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I tried incredibly hard to make the wedding planning process as organized as I could. I had spreadsheets upon spreadsheets of guest lists and vendors that I shared with my fianc√©, Andy. I had folders with links saved and an extensive private Pinterest board of DIY wedding planning ideas that required far more creativity than anything I would ever be capable of and which, closer to the main event, I had completely forgotten about.
As our wedding date loomed ever closer, as our work lives became more hectic, and as we closed on our first home two weeks prior to the wedding, I realized that we were still missing vital last minute details and items.
It was two weeks before the wedding and I had forgotten to buy my shoes, to create the wedding programs, to give the music requests for the ceremony and reception to the DJ, and to top it off, the kiddush cup we had ordered still hadn‚Äôt arrived.
But somehow, despite a few last-minute glitches, it all came together to be one of the most unforgettable, special, and happiest day of our lives.
As mentioned in my first InterfaithFamily blog post, we started our wedding planning journey with the book A New Jewish Wedding by Anita Diamant. Together, we carefully selected Jewish wedding traditions that were meaningful to us:
Tenaim:¬†Tenaim is the pre-wedding ceremony where the families of the bride and groom decide on the financial and logistical arrangements of the marriage. Our rabbi drew up a progressive tenaim document which we and our ketubah witnesses, our two sisters, signed. The document stipulated that we would bring a physical reminder of our love and our spiritual gifts for one another (in lieu of a traditional object of value/dowry) which in our case, was a kiddush cup from our wine fountain set. We had originally ordered a new kiddush cup but soon realized it was not going to arrive in time so we ended up using the cup that we regularly use for Shabbat.
Tenaim includes the pre-wedding tradition of the mother-in-laws breaking a plate together. Two nights prior to the wedding, Andy and I trudged to Pier One to buy the cheapest, most breakable looking plate we could find. The rabbi had warned us to break the plate beforehand and glue it back together but we figured the plate would break easily. Lo and behold, as our mothers, the rabbi and then Andy desperately tried to break the plate in various ways, it was clear that we should have followed instructions. No matter what we did, the plate would not break. I will never underestimate the strength of Pier One plates ever again. We all laughed, the rabbi called it a ‚Äúsymbolic breaking‚ÄĚ of the plate and we agreed that our mothers would break it at our house warming in two months.
Ketubah:¬†A ketubah is the Jewish wedding contract which conveyed our commitment to each other and to building a loving and supportive home together. It requires the signature of the bride and groom, the officiant and witnesses. We each have one sister and while traditionally, witnesses should not be related to the bride and groom, we decided that we truly wanted to honor them in this way. We had purchased the ketubah off of Ketubah.com and made some adjustments to the Hebrew spelling thanks in part to a rabbi friend’s review of the text. The ketubah.com team was more than willing to correct the text. It was a great experience and I highly recommend them. Our ketubah is beautiful and we look forward to putting it up in our new home.
Chuppah:¬†A chuppah is the wedding canopy which represents the home that the couple will create together that will be open to family and friends. To create ours, we purchased four 7-foot birch poles off of Amazon for around 60 dollars and large eye hooks for 10 dollars. Andy drilled a hole at the top of the birch poles and screwed in the eye hooks. Our rabbi brought in his large tallit, tied the corner fringes to the hooks at the top and voila! A chuppah was constructed cheaply and easily. We had also wanted to include and honor our friends and family and had decided to have chuppah bearers. Our chuppah was held up by my best friend, my sister, Andy‚Äôs brother-in-law and one of his best friends.
One of the most special moments for me was when my parents walked me to the chuppah. It was great being able to have that time with them before the ceremony.
Circling:¬†Circling is the tradition where the bride circles the groom seven times (or the partners both circle each other). Seven is an auspicious number in Judaism and circling seven times can represent the seven days of creation, the seven blessings and other instances where something happens seven times in the Torah/Talmud. However, for us, the circling meant that we would make each other central to each other‚Äôs lives. We decided to keep it equal and circled each other three times.
Birkat Erusin:¬†The Birkat Erusin is the betrothal blessing recited by the rabbi over a kiddush cup of wine. We then drank from the same kiddush cup that we had used in our tenaim ceremony to symbolize our commitment to sharing our lives with each other.
Ring Exchange:¬†Traditionally, the ring ceremony in a Jewish wedding is where the groom gives the bride a ring, constituting the act of gifting an artifact of value to the bride and therefore making the marriage official. However, we decided to do a double ring ceremony where we used my maternal grandmother‚Äôs ring for my wedding band and Andy had his paternal grandfather‚Äôs ring for his. Neither of us have any living grandparents left so it felt like they were able to participate in our celebration in a way, making it even more special for us.
Sheva Brachot:¬†The Sheva Brachot are the seven blessings which are recited for the bride and groom. Our rabbi read them in both Hebrew and English. We had no strong feelings about the Sheva Brachot and allowed the rabbi to select the wording.
Breaking the Glass:¬†Breaking the glass marks the conclusion of the ceremony and has many interpretations but the ones we chose to add into our wedding programs were that it‚Äôs a reminder that there is still suffering in the world and that it represents the breaking of barriers between people of different cultures and faiths. After being regaled with stories of over-confident grooms going to the ER after stomping on the glass, I made sure to put the glass into a plastic bag and cover it with multiple cloth napkins prior to the wedding. I was relieved that Andy was able to break the glass without any issues but I‚Äôm also pretty sure our wedding pictures captured my anxiety-filled expression. We kept the broken glass and are now trying to decide what to do with it.
Yichud:¬†After Andy broke the glass, and everyone yelled ‚ÄúMazel tov” and we shared our first kiss as husband and wife, we then left for yichud, a time of seclusion for the bride and groom at the end of the marriage ceremony. We escaped to the bridal suite where we had water, Coca Cola and appetizers waiting for us. We also had a chance to practice our wedding dance one last time. It was an ultimate must-have for us and we are both glad we had those moments to be alone and decompress before heading out to our guests again.
Our wedding ceremony was perfect for us and set the tone for not only the rest of the wedding but for the rest of our lives. It opened our hearts in a way we could never have imagined. It was a celebration of love, of unity and of starting our marriage with our nearest and dearest close by.
Most of all, it was a celebration of us.
Now a week after the wedding, we‚Äôre excited to have started our marriage adventure and have mostly stopped accidentally referring to each other as ‚Äėfianc√©.’
The wedding was over a month ago, and we had a fantastic honeymoon in the Galapagos Islands and mainland Ecuador. It was an incredible mix of beautiful scenery, wildlife, laid back people and delicious food. It was insanely hard leaving behind 80-degree tropical weather with limitless ocean and volcano views to return to 10-degree gray and dreary weather in Philadelphia. But we did, and we are back with stories to tell.
I have been sick twice in the last two weeks since I got back (it‚Äôs been a bad winter) and I am working on making a complete career shift that is both scary and exciting. Back to reality. As it happens, the phrase ‚Äúthe honeymoon is over‚ÄĚ feels pretty apropos, but luckily not regarding our relationship.
Over the last two weeks I have returned to my gratefulness practice where I can truly appreciate the unbelievable experiences we had and the opportunities we were given with the wedding.
There was something intangibly special about our wedding. Having everyone we loved in one place cheering us on and celebrating this milestone was a high I will carry with me forever. The photos we have and the trailer video from our videographer are mind blowing and awesome. They capture our love and admiration for each other, which is something I will cherish for many years to come.
I look forward to watching my wedding video trailer (and the longer one still in progress) when we are at our highest and lowest moments, to remember how we felt on our wedding day. If you are planning a wedding and can splurge for a videographer in your wedding budget, do it. It is something you will have forever, long after the funny stories and fuzzy memories fade. It is something we would not have done because of cost, so having this included in the contest we won was such a blessing. But if I had to do it again, it is something I would spring for.
Our ceremony was exactly what we hoped it would be‚ÄĒintimate and meaningful‚ÄĒand it honored both of our religious backgrounds. Jose’s side loved seeing the Jewish traditions; his older relatives gave us feedback that they were glad they could witness them for the first time. My side adored the Filipino traditions, especially the arras, or exchanging of coins, and the cord and veil ritual, where Jose and I were clothed in a veil and a cord shaped in an infinity sign while we exchanged short promises.
We chose seven friends and relatives to recite seven blessings to us in English, as a nod to the Jewish tradition of a rabbi reciting the Sheva Brachot, or seven blessings, in Hebrew. We rewrote them to words that made sense for us and it was beautiful to have our loved ones say those words back to us.
We also did a candle lighting ceremony where our parents lit two candles and we used their flames to light our unity candle, as a nod to the Filipino tradition of the parents ‚Äúlighting the way‚ÄĚ for the new couple. We also incorporated the Jewish tradition of saying a blessing and drinking wine, and Jose broke the glass at the end of the ceremony, followed by a huge ‚ÄúMazel tov!‚ÄĚ from the crowd.
The night before the wedding really set the tone for the weekend. We hosted a ketubah signing ceremony for our immediate families and the wedding party. This was something I thought long and hard about for months during wedding planning. Winning the contest was amazing in so many ways, but it was important to me to still have the intimate ceremony I always dreamed of. At the ketubah signing, we had our rabbi from our synagogue officiate by explaining what the document is and the meaning of it, and then leading us through signing it. We also lit Hanukkah candles for the sixth night of Hanukkah and Shabbat candles, since it was a Friday night.
We were able to accomplish a personal and meaningful feeling at our ceremony, thanks to our outstanding officiant who donated her services for the contest, Jill Magerman. I can’t recommend her highly enough. I feel like she is a part of our little family now.
But not everything went so easily. Two days before our wedding, Jose’s first cousin lost her courageous battle with cancer. It was devastating; she had her entire life before her and young children and a wonderful husband we all adore. We did our best to honor her life at our ceremony and to fill the hole left by her absence with happy memories from the evening. We were not able to be with Jose’s family at her funeral, but we said prayers for her while we were on our honeymoon.
After the ceremony, Jose and I took a few moments alone for the Jewish tradition of yichud, or seclusion. It is a chance for us, as a newly married couple, to spend a few cherished moments alone before being showered with love by our family and friends at the reception. It was such a nice break in the day, and gave us a chance to take our first married selfie with our new rings.
The reception was the most fun I have ever had. We hired DJ Deejay, a nightlife and wedding deejay we go to see often, and he played non stop hits. (His slogan when he spins at Silk City Diner is ‚Äúplaying anything you can shake your hips to.‚ÄĚ) I danced myself to exhaustion! It was glorious. I remember my face hurt so much from smiling and my voice was sore from singing.
We honored a bunch of traditions at the reception too: the hora (for the Jews), the money dance (for the Filipinos) and the anniversary dance. We did the cake cutting and I smashed cake in Jose’s face (sorry babe). But we did not do a bouquet or garter toss (sorry wedding party), although I did have some awesome friends recreate a bouquet toss of their own, which was hilarious.
The speeches by my parents, Jose’s mom and Uncle Jun, my sister (Maid of Honor) and Jose’s brother (Best Man) left me floored. I was seriously blown away by the power of their words and genuine joy that our families felt for us. And the craziest part was that my sister and Jose’s brother chose the exact same Dr. Seuss quote in their speeches, without planning it:
‚ÄúWe’re all a little weird. And life is a little weird. And when we find someone whose weirdness is compatible with ours, we join up with them and fall into mutually satisfying weirdness ‚ÄĒ and call it love ‚ÄĒ true love.‚ÄĚ
Hold on, are we really that weird?
Ultimately nothing was better than Jose’s poetic vows. I knew he was sentimental and a great orator, but I had no idea he could tug at my heartstrings that hard. Jeez, he had me sobbing! And then smiling. And then laughing. His best line came off the cuff. He planned what he was going to say but then winged it to make it even better. He said, ‚ÄúBefore I met you, I was singin‚Äô, I was dancin‚Äô, I was fine.‚ÄĚ [Roar of laughter from the audience.] ‚ÄúNow you’re the music I dance to and the song that I sing.‚ÄĚ [More sobbing from me!]
Our first dance was to Jason Mraz‚Äôs ‚ÄúI Won’t Give Up‚ÄĚ which has a very special meaning to us. When we found ourselves playing it daily we knew it had to become our first dance song. Our favorite line is: ‚ÄúI won’t give up on us / Even if the skies get rough / I’m giving you all my love / I’m still looking up.‚ÄĚ I can still hear the first few guitar chords playing in my head and it makes me tear up.
My father/daughter dance was also a highlight for me. We chose another Jason Mraz song, ‚Äú93 Million Miles,‚ÄĚ that holds a lot of meaning for me and my dad. Substitute the word ‚Äúdaughter‚ÄĚ for ‚Äúson‚ÄĚ and the lyrics are basically a transcript of words he has said to me in the not so distant past. My parents have helped me out of difficult times, and to them I am so grateful. The song goes: ‚ÄúOh, my my, how beautiful / oh my irrefutable father / He told me, ‚ÄėSon, sometimes it may seem dark, but the absence of the light is a necessary part.‚Äô‚ÄĚ And for my mother who believes in me as I embark on a new career path: ‚ÄúOh, my my, how beautiful / oh my beautiful mother / She told me, ‚ÄėSon, in life you‚Äôre gonna go far / If you do it right you‚Äôll love where you are.‚Äô‚ÄĚ
I think about the lessons my parents have taught me and those lyrics daily. They so beautifully capture the bond we have and the love and respect I have for how well they have raised me and my sister. I will have a lot to live up to when I become a parent!
I am not sure whether our guests noticed but Jose produced the wedding like a show, with acoustic versions of our first dance and other songs teased in at the ceremony and then played in full at the reception. He might have a second career in theater production.
As I settle back into real life, I find myself feeling my name change to my married surname to be very cool and very jarring. I am so happy to take Jose’s last name. Really giddy actually to be that solidly connected to him, but a name is such a huge part of anyone‚Äôs identity. And in my yoga teaching and writing I am Emily Golomb. It’s so weird to see my new name, Emily Sabalbaro, on Facebook and in print, and it will certainly take some getting used to. But my favorite part is that it marks the official start of a new chapter. As of December 12, 2015, I am beloved, and my beloved is mine.