Recognizing that going to synagogue for the first time can be a challenge, we offer you our booklet, What To Expect At A Synagogue. In it, you will find an overview of what Shabbat is, and how it is celebrated in synagogues. Language is explained, the prayer services are broken down, and many common questions are answered.
Parents, Children and Interfaith Relationships: Listening so they will talk. Talking so they will listen. 4 week class being taught at Gratz College in Elkins Park, PA by IFF/Philadelphia Director Rabbi Robyn Frisch. The class begins Oct. 28 & is being offered both Tuesday afternoons & Tuesday evenings.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
Quick Update! We are full steam ahead. There has been a lot going on.
Here is the quick list:
1. We have finalized the guest list. (Is it ever finished?)
2. Received the invitations.
3. We have picked a ketubah!
4. Scheduled a weekly, Tie-The-Knot Meeting. Tues. we are going to take 2 hours and discuss what needs to get done, then reward ourselves by taking planning off the table and have fun for the evening.
5. Come close to finalizing our wedding favors / welcome bags for out-of-towners.
6. Planned our décor and ordered some lights.
7. Lisa settled on a veil and shoes.
8. Lisa will be spending next weekend hosting a night for some friends trying out cocktails & mock-tails.
Here is what we are doing over the weekend:
1. Going to check out a showroom floor to look at linens.
2. Going to see a wedding set up in our space to get a better idea of what we need.
3. Dropping off the invitations to the calligrapher.
4. I am ordering custom converse shoes for my suit.
Plus, life is happening between each one of those items on the list.
Wedding planning should be both. It should not only be the check list items, but it also is what goes on between. If you do not get the check list items done, the wedding simply does not happen. G-D works wonders in our lives, but if we chose not to take any action, we simply cannot expect to show up on our date and have the place set up and everything paid.
This week we both sat down and had a long conversation. Mainly to do with some of the fears we both have over unresolved matters. We live in a very real world, and not every relationship, or lack thereof with other people outside of us is perfect. Sometimes, we have to sit down and talk and talk to one another about our fears. We have to sit down and just put our emotions on the table right next to the wedding magazines. Although, we know much of these things about one another, it really is taking us towards the wedding as well. We are growing and learning about one another and although it does not show up in your typical check list, it is as important to know your partner deeper with each day, each month, and each year.
Whether on the checklist or happening in between, both get you closer to the big day.
Even as I read this post, I see what started as a check list has grown into some reflection and a deeper look. So this week, it is a bit of both. Looking forward to sitting down and breaking down each item in the list and the things in between.
“You can’t walk away when it gets a little heavy now. “ With all the stress that has fallen onto Lisa and myself over the past couple weeks, Cody ChesnuTT could not be any more right when singing the tune, entitled, “Love is a More Than a Wedding Day.” Through the bad times and the good times music plays a big role in how we remember an event. We sing songs to mark events, like Happy Birthday, and to celebrate holidays like Christmas and Hanukkah. When thinking about the topic of music and weddings, I took to the Internet and just realized how much music happens at any wedding and how it reflects the whole day.
Looking at the songs during the ceremony, I found out there are songs played before and after the ceremony. There are songs throughout the ceremony. Songs for the bridge and groom and songs for the guests. Then the one I actually did think about was what song would Lisa like to come down the aisle to? I have got my homework cut out for me.
I think the most fun song(s) come at the reception. There will be lots of dancing as I am known to dance and dance well and enjoy it. Since this day is about Lisa and me, I can guarantee there will be some music everyone can dance along to. And according to one article I read, it is considering a mitzvah (a good deed) that friends come and dance with the bride and groom. (Any friends reading this, this means you.) However, those songs do not carry much weight and probably will be forgotten in time.
What about the music that says who we truly are? We are already having a nice mix of inter-faith practices during the ceremony, but what about during the reception? Lisa admits the chair dance also officially known as the Hora terrifies her, but we have not officially ruled it out. Mainly because I Iove Harry Belafonte’s “Hava Nageela” and it is a tune that I loved to listen to with my grandmother and one of the records we would bond over towards the end of her life. We may actually look for a way to update the Hora, starting a new tradition to honor my grandmother and still make Lisa feel comfortable. More details to come…
Lisa and I are 99% sure we have our song because it was on the first mix tape (CD) that I ever gave to her. It is simple and actually does wrap us up in the nutshell. Instead of gushing about it, you can just listen to it here.
I began to think about the parent/child dances. Lisa and I are not sure whether we should select the songs or have our parents select the songs. I actually am enjoying the inner dialogue I’m having about selecting the song for the mother and son dance. It is a time to reflect on our definitions of family and what is most important. The Torah (Old Testament) talks about honoring your parents and it is one of the tenets we hear the most. It is applicable to both our faiths as a couple and generally some good advice. This is just one instance in which we get to honor the commandment during the day and in our lives with some extra weight tacked on.
Clearly, music has a big effect on the day. Sometimes it is a spiritual decision. Sometimes it is about who we are every day. Sometimes it is about having fun. This topic will continue to unfold and hopefully closer to the wedding, I will have an update and perhaps a full playlist to go with it all.
These last few months have been busy with dress fittings, selecting the menu, arranging the seating chart, creating the invitations, ordering the suits, and other wedding plans. Sam and I continually remind ourselves that the wedding is only one day and we should focus on preparing for a marriage. This lifelong commitment to each other begins at the wedding ceremony. With that in mind, we are trying to combine the rituals and symbols of both Judaism and Catholicism in our ceremony.
Sam’s parents (Pennye & Phil) on their wedding day
We specifically chose our priest and rabbi to not only co-officiate the ceremony, but also to guide us along this spiritual journey. The rabbi is someone very dear to Sam and the priest is the presider of my family’s parish. These two special people have been a part of various life cycle events in Sam’s and my life. They know us and our families very well, and we are honored that they will be officiating our marriage ceremony. The rabbi and priest continue to help us in the marriage preparations by proofing our ketubah language, assisting with Diocesan paperwork, and helping us with the order and symbols of the ceremony. In our first meeting with the priest, he gave us words of wisdom to keep in mind, throughout this entire process (and our lives): “Keep your own faith at heart, but do not minimize or trivialize the faith of the other.”
If I were converting to Judaism, or Sam to Catholicism, we would have chosen a specific house of worship for our ceremony, such as a synagogue or church. Because we are not, we decided to have our ceremony in a country club, a “neutral” location. This way, both faiths are equally visible and our guests won’t be uncomfortable in attending a wedding in another house of worship. By having our wedding on a Sunday afternoon, Sam and his family can still go to Shabbat services, and my family can go to early Sunday morning Mass.
Throughout the ceremony, we want to honor each other’s faiths, focusing on the similarities, rather than the differences. We have asked my brother, Chris, and Sam’s sister, Stacey, to help us explain the wedding rituals and symbols in each of our faiths at the start of the ceremony.
There are a few symbols that are used in both religions, such as bread, wine, rings, and most importantly, the vows. Sam and I will say the blessings over the bread and wine in our own respective religions. The priest and rabbi will guide us in exchanging our vows and rings.
We have adapted some rituals and symbols to be more conducive to an interfaith wedding. The chuppah is a symbol unfamiliar to my Catholic family, whereas the unity candle is a symbol unfamiliar to Sam’s Jewish family. We will sign our ketubah during the ceremony rather than before it, honoring the Catholic tradition of the bride and groom not seeing each other beforehand. The traditional Jewish Seven Blessings will be said, with both fathers participating. At the end of the ceremony, we will break the glass. This has many meanings in the Jewish faith, but for the two of us, it will also symbolize the breaking down of barriers between people of different cultures and faiths as our families are now joined together.
By incorporating some Jewish and Catholic wedding rituals in our ceremony, we will signal to our friends and family our intent to continue practicing our religions. We hope that this public declaration of faith will communicate our plans to remain strong in faith while supporting our partner’s religious practice.
My sisters, Michelle (far right) and Carolyn (in blue), with a portrait Michelle painted for our High School
I come from a family of artists. My mom’s grandfather was an amazing painter. My dad’s brother is the cartoonist for Sally Forth. Dave, my brother, runs the Combat Paper Program from the Printmaking Center of NJ. Carolyn, my sister won the 2010 Congressional Art Award and had her artwork displayed in the Nation’s Capitol. And, my other sister, Michelle, has created dozens of pastels, charcoals, and paintings, which are hung in galleries and homes throughout Delaware. My family is very artistically gifted, with each member having his or her own unique style and preferred medium.
Sam and I were discussing our ketubah (marriage contract) artwork and after much thought, we decided to ask Michelle to paint it for us. We looked at hundreds of designs online and most of the ketubot used trees because the Torah is referred to as the tree of life. We are comfortable using this imagery and would also like to incorporate the four seasons. After talking with Michelle she is combining these ideas into two trees of Spring and Summer reflecting the two trees of Fall and Winter to represent the years gone by and the years to come. We asked her to use chalk pastels in bright, bold colors to exude life and energy. Sam and I took what we liked from a lot of different designs and Michelle is combining all of our ideas together to create something uniquely for us.
Finding a scribe that would write interfaith text on a piece of someone else’s art took some research. We found a scribe who belongs to the New York Society of Scribes and happened to be visiting Boston, near where Michelle lives. Michelle met with this scribe and together they picked out the paper that would be conducive for both her chalk pastels and his calligraphy ink. After much discussion, we realized that it would be better logistically for Michelle to do her artwork after he wrote both the Hebrew and English text.
Finding the text for the ketubah was more difficult. We looked at several texts and it was a lot easier to pick out the language we didn’t like, than find something we both agreed upon. Sam wants the language to be more formal, in honoring the traditions of the past, whereas I would like the language to represent us both as equals. After going back and forth on text, nitpicking every word, we think we have finally agreed on some language but would like to get approval from our parents and Rabbi before the scribe begins his work.
Our goal is to get the text to the scribe by the end of this month, so he can create his calligraphy so Michelle has enough time to create her artwork. Our ketubah will be the most valuable piece of artwork in our home; therefore, we are being very diligent in crafting the language and design.
Since Chris and I have been planning our wedding for so long, it’s strange to think that it will actually happen–and soon! This weekend really put it into perspective how close it is as my bridal shower was this past Sunday. It was held in my hometown, at the home of a very good family friend. Four of my mom’s friends hosted the shower and it was amazing. They truly thought of every detail and made sure the women from both sides of our families felt included.As we’ve mentioned many times before, both of our families are large. So, as one may imagine, the shower was quite crowded with about 50 in all of family and friends–most of whom were meeting for the first time. The event began with lunch and schmoozing. After we ate everyone gathered in the living room to embarrass me (in the most loving way possible) with a quiz about Chris.
Then, some members from both families stood up and spoke. This part was so touching. My aunt Liz spoke about my grandmother, who passed 5 years ago, and how much she would have loved Chris. A few of Chris’ aunts read poems or blessings. My sister, who lives in Israel, sent something for my mom to read for her, and Chris’ sister, who lives in England, sent something for Chris’ mom, Judi, to read. Then, for the big finale, both my mom and Judi said a few words, both of which brought me to tears. Chris’ mom read the following poem:
A Mother’s Prayer
I prayed for you Before I ever met you And once I saw you I knew I would never forget you.
There was something about you That was special and rare But I didn’t know yet That you were the answer to my prayer.
You were the answer to the prayer For the one my son would wed I prayed for you from the time he was born And this is where my prayers led.
I prayed for your health Health of body, soul and spirit And I knew always in my heart That God, our Father, would hear it.
And now I know just who you are And how you found your way Into our hearts and homes and lives And to your wedding day.
I have put together this little poem To show you how much we care How proud we are to celebrate together The answer to a mother’s prayer.
Now…if that doesn’t bring you to tears, I don’t know what will! My mom also brought the place to tears, but mostly through laughter. She teased about how the key to a successful marriage is BreatheRight Strips and how it’s best to bake goodies when your children aren’t home so you can lick the batter, ha! Now I know why there was always banana bread and brownies around when I got home from school!
I truly felt like the luckiest person in the world, not only for the amazing gifts we got (!!!) but also for the immense amount of love that surrounded Chris and I. We are truly blessed.
Before meeting Sam’s extended family, I had met his parents very briefly for a slice of mid-afternoon pie. I was very nervous about meeting his parents—I think it took me over an hour that day to figure out what to wear! This meeting was so brief, that we didn’t get a chance to talk about much, therefore the topic of faith didn’t come up. I was (and still am) very amazed at how sweet and genuinely nice his parents are! I don’t remember when the topic of faith first came up around his parents, but they knew that I wasn’t Jewish when I attended the PassoverSeder.
Sam first invited me to join his family Seder a few months after we started dating. I had only been to one other Seder before, five years prior. The meal was slightly awkward and uncomfortable. I didn’t understand what was being said, nor did I understand the traditions around what was being done. Also, because I was the youngest person there, I had to say some of the prayers, find the Afikomen and open the door for Elijah. I was nervous that the Seder with Sam’s family would be equally awkward and uncomfortable. Sam reassured me that most of his family’s Seder would be in English and that I wouldn’t be the youngest person there.
In the weeks leading up to the Seder, Sam re-emphasized that the youngest people there would be his cousins, who were growing up in interfaith households. Both of his dad’s siblings were in interfaith marriages and their children (Sam’s cousins) celebrate both sets of holidays. This calmed my fears a little, but I still thought it would be awkward and uncomfortable.
The awkwardness started when I arrived empty handed because I was told not to bring anything. Whenever I go to a fancy dinner party, I try to always bring a dish or something. I asked Sam what I should bring. His answer was, “Nothing. There are very specific foods and everyone has a specific dish that they always bring.” This didn’t satisfy me, so I asked Sam repeatedly only to receive the same answer over and over.
On the day of the Seder, I put on my fancy clothes, my best behavior and attended the Seder empty-handed. There were 13 people there (a normal crowd for me), and the topic of my faith wasn’t brought up. We talked a lot about my family and what dish I could eventually bring to future family dinner parties. There was no awkwardness nor discomfort, only really nice people with a lot of funny stories to tell.
We began the prayers and rituals surrounding the meal. After getting used to the way the Haggadah was read (from right to left), I sat back and listened to his Poppop tell the story of the Exodus from Egypt. During his story, his little cousin, Jason, started singing and the escape to freedom became a musical! We even Skyped Sam’s sister Diana, living in Israel at the time, so she could chant the Four Questions. After the prayers were said, it was time for the holiday meal.
This particular Seder fell on Good Friday. It is a Catholic ritual to fast and not eat meat on Good Friday. Catholic fasting means eating only one full meal during the course of a day. I had refrained from eating all day, which would allow me to eat the Seder meal. While I was helping to serve the Matzah ball soup, with Sam’s aunts and female cousins, Sam made up a plate of food for me. When I got back to my seat, he had served me a little bit of everything- including the beef brisket. This was the biggest internal conflict of the night: do I eat the meat because it’s on my plate, or should I put it back, risk being rude and interrupting the flow of the meal? I saved the beef brisket for the last thing to eat to prolong my decision-making. I ended up eating the meat, justifying to myself that this was the right thing to do in this particular case.
This Seder meal was not like the one that I had experienced five years prior. It was neither awkward nor uncomfortable. Everything seemed natural and everything somehow magically “fit”. Although this was the first time that I had met his extended family, I remember his Mommom telling me that I fit very well into their family. I think that my response was telling her that my cheeks hurt from laughing & smiling too much!
I still don’t fully understand the symbols and rituals behind the Seder meal, but I have the rest of my life to learn about all of the Jewish customs.
Chris and Dana here; the new couple for InterfaithFamily’s wedding blog. We’re so excited to share our experiences with you.
Let us begin by introducing ourselves. Dana is originally from central Massachusetts and Chris is from southern New Hampshire. We met in Boston after college while working as Americorps volunteers for a non-profit called Playworks and have been together for over five years. Dana was raised conservative Jewish and Chris was raised Catholic but currently neither of us attend service regularly. We still live in Boston in our newly purchased condo and are both still working in Education; Chris as a first grade teacher at a Boston Public School and Dana as a school administrator at a private school in Boston.
It has certainly taken us some time to get used to our different religions and traditions, but we have both been very open-minded throughout the learning process. We have each tried new things and gotten involved in one another’s faith. A key element of this is that we participate when we feel comfortable to do so and ‘sit it out’ when we don’t.
Now…about our wedding! We got engaged in November of 2012 and are getting married next June, 2014 at Dana’s parents’ home. The ceremony will take place in the front yard and the reception will be in backyard under a tent, in what Chris likes to call a “mullet wedding…business in the front, party in the back.” We will be married by a mutual friend and plan to incorporate aspects of both religions into the wedding ceremony. While we are not entirely sure what that will look like yet, we do know a few key details: there will be a chuppah, designed by Dana’s mother (more details about that later) and we will undoubtedly dance the hora, we will have a few Bible readings of Chris’ choosing and Chris is extremely excited to break a glass and give guests custom-made Boston Bruins kippot.
So how is our relationship different than a same-faith couple? Well, we don’t have to split holidays, which is pretty nice, and we get to celebrate both Christmas and Hannukah. In the beginning we often had to act as ambassadors for our respective faiths, explaining a lot and trying not to assume that the other knew things. We began the discussion of how to raise our children very early on and continue to give it a lot of thought. We both feel that religion is an important element of our lives both culturally and spiritually, and want to pass on the values we’ve received from our families and upbringing. However, we’ve also had to do a lot of self-reflection and think about how much of a role religion plays in each of our own lives at the moment.
It has certainly been a journey to get where we are now and we have learned a lot along the way. We are very excited to share our wedding experience with you readers and to see what our future brings!
In the end, the wedding went the way it was supposed to. That’s not to say that we didn’t hit a few snags along the way, most of them caused by me. I may have left our room at the hotel a mess prior to Shannon’s arrival. “Do you want the photographer to get pictures of your socks and underwear?” Shannon asked me. I may have forgotten to take the cake to the restaurant at which we had dinner afterwards, but one of Shannon’s brothers was able to get it there. And my best man might have stared in horror as I prepared to iron my tallit by first touching the iron to see how hot it was. In my defense, I had other things on my mind, and Mike’s much better at ironing than I am, anyway.
Our common phrase “mazel tov” is used to mean “congratulations,” but its origin is really astrological, meaning something like, “it was in the stars.” That’s what our wedding day was like; the stars were aligned for us. The weather was beautiful. Family members were all on their best behavior. I managed to keep my awkwardness to a minimum.
Our rings and ketubah.
Shannon and I wanted our ceremony not only to join us in marriage, but also to educate our families regarding the faith that informs our life together. To that end, we began with havdallah (the ceremonial end of Shabbat), and Rabbi Freedman narrated the ceremony throughout, explaining why we circled one another, why I broke the glass, and so on. Our approach seems to have worked; Shannon’s grandmother enjoyed the ceremony so much that she said she needed to find a Jewish man to marry!
Readers of this blog know that the decision to hold a Jewish wedding ceremony was not an easy one for me, but I couldn’t imagine having done it any other way. The picture above, in which Shannon is placing my prayer shawl on me, is symbolic of our relationship and the role Judaism plays in our lives. Although she is not Jewish, it is Shannon who cooks Rosh HaShanah dinner, Shannon who encourages me to become more involved in shul, and Shannon who has chosen to adapt to my lifestyle.
Shannon drapes my tallit on me. Look at how serious I am!
Drama on the bimah!
I wrote this blog in part to share the experiences of one interfaith couple, and I hope it has been interesting and informative for readers. But my motives weren’t completely selfless; it was therapy, too. I learned about life and myself as Shannon and I navigated the wedding planning process and as I narrated our story here. (These are the lessons I learned, and aren’t meant to be instructions for anyone else!):
It is easy to speak, harder to listen, and harder still to find common ground.
It’s important to examine the gap between what one does and what one claims to do.
Individual experience is as important as ideals, policies, beliefs, etc. In other words, life is messy and complicated.
Just as “haters gonna hate,” “lovers gonna love.” (Thanks to Rabbi Freedman and my friend Eugene S. for sharing these nuggets of wisdom.)
Community is an important Jewish value. Shannon and I couldn’t have planned our wedding alone. We’d like to extend our sincere thanks to:
InterfaithFamily for providing us the opportunity to share our story, and, in particular, my managing editor, Lindsey, for her help throughout.
Shannon practiced saying “Shanah tovah” during the week leading up to Rosh Hashanah.
“How do you say that thing?” she said.
“What thing?” I replied, all innocence.
“You know, that thing you say that means ‘happy new year.’”
“Oh, that thing.” I told Shannon how to say it and listened as she repeated it. That she wanted know the right thing to say, and how to say it, made me smile.
Communication featured prominently in last week’s Torah portion, Noach, too. Everyone knows about Noah and the Flood, but tucked at the end of the parsha is the story of the tower of Babel. All humankind, possessing the “same language and the same words,” began building “a tower with its top in the sky, to make a name” for themselves. God saw what humankind was up to and concluded, “If, as one people with one language for all, this is how they have begun to act, then nothing that they may propose to do will be out of their reach.” God then “confounds” peoples’ speech so that they don’t understand one another. (Breishit / Genesis 11:1-9.)
The tower of Babel is, on its surface, a straightforward explanation as to why people speak many languages rather than one. Having seen humankind’s hubris, God literally descends from the heavens to which the people were building and puts a stop to it. Some of my fellow congregants at Rodeph Shalom were troubled by what they perceived as God’s capriciousness. “Why,” they asked, “would God give us the potential to do something, and then, when we do it, punish us for it? Why would God make it harder for us to understand one another, which leads to endless strife?”
There are deeper theological currents in such questions than I’m qualified to parse, but I don’t think that by “confounding” our speech God was simply “punishing” us. Indeed, absent from the story is any sense of severe judgment, and God is forgiving considering we were building a stairway to his house. “Nothing that they may propose to do will be out of their reach,” God says. Should we have reached our zenith at the very beginnings of history? If it is true in Judaism that we are God’s partners in the act of creation, and that we use the tools we have to work toward a more perfect world, then I prefer to think of the world’s many languages not as barriers to understanding, but as a nudge to better comprehend one’s fellows, as reason to reach out not with a closed fist, but with an open hand.
Shannon holds our ketubah, designed by Etsy seller Once Upon a Paper.
As our wedding approaches, Shannon and I are becoming more aware of the ways in which the ceremony will be an act of translation, of one culture speaking to another. The irony of our wedding night is that, of the dozen or so people present, only two will be Jewish: myself and the rabbi. My family members have rarely encountered Jewish people, and the only Jewish event they ever attended was my conversion. Thus Shannon and I, and our friend and officiant, Rabbi Eli Freedman, have determined that our wedding will be not only a ritual we perform for ourselves, but also an opportunity to educate our families about the faithway that informs our lives.
Rabbi Freedman will not only lead the ceremony, but he’ll also narrate it for the benefit of our families. He’ll explain to our mothers and siblings what we’re doing and why. We want our families to understand the symbolism of the event, to know why we’ll circle one another and why I’ll break the glass.
What better way to “translate” Judaism for others than by to invite them to participate? Family is one of the foremost Jewish values, and, to that end, our families have roles to fulfill during the ceremony. My sister and Shannon’s brothers and sister-in-law will hold the poles of the chuppah. Shannon’s mother will read the Irish wedding blessing (which is cultural, not religious). And we’ll remember my father, without naming him, when my mother reads Koholet (Ecclesiastes) 3:1-8, which was read at his funeral service. We’ll emphasize the positive half of each of those verses, “a time to build…a time to laugh…a time to dance,” and not only honor my father, but also invest them with a happier significance.
There are elements in the contemporary Jewish community that see only a tide of darkness, “a time to weep, a time to mourn,” especially in regards to interfaith marriages. To approach it thus is to say, as my fellow congregants did, “Why did God do this to us?” Shannon and I choose to celebrate our marriage as an opportunity for greater understanding. We were given different ways of speech, Jewish and not, but that doesn’t mean we can’t communicate. “Come, let us build a city.”
One of us has said that every week since we began planning our wedding. “We should have eloped,” I say. “I know,” Shannon replies. Then we both sigh.
A wedding is a turning point. It’s the moment when two lives become one, when two individuals are sanctified unto one another. And, as Shannon and I have learned, planning one is a lot of work. At some point, romance gives way to administration and dreams become action items. Dress? Check. Synagogue? Check. Ketubah? Well…I’m still working on that one. I’ll send Shannon a meeting invitation so we can plan milestones.
Weddings so often become events unto themselves rather than celebrations of the couples getting married.
Midrash tells us that the patriarch Abraham, as a child, smashed the idols his father manufactured. When his father confronts him, Abraham tells his father that the largest idol smashed the others. His father scoffs at the story, and Abraham responds, “They have no power at all! Why worship idols?” (Midrash B’reishit 38:13.)
The rabbis used this story to explain Abraham’s righteousness and his call by God. But I think the idols Abraham smashes can be understood as a metaphor for anything that obscures the truth. That’s what Shannon and I aim to do with our wedding: smash any idols that obscure the true intent of the day. For instance, we decided to have a small ceremony, despite the size of our families. Neither Shannon nor I are comfortable as the center of attention, so only 14 people will be present, including the photographer. The wedding will take place in the chapel at Congregation Rodeph Shalom, in Philadelphia.
A detail of artwork welcoming visitors to the Congregation Rodeph Shalom sanctuary. Do visit if you're ever in Philly!
Some aspects of our ceremony will remain traditional. We’ll stand beneath a chuppah. We’ll perform the badeken, or veiling of the bride. And, after the ceremony, we’ll have yichud, a brief time we’ll spend alone as a newly married couple.
But we’ll smash idols along the way, ensuring that the ceremony is wholly ours. The chuppah will be a quilt made by my great-grandmother. Rather than Shannon circling me seven times, we’ll circle one another three-and-a-half times, a maneuver that may prove tricky when Shannon’s in her dress. We interpret the act of circling as the separation of our new relationship, as a married couple, from our past. In a nod to Shannon’s ancestry, her mother will read the Irish blessing (which has cultural rather than religious connotations). And we’ll walk down the aisle to the rabbi playing “Over the Rainbow” on the ukulele. (Our rabbi plays a mean uke.)
Of course, the biggest idol we face is that of intermarriage. So many people bow before it! But, as Abraham knew, the power an idol possesses is all in the worshiper’s mind. Why worship it? Shannon and I, surrounded by family and loved ones, will smash that idol on a quiet Saturday night in October.
And it won’t be about the “issues,” the flowers or even the dress. It will be about us.
And we’ll be glad we celebrated our union in a Jewish ceremony, even if, in the meantime, we sometimes wish we had eloped.
Request a Rabbi or Cantor!
Looking for a rabbi or cantor to officiate at a wedding or other life cycle event? Our free referral service can help.