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Last weekend, entering the meeting with our florist, my fiancé, my mother and father and I had the distinct impression it may have been the first time a groom entered this sacred bridal territory, as though he were alien to this particular planet.
We’re five weeks out from our wedding. Life is truly insane. If InterfaithFamily did not have a mindfulness expert and three masseuses visit our staff retreat last week, I might have lost it by now. That, and having a fiancé who is actually planning our wedding with me. Shut the… I know, right? Let me repeat that: My fiancé, who is a dude, is planning our wedding alongside me. Times are a changing.
Marrying a person who cares about gender equality and feminism was important to me and now, seeing how my fiancé takes on the same roles in our relationship that I do (OK, he definitely does more heavy lifting, but most other things we share!), I’m thankful that I fell in love with someone who doesn’t treat marriage as a divvying up of “man stuff” and “woman stuff.” No matter how society might try to box us in–yes, even in 2014–we believe in a partnership where we seamlessly pitch in wherever needed.
Of course we’re in the honeymoon stage of our lives right now. I know neither of us are perfect and there may come a time when one or the other of us gets frustrated beyond belief. We’re human. But people say if you can get through wedding planning, you can get through whatever other challenges arise. Clearly, with the divorce rate in this country, that’s not true.
But how many couples planning their weddings are actually doing it together? I have yet to speak to any other couple I know where the groom planned the wedding equally with the bride.
However, on this Wedding Blog, I’ve seen a lot more involvement from grooms than I see anywhere else. One of our wedding bloggers is male and it’s obvious he’s involved in every wedding detail, one of our other couples often includes a guest post by the groom, and the couple’s blog that just wrapped up was co-written. Perhaps interfaith couples realize early on how much their wedding day is a reflection of their union and that it’s important for both parties to be represented.
I’m not advocating that my fiancé get a medal for helping to plan his own wedding (though I am a bit biased and were there a medal to give, I would certainly give it to him). I think men should always help out with wedding planning—after all, it’s YOUR wedding, and if you’re in a heterosexual relationship, it’s not your bride’s wedding alone and it’s certainly not her mother’s. I realize that not everyone enjoys wedding planning, and after seeing how much work goes into it, I can fully understand that. Many women will disagree with my point of view. But unless you’ve hired a wedding planner, someone’s got to do it and I say–it may as well be you.
If flowers or the venue are not your thing, find something that is: the rituals you will perform during your ceremony, the food you’ll eat, song requests for the band or DJ, finding your officiant, your photographer, the list is long!
But the fact is, wedding planning has a long history of being the bride’s domain. The old saying is, step out of the way and let her do what she wants. If the bride has big ideas and the groom is easy going, this may make sense. But that doesn’t mean he can’t be in the loop, help make some of the tougher decisions, and be there for whatever little tasks and errands and phone calls need to get done. And if the groom does have opinions, shouldn’t he be allowed to voice them? Shouldn’t he feel like the wedding represents him, too? Should he be silenced by an outdated idea that he doesn’t get a say in his own wedding? I love that my fiancé is involved, but what if I wanted to just have it my way? Should I be shutting him out of one of the biggest days of our lives that represents our future partnership?
While I don’t think my fiancé is doing anything that any other man couldn’t or shouldn’t also be doing, I happen to love planning our wedding together. I could NEVER do this myself, and taking for granted that he is going to make sure we pay all our bills on time, communicate with our vendors as needed, join me at all the meetings, make decisions together and keep track of our daily to-do list, is the kind of dependability I know he will have for the rest of our marriage. What a great experience to learn this before we get married!
We’re going to be tackling challenges good and bad for the rest of our lives. We’re a team, and we each want the other to succeed, to thrive, to be happy. This is why figuring out how to bring our friends and families together to celebrate with us as we express our love and commitment is such an important thing to do as a couple. We’re learning that we don’t always agree and how to compromise, how to prioritize what’s important to us, how to handle finances and family members, religion and many other things. Maybe I just got lucky with my man, or maybe, given the chance, many other grooms would gladly lend their fiancé a hand and play an active part in their wedding planning.
Are you a groom helping to plan your wedding? Brides, is your groom helping you out, or would you rather he butt out? Sound off in the comments.
After all of the plans and preparations, the big day came and went without a hitch! We had glorious weather, the ceremony was everything that we wanted it to be, and the reception was an absolute blast. We had people from both sides tearing up the dance floor until midnight. We ended the night exhausted, our sides and cheeks hurting from a day spent laughing and grinning ear-to-ear.
We arrived in Worcester on Tuesday night, which really allowed us to take a more relaxed approach to last-minute preparations. There were the table numbers to finish up, the seating chart to arrange, welcome bags to assemble, and yard work to be done, not to mention being here for the tent and bathroom installation. Things went quite smoothly for the most part.
On Wednesday morning Dana’s mom, Kathy, wanted to reveal the Chuppah. All along we knew it would include articles of clothing from both families but we had no idea what the finished product would look like. Kathy settled on a tree design using the clothing donations as the leaves of the tree. We must have sat for almost a full hour and looked at it, recognizing the articles and locating other items on the Chuppah. It was truly a spectacular final product that we will keep in our family for many many years.
We were bursting with excitement when Friday evening came around and the out-of-town guest began to arrive. The rehearsal went well and afterwards we gathered at a local restaurant for drinks and appetizers—a chance for our families to mingle and get to know each other before the big day. And—much to our surprise—an a cappella group had been hired to sing to us and Dana’s grandparents, who are celebrating their 65th wedding anniversary in July.
On Saturday morning we woke up to a gorgeous sunny day. The ladies got their hair and make up done while the men slept in and spent the morning lounging. By 5 o’clock everything was in place and we were ready to start the show.
Dana walked down the aisle around 5:30 and the ceremony began. We started with a traditional Jewish blessing over the children given by both of our parents. Then we had a reading by Chris’s uncle (a Jesuit priest), followed by our own version of the seven blessings read by friends and a poem read by Chris’s sister. Afterwards we exchanged vows and rings, Chris stomped on the glass (twice—since he wasn’t sure he had broken it the first time), we kissed, and then it was on to the party!
Now, three-weeks later, it’s hard to remember all of the details from the reception but it truly was a magical day. Many people commented on how personal the ceremony was and how much they learned about both religions. The Horah may have been one of our favorite moments, when family and friends from both sides joined on the dance floor to dance around us and lift us in chairs. The joy that we were able to share with our friends and family was palpable during those few minutes, and everyone had a great time.
The morning after the wedding there was a brunch at the Pulda house, which was a great opportunity to catch up with our guests and spend time with those people we weren’t able to see for long during the reception. It’s funny, before the wedding everyone warned us how quickly the night would go, but I guess it’s one of those things that you have to experience to believe. It truly flew by!
All in all, the wedding was a wonderful time and we considered it to be a beautiful fusion of both of our faiths. Our families and friends came together to celebrate us, our love, and the future we have before us. We consider it to be a bright future, and look forward to the joys and challenges of being an inter-faith couple and raising children with an appreciation for the rich heritage of both of our faith backgrounds.
These last few months have been busy with dress fittings, selecting the menu, arranging the seating chart, creating the invitations, ordering the suits, and other wedding plans. Sam and I continually remind ourselves that the wedding is only one day and we should focus on preparing for a marriage. This lifelong commitment to each other begins at the wedding ceremony. With that in mind, we are trying to combine the rituals and symbols of both Judaism and Catholicism in our ceremony.
We specifically chose our priest and rabbi to not only co-officiate the ceremony, but also to guide us along this spiritual journey. The rabbi is someone very dear to Sam and the priest is the presider of my family’s parish. These two special people have been a part of various life cycle events in Sam’s and my life. They know us and our families very well, and we are honored that they will be officiating our marriage ceremony. The rabbi and priest continue to help us in the marriage preparations by proofing our ketubah language, assisting with Diocesan paperwork, and helping us with the order and symbols of the ceremony. In our first meeting with the priest, he gave us words of wisdom to keep in mind, throughout this entire process (and our lives): “Keep your own faith at heart, but do not minimize or trivialize the faith of the other.”
If I were converting to Judaism, or Sam to Catholicism, we would have chosen a specific house of worship for our ceremony, such as a synagogue or church. Because we are not, we decided to have our ceremony in a country club, a “neutral” location. This way, both faiths are equally visible and our guests won’t be uncomfortable in attending a wedding in another house of worship. By having our wedding on a Sunday afternoon, Sam and his family can still go to Shabbat services, and my family can go to early Sunday morning Mass.
Throughout the ceremony, we want to honor each other’s faiths, focusing on the similarities, rather than the differences. We have asked my brother, Chris, and Sam’s sister, Stacey, to help us explain the wedding rituals and symbols in each of our faiths at the start of the ceremony.
There are a few symbols that are used in both religions, such as bread, wine, rings, and most importantly, the vows. Sam and I will say the blessings over the bread and wine in our own respective religions. The priest and rabbi will guide us in exchanging our vows and rings.
We have adapted some rituals and symbols to be more conducive to an interfaith wedding. The chuppah is a symbol unfamiliar to my Catholic family, whereas the unity candle is a symbol unfamiliar to Sam’s Jewish family. We will sign our ketubah during the ceremony rather than before it, honoring the Catholic tradition of the bride and groom not seeing each other beforehand. The traditional Jewish Seven Blessings will be said, with both fathers participating. At the end of the ceremony, we will break the glass. This has many meanings in the Jewish faith, but for the two of us, it will also symbolize the breaking down of barriers between people of different cultures and faiths as our families are now joined together.
By incorporating some Jewish and Catholic wedding rituals in our ceremony, we will signal to our friends and family our intent to continue practicing our religions. We hope that this public declaration of faith will communicate our plans to remain strong in faith while supporting our partner’s religious practice.
Sam and I were discussing our ketubah (marriage contract) artwork and after much thought, we decided to ask Michelle to paint it for us. We looked at hundreds of designs online and most of the ketubot used trees because the Torah is referred to as the tree of life. We are comfortable using this imagery and would also like to incorporate the four seasons. After talking with Michelle she is combining these ideas into two trees of Spring and Summer reflecting the two trees of Fall and Winter to represent the years gone by and the years to come. We asked her to use chalk pastels in bright, bold colors to exude life and energy. Sam and I took what we liked from a lot of different designs and Michelle is combining all of our ideas together to create something uniquely for us.
Finding a scribe that would write interfaith text on a piece of someone else’s art took some research. We found a scribe who belongs to the New York Society of Scribes and happened to be visiting Boston, near where Michelle lives. Michelle met with this scribe and together they picked out the paper that would be conducive for both her chalk pastels and his calligraphy ink. After much discussion, we realized that it would be better logistically for Michelle to do her artwork after he wrote both the Hebrew and English text.
Finding the text for the ketubah was more difficult. We looked at several texts and it was a lot easier to pick out the language we didn’t like, than find something we both agreed upon. Sam wants the language to be more formal, in honoring the traditions of the past, whereas I would like the language to represent us both as equals. After going back and forth on text, nitpicking every word, we think we have finally agreed on some language but would like to get approval from our parents and Rabbi before the scribe begins his work.
Our goal is to get the text to the scribe by the end of this month, so he can create his calligraphy so Michelle has enough time to create her artwork. Our ketubah will be the most valuable piece of artwork in our home; therefore, we are being very diligent in crafting the language and design.
I think the Passover/Easter combination is more difficult than Hanukkah/Christmas. This is because Easter most always falls within Passover. Over the past few years, Sam has celebrated Easter with my family: joining us for mass, taking part in the Easter egg hunt, and sitting down with us for our giant ham dinner.
Two years ago, a few months into our relationship, I invited Sam over for Easter at my parent’s house. Not wanting to make a big fuss about his religion, I explained to my mom that Sam was Jewish. Mom told my sister, Michelle, who told my sister Carolyn, who told my brother Chris, and soon everyone knew that Sam was Jewish.
Sam and I attended Easter Sunday mass with the rest of the family. I spent the entire mass worrying about how uncomfortable Sam must have been. Later, he told me that he wasn’t uncomfortable at all. He had gone with me to previous masses at my parish in New Jersey, which helped acclimate him to the flow of the mass.
After mass we had our annual Easter egg hunt. My siblings and I have a tendency to make a mess searching for eggs, whereas, Sam was being very careful looking for his egg behind books and under boxes. Upon finding his egg, he realized that he couldn’t eat anything inside because the goodies weren’t kosher for Passover.
Easter dinner came around and my sisters bombarded Sam with “Why can’t you eat ham on Easter?” and “Are peeps kosher for Passover?” Sam fielded these questions like a champ! We had brought some kosher for Passover wine, but it had slipped my mind to tell everyone that it was specifically for Sam. The wine was poured and by the time the wine reached Sam, all the kosher for Passover wine was gone. We sat down to our usual Easter ham, rolls, corn, and potatoes. Thankfully my uncle brought over a small lamb. I think the only thing Sam ate that night was lamb and a potato.
Round Two. Last year, my mom and I worked really hard to make the entire meal kosher for Passover. I explained to her all the dietary restrictions. For the month leading up to Easter, I received calls with “Is this kosher for Passover?” or “Can Sam have that?” My mother experimented with matzo meal and potato starch for the first time in cooking all the Easter dishes and desserts.
During the Easter egg hunt, Sam had remembered some of the hiding places from the previous year and that was where he started looking. Once he found his egg, there were kosher for Passover macaroons inside!
My brother and father picked up some really good kosher for Passover wine which sparked some good conversations about keeping kosher. Dinner was served and my father said the prayers and then offered for Sam to say his blessing. Sam said the motzi in Hebrew and English. My dear old grandfather (who is hard of hearing) blurted out with “That’s not Catholic!” It was at this moment that we told my grandfather that Sam wasn’t Catholic. My dad responded with, “Yes, but everything he just said, you also believe in!” Since then Sam and my grandfather have had many conversations on religion, and have come to the conclusion that there is always more to talk about.
Looking back on last year, I think, making the entire meal kosher for Passover was too stressful for my mother. For Easter, a week ago, I provided the main course and desserts and gave my mom some specific sides to make.
Easter mass was very comfortable sitting alongside Sam and my family. After Mass, Sam even went up to the priest to talk to him. We have been meeting with this priest to plan our wedding ceremony, so he is getting to know Sam and I very well.
The infamous Easter egg hunt came around and after much searching Sam found his egg taped under the lampshade in replace of the light bulb! After an enjoyable egg hunt, dinner was served. Both my father and Sam said the blessing over the meal and everyone left pleasantly full. It took us three years, but I think we have finally found a routine in balancing Easter and Passover!
By Sam Goodman
Won’t you help to sing / These songs of freedom?
We’re currently in the middle of one of the most widely-observed Jewish holidays, Passover. One of the Shalosh Regalim, or three pilgrimage festivals (literally “three legs”), in ancient times Jews throughout the land of Israel would gather and make sacrifices at the Temple in Jerusalem. Passover celebrates the Exodus from Egypt, and is one of the few holidays mentioned in the Torah. In modern times, it is observed by abstaining from the consumption of items with leavening (e.g. bread, cake, beer), and with a festive meal on the first two evenings, which is called a seder.
When I was growing up, we would have the first night seder with extended family. Between grandparents, aunts, uncles, cousins, and my nuclear family, there would be about fifteen of us crowded around the table, hearing Poppop recite the story of the Hebrews’ exodus from Egypt. It was always fun running around with the cousins, searching for the afikomen, and staying up way past our normal bedtimes. We still meet at my uncle’s place every year on the first night, and although lately we’ve had a couple faces missing from the table due to cousins living abroad, or away at college, usually at some point we would Skype them in. Also, as some of the older cousins have become involved in serious relationships, there have been new guests at the table – including, for the past three years, Anne.
The second night seder had a very different tone than the first night while I was growing up. My two sisters and I would each get to invite one friend, and beyond these three friends, it would just be our nuclear family at the table. We lived in an area that had very few Jews, so most of our school friends had never been to a seder before. At the beginning of this seder, we would start by explaining the symbols on the table – the matzah, different items on the seder plate, Elijah’s cup, etc. Diana, my youngest sister, would start the explanation; Stacey, the middle child, would add things that Diana had forgotten, and provide additional layers of meaning behind the symbols; and I would continue with the things both sisters had left out.
This year, we invited Anne’s parents and siblings to our second-night seder. As an added twist, my Dad had asked me a few weeks ago if I could lead our seder. My father, an accountant, was a *bit* exhausted by the night of the second seder, which fell this year on April 15th. After a few weeks of reviewing the haggadah and the Passover story, I had committed as much as I could to memory, and felt prepared for what was to come.
Anne and I arrived at my parents’ house around 5:30, about half an hour before the seder was to begin. I wanted some time to settle in, and do some last-minute reviewing of my notes and the biblical Exodus story. Thanks to some heavy traffic on the Schuylkill Expressway, I ended up having quite a bit of extra time – Anne’s brother Chris showed up around 6:15, and her parents and two youngest siblings didn’t arrive until nearly 7PM. After some brief greetings, we sat down at the table, and the seder began.
We began with my retelling the story of the Exodus, beginning with Joseph’s trials and tribulations, culminating in the arrival of the Hebrews in the Promised Land, and hitting all the major high points along the way. Unfortunately, due to my nerves, I ended up hitting many of the minor points as well, resulting in a retelling that felt as long as Cecil B DeMille’s epic film. In reality it was probably only 15 minutes, but it felt much longer. At least nobody could say I missed anything important!
After my retelling was complete, we began reading from the haggadah. After the first cup of wine, my nerves (finally!) began to ease up. We went popcorn-style around the table, each person reading a paragraph. As we reached the Four Questions, we broke our order and had Theresa, Anne’s youngest sibling, read them. We continued along, with Anne’s parents and siblings asking questions as we went. What foods do we “dip”, as mentioned in the Four Questions? What’s the egg for? Why is the shank bone, rather than another part of the lamb, used to symbolize Passover offering? Is that really a lamb’s shank bone, or just a chicken bone? When do we drink more wine? In some cases, the answers were literally on the next page of the haggadah, but I was able to field most other questions without significantly affecting the flow of the service.
Finally, it was time to eat the main meal. Anne had prepared eggplant dip, chopped liver, and potatoes, and my mom cooked up some beef brisket, chicken, and fruit kugel. Everything tasted delicious, though it certainly helped that we were having a very late dinner. Unfortunately, we weren’t able to go through the post-meal portion of the seder due to a confluence of the delayed start time and Anne’s youngest siblings’ bedtimes (the following day was a school day, after all).
I’m certainly in no rush to lead my next seder, a responsibility I hope continues to be held by my healthy father and grandfather for many years. However, it was a lot of fun studying the details of the seder and the Passover holiday while preparing to lead it. Also, I’m extremely grateful that Anne’s family is open to learning about the customs and holidays of my faith. While we certainly differ on quite a few theological matters, I appreciate that Anne’s parents are willing to join my family for holiday celebrations. It displays both a confidence in their beliefs and an acceptance of my ability to practice my faith.
On a completely unrelated note, I listened to this song on repeat while writing this blog.
Just like all beginning relationships, I had plenty of questions. “Will he still like me if I eat three burgers for dinner?” “Will my parents and siblings like him?” “Will his parents and siblings like me?” “Will we get along with each other’s friends?” “Will he be ok with my Catholicism?” At first, these questions bugged me. I had doubts that the relationship wouldn’t last because we are so different. However, after talking it over with my friends, something clicked. Instead of focusing on the fact that we were different, I began to embrace it.
I started sharing my hobbies with Sam. When I was with Sam, I experienced things differently than when I was with my other friends. After going to the theater with my girlfriends, we would talk about the rehearsal process, technical elements, and cast and crew. Seeing the exact same show with Sam, we would talk about how we related to the characters and how the acting moved the story along. Sam also started sharing his love of concerts and brewing with me, and introduced me to Judaism.
I began going to synagogue with Sam a few months into our relationship, and it was confusing at first. The service was completely different from the Catholic Mass, and it didn’t help that I didn’t understand Hebrew. After attending a few more services with Sam, I started researching the holidays and cultures and began to find joy in the ways that the Jewish holidays could benefit me personally or spiritually. Creating a menu for Passover became an exciting search, between my friends and I, to experiment with different ingredients within the dietary restrictions mandated during the holiday.
Sam and I started turning activities into exciting adventures. Over the past two years we have attended numerous family holiday celebrations; the National Homebrew Conference, several beer festivals, numerous Synagogue events, Philadelphia Folk Festival, and other concerts; stewarded a mead (honey wine) competition; road tripped to Chicago (twice), Boston, and Minnesota; held a game marathon during the two-week black out of Super Storm Sandy; and celebrated a handful of friends’ interfaith/intercultural weddings.
So when did I know that Sam was the “one”? The answer is three-fold:
My mom gave me her wedding veil: a simple veil that she had made for her wedding. In my head, I had always wanted a veil, but I wasn’t sure why. I didn’t know if it was a religious symbol or a fashion statement. I also was unsure of the “proper” way to wear the veil. Does the size and shape matter? Wanting to discover more, I did a little research in what the veil means, in both Judaism and Christianity.
Before the wedding veil was introduced, Christian brides wore a crown of twigs to symbolize the sacrifices in marriage. Jesus, the Ultimate Sacrifice, wore a crown of thorns on the cross. The moment Jesus died, the veil between the Holy of Holies and the Inner Sanctuary of the Temple was torn. A veil was used to shield sacred things, such as a chalice, tabernacle, or consecrated hosts, “from the eyes of sinful men”. When the Temple veil was torn, the separation between God and Man was removed, now anyone enter the Holy of Holies and come in direct communication with God. When the wedding veil is removed during the marriage ceremony, the Christian bride is entering in a direct communication with God through the sacrament of marriage.
During the wedding the bride and groom are in an elevated state and are closer to God, the veil gives them a little privacy and covers the light, which emanates from the bride. Wearing a veil to shield against Divine light is also referred to when Moses received the Commandments. He placed a veil over his face to talk to the people in order to filter the Divine glare. The veil is also a reminder of the Veil of the Virgin Mary and her meekness, humility, submission and obedience to God. The wedding veil acknowledges the bride’s submission to her husband, as the head of the household.
Traditionally, a Jewish bride wears the veil until she meets the groom under the chuppah, thus displaying her complete willingness to enter into marriage and her absolute trust that she is marrying the right man. In arranged marriages, the bride wore a red or yellow veil to conceal her completely and the colors were thought to ward off the evil spirits. The veil covers her face completely until just before the end of the wedding ceremony, when they are legally married according to Jewish law, then the groom lifts the veil as a way of consummating the marriage. This act of unveiling is usually directly before “you may kiss the bride”.
This unveiling of the bride has many reasons behind it. The most common reason is to make sure that the groom is marrying the right person. In Genesis, Jacob’s father-in-law tricked him into marrying Leah instead of Rachel. When the groom lifts the veil, this is the first time, that he sees the bride and the veil symbolizes that the groom is marrying her for her inner beauty and her beauty is only reserved for the groom alone.
The shape and size of the veil has evolved over time. In the Victorian Era the weight, length and quality of the wedding veil was a sign of social status. The length of the veil also determined the location of marriage. A chapel veil was worn in smaller churches and the veil extended only two yards from the headpiece, where as a Cathedral veil flows for three and a half yards from the headpiece to be worn in a grand Cathedral. Modern veils are no longer a sign of social status, or purity but have become more of a fashion statement and a bridal accessory. Just like all of the other wedding decisions, modern brides can choose what they would like their veil to look like and symbolize.
To me, my veil represents the beauty of my mom, who I look up to and admire. It is also a symbol of my own Christianity and beginning my new life with a Jewish spouse.
Sam and I couldn’t be more different. Sam enjoys heavy metal rock music. I like classic rock, jazz, folk and NPR. Sam gets lost in each musical component- the percussion, the vocals, the guitar etc, whereas my music puts Sam to sleep. I use my music to cheer me up, get me going, and to keep me company at work.
I work in the event industry and my background is in arts management. Sam, on the other hand, works in pharmaceuticals and his background in engineering, physics, and computer science. Our backgrounds and training have taught us to think differently about problems, situations, and the world around us. Sam is very logical, he concludes that the fastest way from point A to B is a straight line and A plus B always equals C. My brain doesn’t function that way. The fastest way from point A to B may not be the best way and A plus B may equal purple or square or dog.
Sam likes sleeping in; I am an early bird. Sam was born in Pennsylvania; I was born in Minnesota. Sam has 2 siblings; I have 9. Sam is Jewish; I am Catholic. I could go on and on listing the ways that Sam and I are different. Through all of these differences, we both understand that we love each other for the whole package.
I love Sam for his rock music, Pharmaceuticals, physics, logic, Judaism and all. Sam loves me for my NPR, arts background, Catholicism and everything. We both understand that it is all of these elements combined that make up who we are. If you were to take out any one of these elements Sam would be totally different and not the man that I love. If you were to take out the element of my religion, or family, I would be totally different and not the woman that Sam loves. You can’t say, “I love you except_________ (fill in the blank)” or “I would love you more if ___________”, because then you would be taking out little pieces of that person.
We love each other because of these differences. As we plan our wedding and our future together, we are learning that we can use our differences to balance out each other. I can help Sam see things from an arts management perspective; he can help me appreciate heavy metal rock music. I can learn about his Judaism and he can learn about my Catholicism. It is in learning, understanding, and loving ALL of these aspects of each other that will help us with our lives together and raising a family. I can just imagine, our future three year old reading the Wall Street Journal and teaching me about physics.
In order for my marriage to Sam to be recognized in the Catholic Church, I have to request permission from the Diocese for a special dispensation in order to marry a non-Catholic who was never baptized.
This document also requires my signature under this statement: “I reaffirm my faith in Jesus Christ and with God’s help intend to continue living that faith in the Catholic Church. I promise to do all in my power to share the faith I have received with our children by having them baptized and raised as Catholics.”
Crap! While we have discussed it on numerous occasions, Sam and I have yet to decide in which faith to raise our children.
With that in mind, we arranged to meet with Monsignor Hopkins, the priest at my family’s parish, to talk about this special dispensation. We also wanted to discuss Pre-Cana, a Catholic pre-marriage course that discusses spirituality/faith, conflict resolution, careers, finances, intimacy/cohabitation, children, and commitment. In addition, we were looking for advice on how to incorporate both religions into our ceremony.
A few months ago, we had met with Father Hopkins to start talking about these issues. He advised us to hold the ceremony in a “neutral site”, neither a synagogue nor a church. As a result of this discussion, we arranged to hold our ceremony at the country club where our reception will take place.
Last Saturday, we met with Father Hopkins to discuss the dispensation in further details. He gave us some really great advice that I would like to share with you:
- Deciding which religion to raise our children in is a very large, important decision that does not have to be decided right now, as long as we are seriously talking about it.
- Even if we are currently leaning more towards raising our children in one faith or the other, that may change once there is a baby in the picture.
- In talking about children, faith and our lives together, we should not “minimize or trivialize” the other’s religion or beliefs.
- “Everything will be fine as long as your family loves and accepts Sam and his family loves and accepts you.”
We talked about Pre-Cana. I have heard the amazing revelations (and some horror stories) of going through these Pre-Cana classes. I also feared the number of miles that we would put on our cars if we drove down to Delaware every weekend for 6 months to attend these classes. We floated the idea of taking Pre-Cana in New Jersey; however, I wanted to take the courses with a priest that I was comfortable with. Father mentioned that the class is mainly about communication and because our communication with each other is strong and we have started to incorporate the families into our decision making process, he is not requiring us to attend Pre-Cana.
We then discussed how to blend the different Jewish/Catholic symbols and rituals into the ceremony without offending anyone. Father Hopkins gave us some examples of programs from Catholic/Jewish ceremonies in which he officiated, and a list of readings and blessings to consider.
We still have a lot of decisions to make, and we are just about to hit the 8-month mark!