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I am having a rediscovery of music and have been listening to the band The Mars Volta quite a bit. One of the things that I love about those albums is that the lyrics do not seem to make any sense, but it does not take away from the enjoyment of the music. In my mind and to my ears it all makes sense. To a lot of people, without any context, it could easily be misunderstood, dismissed, or even perhaps judged harshly.
I think a lot could be said similarly to Lisa and me, in our inter-faith relationship and our inter-faith ceremony.
I felt strongly about having a rabbi marry us and incorporating a lot of Jewish customs. Lisa was passionate about getting married in the Catholic chapel due to her upbringing and her love for her grandparents. To a lot of outsiders, those concepts married together (pun intended) may be strange and misunderstood.
Outside of our ceremony, I feel that one misconception of an inter-faith couple is that G-D has very little to do with the relationship. I was having a conversation with a rabbi this week. (Note: I speak with a lot of rabbis in my line of work. This was not a rabbi I have an ongoing relationship with.) He was the second rabbi that tried to nicely explain that when couples are inter-faith, that somehow G-D is taken out of the equation.
When it comes to Lisa and me, it is G-D who made and continues to make our relationship possible. My spiritual mentor, and groomsman, Scott, encouraged me to allow G-D to come into the relationship. Whether it was sending a text message or calling Lisa on the phone, I always said a prayer. Even before Lisa and I met in person, there was a big G-D moment. As I was running late and speeding towards the airport, I then decided to pull over my car and pray. The five minutes I had taken to pray was the same amount of time the flight was delayed and I was able to make the final boarding call. Our foundation was based on the relationship with G-D. Then whether it was moving across the country or today, our relationship continues to thrive because we both have faith, even if we express it in different ways.
This week, Lisa and I both just felt that we as an inter-faith couple were being misunderstood, whether from people trying to understand the ceremony and the venue choices or our life decision. I am just grateful that I simply have this space to reach out to others who are inter-faith to let them know they are not alone in those awkward moments. The important thing to remember is G-D speaks every language and will show you love no matter how you want to express it.
[Guest post by Sam Goodman]
I have fond memories of going to services as a youngster and looking forward to the weeks in which I could pelt young adults, the clergy, and innocent bystanders with tiny packages of hard candy. Not wanting to miss being on the receiving end of such a deluge, a few months back I mentioned to the Cantor at my synagogue, Monmouth Reform Temple (MRT), that Anne and I would like to have an aufruf.Â This is a custom during which the bride and groom â€“ or, in more traditional synagogues, just the groom â€“ are called up for an Aliyah, and the Torah is read in their honor.
Scheduling our aufruf posed a bit of a challenge.Â Traditionally, the aufruf takes place during Shabbat services prior to the wedding.Â However, our rehearsal dinner takes place on that Friday, outside of Philadelphia.Â The Shabbat prior to that coincides with Yom Kippur, and celebrating with candy is not the best way to observe a solemn fast.
We also wanted to make sure our aufruf date aligned with an appropriate Torah portion. Our wedding occurs the week prior to
However, we hadnâ€™t cleared all hurdles yet.Â A significant proportion of the families at MRT are interfaith, and over the past year, the Rituals & Practices Committee has discussed what activities on the bimah are permitted to the members of the congregation who are not Jewish. Also, they are charged with awarding honors for aliyot, lighting candles, and Kiddush on Friday nights. I happen to sit on this committee. A few weeks ago, the person responsible for managing these honors for the month of September asked if anyone would be interested. I asked if my parents could do the candle and Kiddush blessings for the night of our aufruf. My mother is a practicing Christian, and some congregations do not permit those who are not Jewish to say the blessings over the candles. Also, neither of my parents are members of MRT, though they do belong to a Reform synagogue in the Philadelphia area.Â Finally, Anne is not Jewish, and the committee had discussed in the past whether it was permissible for members of the congregation who are not Jewish to be called to Torah for an aliyah. After raising these concerns, I opened the topic for discussion to the members of the Rituals & Practices Committee.
This kicked off a lively discussion.Â Our Cantor sent around a link to the recent article on Interfaith Family about how different synagogues approach candle lighting by with interfaith families. Ultimately, the committee agreed that my parents could light the candles and recite Kiddush, and that as long as I was with her and saying the Torah blessings, Anne could join me for the aliyah.
With this final hurdle cleared, it looks like September 12th will be a very Keefe/Goodman Shabbat at Monmouth Reform Temple!Â In case you have an itching to bean some soon-to-be newlyweds with candy, services start at 7PM.
Circle up everyone, it is time for another blog post!
It is Friday so letâ€™s put on our dancing shoes and talk about the Horah!
After talking about it a couple months ago and Lisa unsure, we have decided that we are all in!
The Horah is a traditionally Jewish custom where guests circle up and dance around with linked hands, while another group of people lift the bride and groom in chairs. If you are still lost and need examples feel free to pop in Fiddler on the Roof or go on over to YouTube.
Although, it is a Jewish Tradition, there actually is not a very deep spiritual meaning to it. Some people dance in lines and Jews apparently dance in circles. So this means this tradition is very open to your own interpretation and room to make it your own.
As I mentioned before here, we will likely use Harry Belafonteâ€™s version of Hava Nagila. Hava Nagila is the traditional song and Belafonte is a family tradition so it fits well.
We also have recruited a couple friends to be in charge of hoisting us up in celebration. As I broke the news to Nick, my best man, I congratulated him on being a fine physical specimen with rhythm. He is a boxer and a musician so the mold fits. We then asked our friend Sarah, who is Jewish and competes in CrossFit competitions to be the other captain. She was happy to oblige as well.
The next piece we needed was someone to lead the circle, and we asked our friend Paula who is the person who talked Lisa into the Hora in the first place. Paula and Seth actually have a large part in our wedding and it seems almost by accident. They went with us to the caterer that we chose and Seth, her husband and my colleague, is signing our Ketubah.
We have some more things planned with it all, but it is not yet finalized, so I will wait to share the details.
I know this week is a little light, but with so much going on, I feel a bit all over the place. Which when talking about movements where you are easy on the feet and dancing around, it might be the best way to write this post.
In many religious communities, it is customary for men and women to spiritually ready themselves before they walk down the aisle. A traditional observance of Orthodox Jews is to take a bath, or immerse themselves into a sacred pool known as a mikveh. For those more familiar with Christian metaphors, it would be like getting a baptism in a pool filled with Holy Water. One of the times the ritual is preformed is before a couple becomes married. At the end of the day, it is all about becoming spiritually clean and purifying our bodies before we walk down the aisle.
I find myself spiritually readying myself without the assistance of the mikveh. I am exploring the idea of the mikveh ritual, but in the meantime, I have begun the process of spiritual readiness that may be good for people of all faiths!
We need to purify the body, and make sure we fit in those wedding clothes! That means we need to work out. I put roller derby on the shelf. It was not only hurting my body, but was beyond mentally taxing. So I hung up my skates and took down the yoga mat. I began to practice Bikram Yoga. Bikram is strict 26 posture yoga practice done for 90 minutes in 105 degree heat. I admit, I am not flexible at all, but I am finding myself being able to let go of the daily stresses and finding mental clarity. For me, it really has become a mind, body and soul cleansing process which is exactly what I had set out to do for the wedding. After one of those classes, it certainly feels like I have been immersed in water.
The next part of my spiritual readiness is coming from my mentor and my groomsman, Scott. Scott became my mentor when I was about 10 months into a mentoring program and really began to look at life from an honest perspective. Over the past 4 years or so, he has been not only a mentor but a friend and really helped develop me into the man I am today and when I met Lisa. Scott and I recently began to restart our work together. The purpose is that by the end of it all, you have re-established or deepened your relationship with G-D. This past weekend, I spent close to four hours reviewing over the phone with Scott. Although we have done this process before, I truthfully say that this an extremely powerful experience and am already experiencing changes in my life. Today, I feel spiritually lightened and on a path to repair, mend, and strengthen all my relationships in life.
There is a lot of work left to do. There is the long list of actual wedding to-doâ€™s, but after completing this post, there is clearly spiritual work that needs to be completed as well. I am looking forward to sharing more with everyone and taking those traditions and putting our new spin on them. Time to hit the barâ€¦ the ballet bar.
It has been a hard couple of weeks for the Global Jewish Community. From the kidnapping/murder of three Israeli teens to the full escalation of war in Israel, our hearts weigh heavy. The world also lost a great leader, and my rabbiâ€™s teacher, Reb Zalman, the founder of ALEPHand the Jewish Renewal movement. When there is so much strife in the world, it is important to remember that we are surrounded by love. Conflicts, whether global in scale or in the own home are temporary, but love is truly enduring. Love is our future and our wedding is the ultimate public symbol of that love.
We have been very busy over the past week or so getting a lot of things done for the wedding and all are an expression of love if you have the right perspective.
We worked on our registry. Which meant going to stores, picking things out, talking about do we need, or is this something that would be really nice to have. Lisa and I actually both struggle with this process. It is hard for either of us to ask for anything and the registry is just that. I try to think I am provided for, but as I am writing this I remember a phrase Scott, who is a groomsman but also my spiritual mentor once told me: â€śWhen people want to buy you things, let them. That may be the best way they know how to express love. Just because this is not the love we so often crave, it is our responsibility to be accepting of all love and treat it as a gift.â€ť
We emailed caterers. The old Jewish joke goes: What is this holiday about? Answer: We suffered. Letâ€™s eat. Eating during Pesach (or Passover) is a sign of showing your love and thanks towards G-D for delivering us out of the land of Egypt. Or how about when G-D gave the people manna from the sky? Or even now, who does not visit home from time to time and have had their mother or grandmother make them their favorite dish or favorite cookie? Food is just one more symbol of love and emailing caters and thinking of how we can give everyone who comes to the wedding, warmed our hearts a little this week. Even if there was a little conflict of what type of food we should serve at our wedding.
I had a lot conversations with my groomâ€™s party. We decided that the two women will wear dark red dresses to match my tie and shoes and the men will wear navy suits with gold ties to tie together the color theme we have going. I also asked my friend Erica in the party to deliver the â€śbest personâ€ť speech. She is a professional sports announcer and seemed like a no brainer. I asked my friend Nick to officially be my best man. Mainly due to the fact it is his responsibility to get the groom to the venue. When I think about the car ride we will have listening to the music we bonded over in high school and singing at the top of our lungs on the way, I was instantly filled with love and excitement. Actually speaking to each member of my party (all four of them) this week made a rough week for me with all the time I was on the phone with them. Again, it boils down to the love I have for these people and that the wedding is just one reason to talk about it.
We did a lot of other things as well. Selected a photographer. Nearly finalized our invitation pattern. I selected someone to be my Ketubah witness (although he does not know yet).
It is best to come into the weekend and into Shabbat and remember weddings are a symbol in this world about love. Our wedding is the day we stand up and loudly exclaim it. With everything going on, it is an important message to hold up.
Our thoughts and prayers go out to everyone currently caught in conflict.
On our wedding day, we are having more of a traditional Jewish Ceremony, but in a chapel. One of the main parts of the ceremony is having our Rabbi recite the Seven Blessings.
Here are the Seven Blessings (Traditional English):
To learn more about the blessings, I suggest checking out The InterfaithFamily Seven Blessings.
I originally was trying to think of a Top 7 Blessings We Wish We Heard At Our Wedding. Then I thought about the Top 7 Blessings Ryan Would Like, the Top 7 Blessings Lisa would like, etc. I still may post them as we still have awhile to go before the big day, but today I went with:
The Seven Blessings with a Modern Time Update for Our Inter-Faith Wedding:
1. Thank You God, for creating such wonderful food for our guests to enjoy. Indian Food, Holtmanâ€™s Doughnuts, and Drinks (alcoholic and non-alcoholic).
Sorry for the radio silence; throughout these last few weeks, I have been going on a series of vacations and experiences: adventures with Sam. He has taken me to Londonderry, NH, Grand Rapids, MI, Lambertville, NJ, and Allentown, PA. Itâ€™s been a busy month!
In the beginning of June, we visited Moonlight Meadery in Londonderry, New Hampshire. They gave us a tour of their facility and we tasted about 14 different meads (honey-wine). It is incredible how they can mimic the flavors of apple pie or mojito with fermented honey. While we were in Londonderry, we visited a local brewery (603 Brewery) and a winery (Zorvino Vineyards). We can now say that we have been to a meadery, winery, and brewery in 2 days.
Last weekend, we drove to Michigan for the National Homebrew Conference.Â This is Samâ€™s jam- three days of all you can drink homebrewed beer! About a hundred different homebrew clubs from all over the country brought their best beers, and vendors showcased brewing equipment and supplies, and poured us more beer. Besides drinking and talking to vendors, there were about 50 different seminars.Â These speakers, titans of the beer worldâ€”Mitch Steele, Brew Master atÂ Stone Brewing CompanyÂ and John Palmer, author ofÂ How to Brew,Â and many othersâ€”talked about how different yeast cultures react in different temperatures, how to improve fermentation, and the secrets of aging in bourbon barrels and, you guessed it, they served more beer.
After three days of drinking really good beer, listening to famous beer people and talking with hundreds of other people about homebrewing, we have some really good ideas for our beer themed wedding.
Some of these Adventures with Sam have been â€śstudyingâ€ť for our wedding.Â This past week, our families met at the Pennsylvania Shakespeare Festival to see Fiddler on the Roof.Â Throughout the show, I heard them whispering to each other, â€śWill Anne and Sam have this at their wedding?â€ť My mom held her breath while the bride and groom were hoisted on chairs, and my little brother was amazed at the dancers balancing bottles on their hats.
A few weeks before seeing Fiddler on the Roof, we went to a wedding near Lambertville, New Jersey. Throughout the wedding, we took notes on what we would do similarly or differently. The ceremony and reception took place outside on a lovely farm with a small group of friends. It was a perfect setting for dancing under the tent or enjoying the bonfire with a cocktail. We loved how all of the aspects of their wedding reflected who they are as a couple and we hope that our wedding does the same, which is why we will have a beer themed wedding.
Whether it is beer related or â€śstudyingâ€ť for our wedding, the Adventures with Sam are always fun times with many stories to tell. Maybe I should start writing a book and title it:
Adventures with Sam: The Story of My Life.
This week, I was asked by a co-worker about my
I grew up in a non-religious household. Sure we celebrated Passover and Hanukkah, but along with Christmas and Easter. My formal Jewish education was the two years I spent before kindergarten in a Temple preschool.
Much like my upcoming wedding, my Bar Mitzvah was anything but traditional. Although I came to accept my Judaism fully when I was 13, my Bar Mitzvah was not until I was 20 years old. I was in Israel on my Birthright trip, which is a free trip for young Jews to connect with Israel. The Bar Mitzvah was scheduled to be on top of Masada, but we could not find a Rabbi willing to carry the Torah up the mountain. Therefore, I was rescheduled to do it in the King David Hotel in Jerusalem, in the middle of an actual 13 year oldâ€™s Orthodox Bar Mitzvah. I would just come up, repeat something someone said to me, with my hand on the Torah, and officially become a Jewish Man. At the time, it meant a lot because my Grandfather also had his Bar Mitzvah in Israel later in life. However, looking back, I realized I did not have to study anything and I was just asked to show up.
Even with my current spiritual practices, it has been a non-traditional education. I spoke with Rabbis and other spiritual mentors. I have hung around people who practiced all religions. I read books sometimes of my own choosing and sometimes books that were recommended. The most formal part of my spiritual practices are taking time in the morning for prayer and meditation and my Friday nights I spend in Temple.
When it comes to this wedding, I have had to sit in classes with my Rabbi. She even gave Lisa and me a test. It measured our personalities and compatibility. I have had to read books that were recommended to me, whether it be Beyond the Breaking of the GlassÂ or The New Jewish Wedding. I am trying to keep up to date with Jewish Wedding blogs, whether it be my co-contributors atÂ InterfaithFamily or outside sources. I find myself throughout the week going through each part of the ceremony, researching its meaning, praying about it, spiritually evaluating its relevance to me. Much of the time, that is what this blog is about and how my process works. Diving deep into music and traditions.
What does this all mean? This is my most formal Jewish Education I have ever received, and I am going through it with my partner who is not Jewish. I think about this and have to laugh. A touch of irony, but this feels like I am moving from high school to college for my spiritual education. Ever since I started down this path of practice of Judaism, I have always wanted and wished for a formal education to happen, I just had no idea it would begin when I was not expecting it. Usually when you are educating yourself, you know because you enroll in class, but it looks like even my enrollment process into formal Jewish education was once again anything but traditional.
These last few months have been busy with dress fittings, selecting the menu, arranging the seating chart, creating the invitations, ordering the suits, and other wedding plans. Sam and I continually remind ourselves that the wedding is only one day and we should focus on preparing for a marriage.Â This lifelong commitment to each other begins at the wedding ceremony. With that in mind, we are trying to combine the rituals and symbols of both Judaism and Catholicism in our ceremony.
We specifically chose our priest and rabbi to not only co-officiate the ceremony, but also to guide us along this spiritual journey. The rabbi is someone very dear to Sam and the priest is the presider of my familyâ€™s parish. These two special people have been a part of various life cycle events in Samâ€™s and my life. They know us and our families very well, and we are honored that they will be officiating our marriage ceremony. The rabbi and priest continue to help us in the marriage preparations by proofing our ketubah language, assisting with Diocesan paperwork, and helping us with the order and symbols of the ceremony. In our first meeting with the priest, he gave us words of wisdom to keep in mind, throughout this entire process (and our lives): â€śKeep your own faith at heart, but do not minimize or trivialize the faith of the other.â€ť
If I were converting to Judaism, or Sam to Catholicism, we would have chosen a specific house of worship for our ceremony, such as a synagogue or church. Because we are not, we decided to have our ceremony in a country club, a â€śneutralâ€ť location. This way, both faiths are equally visible and our guests wonâ€™t be uncomfortable in attending a wedding in another house of worship. By having our wedding on a Sunday afternoon, Sam and his family can still go to Shabbat services, and my family can go to early Sunday morning Mass.
Throughout the ceremony, we want to honor each otherâ€™s faiths, focusing on the similarities, rather than the differences. We have asked my brother, Chris, and Samâ€™s sister, Stacey, to help us explain the wedding rituals and symbols in each of our faiths at the start of the ceremony.
There are a few symbols that are used in both religions, such as bread, wine, rings, and most importantly, the vows. Sam and I will say the blessings over the bread and wine in our own respective religions.Â The priest and rabbi will guide us in exchanging our vows and rings.
We have adapted some rituals and symbols to be more conducive to an interfaith wedding.Â The chuppah is a symbol unfamiliar to my Catholic family, whereas the unity candle is a symbol unfamiliar to Samâ€™s Jewish family. We will sign our ketubah during the ceremony rather than before it, honoring the Catholic tradition of the bride and groom not seeing each other beforehand. The traditional Jewish Seven Blessings will be said, with both fathers participating.Â At the end of the ceremony, we will break the glass. This has many meanings in the Jewish faith, but for the two of us, it will also symbolize the breaking down of barriers between people of different cultures and faiths as our families are now joined together.
By incorporating some Jewish and Catholic wedding rituals in our ceremony, we will signal to our friends and family our intent to continue practicing our religions.Â We hope that this public declaration of faith will communicate our plans to remain strong in faith while supporting our partnerâ€™s religious practice.
A question that all soon-to-be married couples must ask, who is going to officiate our wedding?
The most popular answer among weddings I have attended all seem to be: close friends who are ordained by the state. When dealing with an interfaith couple, the answers get a little more complicated. Do we ask our rabbi? Do we ask a priest?
As I spoke about in my last post, it was very important for Lisa to be married in the chapel. It was important to me to have a rabbi marry us. Without much thought it was a compromise that made this one step closer to a truly interfaith wedding ceremony.
We had decided to ask a rabbi to marry us, but it was not that simple. Still in todayâ€™s age it is rather unpopular to marry interfaith couples, or at least that is my perception. It was not an option to use the rabbis who shaped me until this point. The rabbi I had as a child has passed on. My most recent rabbi is 600 miles away. We are on a budget and just could not afford to bring him to Cincinnati. Since moving in February of 2013, I was still in search of a temple where I felt comfortable, and where Lisa would be welcome.
Back on the east coast, I had a small, 150 family congregation. Three out of four weeks, the services were done in a Conservative style I really gravitated toward. It was small and welcoming and socially liberal. It was filled with several interfaith families, LGBT couples, and a lot of other groups that made it a welcome place. It truly was unique. It was much different than the Reform services I attended in my youth.
I came to Cincinnati to find that, but Cincinnati is a small city and I was left with two very different choices. On the one hand, I attended regular services at a Conservative temple, but there was no formal rabbi. The community was great, but the lack of a rabbi did bother me. However, I liked the services which felt a lot like I those back on the east coast. At the Reform congregations, I felt as though I had outgrown the style of services, but there were plenty of rabbis to go around. I found myself uncomfortable with musical accompaniments for a lot of the services. I found myself connecting less during those services. However, I knew Lisa may be more welcome there.
It was tough. I had to talk to my spiritual advisors. I emailed with my old rabbi. I sat in prayer. I spoke with Lisa almost after every Friday night.
We kept coming back to Temple Sholom. It was a smaller community than some other locations, so that fit with both of our sensibilities. Lisa had never been to any sort of Jewish religious service, so it was great to be able to sit down on a Friday night at home and stream in services as an introduction. It meant Lisa wouldnâ€™t be overwhelmed and it alleviated my irrational fear that Lisa would hate attending services.
Temple Sholom also has a wonderful spiritual leader, Rabbi Miriam Terlinchamp. We knew she was one of the few area rabbis who performed interfaith marriages. She had moved from Conservative to Reform and I felt I would be making that same transition. She had also spent time working with inmates and if you remember from my introduction post, I spend my free time every Monday offering guidance at a local correctional facility. It was also easier for Lisa to connect with a female Rabbi.
After one last sign, we made the appointment with Rabbi Terlinchamp. After one session, we filled out the membership paperwork and scheduled our marriage class appointments. I may not have the same rabbi for guidance as the rabbi I have grown used to, but WE have a rabbi that will officiate our marriage and help us both grow spiritually.