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"...the one who chops your wood.. that you may enter into the covenant with the LORD your God, and into His oath which the LORD your God is making with you today" - Deuteronomy 29:11
One aspect to my spiritual life and was instilled into me by my original mentor and many who came after, was to be of service. In the beginning I took the suggestions that being of service meant giving someone a ride if they needed it. Or if someone was struggling it meant to stop and lend an ear. I came to understand that being of service meant being in service to others and to G-D. My experience has shown again and again that being of service was a keystone to spiritual development.
After those first experiences, I began to realize I was being drawn further into the nonprofit sector as a desired occupation. Before I knew it I was working at a nonprofit food bank and volunteering my time at two other nonprofits. Even during my current job search, I find myself unable to get away from wanting to have an extra purpose in going to work each day.
When it comes to the wedding, there not a lot of time when we can be of service to others. After all, this wedding is about us. As I discussed my “food blog post” we need to at least give everyone a good meal. Meatballs and doughnuts is the least we could do. And since making that decision, not everything has been easier, but it did give us a brief moment of calm when it came to planning.
When it comes to my religious practices, we always talk about Jewish “Services” for the holidays and Shabbat. Although we call it a wedding ceremony, couldn’t it also be called a wedding service? But why would we call it a service? It is the whole reason we decided to have a Jewish service in a Catholic Chapel, because it is for G-D. When we join together on that day, those prayers are for us, but also very much for G-D as well. The whole ceremony is joining the three of us in a holy union of love. Sounds like being in service to G-D to me.
Being of service and chopping wood for an underprivledged camp
This blog has focused largely on being spiritually ready for the big day. So if being of service is important, than how was I in service this week? I actually found myself at a working interview at a soup kitchen and food pantry. I do not think there is any higher calling than giving people the basic need of food. Ever since leaving Philadelphia and the food bank there, I missed working in that environment. I missed it so much that even spent part of my time during a business trip in New Orleans at TribeFest, where I met Editor Lindsey Silken, this past year and volunteered at a food bank. It is the most rewarding thing to do with my time and at the end of this, there may even be a chance at an upcoming open position. I actually agreed to have the second working interview this upcoming Tuesday, before I turn 100% of my thoughts over to the wedding.
“Service which is rendered without joy helps neither the servant nor the served. But all other pleasures and possessions pale into nothingness before service which is rendered in a spirit of joy.” – Mahtma Gandhi.
I am having a rediscovery of music and have been listening to the band The Mars Volta quite a bit. One of the things that I love about those albums is that the lyrics do not seem to make any sense, but it does not take away from the enjoyment of the music. In my mind and to my ears it all makes sense. To a lot of people, without any context, it could easily be misunderstood, dismissed, or even perhaps judged harshly.
Our inter-faith yearly Seder, where all are welcome
I think a lot could be said similarly to Lisa and me, in our inter-faith relationship and our inter-faith ceremony.
I felt strongly about having a rabbi marry us and incorporating a lot of Jewish customs. Lisa was passionate about getting married in the Catholic chapel due to her upbringing and her love for her grandparents. To a lot of outsiders, those concepts married together (pun intended) may be strange and misunderstood.
Before I came to Cincinnati, my then rabbi sat down with me one-on-one and in groups with other inter-faith couples. I not only left with the rabbi’s blessing, but also with the idea that in order for an inter-faith couple to be successful, both faiths must be embraced and encouraged.
Outside of our ceremony, I feel that one misconception of an inter-faith couple is that G-D has very little to do with the relationship. I was having a conversation with a rabbi this week. (Note: I speak with a lot of rabbis in my line of work. This was not a rabbi I have an ongoing relationship with.) He was the second rabbi who tried to nicely explain that when couples are inter-faith, that somehow G-D is taken out of the equation.
When it comes to Lisa and me, it is G-D who made and continues to make our relationship possible. My spiritual mentor, and groomsman, Scott, encouraged me to allow G-D to come into the relationship. Whether it was sending a text message or calling Lisa on the phone, I always said a prayer. Even before Lisa and I met in person, there was a big G-D moment. As I was running late for my flight to visit her and speeding toward the airport, I decided to pull over my car and pray. The five minutes I took to pray was the same amount of time the flight was delayed and I was able to make the final boarding call. Our foundation is based on our relationship with G-D. Whether it was moving across the country, or planning our wedding today, our relationship continues to thrive because we both have faith, even if we express it in different ways.
This week, Lisa and I both felt that we as an inter-faith couple were being misunderstood, whether from people trying to understand the ceremony and the venue choices or our life decision. I am just grateful that I simply have this space to reach out to others who are inter-faith to let them know they are not alone in those awkward moments. The important thing to remember is G-D speaks every language and will show you love no matter how you want to express it.
I have fond memories of going to services as a youngster and looking forward to the weeks in which I could pelt young adults, the clergy, and innocent bystanders with tiny packages of hard candy. Not wanting to miss being on the receiving end of such a deluge, a few months back I mentioned to the Cantor at my synagogue, Monmouth Reform Temple (MRT), that Anne and I would like to have an aufruf. This is a custom during which the bride and groom – or, in more traditional synagogues, just the groom – are called up for an Aliyah, and the Torah is read in their honor.
Scheduling our aufruf posed a bit of a challenge. Traditionally, the aufruf takes place during Shabbat services prior to the wedding. However, our rehearsal dinner takes place on that Friday, outside of Philadelphia. The Shabbat prior to that coincides with Yom Kippur, and celebrating with candy is not the best way to observe a solemn fast.
We also wanted to make sure our aufruf date aligned with an appropriate Torah portion. Our wedding occurs the week prior to Simchat Torah, the holiday during which the Torah is “rewound” and we begin reading from the book of Genesis. Unlike the numerous beautiful, wedding-appropriate readings in the beginning of the Torah – the creation of Eve and man and wife becoming “one flesh,” the rainbow at the culmination of the flood, Abraham’s covenant with God to become a great nation – the final book of the Torah is not quite so generous. We made a decision to avoid the passage containing material ill-suited for beginning our wedding celebration, such as the Biblical proscription for when “a man takes a wife and, after sleeping with her, dislikes her” (Deut. 22:13, NIV translation). Luckily, nestled within Deuteronomy is a passage describing the blessings that will be rained upon Israel should they choose to keep God’s laws (Deut. 28:1-14). That coincided with the weekend of September 12th, which was free for both sets of parents. Hooray!
However, we hadn’t cleared all hurdles yet. A significant proportion of the families at MRT are interfaith, and over the past year, the Rituals & Practices Committee has discussed what activities on the bimah are permitted to the members of the congregation who are not Jewish. Also, they are charged with awarding honors for aliyot, lighting candles, and Kiddush on Friday nights. I happen to sit on this committee. A few weeks ago, the person responsible for managing these honors for the month of September asked if anyone would be interested. I asked if my parents could do the candle and Kiddush blessings for the night of our aufruf. My mother is a practicing Christian, and some congregations do not permit those who are not Jewish to say the blessings over the candles. Also, neither of my parents are members of MRT, though they do belong to a Reform synagogue in the Philadelphia area. Finally, Anne is not Jewish, and the committee had discussed in the past whether it was permissible for members of the congregation who are not Jewish to be called to Torah for an aliyah. After raising these concerns, I opened the topic for discussion to the members of the Rituals & Practices Committee.
This kicked off a lively discussion. Our Cantor sent around a link to the recent article on Interfaith Family about how different synagogues approach candle lighting by with interfaith families. Ultimately, the committee agreed that my parents could light the candles and recite Kiddush, and that as long as I was with her and saying the Torah blessings, Anne could join me for the aliyah.
With this final hurdle cleared, it looks like September 12th will be a very Keefe/Goodman Shabbat at Monmouth Reform Temple! In case you have an itching to bean some soon-to-be newlyweds with candy, services start at 7PM.
Circle up everyone, it is time for another blog post!
It is Friday so let’s put on our dancing shoes and talk about the Horah!
Dancing is Just Controlled Falling
After talking about it a couple months ago and Lisa unsure, we have decided that we are all in!
The Horah is a traditionally Jewish custom where guests circle up and dance around with linked hands, while another group of people lift the bride and groom in chairs. If you are still lost and need examples feel free to pop in Fiddler on the Roof or go on over to YouTube.
Although, it is a Jewish Tradition, there actually is not a very deep spiritual meaning to it. Some people dance in lines and Jews apparently dance in circles. So this means this tradition is very open to your own interpretation and room to make it your own.
As I mentioned before here, we will likely use Harry Belafonte’s version of Hava Nagila. Hava Nagila is the traditional song and Belafonte is a family tradition so it fits well.
We also have recruited a couple friends to be in charge of hoisting us up in celebration. As I broke the news to Nick, my best man, I congratulated him on being a fine physical specimen with rhythm. He is a boxer and a musician so the mold fits. We then asked our friend Sarah, who is Jewish and competes in CrossFit competitions to be the other captain. She was happy to oblige as well.
The next piece we needed was someone to lead the circle, and we asked our friend Paula who is the person who talked Lisa into the Hora in the first place. Paula and Seth actually have a large part in our wedding and it seems almost by accident. They went with us to the caterer that we chose and Seth, her husband and my colleague, is signing our Ketubah.
We have some more things planned with it all, but it is not yet finalized, so I will wait to share the details.
Slipping the Night Away?
I know this week is a little light, but with so much going on, I feel a bit all over the place. Which when talking about movements where you are easy on the feet and dancing around, it might be the best way to write this post.
In many religious communities, it is customary for men and women to spiritually ready themselves before they walk down the aisle. A traditional observance of Orthodox Jews is to take a bath, or immerse themselves into a sacred pool known as a mikveh. For those more familiar with Christian metaphors, it would be like getting a baptism in a pool filled with Holy Water. One of the times the ritual is preformed is before a couple becomes married. At the end of the day, it is all about becoming spiritually clean and purifying our bodies before we walk down the aisle.
I find myself spiritually readying myself without the assistance of the mikveh. I am exploring the idea of the mikveh ritual, but in the meantime, I have begun the process of spiritual readiness that may be good for people of all faiths!
We need to purify the body, and make sure we fit in those wedding clothes! That means we need to work out. I put roller derby on the shelf. It was not only hurting my body, but was beyond mentally taxing. So I hung up my skates and took down the yoga mat. I began to practice Bikram Yoga. Bikram is strict 26 posture yoga practice done for 90 minutes in 105 degree heat. I admit, I am not flexible at all, but I am finding myself being able to let go of the daily stresses and finding mental clarity. For me, it really has become a mind, body and soul cleansing process which is exactly what I had set out to do for the wedding. After one of those classes, it certainly feels like I have been immersed in water.
I also began to take ballet classes. I do not have a joke for that, but being a man of my size and limited flexibility, it is quite a laugh. And we all know, laughter is the best medicine. Well, next to matzo ball soup. Although, when getting in shape for a wedding, ballet class has fewer calories.
The next part of my spiritual readiness is coming from my mentor and my groomsman, Scott. Scott became my mentor when I was about 10 months into a mentoring program and really began to look at life from an honest perspective. Over the past 4 years or so, he has been not only a mentor but a friend and really helped develop me into the man I am today and when I met Lisa. Scott and I recently began to restart our work together. The purpose is that by the end of it all, you have re-established or deepened your relationship with G-D. This past weekend, I spent close to four hours reviewing over the phone with Scott. Although we have done this process before, I truthfully say that this an extremely powerful experience and am already experiencing changes in my life. Today, I feel spiritually lightened and on a path to repair, mend, and strengthen all my relationships in life.
There is a lot of work left to do. There is the long list of actual wedding to-do’s, but after completing this post, there is clearly spiritual work that needs to be completed as well. I am looking forward to sharing more with everyone and taking those traditions and putting our new spin on them. Time to hit the bar… the ballet bar.
Showing Support for Israel During the 2012 Conflict
It has been a hard couple of weeks for the Global Jewish Community. From the kidnapping/murder of three Israeli teens to the full escalation of war in Israel, our hearts weigh heavy. The world also lost a great leader, and my rabbi’s teacher, Reb Zalman, the founder of ALEPHand the Jewish Renewal movement. When there is so much strife in the world, it is important to remember that we are surrounded by love. Conflicts, whether global in scale or in the own home are temporary, but love is truly enduring. Love is our future and our wedding is the ultimate public symbol of that love.
We have been very busy over the past week or so getting a lot of things done for the wedding and all are an expression of love if you have the right perspective.
We worked on our registry. Which meant going to stores, picking things out, talking about do we need, or is this something that would be really nice to have. Lisa and I actually both struggle with this process. It is hard for either of us to ask for anything and the registry is just that. I try to think I am provided for, but as I am writing this I remember a phrase Scott, who is a groomsman but also my spiritual mentor once told me: “When people want to buy you things, let them. That may be the best way they know how to express love. Just because this is not the love we so often crave, it is our responsibility to be accepting of all love and treat it as a gift.”
We emailed caterers. The old Jewish joke goes: What is this holiday about? Answer: We suffered. Let’s eat. Eating during Pesach (or Passover) is a sign of showing your love and thanks towards G-D for delivering us out of the land of Egypt. Or how about when G-D gave the people manna from the sky? Or even now, who does not visit home from time to time and have had their mother or grandmother make them their favorite dish or favorite cookie? Food is just one more symbol of love and emailing caters and thinking of how we can give everyone who comes to the wedding, warmed our hearts a little this week. Even if there was a little conflict of what type of food we should serve at our wedding.
My friend Erica and me at a wedding. Erica is going to be giving the "best man" speech.
I had a lot conversations with my groom’s party. We decided that the two women will wear dark red dresses to match my tie and shoes and the men will wear navy suits with gold ties to tie together the color theme we have going. I also asked my friend Erica in the party to deliver the “best person” speech. She is a professional sports announcer and seemed like a no brainer. I asked my friend Nick to officially be my best man. Mainly due to the fact it is his responsibility to get the groom to the venue. When I think about the car ride we will have listening to the music we bonded over in high school and singing at the top of our lungs on the way, I was instantly filled with love and excitement. Actually speaking to each member of my party (all four of them) this week made a rough week for me with all the time I was on the phone with them. Again, it boils down to the love I have for these people and that the wedding is just one reason to talk about it.
We did a lot of other things as well. Selected a photographer. Nearly finalized our invitation pattern. I selected someone to be my Ketubah witness (although he does not know yet).
It is best to come into the weekend and into Shabbat and remember weddings are a symbol in this world about love. Our wedding is the day we stand up and loudly exclaim it. With everything going on, it is an important message to hold up.
Our thoughts and prayers go out to everyone currently caught in conflict.
This past week was all about fun. Lisa and I decided to have one last getaway before we are putting all our energy and savings into our wedding. We booked a hotel deal on hotwire. We then purchased tickets for the Austrialian party band, The Griswolds. We bought tickets for one of our favorite podcaster/comedian Marc Maron. We then put some clothes in a bag and headed to Indiana. It was nice to just spend some time together, eat food, be entertained, and eat food. (We ate a lot) In keeping with the fun spirit from the weekend, I wanted to write a lighthearted piece while still being informative.
On our wedding day, we are having more of a traditional Jewish Ceremony, but in a chapel. One of the main parts of the ceremony is having our Rabbi recite the Seven Blessings.
Here are the Seven Blessings (Traditional English):
1. Blessed are You, Adonai our God, Ruler of the Universe, Creator of the fruit of the vine.
2. Blessed are You, Adonai, our God, Ruler of the universe, Who has created everything for your glory.
3. Blessed are You, Adonai, our God, Ruler of the universe, Creator of Human Beings.
4. Blessed are You, Adonai, our God, Ruler of the universe, Who has fashioned human beings in your image, according to your likeness and has fashioned from it a lasting mold. Blessed are You Adonai, Creator of Human Beings.
5. Bring intense joy and exultation through the in gathering of Her children (Jerusalem). Blessed are You, Adonai, are the One who gladdens Israel through Her children’s return.
6. Gladden the beloved companions as You gladdened Your creatures in the garden of Eden. Blessed are You, Adonai, Who gladdens this couple.
7. Blessed are You, Adonai, our God, Ruler of the universe, Who created joy and gladness, loving couples, mirth, glad song, pleasure, delight, love, loving communities, peace, and companionship. Adonai, our God, let there soon be heard in the cities of Judah and the streets of Jerusalem the sound of joy and the sound of gladness, the voice of the loving couple, the sound of the their jubilance from their canopies and of the youths from their song-filled feasts. Blessed are You Who causes the couple to rejoice, one with the other.
I originally was trying to think of a Top 7 Blessings We Wish We Heard At Our Wedding. Then I thought about the Top 7 Blessings Ryan Would Like, the Top 7 Blessings Lisa would like, etc. I still may post them as we still have awhile to go before the big day, but today I went with:
The Seven Blessings with a Modern Time Update for Our Inter-Faith Wedding:
Letterman owns the top 10 list, but we have a special list of 7
1. Thank You God, for creating such wonderful food for our guests to enjoy. Indian Food, Holtman’s Doughnuts, and Drinks (alcoholic and non-alcoholic).
2. Thank You God, for creating our beautiful venue, who created the inspiration for the chapel and the inspiration for our ceremony.
3. Thank You God, who made the both of us just the way we are.
4. Thank You God, who made us able to fit into our fancy suit and wedding dress.
5. Thank You God, who brought Lisa and I together. Thank You for showing us that we are welcome in all Your Houses of worship. Thank You for welcoming us into Your Communities.
6. Thank You God, for all the happiness you have given us and continue to give. We know it comes with hard times as well, but we are thankful for the moments of happiness we are given with one another.
7. Thank You God, for getting us to our wedding day and through our wedding day, surrounded by love, family, friends, food, and music. Thank You for making this day happen.
Sorry for the radio silence; throughout these last few weeks, I have been going on a series of vacations and experiences: adventures with Sam. He has taken me to Londonderry, NH, Grand Rapids, MI, Lambertville, NJ, and Allentown, PA. It’s been a busy month!
Sam at Moonlight Meadery
In the beginning of June, we visited Moonlight Meadery in Londonderry, New Hampshire. They gave us a tour of their facility and we tasted about 14 different meads (honey-wine). It is incredible how they can mimic the flavors of apple pie or mojito with fermented honey. While we were in Londonderry, we visited a local brewery (603 Brewery) and a winery (Zorvino Vineyards). We can now say that we have been to a meadery, winery, and brewery in 2 days.
Last weekend, we drove to Michigan for the National Homebrew Conference. This is Sam’s jam- three days of all you can drink homebrewed beer! About a hundred different homebrew clubs from all over the country brought their best beers, and vendors showcased brewing equipment and supplies, and poured us more beer. Besides drinking and talking to vendors, there were about 50 different seminars. These speakers, titans of the beer world—Mitch Steele, Brew Master at Stone Brewing Company and John Palmer, author of How to Brew, and many others—talked about how different yeast cultures react in different temperatures, how to improve fermentation, and the secrets of aging in bourbon barrels and, you guessed it, they served more beer.
Members of Sam's homebrew club at the National Homebrew Competition
After three days of drinking really good beer, listening to famous beer people and talking with hundreds of other people about homebrewing, we have some really good ideas for our beer themed wedding.
Some of these Adventures with Sam have been “studying” for our wedding. This past week, our families met at the Pennsylvania Shakespeare Festival to see Fiddler on the Roof. Throughout the show, I heard them whispering to each other, “Will Anne and Sam have this at their wedding?” My mom held her breath while the bride and groom were hoisted on chairs, and my little brother was amazed at the dancers balancing bottles on their hats.
The Bottle Dance. Photo by Lee A. Butz. Pennsylvania Shakespeare Festival. Fiddler on the Roof.
A few weeks before seeing Fiddler on the Roof, we went to a wedding near Lambertville, New Jersey. Throughout the wedding, we took notes on what we would do similarly or differently. The ceremony and reception took place outside on a lovely farm with a small group of friends. It was a perfect setting for dancing under the tent or enjoying the bonfire with a cocktail. We loved how all of the aspects of their wedding reflected who they are as a couple and we hope that our wedding does the same, which is why we will have a beer themed wedding.
Whether it is beer related or “studying” for our wedding, the Adventures with Sam are always fun times with many stories to tell. Maybe I should start writing a book and title it:
This week, I was asked by a co-worker about my Bar Mitzvah. She is part of a team that is putting together a presentation of the life cycle events that a Jewish individual will go through in their life from birth to death. The reason for this presentation is to give a brief outline for all the staff who are not Jewish who have had so many questions about the customs and traditions. (I work at the Jewish Federation.)
I grew up in a non-religious household. Sure we celebrated Passover and Hanukkah, but along with Christmas and Easter. My formal Jewish education was the two years I spent before kindergarten in a Temple preschool.
Much like my upcoming wedding, my Bar Mitzvah was anything but traditional. Although I came to accept my Judaism fully when I was 13, my Bar Mitzvah was not until I was 20 years old. I was in Israel on my Birthright trip, which is a free trip for young Jews to connect with Israel. The Bar Mitzvah was scheduled to be on top of Masada, but we could not find a Rabbi willing to carry the Torah up the mountain. Therefore, I was rescheduled to do it in the King David Hotel in Jerusalem, in the middle of an actual 13 year old’s Orthodox Bar Mitzvah. I would just come up, repeat something someone said to me, with my hand on the Torah, and officially become a Jewish Man. At the time, it meant a lot because my Grandfather also had his Bar Mitzvah in Israel later in life. However, looking back, I realized I did not have to study anything and I was just asked to show up.
Even with my current spiritual practices, it has been a non-traditional education. I spoke with Rabbis and other spiritual mentors. I have hung around people who practiced all religions. I read books sometimes of my own choosing and sometimes books that were recommended. The most formal part of my spiritual practices are taking time in the morning for prayer and meditation and my Friday nights I spend in Temple.
When it comes to this wedding, I have had to sit in classes with my Rabbi. She even gave Lisa and me a test. It measured our personalities and compatibility. I have had to read books that were recommended to me, whether it be Beyond the Breaking of the Glass or The New Jewish Wedding. I am trying to keep up to date with Jewish Wedding blogs, whether it be my co-contributors at InterfaithFamily or outside sources. I find myself throughout the week going through each part of the ceremony, researching its meaning, praying about it, spiritually evaluating its relevance to me. Much of the time, that is what this blog is about and how my process works. Diving deep into music and traditions.
What does this all mean? This is my most formal Jewish Education I have ever received, and I am going through it with my partner who is not Jewish. I think about this and have to laugh. A touch of irony, but this feels like I am moving from high school to college for my spiritual education. Ever since I started down this path of practice of Judaism, I have always wanted and wished for a formal education to happen, I just had no idea it would begin when I was not expecting it. Usually when you are educating yourself, you know because you enroll in class, but it looks like even my enrollment process into formal Jewish education was once again anything but traditional.
These last few months have been busy with dress fittings, selecting the menu, arranging the seating chart, creating the invitations, ordering the suits, and other wedding plans. Sam and I continually remind ourselves that the wedding is only one day and we should focus on preparing for a marriage. This lifelong commitment to each other begins at the wedding ceremony. With that in mind, we are trying to combine the rituals and symbols of both Judaism and Catholicism in our ceremony.
Sam’s parents (Pennye & Phil) on their wedding day
We specifically chose our priest and rabbi to not only co-officiate the ceremony, but also to guide us along this spiritual journey. The rabbi is someone very dear to Sam and the priest is the presider of my family’s parish. These two special people have been a part of various life cycle events in Sam’s and my life. They know us and our families very well, and we are honored that they will be officiating our marriage ceremony. The rabbi and priest continue to help us in the marriage preparations by proofing our ketubah language, assisting with Diocesan paperwork, and helping us with the order and symbols of the ceremony. In our first meeting with the priest, he gave us words of wisdom to keep in mind, throughout this entire process (and our lives): “Keep your own faith at heart, but do not minimize or trivialize the faith of the other.”
If I were converting to Judaism, or Sam to Catholicism, we would have chosen a specific house of worship for our ceremony, such as a synagogue or church. Because we are not, we decided to have our ceremony in a country club, a “neutral” location. This way, both faiths are equally visible and our guests won’t be uncomfortable in attending a wedding in another house of worship. By having our wedding on a Sunday afternoon, Sam and his family can still go to Shabbat services, and my family can go to early Sunday morning Mass.
Throughout the ceremony, we want to honor each other’s faiths, focusing on the similarities, rather than the differences. We have asked my brother, Chris, and Sam’s sister, Stacey, to help us explain the wedding rituals and symbols in each of our faiths at the start of the ceremony.
There are a few symbols that are used in both religions, such as bread, wine, rings, and most importantly, the vows. Sam and I will say the blessings over the bread and wine in our own respective religions. The priest and rabbi will guide us in exchanging our vows and rings.
We have adapted some rituals and symbols to be more conducive to an interfaith wedding. The chuppah is a symbol unfamiliar to my Catholic family, whereas the unity candle is a symbol unfamiliar to Sam’s Jewish family. We will sign our ketubah during the ceremony rather than before it, honoring the Catholic tradition of the bride and groom not seeing each other beforehand. The traditional Jewish Seven Blessings will be said, with both fathers participating. At the end of the ceremony, we will break the glass. This has many meanings in the Jewish faith, but for the two of us, it will also symbolize the breaking down of barriers between people of different cultures and faiths as our families are now joined together.
By incorporating some Jewish and Catholic wedding rituals in our ceremony, we will signal to our friends and family our intent to continue practicing our religions. We hope that this public declaration of faith will communicate our plans to remain strong in faith while supporting our partner’s religious practice.
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