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Cole Porter famously wrote, “What is this thing called love? This funny thing called love. Just who can solve its mystery?” It is hard to explain love. We try. Poets try. Scientists try. However, it all falls short in the actual feeling one gets while being in love.
One piece of spiritual advice I like to adhere to is that you should do what you feel connects you to G-D. When being a Reform Jew in my daily practice, the guidelines seem looser, and this allows me to find a Judaism that works for me on a daily basis. It is one reason why I eat “kosher”, but do not ask Lisa to do the same. (My definition of kosher is that I do not eat shellfish, do not mix meat and cheese, and no consumption of pork.)
These two ideas brings us to the Ketubah Ceremony. I cannot exactly explain why I feel the importance of the Ketubah. I hold the ceremony, the tradition in the highest regard not much dissimilar to a High Holy Day.
For those who are new to Jewish traditions, the Ketubah is a piece of art that is hung by the entrance of a Jewish or Inter-Faith home. It is there to remind you each day as you enter the home of that day and the happiness in your life. The art usually encompasses words that are very similar to traditional wedding vows. It also is the religious version of a marriage contract where it is signed by Bride, Groom, Officiate, and two non-family Jewish friends as witnesses. (There is a story about the witnesses, but I will save it for another time.)
When it comes to the purchasing of the Ketubah, I felt strongly about spending a large but reasonable amount of money. Apparently, that is a trend of mine as I also purchased an original comic book page from a convention this weekend. And when this piece of art symbolizes so much importance, spending a little extra never hurt.
Our actual Ketubah purchase was easy as we looked on a couple websites like Etsy, but selected one from ketubah.com. Lisa and I have very different tastes when it comes to art, so we looked through quite a bit until we found something that we were comfortable looking at for the rest of our lives.
The most adventurous part of the Ketubah purchase was when selecting and editing the text. Although I can be wordy and passionate, Lisa plays the role of reserved and is not quite as flowery I am when it comes to language. Due to that, we are not doing vows during our ceremony, and the Ketubah will serve that purpose during our actual wedding. Therefore, getting the inter-faith language perfect was critical. We also had an in-between-the-planning moment recently which I talked about the importance of here.
No clever ending today. Ready for the weekend. 57 days to go…
In the middle of the grueling Intro to Judaism class, I decided to devote yet more time to the synagogue and take the Beginner Hebrew class, taught by the Rabbi’s wife. We met on Sunday mornings, which meant I could go to the synagogue directly after the earliest Mass. The beginner class focused on the letters, pronunciation, and meanings of some basic root words and the intermediate class focused on the Hebrew in some of the common prayers. I ended up taking both Hebrew classes. For the last session, before summer hiatus, I read the Avot to both the Rabbi and his wife. The Rabbi would fix my pronunciation without even looking up and I would have to repeat the word until it was perfect. At the end of what seemed to be the longest hour of my life, the Rabbi asked me why I am taking all of these classes.
Without even thinking, I responded, “I’m not doing it for Sam. I’m doing it for me.” No one had ever asked me this question before and I hadn’t really thought about it, so I was shocked at the automatic response. It’s true; Sam was not pressuring me into taking any of these classes. He didn’t even ask me to take any of the classes. I took the initiative and signed up for the classes on my own, did all the reading, and practiced all the Hebrew, (and sometimes even refused Sam’s assistance).
“I’m doing it for me.” I want to learn about Judaism because it’s such a big part of Sam’s life. He devotes his Friday nights, Saturday mornings, and his life to Judaism and I want to understand why. I want to understand him better. I want to help Sam choose the Hebrew text for our Ketubah, and then be able to read and understand it. And, if we do decide to raise our children in the Jewish faith, I would like to be able to help them.
Throughout this quest of understanding why Sam is so devoted to Judaism, I am finding the religion, culture, and the language to be fascinating. The prayers, songs, and rituals of Friday night service are incredibly rich and deeply rooted in history. I find Sam’s synagogue to be a very peaceful and comforting place. Going to services regularly is spiritually fulfilling (to an extent). I feel a sense of belonging in his congregational community, and I also play on the temple’s softball team. I enjoy the home rituals, especially the challenge of finding Kosher for Passover recipes. However, in learning about the Jewish faith, I am reminded that it is not the religion for me.
As Sam and I plan our lives together, I will continue learning about what makes him tick. I will take my time and go at my own pace to find where I belong in the religion aspect of his life. (Religion is one of those things where you have to find it at your own speed and enjoy it.) I do not plan to convert to Judaism, but I plan to continue learning about Sam’s religion, for myself.
These last few months have been busy with dress fittings, selecting the menu, arranging the seating chart, creating the invitations, ordering the suits, and other wedding plans. Sam and I continually remind ourselves that the wedding is only one day and we should focus on preparing for a marriage. This lifelong commitment to each other begins at the wedding ceremony. With that in mind, we are trying to combine the rituals and symbols of both Judaism and Catholicism in our ceremony.
We specifically chose our priest and rabbi to not only co-officiate the ceremony, but also to guide us along this spiritual journey. The rabbi is someone very dear to Sam and the priest is the presider of my family’s parish. These two special people have been a part of various life cycle events in Sam’s and my life. They know us and our families very well, and we are honored that they will be officiating our marriage ceremony. The rabbi and priest continue to help us in the marriage preparations by proofing our ketubah language, assisting with Diocesan paperwork, and helping us with the order and symbols of the ceremony. In our first meeting with the priest, he gave us words of wisdom to keep in mind, throughout this entire process (and our lives): “Keep your own faith at heart, but do not minimize or trivialize the faith of the other.”
If I were converting to Judaism, or Sam to Catholicism, we would have chosen a specific house of worship for our ceremony, such as a synagogue or church. Because we are not, we decided to have our ceremony in a country club, a “neutral” location. This way, both faiths are equally visible and our guests won’t be uncomfortable in attending a wedding in another house of worship. By having our wedding on a Sunday afternoon, Sam and his family can still go to Shabbat services, and my family can go to early Sunday morning Mass.
Throughout the ceremony, we want to honor each other’s faiths, focusing on the similarities, rather than the differences. We have asked my brother, Chris, and Sam’s sister, Stacey, to help us explain the wedding rituals and symbols in each of our faiths at the start of the ceremony.
There are a few symbols that are used in both religions, such as bread, wine, rings, and most importantly, the vows. Sam and I will say the blessings over the bread and wine in our own respective religions. The priest and rabbi will guide us in exchanging our vows and rings.
We have adapted some rituals and symbols to be more conducive to an interfaith wedding. The chuppah is a symbol unfamiliar to my Catholic family, whereas the unity candle is a symbol unfamiliar to Sam’s Jewish family. We will sign our ketubah during the ceremony rather than before it, honoring the Catholic tradition of the bride and groom not seeing each other beforehand. The traditional Jewish Seven Blessings will be said, with both fathers participating. At the end of the ceremony, we will break the glass. This has many meanings in the Jewish faith, but for the two of us, it will also symbolize the breaking down of barriers between people of different cultures and faiths as our families are now joined together.
By incorporating some Jewish and Catholic wedding rituals in our ceremony, we will signal to our friends and family our intent to continue practicing our religions. We hope that this public declaration of faith will communicate our plans to remain strong in faith while supporting our partner’s religious practice.
There are the fun details like our cake tasting or suit shopping with my dad. There are some details which are just checks on the to-do list, like renting a dance floor and linens. Then, there are the other details. The other details like making the guest list which take away focus from the larger picture. Details so stressful, they make you forget what the big day is all about. Those details seem unavoidable in this day and age, but this is about returning to what is important.
When putting together the guest list, we just both began to stress about how other people who would feel. Whether it be about the catering we chose or something more, it weighed heavily on the both of us. I was so stressed about the details that when I showed up to my new spiritual men’s group, I really needed to be told that this day was about us. Being able to be open and honest in a group of men, searching for spiritual solutions to everyday life, they told me to let go of the details. They told me that this day is about being surrounded by the people you love and the loved ones who want to celebrate that love. I felt this deep knot of stress begin to unwind. I had known the truth, but I finally began to accept it. It took hearing that from others, in a spiritual safe space, and being honest. A weight had been lifted and I began to feel excited once more for our big day.
Returning to what is important, Lisa and I hold the belief that our wedding day is a very spiritual day. If we did not view it as such, we would have chosen to elope instead of hosting a wedding. Our relationship really forming and maintaining, has a lot to do with my own connection with G-D. We hold the belief that we are fully committing ourselves to one another in the eyes of G-D. November 8th is the biggest magnification of that held belief. Perhaps it is because of the sacred rituals like signing of the Ketubah. Perhaps it is the chapel with the awe-inspiring Christian glass work and icons. These details that make our day unique to all other days in our lives. These details make this a Holy Day. There are the details I need to be reminded of day in and day out.
Up until this past week, it was the little details. The necessary but less significant details had (and sometimes still continue) to bog us down. However, we need to be reminded what this day is truly about. Those details. It is about our love. Those who support that love. And G-D. AND FUN. They are reinforced by spiritual mentors and in morning meditation. And most importantly, it is our job as a couple to remember those and try not to get lost in all the other details.
Sam and I were discussing our ketubah (marriage contract) artwork and after much thought, we decided to ask Michelle to paint it for us. We looked at hundreds of designs online and most of the ketubot used trees because the Torah is referred to as the tree of life. We are comfortable using this imagery and would also like to incorporate the four seasons. After talking with Michelle she is combining these ideas into two trees of Spring and Summer reflecting the two trees of Fall and Winter to represent the years gone by and the years to come. We asked her to use chalk pastels in bright, bold colors to exude life and energy. Sam and I took what we liked from a lot of different designs and Michelle is combining all of our ideas together to create something uniquely for us.
Finding a scribe that would write interfaith text on a piece of someone else’s art took some research. We found a scribe who belongs to the New York Society of Scribes and happened to be visiting Boston, near where Michelle lives. Michelle met with this scribe and together they picked out the paper that would be conducive for both her chalk pastels and his calligraphy ink. After much discussion, we realized that it would be better logistically for Michelle to do her artwork after he wrote both the Hebrew and English text.
Finding the text for the ketubah was more difficult. We looked at several texts and it was a lot easier to pick out the language we didn’t like, than find something we both agreed upon. Sam wants the language to be more formal, in honoring the traditions of the past, whereas I would like the language to represent us both as equals. After going back and forth on text, nitpicking every word, we think we have finally agreed on some language but would like to get approval from our parents and Rabbi before the scribe begins his work.
Our goal is to get the text to the scribe by the end of this month, so he can create his calligraphy so Michelle has enough time to create her artwork. Our ketubah will be the most valuable piece of artwork in our home; therefore, we are being very diligent in crafting the language and design.