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After my latest blog post on finding officiants for our Jewish-Catholic interfaith wedding, I got questions from both friends and fans about what the actual ceremony would look like. We had started a draft but needed to tie up some details, so we weren’t ready to share. I didn’t really think about it much in the past week, because we went to Cancun, Mexico, with my sisters and my parents to celebrate my parents’ 30th wedding anniversary. As much as I love how our wedding is coming together, and as much as I’m excited for us to get married and start our married life together, I cannot emphasize enough how beneficial this time off was. No cell service meant no emails to vendors, no looking online for wedding bands and no Facebook monitoring of friends’ wedding photos and measuring up our plans against theirs. I was barely on my phone all week and it felt amazing.
Brides and grooms, do this for yourselves. Give your partners the opportunity to do this for themselves. You don’t have to go anywhere, but take some time (an afternoon, a day, a weekend) and do something you love with people you love. It really helped me to regain a sense of mindfulness and a desire to be present in the moment and it will continue to help me make sure I don’t miss a moment of this exciting year—or what our wedding is really about: two people starting a new life together; two becoming one.
After this time off, we’re now ready to share the details of our ceremony. This custom wedding ceremony is a beautiful blend of our respective traditions. It was crafted using the years of interfaith experience of our rabbi, Rabbi Bleefeld, and several resources I found. I talked in my last post about using a book by Rabbi Devon A. Lerner: Celebrating Interfaith Marriages: Creating Your Jewish/Christian Ceremony—we borrowed heavily from the suggested ceremony components and order. If you’re not sure where to start, this book will not only give you sample ceremonies, but will also explain the importance of the different components of a wedding ceremony.
I also read blog posts such as this one from InterfaithFamily to get a sense of what others had done. As I’ve alluded to in earlier posts, it was really important for us to have both traditions not only represented but celebrated during our wedding ceremony. We both made compromises and sacrifices on the venue—me on my dream of being married in a Catholic church, and Zach on the familiarity and beauty of being married in his native California (some of our East Coast relatives would not have been able to make the flight). It was important that the wedding ceremony, like the outdoor space, feel like a reflection of us, because we were both in otherwise unfamiliar territory.
Our rabbi has done several interfaith weddings and our first meeting with him was a great orientation to all we had to think about in the next year. He offered a suggested ceremony outline and explained the different parts and how he would handle explaining the significance of each to guests—he suggested printing explanations in the program, so we wouldn’t interrupt the flow and beauty of the ceremony with too many teaching moments. We built on that initial outline, got some input from the priest officiating, added some special touches and voila! An interfaith wedding. Here’s what it will look like:
After the procession (where there will be oodles of happy tears), Rabbi Bleefeld will open with a statement remembering Zach’s mother Roberta, who passed away four years ago from breast cancer and my grandfather Tom, who lost his battle with bone marrow cancer a year ago. These people were so important to us and we will miss them so much on our special day. We want everyone to know that we feel their absence on this momentous occasion.
In explaining the subsequent different components of the ceremony, the insight we got from Rabbi Bleefeld and Fr. Mike was consistent: The consenting and the vows is paramount in a Catholic wedding ceremony, while the exchange of rings is the high point of a Jewish ceremony. To that end, we’re asking my mother and Zach’s aunt to read from the New and Old Testament, respectively, to introduce each of those components. We’re getting the dads involved too—they’ll say the Seven Blessings, alternating in Hebrew (Zach’s dad) and English (my dad). We’ll mark the last blessing by drinking a cup of wine from a goblet that Roberta made for Zach, one of the many uniquely beautiful pieces of hers that we have in our home. My godparents will then read the General Intercessions, which are not required in a Catholic ceremony, but Zach says they’re his favorite part of the Catholic mass. (You can find an explanation for this part of the mass here, at paragraph 69. It is also called the Prayer of the Faithful or the Universal Prayer.) We’re writing our own prayer that reflects our hopes and values, as well as our desire for health and happiness as we start our marriage surrounded by the family and friends we love.
Throughout the service, we sought opportunities to involve our parents and close family in the wedding ceremony because these individuals helped us form our sense of faith, tradition and family. It was important to us that they be intimately involved in the ceremony that would mark the start of our own new family with its own faith tradition.
I’m adding an outline of the ceremony below, for those who would like more details.
Our Wedding Ceremony
Remembrance Statement – Rabbi Bleefeld
Opening words of welcome and blessing – Fr. Mike and Rabbi Bleefeld
New Testament Reading – Mother of the Bride
Introduction to and recitation of vows – Fr. Mike
Old Testament Reading – Aunt of the Groom
Introduction to and exchange of rings – Rabbi Bleefeld
7 Blessings – Dads, alternating in Hebrew and English
General Intercessions – Godparents of the Bride
Pronouncement and Marriage blessing (Hebrew and English) – Rabbi Bleefeld and Fr. Mike
Stepping on glass – Rabbi Bleefeld
Kiss and Processional
My name is Hannah, and as one half of an engaged couple, I’m excited to share with you my experience planning our upcoming May wedding. I found InterfaithFamily online when I began searching for a rabbi who was willing to officiate the type of wedding ceremony my partner and I want to have: namely a non-traditional, and somewhat Jewish one!
Let me tell you a little bit about us:
Amma and I met in San Francisco in 2013. When I wasn’t making art, I was working as a cashier in a popular specialty food market, where Amma would often stop to get lunch or that last minute, forgotten grocery item. She lived around the corner from the market, and was what you would call a regular. It wasn’t long before we had noticed each other, and the fast-paced market, with its never-ending checkout line was quickly becoming an insufficient meeting place. At the end of our first date, we made plans to see each other again the next day. We both knew early on that ours was a relationship we wanted to put our all into.
We’ve had fun together since we first met, and still do every day. We also work to understand each other and smooth out the inevitable bumps that arise. We are similar in our beliefs and dreams and in the activities we enjoy, and we can be very different in our approaches to problems and the ways in which we get through daily life. We balance each other out in really meaningful ways that make us both better people.
Some of our differences could be attributed to our respective upbringings. We have really different backgrounds. At this point you may be expecting me to describe our religious differences. Ironically, neither one of us was raised with any religion at all.
(I will explain how we ended up getting involved with InterfaithFamily, and deciding to have a rabbi officiate our wedding in my next post.)
In their early 20s, my parents moved to Vermont to escape mainstream culture and headed into the woods to find peace and organic food. My father was raised Jewish, and though very spiritual, no sooner had he completed his bar mitzvah then he decided he didn’t want any part of organized religion. My mother was raised Catholic, but her spirituality seems to be more centered around interconnectedness. I often hear her say “Isn’t that cosmic?” or use the term “kindred spirits.”
Amma’s mother was actually the daughter of a Hindu Priest, and as the very independent individual that she is, I think it just felt natural for her to discover her own brand of spirituality. Amma’s father grew up Christian (I’m not sure which denomination) and I would venture that his life’s work in science is indicative of his pragmatic and analytic mind, where religion has no place.
So, if only by coincidence, religion has not been an issue for us. As similar as our backgrounds are in terms of religion, they are equally as different culturally. Amma’s parents are both from developing countries. Both recognized for their brilliance, they took advantage of every opportunity to educate themselves and develop careers that would eventually take them around the world. They have worked so hard to be where they are and to give their children a good life. Their perspective is potent, and they have passed much of it down to Amma and her brother. To come from such humble beginnings and work that hard means you don’t take anything for granted.
My parents were fortunate to be born in the U.S. Even if you’re not wealthy here, you are afforded certain opportunities and privileges that simply don’t exist in the developing world. Life begins on a stronger foundation. Both of my parents are musical and artistic, and because they didn’t have to worry about having a roof over their heads, or getting a good education, they were able to concentrate on more creative ventures and choose a life for themselves that suited their personal interests and beliefs. The culture within our family, not to mention the whole community I grew up in, emphasized creativity and peace, getting along and being physically and spiritually healthy. My parents didn’t have a lot of money, but because of their foundation, they had more choice and flexibility in their lives. Not surprisingly, my siblings and I were very much influenced by the priorities of our parents and our community.
Through the lens of Amma’s experience and perspective, I realize how fortunate I truly am. I have also learned that working as hard as her parents had to can produce better results than being privileged from the beginning. There are some extremely positive qualities engrained in Amma that I’m still working on. Strength, clarity and perseverance are just a few of my favorites!
Just over a year ago, on my birthday, we got engaged. Amma knew it would be the best birthday present. She had broken her ankle about a week before, and was still bed-ridden. She somehow (read: Amazon.com) managed to prepare the most perfect “birthday in bed,” complete with pink wrapping paper (my favorite) and daffodils. One of her gifts to me was a pack of origami paper. That was good enough for me, but then she said, “There’s something I want to teach you how to make.” She kept me in suspense as I followed each of the folding directions. I didn’t know until the last fold that we were, in fact, making origami diamond rings! As soon as I realized what they were, we looked at each other with big grins and she said, “Wanna get married?!” I obviously said yes.
We agreed that we wanted to have real rings to symbolize our engagement to each other, and we wanted to pick them out together. As soon as Amma’s ankle had healed, we went to our favorite jewelry shop, Bario Neal, and picked out matching gold bands…well, almost matching. Amma’s has a polished finish and mine is brushed. We hadn’t necessarily set out to get matching rings, but in the end, it turned out we wanted the same thing: a thin gold band with a tiny champagne diamond. Something simple, timeless and low profile.
As an artist, I work with my hands constantly, and I wanted to be able to wear my ring without it getting in the way. Amma doesn’t wear a lot of jewelry, so for her it had to be something that wouldn’t feel foreign on her body. We weren’t sure if we wanted a stone at first, but it felt incomplete without one, so we picked the tiniest diamond available at the shop. It gives the rings just a touch of character and represents the spark between us. Because we do not view our engagement and our wedding as two completely separate notions, we really only wanted the one ring to represent our commitment to each other. Instead of getting a second ring to exchange at our wedding, we plan to exchange the rings we already have, and get them engraved with our initials and the date of our wedding.
Thinking about the idea of rings and picking the right ones turned out to be the first exercise in a long string of challenging decisions. Within the context of planning my own wedding, a lot of big questions have come up. It takes diligence to get to the bottom of your own beliefs and desires. I didn’t fully realize until I began this process myself, that there is an unspoken, pre-written script to wedding planning and the wedding itself. Even after recognizing the presence of this script, it is easy to lose sight of what you and your partner really want. For Amma and me, the marriage is what we are most excited about. The wedding will be a [hopefully] fun celebration of our love and commitment, and the official gateway into our marriage. As we continue planning, we are trying to stay true to ourselves and keep our own desires for the big day in the forefront of our minds, whether they coincide with the script or not.
The following is a guest blog post by the groom’s father, Phil Goodman followed by some additional thoughts from officiant Rabbi Robyn Frisch who is the director of InterfaithFamily/Philadelphia
Like many of you I have enjoyed Anne and Sam’s wedding blog, but I have a major bias, I am Sam’s father. By way of introduction, over thirty years ago I entered my own interfaith marriage. I was not overtly active in daily religious practice and neither was my wife. Raised as a Conservative Jew, in my twenties I had become the proverbial twice-a-year-Jew assuming I would become more involved once I had a family. Pennye, raised Catholic, practiced little of any Christian faith. Once engaged we attended many community programs addressing interfaith marriage issues as we knew they would continually be the elephant in the room and it was important for us to have a basis to lean about what we knew would be part of every family decision we would make as a couple. We found a rabbi to perform our wedding ceremony as the Jewish traditions included in our ceremony were important to me and many of our guests, and acceptable to Pennye.
Religion remains an extremely important part of both of our lives. Jointly we’ve explored each other’s beliefs. I am a committed Reform Jew who, with my wife’s full support, has been very active in our large suburban congregation and held many leadership positions. Pennye is a committed Presbyterian with similar leadership positions in her church community. We are very lucky to have found two faith communities that accept both of us and consider both of us as resources when figuring out how interfaith issues affect their congregations. The key is mutual respect.
I frequently find myself in conversations concerning the increase in interfaith marriage in current society. I always ask the naysayers whether they practice their religion the way their parents do. Rarely is the answer “yes.” I then ask why they have any expectation that their children should be any different. When Sam brought Anne into my life I could not be happier for them as a couple. Individually they will figure out how their beliefs and practices will be part of their lives. InterfaithFamily certainly provides resources that were not as readily available to us thirty years ago. Over the past three years I’ve seen how Anne seems to complete Sam and visa versa. Their happiness is all that really matters to me.
Incorporating religious tradition, both Jewish and Catholic, in their ceremony was important to Sam and Anne. I expect that Sam’s upbringing made him cognizant that the beauty of his wedding day would partially rely on the comfort of the clergy participating in an interfaith ceremony. Knowing that our family’s rabbi did not perform interfaith ceremonies, his participation was never considered. (This rabbi was their guest at the wedding and in the following week he extended a congregational membership to Sam and Anne.) Sam and Anne were lucky to have relationships with other clergy who have known them individually since their childhoods, who took the time to get to know both of them over the past year, and who were willing to co-officiate. These personal relationships added to the beauty of the ceremony that seamlessly wove in two religious traditions.
I was honored when Sam and Anne asked that I toast them at their reception. Assuming that the maid of honor and best man would probably offer lighter remarks about the couple, I wanted to be more solemn and personal so I included the following in my speech:
“Following the priestly benediction over our children on Shabbat after we light the candles we ask that God make our sons like Ephraim and Manasseh, the sons, not so ironically for us here today, of Joseph and his Egyptian wife brought from an interfaith Diaspora into the fold by their grandfather, Jacob, becoming the namesakes of two of the tribes of Israel. Sam, wherever life may lead you, may you be like Ephraim and Manasseh, earning and deserving the respect of your peers and prospering by your continued good deeds.
We also ask that God make our daughters like the matriarchs Sarah, Rebecca, Rachel, and Leah. Anne, may you be like our matriarchs, the diligent manager of your household and strong protector of your family.”
At the end of the day, the oldest biblical history of our separate religions is the same. The past two thousand years may have led us down different paths, but the desire to make our world a better place and dreams for our children are the same. The reverence and respect that Sam and Anne have shown to their different religious faiths offers us all hope as it has provided us opportunities to learn from and about each other. I don’t deny that our uniqueness is important, but finding a way to weave our separate threads into a tapestry of new traditions that can envelop us all should be our goal.
Rabbi Robyn Frisch shares a few more personal words:
I met Sam and his family 13 years ago when I came to work at the congregation where Sam grew up. The Goodmans have been good family friends since then, and I have always admired the way that Sam’s parents navigated their own interfaith marriage. It has been a true pleasure for me to get to know Sam and Anne together as a couple for the past year. When Lindsey Silken mentioned many months ago that she was looking for a new couple to be wedding bloggers for InterfaithFamily, I knew that Sam and Anne would be perfect! Here is a piece of what I said to them at their wedding ceremony.
“Over the last year I’ve had the joy of getting to know you as a couple and of reading your blogs about your relationship. I’ve been so touched by the respect you have for one another. It’s rare to meet someone in their 20’s who has such a connection to both family and religion – such an awareness of their heritage – as each of you do. You’ve probably both heard me say many times that I hope that when my kids grow up they have as deep a connection to their Judaism as the three Goodman kids (Sam and his sisters) do. Anne, I know that you too respect this about Sam – just as he respects your bonds to Catholicism.
Rather than being scared of each other’s bonds to your religions, you both admire that in one another and you have let this draw you together. Rather than either of you trying to convince the other to believe or to worship the way that you do, you’ve explored each other’s religious traditions to learn what is meaningful to your partner. You’ve accompanied each other for family holidays and for worship – and your families have engaged in “Theology on Tap” sessions, combining both of your loves for learning, for holy scripture, and for a good beer.
Neither of you expects the other to compromise in a way that isn’t sincere; nor do you compromise your own practices or beliefs. Rather, you navigate your own unique path – together.”
Congratulations to Anne and Sam from everyone at InterfaithFamily!
Sam and I got engaged in September and this blog is our place to share with you a little bit about us as individuals and as a couple. We continue exploring and learning about each other. I will be writing these blog posts in collaboration with Sam.
It was two years, this past weekend, since I started dating my fiancé, Sam. We met online and neither of us were particularly looking to meet someone from a different faith; it just happened. On our second date, religion and faith was the topic of conversation and we started recognizing the similarities of Judaism and Catholicism.
Sam grew up in an interfaith household. His father is a Reform Jew and his mother is a practicing Presbyterian. All three children were raised as Jews. Because of this, Sam is very connected to his faith: sitting on a few committees of the local Jewish Federation, frequently attending services, and involved with lay leadership at his synagogue. I, on the other hand, was raised in a religiously conservative Roman Catholic household. My nine siblings and I went to church every Sunday, received the Sacraments as often as we could, attended private Catholic schools, and pray often as a family.
In trying to write this first blog post about our upcoming wedding, we asked each other a few questions about how faith played a role in our dating experiences.
Have you ever dated someone who was of a different faith?
Sam had dated Jews and people who were not Jewish and it didn’t faze him one way or the other. He had even dated a Pastor’s daughter. I had only dated Christians before Sam, some more practicing than others.
Did your parents/family have any expectations of you finding a significant other within your faith?
Because Sam grew up in an interfaith household, there was minimal pressure on him dating outside his faith. Growing up, he expected to raise Jewish children; whereas my parents expect Catholic grandchildren. (Expect more on this topic in a future blog post.) Interfaith is brand new territory for my family. Growing up, my family’s circle of friends was from the private Catholic grade school and high school. I even went to a Catholic college, as did most of my siblings. I didn’t have many non-Catholic friends, until I went to a Mormon graduate school. Even then, my best friend was another Catholic.
When did your family realize/find out that your significant other wasn’t practicing the same religion?
For Sam this was a non-issue. It may have come up in casual conversation with his parents, but there wasn’t a specific time when his parents were shocked that I wasn’t Jewish. With me, it was quite different. In helping my mom prepare the Easter menu, I mentioned that I wanted to bring my boyfriend home and he had a few dietary restrictions. I offered to bring separate foods that were kosher for Passover, as to not put pressure on my family. We had only been dating for a few months, so I didn’t want to make it a big deal that he wasn’t Catholic. However, Mom told Dad, Dad told my brother Chris, who then told my sister Michelle, and shortly thereafter everyone in my family knew that Sam was Jewish.
The meal turned into my siblings asking Sam questions about Passover, his faith, and Judaism in general. Sam took this bombardment of questions like a champ! Sam joined us again for Easter this year and my family started embracing the kosher for Passover foods. My dear mom even experimented with matzah desserts! We said the grace before the meal and my Dad asked Sam to say his blessing, which he did in Hebrew. It was then, that my very conservative Catholic grandfather realized that Sam wasn’t Catholic. (Expect more on Sam’s relationship with my grandfather in a future blog post.)
Because you were dating someone of a different faith, did you have doubts about the relationship?
Sam didn’t have any doubts in being in an interfaith relationship because he saw his parents as role models. He had grown up practicing Judaism, but also experiencing major Christian holidays with his mom. My answer is not as simple. I did have doubts about overcoming the faith-related hurdles of our relationship. The more I would practice my own faith, the more I would struggle with our relationship. “How I could be with someone who didn’t believe in Jesus? How would we raise our children?”
Thankfully, my friends calmed my fears and gave me advice to take this relationship one step at a time, because if it was meant to be, we would figure it out. Fast forward two years and those questions aren’t as huge, not because I have found the answers, but because I have found someone to help me work toward the answers.
When did you realize that this interfaith relationship would last?
We both realized this around the same time. I had surgery last summer with a very long and painful recovery process. It was during this time that we realized the power of our relationship. Sam was incredible. He was at my bed side every day, helped me go through physical therapy, saw me at my worst, and gave me strength. It was also during this time that my family realized how committed Sam was to this relationship despite our different faiths.
As we approach our October 2014 wedding, we look forward to sharing more about our relationship in this blog. We hope that you will follow our journey and that our stories will help you explore your relationships.
Tell us about your interfaith relationship. Are there any similarities to ours?