brand to change his name to something else. I don’t think this is a conversation only half of a couple should be having—if name changes are on the table, they should be on the table for everyone.)
It wasn’t until recently, when concepts like name changes shifted from hypothetical to reality, did something click for me. Changing my last name would mean separating my name from my family’s name—and taking a step away from my Jewish identity.
I know that marrying Justin, who isn’t Jewish, won’t make me any less Jewish.
It won’t make our home any less Jewish; it won’t invalidate the mezuzah hanging on the door, or make my observance of holidays any less meaningful.
It won’t make my work any less Jewish; it won’t tarnish my past community organizing, nor will it make my work with Keshet and commitment to full LGBTQ inclusion in the Jewish community less authentic.
Taking Justin’s last name wouldn’t make me any less Jewish… but it feels that way.
Jordyn’s grandparents celebrating a wedding anniversary.
As an Ashkenazi Jew, with a very classically Ashkenazi Jewish last name, my name is a calling card. Rozensky, with its “rozen” and its “sky,” shouts Jewish. I can trace its Jewish history. My name comes with a connection to my people—not just in the sense of “the chosen people,” but also in the way it connects me to previous generations of Rozenskys. I’m not ready to step away from that tradition.
There will be plenty of compromises made in our marriage; after all, meeting each other halfway is an important part of keeping a relationship working. But when it comes to our names—which hold such important aspects of our identities—compromise doesn’t seem like the best bet.
I don’t want anyone to panic, but we’re nearly at the six-month mark. Six months until….holy moly matrimony. Luckily, we’ve figured a few things out. Like that big question: who will officiate the ceremony?
I have a soapbox I could stand on to discuss how bananas I think that is, but I’ll save that for another time—that’s more of an in-person rant.
I don’t think our situation is very unique—unless you have very active ties to a religious institution, finding an officiant means doing a little research and a little legwork. It means thinking about the type of person you want setting the tone for your ceremony—what readings will they recommend? What customs do you want in place? How much flexibility will there be with traditions? Will they be funny? Somber? Will they quote the Princess Bride? Will they be OK with the fact that your partner isn’t Jewish? The list goes on and on.
Jordyn with one of her fantastic rabbi friends.
For us, we wanted someone who knows us well. We’re actually lucky in the fact that I count in my closest circle of friends not one, not two, but three rabbis. And, one of Justin’s best friends was at one point ordained in an online ceremony in order to perform weddings.
So, finding someone who knows us well enough to help tailor a ceremony to our inter-faith, egalitarian, not-so-traditional-social-norm needs wasn’t as big of a challenge as we first assumed.
All of these considerations led us to sit down with one of my friends from college, Rabbi Becky Silverstein, to discuss the idea of his performing the ceremony.
Working with Becky has a few obvious advantages: since he serves in the official role of “One of Jordyn’s Best Friends in the Whole Wide World,” he has already implicitly agreed to help field any pre (and post) wedding melt downs. So, on the trust level, we’re good. This is someone who knows us well.
And, Rabbi Silverstein is the type of rabbi we’d want to work with even if we didn’t know him personally—smart, kind, and actively working to make the Jewish world more inclusive for the queer community. Rabbi Silverstein is one of the very few openly transgender rabbis in America, and both Justin and I are inspired by his courage.
Becky and Jordyn; photos taken by Justin in the summer of 2013
You’d think asking one of your best friends to be the rabbi at your wedding would mean you’d get a pass on the tough questions—but Rabbi Silverstein asked us to think about the same things he’d ask any couple.
The three of us spoke about what role Judaism played in our lives, how we would continue to support each other in our religious practices, and why we wanted to have a Jewish ceremony—all good questions to set the tone for planning your ceremony. Actually, and perhaps more importantly, these are all good questions for setting the tone for your life as a partners. Talking with Becky reminded us that no matter what, communicating with each other as we explore faith, religion and community is so incredibly important for a healthy and supportive relationship.
Now, with just over six months to go, we’re pulling together the little details and asking some of the bigger questions. We’ve got our officiant. We’ve got our ceremony location. Next weekend I’ll be marking the start of Passover and Easter by going dress-shopping with family. I think we’re going to pull this off.
Where do you get married when you don’t officially “belong” anywhere? This question, which seems rather dramatic, was the first hurdle of wedding planning.
Here are some places that we quickly checked off the list:
– A rotating wedding with stops at each temple or church where a friend of ours works as a rabbi and/or spiritual leader: problematic mostly as this particular world wide wedding tour would probably require a month long commitment for any wedding participant.
– My very first truly Jewish home, the Smith College Kosher Kitchen: while the space is filled with amazing memories of learning how to braid challah, welcoming Shabbat, and being part of true community, it’s not exactly equipped for a wedding shindig.
– The churches that Justin attended growing up: a destination wedding wasn’t something we were 100% opposed to, but asking family to trek out to the winding trail of places he called home (from Ohio to South Dakota back to Ohio and on to Pennsylvania) as he grew up wasn’t exactly practical.
After all, as an interfaith couple with varied roots and no shared official physical spiritual home, there is no obvious, easy answer. And, as we look to bring together a diverse group of family and friends, we want to avoid the “eek” feeling that often accompanies being in someone else’s religions home base. (We’re introducing enough new things as it is!)
Our dramatic question of belonging (or a lack thereof) answered itself when we took a different tact to planning. When we rephrased the question from “where do you get married when you put religious tradition in the center” to “where do you get married when you put your own relationship in the center” the options started to reveal themselves.
A ceremony in a science museum? Why not? (Unless there are mummies—I have an irrational fear of mummies.)
A ceremony on a boat? Sure! (Weather permitting. And is one allowed to be both captain and bride?)
A ceremony in an abandoned theater with no lights, no running water, and a more than fine layer of dust? Yes. That’s the winner.
When we looked at locations that had significance to us, a vacant theater became the obvious choice. Justin has been a part of a community of urban explorers for far longer than I’ve known him, and I’ve come to appreciate the beauty that is found in a place paused in time. We are people who, individually and as a couple, value adventure, the offbeat, finding experiences that might not jive with the norms—and so this feels more like “us” than any church or synagogue we might find.
I wouldn’t go as far as saying that this is where we find our “sacred” … but, there is something holy about appreciating glamour where someone else might not look twice.
Taking a space, one that has been forgotten by its surroundings, and stepping back is a powerful experience. There’s beauty in seeing a place for what it once was, what it is now, and what it could be. (And, isn’t that the essence of a relationship? Appreciating all steps of the journey?) For us, the idea of transforming a quiet, slightly downtrodden theater into a site for a ceremony just makes sense. We’re adding the lights, we’re bringing in the huppah, but the magic of the building was already there.
I love telling our “how we met” story, because if you don’t know us, it’s pretty unexpected. And, if you do know us, well, our beginnings make a lot of sense.
Justin & Jordyn in Guatemala
We met three years ago in Guatemala City, both having traveled there for a photography workshop. My first impression of Justin was that he was a skinny hipster. (You’ll have to ask him what his first impression of me was.)
On (what we now realize was our first date) we climbed an active volcano just outside of Antigua. At the top we roasted marshmallows on the volcano’s natural heat sources and felt like we were on a completely new planet. On the way down, distracted by taking pictures and pausing to climb trees, we got momentarily separated from the group and started practicing, in our very limited Spanish vocabulary, the phrases we might need to get a ride back into town. Eventually, we found our bus back.
Afterwards, covered in dirt, we went out for dinner.
A few months later, on a camping trip in Pennsylvania, Justin broke his T-12 vertebrae and severed his spinal cord incompletely. After being life flighted to a hospital, a seven-hour surgery, and a week in the ICU, we both felt the intensity and realness of our relationship. (I’ve written previously for IFF about how I processed praying for Justin, when our faiths were so different.) The next few months I traveled back and forth between Boston and the rehabilitation hospital in Philadelphia where he was recovering.
These days we live just outside of Boston in Salem, Massachusetts. We’re both photographers, and I’m part of the communications team at Keshet. Our day-to-day life of marathoning TV shows, looking for photography work, and teaching ourselves how to cook is punctuated by weekend adventures—it’s not abnormal for me to go into work on a Monday and answer the question of “what did you do this weekend” with “we ended up in the middle of New Hampshire and met some people who were ice fishing in the middle of a frozen lake…”
Our proposal story is the flip side of how we met—but, much like our first date, it makes complete sense if you know us.
There was no big romantic moment, but a long discussion. After several years of dating we knew how we felt about each other—the question was more how we felt about marriage. In many ways, deciding to get married made a lot of sense. In other ways, it was more of a stretch. We went back and forth about wedding hypotheticals and what would be important to each other. For me, having a Jewish ceremony was the most meaningful part of taking our commitment to the next level. For him, having a large gathering where all of our family and friends could be part of a celebration was essential.
Our decision to get married was just that—a joint, mutual decision. We both asked each other, we both agreed. We kept the news to ourselves for a while, just to see how it felt. A few weeks later we got a ring from my family, and we made it official. And, we’ve set a date: 9.26.15.
We’re pretty excited to share our story with IFF’s Wedding Blog. Storytelling—with photos and with words—is a big part of who we are. We’ll be navigating how to put together a ceremony that feels comfortable and right for my Judaism, appropriate to Justin’s secular belief, and understandable for all of our guests. We’re trying to plan something on a modest budget, and we’re hoping to do so without going crazy. I’m sure there will be some surprises along the way, but right now we’re looking forward to our next adventure.
It is hard to believe it has already been a month since our “big day.”
It is finally starting to sink in.
It seems that we have not stopped moving since we got married. Between the holidays, Lisa’s sister getting married, and my new employment opportunities, there has been barely a moment to sit and take it all in. However, this week, we received our photos and have been listening to our playlists from the ceremony and reception. It is certainly bringing us some cheer.
It was an incredible journey for us both. Physically, emotionally, and spiritually.
We had a lot of help along the way. So thank you everyone who helped. Friends, family, and loved ones. Thanks to all our wonderful vendors too. Thank you all who followed us both on this journey and the whole InterfaithFamily staff who gave us this opportunity to talk about and really explore what having an interfaith wedding is all about and meant to us. (I also apologize to our photographer because I had to resize all the photos to fit into this post, they simply do not do her work justice.)
After the wedding, we ended up answering a lot more questions than I thought. We had a lot of members of Lisa’s family asking about the Ketubah ceremony, while others asked about the circling of one another toward the beginning of the ceremony.
We also received a ton of compliments. The donut table (instead of cake) was a huge success. You could not tell the difference between the adults and children because all of them kept staring at the table with hungry eyes, even with a belly full of delicious meatballs. Our Jewish friends also said that when it comes to the Hora, Lisa and I hit it out the park. It was their most fun moments of the wedding.
What’s next in our journey? That is a great question. We are hoping after the New Year to settle down a little bit more. There should be some clarity in our close future. I also hope to attend temple more regularly. For the first time in awhile, we do not have a deadline for our life and maybe that is the best gift of marriage. It is what you do with it after the big day.
I made a comment to Lisa while we were getting our hair done together this week. This is what you and I are going to look like on our wedding day. It was a jarring statement that caught Lisa off guard.
I did not mean that we were walking down the aisle in jeans and hooded sweatshirts. I meant that if you asked 5-year-old Ryan what he would look like or who was the man he was going to be on his wedding day, he could not have imagined it. And everything is different from what I imagined on my 15th birthday. And even at 25, I would not have believed you I would be getting married 600 miles from where I grew up and that was only four years ago.
At the beginning of this blog, I was asked to introduce Lisa and me as a couple. That couple could not have planned what lay ahead for the both of us. It is amazing to look back when I first started writing in April and see the changes in our lives that have happened since then. Many of them were not planned, but Lisa and I remained a team and got through all the ups and downs together. The wedding we planned in April is nowhere near identical to the wedding that is happening in just 8 days.
Where am I going with this? I don’t know.
My spiritual mentor Scott and I talked about the power of “I do not know” this week during our weekly chat. Sometimes in life, it is best not to know. There is a lot of truth in that statement. We tend to get caught up on what we do know, and forget that we do not need to know everything in order to be successful. We simply have to trust that G-D has got it worked out.
Easier said than done. Especially this close to the date and you feel like you have to know everything. Everything needs to be set in stone. And maybe for the wedding it does have to be. However, at the moment, in life, it is best that I do not know life’s full plan. Knowing that I love Lisa with all my heart is really all I need. Life’s other details will be taken care of with or without my help, it seems.
I have talked about being spiritually ready to get married throughout the course of this entire blog. I can say that I am ready and have not even gone to the mikveh yet. What I thought “spiritually ready” looked like in April, and actually feeling it now, into my soul, are two very different things.