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How is this version of your wedding book more inclusive of all who identify as Jewish or are marrying into a Jewish family?
AD: This edition of the book reflects the fact that the chuppah, the wedding canopy, has never been bigger or more inclusive. The Jewish Wedding Now addresses the advent of marriage equality, and the language throughout embraces people of all gender identities. I also discuss the diversity of people who are not Jewish but choose marry under a chuppah. Just as there is no generic Jewish wedding, there is no such thing as THE â€śinterfaith wedding.â€ť Itâ€™s all about making choices that are meaningful and authentic for the couple under the canopy.
How can the book be helpful for someone who is not Jewish or is not sure they want Jewish rituals at their wedding?
The book is intended to help people of any background decide which, if any, Jewish rituals, can help them create the wedding they want. I hope the tone and language of the book is clear, jargon-free and inclusive, so that the Jewish rituals described are doorways, never barriers. I hope that couples are surprised and delighted to learn about the varieties of joy that are woven through the customs and rituals of Jewish weddings.
What is your greatest hope for what a couple from different religious backgrounds would take away from this book?
I hope couples feel empowered by learning about Judaismâ€™s wealth of customs, rituals, wisdom and insights, and I hope they feel encouraged to make use of what speaks to them. There are countless ways that Jewish tradition can enrich a wedding ceremony and I hope couples see Judaism as a source of joy and spiritual expression.
I recently joined a Facebook group that InterfaithFamily started to connect couples planning interfaith weddings (join here!). As Iâ€™ve mentioned in a few of my posts, Zach and I have our wedding pretty well planned already, and weâ€™ve been working with great officiants to create a beautiful, meaningful and inclusive ceremony. I joined the group because Iâ€™ve realized during this process that the choice we made with this wedding to include and celebrate both traditions–to make both families feel welcome and represented–is a challenge and opportunity that we will continue to face in our married life.
Iâ€™ve mentioned a book called Being Both by Susan Katz Miller that solidified our decision to marry. The book isnâ€™t about weddings; rather, itâ€™s about what happens after. That was our biggest question in deciding to get married: What would we do if and when we decided to have children?
Meanwhile, what I had heard from clergy, both Jewish and Catholic, was that â€śbeing bothâ€ť was not an option. The US Conference of Catholic Bishops claims that religious leaders agree that raising children of interfaith marriages exclusively in one religious tradition is best. While this may be true, I had a hard time finding studies on the alternative, save for Millerâ€™s book. Additionally, both Zach and I felt that a piece of us would be missing from our future family if our future child or children was or were raised exclusively in one tradition. Being Both offers examples of families and congregations that enable families to participate in both traditions fully, rather than having one or more family members as a spectator to that tradition.
Iâ€™m not entirely sure what the right answer is for us, but reading that book made me realize that our family might not feel completely at home in either tradition, because of our desire to not just respect but incorporate both traditions into our one family. As a Catholic woman from a Catholic family, where we get together for baptisms and First Communions, that is a realization that, honestly, I still struggle with.
But I draw strength in my conviction that the benefits outweigh the negatives. Iâ€™ve already writtenÂ about how well Zach and I complement each other, and I also see a unique calling or mission in creating an interfaith family. I love celebrating Jewish holidays with Zach, and I canâ€™t wait to share those beliefs, prayers and family traditions with our children. Similarly, when I go to church on Sunday, I think about sharing with them my familyâ€™s stories, beliefs and rituals. I think our overall desire is to raise children comfortable and familiar with both traditions, who see and appreciate God in all forms. Because, when it comes down to it, I see God in my relationship with Zach, and I refuse to be bound by the lines our religious communities have drawn around us. Our love is boundless, and our family will be too. Thatâ€™s been the biggest realization for me in this process–weâ€™re starting something new, that no one in either of our families has done before, but connecting to the larger interfaith community, with families who have years of experience before interfaith marriage became commonplace, is so valuable.
I recently decided to take the last name Drescher. I struggled with the decision for a while. I like my name as it is: Laura Rose Free. I like the connection that â€śFreeâ€ť gives me to my family. I like the pun possibilities (bachelorette hashtag: #freeasilleverbe). But marriage signifies the start of something new–of two people coming together as one, acting as partners, and making decisions together. For me, taking the last name Drescher is a step in that direction; it’s an act that symbolizes that change for me. In addition to all of the practical reasons, this symbolism made me decide that I want to change my name. Iâ€™m not saying itâ€™s the right decision for all couples, but I feel itâ€™s the right decision for us–itâ€™s the first step toward the new family that weâ€™re starting. Iâ€™m thankful to have this community to support us and show us the ways they have chosen to create new families and traditions.
By Maria Bywater
I grew up in a large, close Catholic family, so when I got married in a Jewish wedding ceremony, finding meaningful roles for everyone in my family proved challenging. I had converted to Judaism, and the rabbi required that the roles linked to Jewish ritualâ€”â€“signing the ketubah (Jewish marriage contract) and reciting the Seven Blessings, for exampleâ€”be filled by people who were Jewish. Eventually, I figured it out: I asked my two sisters and two of my brothers to hold the poles of the chuppah, the wedding canopy under which the ceremony took place (youâ€™ll also see it spelled â€śhuppahâ€ť and â€śhuppaâ€ť).
Looking back, what I remember most about the ceremony was how comfortable I was standing there, in that space under the chuppah, surrounded by so many people who represented important parts of my life. I didnâ€™t feel nervous. I felt supported. I felt at home because the chuppah is symbolic of the marrying couplesâ€™ homeâ€”both their physical home and the spiritual home theyâ€™ll build together. And today, as a chuppah designer and founder of Huppahs.com, I specialize in hand-held chuppahs.
The chuppah is a deeply traditional element of the Jewish wedding ceremony, but also one with a great deal of flexibility as far as what style you use, which makes it a great opportunity to make the ceremony your own, whether you use a hand-held or free-standing version, want something large or small, formal or casual, traditional or modern, or simply or elaborately decorated.
If you didnâ€™t grow up hearing a lot of Hebrew, like me, the only really intimidating thing about using a chuppah might be the moment you first try to pronounce the word out loud in front of someone. It has that back of the throat â€śhâ€ť sound at the beginning. Itâ€™s the same sound as at the beginning of the word â€śChanukkah.â€ť People pronounce Chanukkah all kinds of different ways, so however you pronounce the first sound in the word â€śChanukkahâ€ť is a good way to pronounce the first sound in the word â€śchuppah.â€ť
And really, once youâ€™re past the pronunciation, itâ€™s on to the fun stuff.
Handheld or freestanding?
There are two basic styles of chuppah: handheldâ€”the kind I usedâ€”and freestanding. Both kinds have a canopy held up by four poles. The difference is that a freestanding chuppah will have more structure so that it stands on its own.
Traditionally, the chuppah is open on all four sides, in a nod to the first Jewish couple, the Torahâ€™s Abraham and Sarah, who traditionally kept the four sides of their tent open to welcome guests.
Hand-held chuppahs hark back to when the custom of using a chuppah first arose in Europe in the Middle Ages. Young boys would escort the bride from her home to the ceremony location, holding the canopy over her head like royalty on procession through the city. Thereâ€™s even an official name for the chuppah bearers: unterferers, which means â€śsupporters.â€ť
To use a hand-held chuppah for your ceremony, you can have the chuppah bearersÂ lead the procession or enter from the side of the ceremony space just before the procession begins. Aside from the links to tradition and community, a hand-held chuppah works great when your ceremony space doubles as your reception venue and you need to move the chuppah out of the way quickly.
Youâ€™ll want enough square footage under the canopy for the couple, the officiant and a small table for the wine and other ritual items. It can be as small as 60 inches by 60 inches. Generally, poles that are seven to eight feet tall work well for small to medium sized canopies, although youâ€™ll also find taller versions for a dramatic look.
Where to Get a Chuppah
Some synagogues, wedding venues, florists, and event rental companies have a chuppah to borrow or rent. If youâ€™re interested in this option, be sure to check the condition of the chuppah early in your wedding planning process. Ask the chuppah provider if they set up and take down the chuppah and if there are extra fees for delivery and set up.
You can also buy or rent a chuppah or chuppah kit online. Youâ€™ll find both commercial and artisanal versions. If you want a custom design, look for an artist on Etsy or other sites selling handmade items. My company, huppahs.com, rents different styles of chuppahs as well as canopies and poles if you only need one or the other.
For the canopy, you can use a tallit or tablecloth that you have on hand, especially if it has special meaning to you. Just make sure the fabric is in good shape and will hold up to being secured to the poles.
Another great option is to make the chuppah yourself or have someone make it for you. You can choose the form and materials that work best for the wedding you want to create, and you can let your style shine.
If youâ€™re looking for a wedding role for someone who is not familiar with the Jewish wedding ceremony, asking them to help create your chuppah can be a great way to include them. Depending on the chuppah you envision, there can be roles for sewists, fabric painters, embroiderers, weavers and other textile artists as well as folks with light construction skills.
My book, Sew Jewish, includes instructions for making a chuppah canopy and poles, but here are some guidelines to keep in mind if youâ€™re designing your own.
For the canopy, choose fabric that is lightweight, doesnâ€™t stretch, and looks good from both sides. A canopy made heavy by the fabric or extensive needlework can make holding the poles or attaching the canopy securely to the frame difficult. If the canopy is lightweight and not too large, add some combination of loops, reinforced holes or ties to enable you to attach the corners to the supporting poles or frame. If the canopy is large or heavy, make sleeves on the edges of the canopy to fit into supports running across the top of the chuppah frame.
Popular materials for the structure are wood, dowels and tree branches, especially birch branches. PVC piping is also a popular choice for frames when you plan to cover the pipes with drapery.
If different people will be providing your canopy and poles or frame, make sure you know how theyâ€™ll fit together before anyone gets to work. Ideally, put the whole chuppah together for a trial run well before your wedding day so that you can make adjustments if you need to.
Whatever style of wedding you choose, with all the chuppah options available to you, youâ€™re sure to find one that feels like home.
Maria Bywater is the founder of Huppahs.com, the leading national wedding chuppah rental company and author of the bookÂ Sew Jewish: The 18 Projects You Need for Jewish Holidays, Weddings, Bar/Bat Mitzvah Celebrations, and Home. She lives in New Yorkâ€™s Mid-Hudson River Valley amid her large, close family.
By KarlÂ Gierach
My fiancĂ© and I did not grow up in different religious traditions. Sherrita was raised in Detroit as a Christian, attending Episcopalian, Baptist and Pentecostal services. I was also raised as a Christianâ€”a Lutheran in the Detroit suburbs with a very conservatively evangelical upbringing. I attended 14 years of Lutheran school and during high school, I started having doubts regarding several aspects of the Christian faith. In college, as those doubts intensified, I felt drawn to Judaism. Upon introspection and research into the religious traditions, I ultimately converted to Judaism in 2007.
A decade of various levels of observance, becoming a member of congregations and attending a Birthright Israel trip led me to feeling confident and positive about my Jewish identity in the face of family disapproval. Overall, the Jewish community has been warm and welcoming with occasional mild confusion, typically from younger people.
Because I had struggled with acceptance both outside and inside the Jewish community, I wanted to date and ultimately marry a Jewish woman. After all, I wouldnâ€™t want my childrenâ€™s Jewish identity questioned the way mine had been, but I realized that my Jewish faith and personal practice had less to do with creating Jewish babies than with encountering and struggling with the divine and engaging the outside world. And then, I met Sherrita online in 2014.
After talking online for about a week, we were smitten and went on several amazing dates in rapid succession. We were engaged two years later in March of 2016. Happily, and newly, cohabitating in Detroitâ€™s Cass Corridor/Midtown area, we unexpectedly learned that Sherrita was accepted at the Drexel University College of Medicine and would start the next week. We hurriedly said our goodbyes because I had to stay on to finish my semester of culinary school and work at a country club. I planned to join Sherrita in Philadelphia in the last week of 2016. The time apart only intensified our love, making us realize the gift of supporting each other in pursuit of our goals. Getting married was the best possible decision!
Once we entered the planning stages of marriage, Sherrita did not hesitate to say that she would like to have a Jewish wedding. She knew that it was important to me and wanted to support this new interfaith family that we were starting. I began the search for wedding venues in local churches, wanting to express my love and commitment for Sherrita more than any particular religious or cultural sentiment. However, the further along we got in planning, the happier I was with the Jewish direction we were taking.
We had vastly differing experiences in attending weddingsâ€”mine were more religious and hers were not. In both of our experiences, though, there were readings of the vows and both partners saying â€śI doâ€ť once the clergy said their part.
Once we found the rabbi who would perform our ceremony, we both learned what was involved in a Jewish wedding. As a person who loves to learn, Sherrita was excited about new terminology and traditions that were going to be a part of our family and that we could share with our extended family.
But the one thing that Sherrita wanted for the wedding was to say, â€śI do.â€ť She didnâ€™t know that it would not be part of a traditional Jewish ceremony. It seemed so trivial, but it made her wonder: Had she ever actually stopped to think if she really did want to have a Jewish wedding ceremony?
Sherrita had not been a practicing Christian in recent years and neither of us were interested in having our wedding co-officiated. But Sherrita hadnâ€™t fully reconciled the idea of our wedding being the start of an interfaith family. We both thought that it would be easier to only have one religion present in the ceremony, but Sherrita was getting concerned that she could be losing part of her identity. After several meetings with our rabbi, she suggested we change the wording of vows in the ketubah so that they could be answered as questions with â€śI do.â€ť
Even though our concerns are often still present as we continue planning for the big day, we are always able to work through them. We continually commit to hearing each other and compromising when necessary. And now, with just over a month to go until our wedding, we could not be more excited!
ByÂ Nataliya Naydorf
“I don’t think being with someone who isnâ€™t Jewish compromises my Judaism.” I said to my fiancĂ© on our first date. “As longÂ as my partner is open, tolerant and willing to learn about my traditions, IÂ can’t say it would be a huge issue.”
He had asked meÂ whetherÂ I was OK with dating someone who wasn’t Jewish and how I reconciled that with my beliefs. Our original plan was to play pool, but instead we ended up sitting and talking for four-and-a-half hours about everything that you’re not supposed to talk about on the first date. At that point, we had most definitely broken the cardinal rule of first dates by discussing politics, religion and children. Let’s just say that I’m not great at being subtle and knew it was a good sign that he didn’t try to flee the scene.
I met Andy when we were working on the same projectÂ at a consulting firm in Washington, DC. Our first non-work related conversation occurred after our building was evacuated during the districtâ€™s earthquake in 2011. We bonded over our shared anxiety about using public restrooms. Afterwards, we began to speak more frequently and eventually began dating.
Our first date conversation regarding religion was only the beginning of our continued dialogue. As we became closer and our relationshipÂ grew more serious, we learned to traverse our religious differences together. I am a Ukrainian Jew who identifies most with Conservative Judaism. While I am not shomer Shabbat (I do not keep to the strict rules around observing Shabbat, such as not using electricity), I do keep kosher, go to Shabbat services at least once a month, and make sure to light candles and say kiddush on Fridays.Â Andy was raised Catholic but dislikes organized religion and considers himself somewhere in between agnostic and atheist.
Thankfully, one of the most significant strengths of our relationship is our ability to communicateÂ effectively. Our conversations regarding religion, while sometimes difficult, have been meaningful and have helped us to better understand each other.
When our relationship became serious and more questions regarding religion arose, I realized that I wasn’t able to answer many of them. While I was following some traditions and was involved in Jewish learning, there were still many things I was ignorant about. In the past, I had assumed that my partner would be Jewish and would be in charge of most of the religious traditions. When I realized that I would be the partner that would take that role in our home, I began to learn as much as I could. With the full support of Andy, I took a six month sabbatical from work to study Torah and Talmud at the Pardes Institute of Jewish Studies in Jerusalem. It was an amazing experience that helped me to take more control over my religious beliefs and practices.
As we spoke of marriage and children, Andy devoted time to learning more about Judaism too. It was already a part of our lives in terms of food and Friday nights, which resulted in him being extremely knowledgeable about kashrut and the Shabbat songs and prayers. He furthered his education by reading books about Judaism and Jewish history, especially This is My God by Herman Wouk. Additionally, we took an introduction to Judaism class and attended an interfaith workshop at the DC JCC.
When we first started planning our wedding a year ago, I had a feeling that one of the hardest things would be to find a rabbi who would marry us, be supportive and be willing to perform a traditional Jewish ceremony that was inclusive of friends and family. However, there turned out to be many resources for finding a rabbi to perform an interfaith wedding, including Unorthodox Celebrations and InterfaithFamily’s referral service for finding officiants.
Unfortunately, after speaking with several rabbis, I did not feel a true connection with any of them. Feeling ready to give up, I decided to do my own research. We are getting married near a small Virginia town which happens to have a Reform synagogue. On a whim, I called the synagogue and asked them if their rabbi performs interfaith ceremonies. The very helpful gentleman on the phone told me that the current rabbi does not and it crushed me. Fortunately, he then told me that their previous rabbi who had just retired did and gave me his contact information. It turned out to be perfect. The rabbi’s wife’s family was also from Ukraine and we had a lot in common. We met with him recently to plan the ceremony.
Andy and I decided together that our ceremony would be Jewish, but would still be inclusive of our friends and family who are not Jewish. Our go-to wedding book was A New Jewish Wedding by Anita Diamant (she has a new version that just came out, The Jewish Wedding Now). It helped us tremendously with finding traditions that resonated with the both of us. After reading the book, we worked closely with our rabbi to discuss the parts of a Jewish wedding that we wanted to include. One of those elements includes a ketubah, which we are getting through Ketubah.com.
We are including both of our sisters as witnesses and used InterfaithFamily’s â€śChoosing an Interfaith Ketubahâ€ť resource to create our custom ketubah text. We will also be having a chuppah with two friends and two family members as chuppah holders, a tnaim ceremony for our mothers and yichud, which is a short interlude after the wedding ceremony where Andy and I can have a moment to ourselves during what will be a happy, albeit chaotic, day.
Because we had so many resources to aid us in planning our wedding, because we had the support of a rabbi and because of our ability to communicate our thoughts and feelings about religion, planning our wedding has not only been incredibly meaningful, but it has strengthened our love and commitment to each other. We are three months out from our wedding day and we can’t wait to say “Cheers,” “L’chaim” and “Nazdarovye” with all of our friends and family.
One of the items that we needed to tick off our Wedding To-Do List this month was ordering the ketubah. As an interfaith, same-sex couple, we were looking for a text that spoke to the myriad possibilities of what it means to be in a loving, committed relationship. In a moment in the wedding industry when interfaith and same-sex ketubah texts are relatively scarce, we were happy to find something that struck a chord with us.
The Church of England doesnâ€™t have anything similar to a ketubah. The traditional wedding ceremony involves words and vows that have remained more or less the same since the Book of Common Prayer wedding service was first codified in the 17th Century. Our own wedding ceremony will combine these long-recited vows with elements of the Jewish tradition, so we wonâ€™t be taking the opportunity to express our more personal thoughts about marriage within the service itself (partly because the Church of England vows are very meaningful and beautiful, and partly because Vanessa would become a blubbering wreck). So, the ketubah felt like a wonderful opportunity for us to reflect on our conception of marriage and to verbalize our priorities and commitments for the years ahead.
In the end, we decided to choose a ketubah that encompasses more of a poetic, abstract notion of love. The design is relatively abstract too: an impressionistic tree with blue and gold leaves, with its roots drawing strength from the text underneath. Our ketubah tells the story of a partnership between two people using beautiful metaphor, but a metaphor that is rooted in concrete behavior.
Wedding planning can be stressful, and weâ€™re combining it with finishing our graduate degrees and looking for jobs: So when we read our ketubah text that speaks of supporting each otherâ€™s dreams and comforting each otherâ€™s sorrows, we know that the beautifully-illustrated document is not just for show. The line that describes holding each other in both our arms and our hearts has never seemed more appropriate than in recent weeks, as weâ€™ve huddled together under a blanket on our sofa, escaping the delightfully chilly weather/miserable freezing temperatures (depending on who you ask).
So, the ketubah is on its way. Many more things remain on the Wedding To-Do List, the vast majority of which relate to a single day. But this is one element of our planning that weâ€™ll see every day for the rest of our lives, throughout our entire marriage.
Weâ€™re Michele and Vanessa, and weâ€™re getting married on April 30, 2017. Michele is Jewish and grew up just outside Philadelphia; Vanessa was raised in the Church of England (more or less equivalent to the Episcopal Church) a little outside London in the U.K. We got engaged in May 2015, and are thrilled to be counting down to the big day and our interfaith celebration.
Amidst our wedding planning (more on that another time), weâ€™re alsoâ€”like everyone elseâ€”planning our holiday celebrations. This is a pretty big year for us, as itâ€™s our first Christmas in the U.S. For the last couple of years, weâ€™ve gone to the U.K. and celebrated with Vanessaâ€™s family; but this year weâ€™re staying in Philly. For a while, I (Vanessa) was pretty sad: This is the first Christmas in 31 years that I wonâ€™t be with my family, watching my sister stare with trepidation through the oven door at the cauliflower cheese and roast potatoes and listening to my mum attempt the descants to Christmas carols on TV. But talking this over with Michele, and planning the holidays with her has brought me a lot of joy, as Iâ€™ve realized that this is actually a really exciting opportunity: We get to figure out how we can create our own traditions, and not just do whatever our families do, as we celebrate both Christmas and Hanukkah.
This has led me to seek out cookie cutters in the shapes of dreidels and reindeer, menorahs and Christmas trees, and a variety of stars, both five- and six-pointed. I did a dance of delight in the Dollar Plus when I found Hanukkah garlands next to the Christmas tinsel. We started our own collection of tree ornaments that weâ€™ll keep adding to each year, with a classy otter bauble from the Vancouver Aquarium on the first vacation we took together that didnâ€™t involve either of our families. Our hope is that, in a few yearsâ€™ time, our tree will be covered in ornaments that represent memories from our lives together. These things might sound frivolous, but for us, they symbolize the joining of our lives and our traditions; albeit in sparkly and (hopefully) delicious forms.
More seriously, weâ€™ve had to negotiate with family members what holiday events weâ€™re going to, with Hanukkah brunches and parties surrounding Christmas church services and the first Christmas dinner hosted by us for Micheleâ€™s family (complete with British stuffing and Christmas cake, sent all the way from England by my mum). Weâ€™ve had to think about whatâ€™s really important to us in terms of our own traditions, and about what elements we want to share with each other. I want to go to Christmas services because itâ€™s important for me to hear a choir welcoming Christmas in with â€śAdeste Fidelis,â€ť but Iâ€™m happy to let the cauliflower cheese go as we make the dinner kosher-style. Latkes are fairly high on Micheleâ€™s priority list, but being all together and visiting the various branches of her family is even higher.
Itâ€™s easy to get caught up in the mania of present-buying, tree-decorating, cookie-eating and playlist-curating, and to be honest Iâ€™m definitely enjoying all those parts. But Michele and I are able to use those things to have conversations about what the holidays mean to us, how our families traditionally celebrate them, and what we want them to be like in our married life together. Of course, Iâ€™ll still miss my familyâ€”but this December, Iâ€™ll be surrounded by the love of my new family, Michele and all the Zipkins, and I canâ€™t wait. Itâ€™s a timely reminder that our wedding planning isnâ€™t just about working toward a wedding, but a marriage. I feel incredibly lucky that weâ€™re getting a head start on building our traditions for that marriage this year. Even if Iâ€™m covered in powdered sugar and my reindeer cookies look more like dogs.
By Sarah Martinez Roth
How We Met
Growing up Catholic, I knew I wanted to marry a man of faith; however, when I met Jonathan, I realized maybe things were not so black and white, and maybe faith in God was what I was searching for.
Jonathan and I met our freshman year at Colby College in Maine. While in college, we grew closer as friends and I got the chance to admire his commitment to his faith as a friend before we started dating. Even though Jonathan grew up in a Conservative Jewish household, he was very much aware of what being Catholic meant since his mother converted to Judaism from Catholicism before she got married. In addition to celebrating all of the Jewish holidays, Jonathanâ€™s parents would celebrate the Christian holidays with his motherâ€™s family. I think growing up in that background made Jonathan more open to dating me. Conversely, I grew up without the exposure to the same level of religious diversity, so I was not sure how my family would react.
Soon after we graduated, I remember having a conversation with my mother and asking her what she would think if I started dating Jonathan. She said: â€śSarah, he believes in the same God. As long as you communicate and are open and honest about what you want, you will be just fine.â€ť I took her advice, and we started our relationship soon after.
As we began to plan our wedding we knew we wanted to tie together our Jewish and Catholic faiths. Our situation was especially unique, since Jonathan is a Conservative Jew, I am Catholic and we were having an outdoor wedding ceremony. We needed clergy that would be accommodating to all three of those things. After many months of searching, we were honored to have my husbandâ€™s childhood rabbi and the priest that confirmed me marry us.
Our wedding weekend began with our aufruf, which technically translates to â€ścalling up,â€ť at Jonathanâ€™s childhood synagogue. An aufruf is a custom where the bride and groom are called up in front of the congregation, usually during a Shabbat service, to be welcomed by the Jewish community. We invited both sides of our immediate family to our aufruf, where Jonathan and I were both asked to join the rabbi on the bimah and participate in the service by saying the blessings over the challah and wine.
The cantor sang â€śAll of Meâ€ť by John Legend in Hebrew, which we thought was very meaningful because my family, who doesnâ€™t understand Hebrew, was able to recognize the song. At the end of our aufruf, the congregation threw little candies at us, which represented sweet blessings for our marriage.
Signing Our Ketubah
Traditionally, it is two male non-family members who are Jewish that sign the ketubah, the Jewish marriage contract. Adhering to that rule would mean that no one on my side would be able to sign such an important document in my life.
I mustered up the courage to ask our rabbi if I could have someone from my side sign it, and he said of course; there is no rule that three people could not sign it. So in the end, our ketubah was signed by my husbandâ€™s best man, a close family friend of my husbandâ€™s family and my godmother.
One of the most memorable parts of our wedding to me was the circling tradition. In Judaism, when the bride circles the groom seven times it represents the creation of our new family circle and the intertwining of our lives together. This was a beautiful moment for me because as I circled Jonathan I felt our lives truly becoming one. Our rabbi suggested that my mother and mother-in-law help me with my veil and dress while I circled Jonathan. Even though that moment was supposed to be about the new home Jonathan and I were creating, it was reassuring to know that our families would always be right behind us to support us.
We wanted our wedding to be as traditional to both faiths as possible. Our rabbi kept the structure of the traditional Jewish wedding in its entirety until before the breaking of the glass, when our priest shared a reading from the New Testament, followed by a homily and blessing over our marriage. Then they both pronounced us husband and wife. Given that my family is bilingual, it was important to me to have the Spanish language included on our wedding day, and our priest was more than willing to conduct the reading and homily in both English and Spanish.
Our chuppah, or wedding canopy, was made from white birch wood, which reflected our roots from college in Maine, and the tallis (prayer shawl), which covered our chuppah, was my father-in-lawâ€™s and was handmade in Israel.
Our vows were a unique part of our weddingâ€”we completed the traditional Jewish ring exchange in Hebrew and in English: â€śBehold, you are consecrated unto me with this ring in accordance with the Law of Moses and the People of Israel.â€ť After that, we exchanged our own personal words.
At the end of our ceremony, the last prayer, called the Priestly Blessing, was sung by our rabbi in Hebrew and our priest in English. We were wrapped by both of them in my husband’s tallis from his bar mitzvah. At that moment it really felt like we became husband and wife.
My Advice to Couples
My biggest piece of advice for couples planning their interfaith wedding is to not give up. Whatever your vision is, there will be someone who will help make it come true. Just have faith and donâ€™t get discouraged. Planning a wedding can be very stressful, and at times overwhelming. When also trying to balance and manage the interfaith component to your wedding, it can get increasingly complex.
Create your vision for what you and your future spouse want, and I promise this will be the happiest day of your life. When you are standing next to your partner as you are committing yourselves to each other in holy matrimony during your unique and special ceremony, your different backgrounds and faiths will fuse together in the most beautiful moment of your life.
Are you planning a wedding? Find clergy from InterfaithFamily here.
The decision to get married inevitably invites inquiry. How did you meet? What is the proposal story? Can I see the ring? Have you set a date?
The decision to proceed with an interfaith marriage invites it even more so. For example, in response to an earlier blog where I shared news of our recent engagement, I received comments asking whether we had made a decision about how we would raise our children.
These well-intentioned comments, which presupposed that we even plan to have children, offered their views of how to solve the apparent conundrum of two faiths under one roof.
The answer is that we have talked at great length about how we will raise children if we are so blessed. These conversations have been some of the more difficult discussions we have had as the issue is a deeply personal one.
While we do not purport to be experts on how to blend two religions into one family, we compromised and reached an agreement that seems workable for us, at least in theory. (I promise to resume blogging someday to share whether it actually works in application!) Our ability to reach this compromise, I think, solidified the fact that we were â€śengagement-ready.â€ť The process was challenging and illuminating. We learned how to communicate effectively and compassionately about a sensitive subject.
As we progress in the wedding planning process, I anticipate that we will continue to hone those communication skills as the inquiry about children is only one of many questions we will face (and have faced) while planning our wedding.
Would the ceremony be Jewish? Catholic? â€śInterfaith?â€ť And, who would officiate? After much thought and consultation with each other and our parents, we decided on an interfaith ceremony officiated by a rabbi (Rabbi Robyn Frisch, director of IFF/Philadelphia) on a Saturday evening in December.
Prior to finalizing the decision, I had to ask myself whether I was comfortable with our plan. Our wedding will more closely resemble a Jewish wedding (albeit on a Saturday evening and with a Catholic bride). Having only attended one Jewish wedding, I feared that I might feel disconnected from the ceremony â€“ and that my Catholic family would too.
Fortunately, we found an officiant willing to incorporate elements into our ceremony that are meaningful and familiar to me. And, distilled to its essence, a Jewish wedding ceremony supports and celebrates the union of two people. While the formalities may be different, conceptually, this is a tradition that I am familiar with.
Still, our tailor-made interfaith wedding is a far cry from the traditional, Catholic weddings of my parents, aunts, uncles and grandparents. They have questions and they, too, want to feel connected to the ceremony. My Irish grandfather actually asked me earlier this month whether he should wear a kippah (yarmulke) to the wedding!
Over the next few months, we will be working closely with our officiant â€“ asking questions and answering them â€“ to craft a ceremony that suits us as a couple, celebrates our differences and allows our families to meaningfully participate in our once-in-a-lifetime day.
But when all is said and done, and the majority of questions have been asked and answered, the most important question in this process will be our willingness to make a lifelong promise to each other. Though I may not know the answer to the myriad questions about interfaith wedding planning, my answer to that most important question is a resounding, unequivocal yes.
After our first pre-wedding meeting with Rabbi Frisch, we were giddy with excitement. We walked the 10 blocks home reviewing all the things we had talked about. (Check out my last blog post to see how we chose Rabbi Frisch to officiate.) One detail that stood out was when Rabbi Frisch asked us if we were going to have a ketubah. Amma said something like, â€śOh is that the canopy thing that you stand under?â€ť and I said, â€śNo, no, thatâ€™s a chuppah!â€ť I thought I was so smart for half a second, until I realized I didnâ€™t know what a ketubah was either.
We learned that the purpose and meaning of the ketubah, like many traditions, has changed over time and still varies from one Jewish community to another. Currently, within our particular community, it is basically a written and signed statement of love and commitment between the couple getting married. You can readÂ InterfaithFamily’s kutabah explanationÂ here.
You should have heard all the ketubah mispronunciations we came up with in the days following our meeting as we discussed whether or not we were going to have one. That week we went to our friendsâ€™ house for dinner and brought up the subject with them. They were married two years ago in a Jewish ceremony. They showed us their ketubah and told us the story of searching for just the right one. Not satisfied with anything they could find in the area, or online, their rabbi put them in touch with an Israeli scribe. The result was a stunning, sacred document with thick black Hebrew lettering and gold accents. As an artist and a bride-to-be, I was inspired.
Knowing I am an artist, Rabbi Frisch mentioned that if we did decide to go for it, I could make our ketubah myself, so I set to work researching the various versions and styles and decided it was definitely something I wanted to try my hand at. I loved the circular designs I was finding in my searches. Knowing I was bound to take a lot of liberties adjusting the meaning and language to suit our needs, I wanted to use more traditional colors and motifs to balance out the inevitable modern flair.
As I was familiarizing myself with ketubah art, one particular image made its way into the forefront of my mind; a small painting my grandparents have had hanging in their house for as long as I can remember. The combination of shapes and colors (and the fact that it had a line of Hebrew text below it) was just the inspiration I needed. I also loved that I would be drawing my inspiration from something that tied back to my family, giving the whole project a deeper foundation. I found a photo of the painting I had taken last year, while documenting some of the art and tchotchkes around my grandparents’ house. I collected my paints and inks and began designing our ketubah.
I continued to use the original painting as a reference throughout the composition of the piece. In the original, a strange bird sits atop a large golden egg and the whole image is framed by a circle. It occurred to me that a bird sits on an egg to protect and nurture it, so perhaps it could do the same for our promises to each other.
I found a ketubah text that suited us beautifully, and painted it in black ink within a gold circle, meant to represent the egg from the original painting. Among decorative shapes, I painted the same strange bird from my grandparents’ painting, sitting on top of our promises, keeping them safe. I regretted not knowing how to write in Hebrew, but knew I could at least copy a few words. I searched online for a morsel of Jewish wisdom that would add value to our ketubah.
Within seconds, I came across the perfect words: â€śShalom Bayit,â€ť or â€śPeace in the Home,â€ť a Jewish concept referring to domestic harmony. I did my best to copy the words letter for letter, bringing my creative journey to an end. I presented the finished piece to Amma, and we were both excited to welcome it into our ever-evolving vision of our wedding, and our marriage.