Full of helpful advice for families starting to think about their child's bat or bar mitzvah, Bar & Bat Mitzvah For The Interfaith Family will be a helpful primer to all families (not just interfaith!).
This colorful booklet will give all the basics about this holiday which combines elements of Halloween, Mardi Gras and the secular new year. It is a holiday not only for children who know immediately that anything with a costume will be fun, but for adults too.
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
This is an interactive, fun, and low-key workshop for couples who are dating, engaged or recently married. The sessions will give you a chance to ask questions about faith, to think about where you are as an adult with your own spirituality and to talk through what's important to you and your partner.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
Recently we’ve been thinking about what it means to be planning a religious wedding as a same-sex couple. Until the Supreme Court’s ruling on same-sex marriage less than two years ago, marriage was simply not an option for many couples like us. Although we’re now able to participate in the tradition of marriage, things still remain far from clear-cut when it comes to religious attitudes toward our relationship.
We feel very lucky that our family and friends have wholeheartedly supported our relationship. Our wedding will be officiated by a rabbi and a priest who have been nothing but immensely kind and supportive. But we know that for many conservative proponents of both Judaism and Christianity, our relationship is not a sanctioned one. The Church of England bishops voted to maintain their opposition to same-sex marriage a little over two weeks ago. If we were to get married in the U.K., where Vanessa is from, we would not be able to get married within the religious tradition that she grew up with, and in which her mother is a priest. In the U.S., some rabbis and priests would also refuse to marry us. Googling “religion and gay marriage” brings up pages of sites, many of which are not in support of same-sex marriage.
So we asked ourselves if we should still have a religious ceremony, given the discrimination that many LGBTQ people face from their religious communities.
Our answer concluded in a yes. We choose to stand alongside those in our religious communities who welcome and support people who have historically been marginalized and alienated. We, and our families, try to have conversations with people who find it more difficult to accept our relationship. Sometimes, simply showing up as gay people in a religious context is enough to start making change.
We strive toward understanding how our religions can inspire such a range of opinions, not just about LGBTQ people but also about people of other faiths, colors and economic circumstances, and we stand up against people who use their religions as an excuse to hurt and vilify other human beings. So yes, we #ChooseLove by proudly celebrating our interfaith same-sex wedding with the support of 150 family and friends, and we will base our marriage on our shared religious principles of love and acceptance.
It has been two months since Jarrett and I tied the knot and there are times I still catch myself daydreaming about our wedding day. While it was not the easiest task to plan our big day, the reward was better than I could have imagined! In the weeks leading up to the wedding, I tried to remain cool and collected while tackling an intimidating to-do list but I remained motivated knowing every check off the list was one step closer to marrying my best friend.
As October 8 inched closer, I grew more and more anxious knowing our closest friends and family members would soon be traveling from near and far to celebrate with us and my hope was that everything would run smoothly day-of. When I woke up the morning of our wedding day, I knew every item on the checklist had been completed except one: Get Married. In that moment, the advice from many close friends who had gotten married months or years prior to us popped into my head… “Be present,” “Don’t sweat the small stuff” and “Enjoy every moment because the day will go by in the blink of an eye.” In that moment, I put every worry behind me and was ready to walk down the aisle.
The day began on a relaxing note with breakfast and movies at home with my mom and bridesmaids while we had our hair and makeup done. The limo arrived to take us to the wedding venue. Once at the venue, time moved faster than ever before. We began photos right away, then it was time for the first look with my soon-to-be husband. We chose to do a non-traditional first look because it allowed us to take all photos before the wedding ceremony so that we could be present at our cocktail hour to have more time with our friends and family. As I walked out onto the patio toward Jarrett standing with his back to me, I smiled knowing we were about to see each other for the first time on our wedding day. The photographer instructed Jarrett to keep his eyes closed while she arranged us back to back for a few photos. My mind raced with memories from our relationship over the last six years that brought us to this point and my smile grew even wider as the photographer instructed us to turn around to see each other for the first time. We cried happy tears as we exchanged notes we had written to each other the night before the wedding.
After our first look, we headed upstairs for our ketubah (marriage contract) signing ceremony. I was raised Catholic and never experienced a ketubah signing ceremony until my own wedding day. But after Jarrett and I spent weeks designing our own Interfaith ketubah, I was excited for this event to be part of our big day. Our wedding venue, The Bradford Estate, recently completed upstairs renovations which provided us with a perfect space for a private ceremony. Rabbi Robyn Frisch (Director of InterfaithFamily/Philadelphia) led a beautiful and intimate ketubah-signing ceremony for Jarrett and me along with my parents and sister, Jarrett’s mom and two close friends we chose as our witnesses. The ketubah-signing ceremony will forever be one of my favorite parts of our wedding day. It was such a special time with the closest people in our lives and a way to spend a short time together before the chaos of the reception began. The ketubah ceremony even calmed some nerves before the wedding ceremony because technically, we were already married once our ketubah was signed!
Our Interfaith Ketubah
After signing our interfaith ketubah
Following our ketubah signing was our wedding ceremony (chuppah ceremony) officiated by Rabbi Robyn Frisch. Jarrett was raised Jewish and it was his request to be married by a rabbi in a ceremony incorporating Jewish traditions. I was happy to agree to his request as I understood how important this was to him and I did not need to be married in a Catholic church or by a priest for our wedding day to feel special to me. We chose to be married under a chuppah and it was so special to have our parents and my sister standing under the chuppah with us during our ceremony. I love the sentiment of the chuppah representing the home we will build together and how it is open on all sides to represent the welcoming of others.
We also chose to incorporate the Kiddush/Blessing over the wine utilizing a kiddush cup given to us by Jarrett’s aunt from a trip to Israel earlier this year. During our wedding ceremony planning, Robyn provided us with different verses for the exchange of the rings and Sheva B’rachot/Seven Wedding Blessings. Jarrett and I took time together to read through the different verses and chose verbiage that we connected with for use in our ceremony.
We were so thankful to have chosen Robyn as our officiant as she was so helpful during the ceremony planning (especially as a resource to someone who was not raised Jewish). She also took the time to get to know us as a couple and shared stories about us that truly made for a personal and unforgettable wedding ceremony. She even provided explanations during each part of the ceremony for those in the audience who were not from a Jewish faith background so they too could connect and understand the ceremony. Our ceremony ended with the Priestly Benediction and Jarrett breaking the glass with all of our loved ones yelling “Mazel Tov!”
Under the chuppah during our interfaith wedding ceremony
Following our wedding ceremony, our cocktail hour and reception commenced complete with the hora and cutting of the cake. We ate, drank and danced the night away with our closest friends and family members who helped make the day so special. Two months later, we continue to receive compliments about how beautiful and personal our wedding ceremony was and we feel very lucky to have had such a memorable experience. We are thankful for the memories from our wedding day that we will cherish for a lifetime and look forward to what the future holds as we embark on our interfaith marriage together.
The decision to get married inevitably invites inquiry. How did you meet? What is the proposal story? Can I see the ring? Have you set a date?
The decision to proceed with an interfaith marriage invites it even more so. For example, in response to an earlier blog where I shared news of our recent engagement, I received comments asking whether we had made a decision about how we would raise our children.
These well-intentioned comments, which presupposed that we even plan to have children, offered their views of how to solve the apparent conundrum of two faiths under one roof.
The answer is that we have talked at great length about how we will raise children if we are so blessed. These conversations have been some of the more difficult discussions we have had as the issue is a deeply personal one.
While we do not purport to be experts on how to blend two religions into one family, we compromised and reached an agreement that seems workable for us, at least in theory. (I promise to resume blogging someday to share whether it actually works in application!) Our ability to reach this compromise, I think, solidified the fact that we were “engagement-ready.” The process was challenging and illuminating. We learned how to communicate effectively and compassionately about a sensitive subject.
As we progress in the wedding planning process, I anticipate that we will continue to hone those communication skills as the inquiry about children is only one of many questions we will face (and have faced) while planning our wedding.
Would the ceremony be Jewish? Catholic? “Interfaith?” And, who would officiate? After much thought and consultation with each other and our parents, we decided on an interfaith ceremony officiated by a rabbi (Rabbi Robyn Frisch, director of IFF/Philadelphia) on a Saturday evening in December.
Prior to finalizing the decision, I had to ask myself whether I was comfortable with our plan. Our wedding will more closely resemble a Jewish wedding (albeit on a Saturday evening and with a Catholic bride). Having only attended one Jewish wedding, I feared that I might feel disconnected from the ceremony – and that my Catholic family would too.
Fortunately, we found an officiant willing to incorporate elements into our ceremony that are meaningful and familiar to me. And, distilled to its essence, a Jewish wedding ceremony supports and celebrates the union of two people. While the formalities may be different, conceptually, this is a tradition that I am familiar with.
Still, our tailor-made interfaith wedding is a far cry from the traditional, Catholic weddings of my parents, aunts, uncles and grandparents. They have questions and they, too, want to feel connected to the ceremony. My Irish grandfather actually asked me earlier this month whether he should wear a kippah (yarmulke) to the wedding!
Over the next few months, we will be working closely with our officiant – asking questions and answering them – to craft a ceremony that suits us as a couple, celebrates our differences and allows our families to meaningfully participate in our once-in-a-lifetime day.
But when all is said and done, and the majority of questions have been asked and answered, the most important question in this process will be our willingness to make a lifelong promise to each other. Though I may not know the answer to the myriad questions about interfaith wedding planning, my answer to that most important question is a resounding, unequivocal yes.
Before my now-husband, Brandon, and I were engaged, I always assumed we would have a Jewish wedding. Brandon was raised in a Jewish home, attended Sunday School, studied the Torah for his bar mitzvah and journeyed to Israel with Birthright. Our apartment has had mezuzahs on its doors for years and we take turns saying prayers in Hebrew for Hanukkah, Rosh Hashanah and Passover.
But I wasn’t raised with Judaism. I was raised in a Christian household with a family with strong Christian faiths. Both of my parents are very active in our Presbyterian church, my father recently completed a certificate in Christian Studies and my younger sister, initially planning a career in the ministry herself, married a man in the ministry in 2013. While I always aligned myself with the Christian faith, I didn’t have the same zeal for the church that any of them did. One night on our apartment building’s rooftop, I think I surprised Brandon and myself when I casually asked him if he would consider an interfaith wedding. His response? “Of course.” If I wasn’t already completely confident in marrying him before that moment, that sealed it. We got engaged shortly thereafter and began wedding planning.
It’s amazing what happens to people while planning a wedding. We all have our normal levels of emotion, and wedding planning takes these emotions, turns them on their heads, and dials them up to 11. Make that 12 if you’re planning an interfaith wedding. With emotions running high, two things are very important to remember. First, remember you’re getting married because you love your partner and you’re ready to start a life together. Remember that through every moment that something causes you stress and every moment you become frustrated with planning. Second, keep a clear head. Don’t let emotions get the better of you or in the way of open communication with your fiancé and families.
Emily & Brandon
There are a lot of aspects of wedding planning that are important to people in different ways. I’ll share some of those that were important to us and with which we had experiences. If there are other topics you are interested in hearing about, I’d love to hear from you in the comments.
In our initial conversation about planning an interfaith wedding, Brandon and I talked about who would marry us. It was very important to us that both a pastor and a rabbi be involved. Our wedding was in Chicago, where we met and I am from, and we were wedding planning from Washington, DC, where we live. I sought out a pastor from the church where I grew up and reached out to Reverend Roberta Dodds Ingersoll. Reverend Dodds Ingersoll is one of the warmest people I have ever met and she has a gift for making everyone she greets feel truly welcome when we visit the church. I was very upfront with her about how we envisioned the wedding working and she agreed to be one of our officiants. We were candid with each other from the beginning and explained what each of us was comfortable with and what we expected.
For our rabbi, we were fortunate to be referred to Rabbi Evan Moffic who is local to the Chicago area and married to InterfaithFamily/Chicago’s Director Rabbi Ari Moffic. Rabbi Moffic made us feel comfortable with planning an interfaith wedding and put us at ease about the entire process.
One of the best decisions Brandon and I made during wedding planning was to sign up for an interfaith couple’s workshop through the Interfaith Families Project (IFFP) in Kensington, Maryland. While the class was not written solely for engaged couples, all but one of the couples in the class were planning a wedding in the upcoming year. Co-taught by IFFP’s rabbi and pastor, the class took us through the realities of interfaith relationships. Working directly with clergy living and breathing an interfaith practice—along with meeting and hearing the stories of other couples—taught us that an interfaith marriage was possible. It also showed us that we are not alone, we are one of many couples asking the same questions and grappling with the same answers every day. To find workshops in various cities led by InterfaithFamily, click here.
Family is such a special aspect of our lives and we wanted to be sure they were an important part of the wedding planning process and day. Of course, it is easy to say this now, nine months after we walked down the aisle. The reality is that weddings are stressful and emotional and we each have a different definition of a perfect day. To make sure both sets of our parents were comfortable going into the wedding day, we kept an open line of communication about our plans. We went through each piece of the ceremony with them and talked about what it meant and why it was important to us. We learned that they did have questions and we were able to address their concerns. These conversations led us both to grow stronger in our respective faiths and to understand each other more deeply.
Our ceremony was a joy to plan and one of our favorite parts of our wedding day—and it’s difficult to pick just one when all of your favorite people are in the same room. Look out for a post in the future for more about the ceremony.
This painting in my grandparents’ home provided inspiration
After our first pre-wedding meeting with Rabbi Frisch, we were giddy with excitement. We walked the 10 blocks home reviewing all the things we had talked about. (Check out my last blog post to see how we chose Rabbi Frisch to officiate.) One detail that stood out was when Rabbi Frisch asked us if we were going to have a ketubah. Amma said something like, “Oh is that the canopy thing that you stand under?” and I said, “No, no, that’s a chuppah!” I thought I was so smart for half a second, until I realized I didn’t know what a ketubah was either.
We learned that the purpose and meaning of the ketubah, like many traditions, has changed over time and still varies from one Jewish community to another. Currently, within our particular community, it is basically a written and signed statement of love and commitment between the couple getting married. You can read InterfaithFamily’s kutabah explanation here.
You should have heard all the ketubah mispronunciations we came up with in the days following our meeting as we discussed whether or not we were going to have one. That week we went to our friends’ house for dinner and brought up the subject with them. They were married two years ago in a Jewish ceremony. They showed us their ketubah and told us the story of searching for just the right one. Not satisfied with anything they could find in the area, or online, their rabbi put them in touch with an Israeli scribe. The result was a stunning, sacred document with thick black Hebrew lettering and gold accents. As an artist and a bride-to-be, I was inspired.
Knowing I am an artist, Rabbi Frisch mentioned that if we did decide to go for it, I could make our ketubah myself, so I set to work researching the various versions and styles and decided it was definitely something I wanted to try my hand at. I loved the circular designs I was finding in my searches. Knowing I was bound to take a lot of liberties adjusting the meaning and language to suit our needs, I wanted to use more traditional colors and motifs to balance out the inevitable modern flair.
As I was familiarizing myself with ketubah art, one particular image made its way into the forefront of my mind; a small painting my grandparents have had hanging in their house for as long as I can remember. The combination of shapes and colors (and the fact that it had a line of Hebrew text below it) was just the inspiration I needed. I also loved that I would be drawing my inspiration from something that tied back to my family, giving the whole project a deeper foundation. I found a photo of the painting I had taken last year, while documenting some of the art and tchotchkes around my grandparents’ house. I collected my paints and inks and began designing our ketubah.
Our DIY ketubah
I continued to use the original painting as a reference throughout the composition of the piece. In the original, a strange bird sits atop a large golden egg and the whole image is framed by a circle. It occurred to me that a bird sits on an egg to protect and nurture it, so perhaps it could do the same for our promises to each other.
I found a ketubah text that suited us beautifully, and painted it in black ink within a gold circle, meant to represent the egg from the original painting. Among decorative shapes, I painted the same strange bird from my grandparents’ painting, sitting on top of our promises, keeping them safe. I regretted not knowing how to write in Hebrew, but knew I could at least copy a few words. I searched online for a morsel of Jewish wisdom that would add value to our ketubah.
Within seconds, I came across the perfect words: “Shalom Bayit,” or “Peace in the Home,” a Jewish concept referring to domestic harmony. I did my best to copy the words letter for letter, bringing my creative journey to an end. I presented the finished piece to Amma, and we were both excited to welcome it into our ever-evolving vision of our wedding, and our marriage.
In the days after our engagement, we began to imagine our wedding. I had thought about a possible future wedding many times in the past, but the realness of that imagined wedding became heightened by our official engagement. Distant ideas like, “getting married outside might be nice,” were suddenly translated into Google searches for “outdoor wedding venues.” One of the first questions we asked ourselves was, “Who do we want to officiate?” I was actually surprised by how quickly the answer came to me. After flipping through the various options in my mind, I knew a rabbi was the right choice for us. I asked Amma what she thought of the idea, and without skipping a beat, she completely agreed.
Just a couple of years ago I don’t think either of us would have guessed that we would be married by a rabbi. For starters, neither of us is technically Jewish (depending on how you define Jewish). One could argue (and I often do) that I am Jewish because my grandparents are. Whether or not that argument wins, depends on the audience. Because I wasn’t raised Jewish, and whatever lineage I do have is on my father’s side, some would say I’m a far cry, but that has never stopped me from feeling Jewish! And that isn’t the only reason we want a rabbi for our ceremony.
As Amma and I examined our decision, we discovered our desire for a tie to something greater than ourselves to play a meaningful role in our wedding. We may not be religious, but we do feel a strong spiritual connection to humanity, the universe and God. It was clear to us that we wanted the person leading us into our marriage to be someone who is dedicated to that greater spiritual connection.
Sally Jane Priesand, the first woman in the United States to be ordained as a rabbi.
Also on a spiritual level, being two women, we felt that our union would be best endorsed and honored by the heart, experience and wisdom of a woman. Reform Judaism has not only been ordaining women and LGBTQ rabbis since the early 1970s but also supporting its followers in the LGBTQ community. This history of equality and acceptance was yet another great reason for us to adopt Judaism into our wedding and our lives.
So we knew we wanted a rabbi, but we still had to find the right one. I didn’t know what I would find when I started my search. Not only had we just moved to Philadelphia, but we also weren’t part of a Jewish community. I went online and Googled “Philadelphia rabbis,” and up popped an ad for InterfaithFamily. I didn’t know what InterfaithFamily was, but it sounded inclusive and open-minded, so I clicked. I liked what the InterfaithFamily community stood for and it seemed like it had grown from a wonderful place of wanting to bring people together. The fact that they had a rabbi referral service was more than I could have dreamed of.
The referral service was exactly what I needed, and my request was handled with care and attention. When I received a response from Rabbi Frisch, it felt like a gift. The questions on the referral form were used to compile a list of potential rabbis who were appropriately matched to our needs. It was fun learning about all these different rabbis. I did an Internet search for each candidate to find out more.
After narrowing the list down to a handful of rabbis who I thought might be a good fit, I sent out initial emails. I felt hopeful as the responses began popping up in my inbox. There were two or three who, through the tone and wording of their emails, felt like they could be “the one.” But over the next week or so, each conversation resulted in a dead end due to various issues, and there I was back at the drawing board, feeling defeated.
Rabbi Frisch must have heard my prayer, because the next morning I received an email from her asking how my search was going. I wrote back describing my fruitless efforts. In my reply I also felt inspired to talk about my strong desire to have a rabbi marry us, and why. Much to my surprise, but true to her generous nature, she offered to be our rabbi. I can’t begin describe my delight. Not only did I already feel like I was getting to know her through the emails we had written back and forth, but I absolutely knew she was a perfect fit for us.
There is something about the way everything worked out that just feels like fate. Since Rabbi Frisch agreed to officiate, we have met in person to chat and get to know each other better. Suffice it to say, we all hit it off wonderfully! We plan on meeting a few more times before the wedding to talk about the ceremony in more detail, and we can’t wait to see her again.
An “interfaith wedding.” What does that mean? I, after all should know what that means. My partner of 10 years and soon-to-be spouse is the CEO of InterfaithFamily. But understanding what it means to be in an interfaith relationship and putting it on display for all of your family and friends to witness…well, those are two different things.
Our families knew we would eventually tie the knot. After all, when we made the decision to move to Massachusetts, the ability to legally wed was a strong pull for us. Yet, life so to say, got in the way. Jodi was working full time in preparation for the transition in leadership at IFF and I was a first-time full-time stay at home mama for our active, inquisitive and adorable twin boys.
Yet, living in Massachusetts and not being married felt strangely different than living in Pennsylvania and not being married. No one, at the time, expected a same-sex couple to be married in PA. Yet, in MA people sort of looked at us in bewilderment when they found out we weren’t married. It almost felt like we were “living in sin” and as a Catholic school graduate, I knew what that felt like. Alas, new friends of ours gave us the added push of encouragement we needed to tie the knot.
So, 10 years. A house. A cat. A dog. Two kids. A BIG move to Massachusetts. And, finally…wait for it…marriage. I think we’re ready. Now, to share the news with our family and friends—this brought the expected excitement. The details—everyone wants to know the details. When? Where? Who? Most important, I’ve been asked by numerous people in an almost huffy and emphatic way, “Well, it will be interfaith, RIGHT?” Well, yes. Um, sort of.
Growing up Catholic, going to Catholic school and a Catholic university, I have always held very strong beliefs about humanity that did not always coincide with doctrine. When Jodi and I met, we connected very deeply on a spiritual level. We found commonality in our differences and took a humanistic approach to seeing how her Judaism influenced her existence and my Catholicism influenced mine.
A lot of thought went into raising our children Jewish, a decision I did not come to quickly or easily. Ultimately, it was a decision made out of love for them. About wanting my children to belong to a faith community; to believe in God; to participate in community service. And most important—at least to me—was to belong. I mean, truly belong.
Courtney and Jodi at Boston Pride with InterfaithFamily and Keshet
That said, planning this wedding has forced me to really unpack the meaning behind what an interfaith wedding would mean for me. We made the decision to hold our ceremony in our synagogue, Kerem Shalom. We also made the decision to have our rabbi and friend, Darby Leigh officiate our ceremony. And here comes the line of questioning from my Catholic family members: “So, the rabbi is marrying you? And you’re getting married in the synagogue?” I can hear my mother’s Long Island accent: “I told her (my aunt) that you’re getting married in the synagogue but it IS and will be interfaith.”
Yes, mom. It is. But what does that mean? I might mention that my mother is also in an interfaith relationship—she’s Catholic and my stepfather is Jewish. But that’s a story for another time. So, how do you plan an interfaith wedding when some tenets of the Catholic faith (i.e. Christ-centered beliefs; Eucharist) contradict principles of Judaism? I found myself really questioning what an interfaith wedding would look like.
Luckily, we knew where to look for just the resources that would help answer some of our questions. Several helpful tips came out of the Guide to Wedding Ceremonies for Interfaith Couples. We also used the Tips for Inclusive Weddings to answer questions about involving friends and family (our parents will write personalized sheva b’rachot (seven blessings), choosing readings, creating an interfaith ketubah and more.
What I ultimately came up with was a Courtney-Jodi wedding that embraces our different faith traditions. Our interfaith wedding will include the pieces of our lives that that celebrate who we are; the spirituality that weaves in and out to create a bond and a tapestry. Our wedding will be in the synagogue and will have some of the traditional rituals present in Jewish weddings, such as the chuppah, the reading of the seven blessings and the breaking of the glass. However, it will also include blessings from our parents, who come from both Catholic and Jewish traditions. It will include family and friends that have been raised Catholic and family and friends who were raised Jewish. We have chosen to have our siblings, my two sisters and Jodi’s two brothers, be our chuppah holders, and the chuppah will have a Celtic web of life design. My sisters (Catholic) and Jodi’s brothers (Jewish) will provide the support for the canopy representing God’s presence in our lives and in our new life together.
Most important, our wedding will include two lives coming together in God’s presence—two lives who find commonality in spirituality. To me, that is an interfaith wedding. It may not include a priest. It doesn’t need to. What it needs to be is inclusive. Our lives and the choices we’ve made as a couple and as parents center around celebrating difference and inclusivity. Our interfaith wedding may not be your interfaith wedding. That’s the beauty of it.
Being interfaith is about noticing the differences and looking for the thread that ties you together but maintains individuality. Jodi and I found that thread 10 years ago. It has just taken 10 years to become a tapestry.
Emily and Jose take a break from wedding planning to enjoy time outside
A rabbi, a puppy, a Catholic and a Jew walk into a bar… Sounds like the setup for a bad joke, right? Much the opposite. It was a brainstorming session for incorporating religious traditions and the things we love into our wedding ceremony.
Jose and I joined a reform synagogue last year—Rodeph Shalom on Broad Street. We joined not because I felt particularly religious at the time, and not because Jose is planning on converting, but because we felt a strong sense of community there. Jose accompanied me to a High Holiday service there a few years back and we noticed same-sex couples, multiracial couples and folks of all ages. It was eye-opening to me. Growing up in Baltimore, I had not seen that kind of diversity inside a synagogue. Jose and I instantly felt a welcoming and inclusive vibe and figured this synagogue must be doing something right. Jose even remarked that this was not the exclusive, “chosen” mentality he’s previously encountered with Judaism. I agreed.
We took a class with a young rabbi by the name of Eli, and it proved extremely beneficial for us in understanding each other’s spirituality. The class was called “Judaism 101,” but it was not designed to preach Judaism’s teachings. It was a discussion about the basic tenets of Judaism and whether we identify with those principles and ideas of god (little “g” and big “G”). With our classmates old and young, Jewish and not, religious and not, and of various racial and ethnic backgrounds, we discussed how each of our upbringings have influenced our thinking. Jose got to dip his toes further into the world of Judaism and I got a refresher course and some new information.
Rabbi Eli invited the class to his beautiful apartment in the city for Shabbat dinner and we loved the experience. We’ve since gone to a few other Shabbat/Hanukkah dinners through the synagogue and through InterfaithFamily, and we have kept in touch with events happening at the synagogue. Through the wedding contest that we recently won, the officiant was chosen for us. She is amazing (see my previous blog post!), but I wanted to incorporate a personal touch for the Jewish aspect of the wedding. The ketubah signing (Jewish marriage license) traditionally happens right before the ceremony and it is very important to me, so we reached out to Rabbi Eli to see if he would be interested in officiating it.
Rabbi Eli suggested we meet at a bar (how cool is that?) and we brought along our 7-month-old puppy and sat outside at one of the best bars in the city. If you had asked me at age 13 whether I’d be having drinks with a rabbi at a bar I would have slapped you and called you crazy. If you had even asked me whether I’d belong to a synagogue and have a rabbi that I called on, I might call you crazy for that. Needless to say, there we were.
We spoke with Rabbi Eli about the most meaningful thing to us in the wedding—the ceremony. Although we were there to discuss the ketubah signing, he became an amazing sounding board for all of our questions about the ceremony. We discussed what religious traditions we could incorporate and how the choices would be significant to our families and friends. We talked about how to involve our families in the ceremony. We disclosed that while we enjoy sharing our love publicly (if you are friends with us on Facebook you know), I am private about things that are important to me and I want the ceremony to feel intimate. Most of all, we expressed how we are using our engagement as a time for reflection about our relationship. We are honest about what we each want from our marriage and we recognize that this is the time in our lives to speak openly about it. (Sidenote: It’s a lot less scary to ask your partner direct questions than to wonder what they think, and it’s a lot easier to do it now than in 10 or 20 years.) Plus, we want to build a solid foundation for the rest of our lives together and we want to be prepared for any challenges that may arise.
One of the biggest challenges in planning a wedding is to avoid getting wrapped up in the minutiae. I am eternally grateful to have won a wedding contest, because it has, for the most part, allowed us to remain relatively free of financial woes and family drama that is usually inherent in planning a wedding. Surely, the time will come when those challenges appear, but for now we are able to keep our focus on the marriage, not on the wedding, and we can focus on the foundation we’re building together.
After our meeting at the bar, Rabbi Eli shipped us a book he recommended we read, called Meeting at the Well: A Jewish Spiritual Guide to Being Engaged. I’m about halfway through it, and it’s great. The focus of the book is on using the engagement period, however long it may be, to work through how you both feel about certain issues, religious and otherwise. While some of it can be cheesy, it does have exercises and discussion points on topics ranging from raising kids to intimacy to finances to how you spend your free time. It’s a great resource for us to discuss things we never thought would be important. I learned some new things about Jose in the process, which truly surprised me after six years of dating and five years of living together.
Over the next few months, I’m looking forward to the fun stuff: bachelor and bachelorette parties, the tastings, the engagement photo shoot, working with the DJ on what songs to include and planning our honeymoon (no that’s not included!). Stay tuned for more updates on our wedding planning!
I don’t want anyone to panic, but we’re nearly at the six-month mark. Six months until….holy moly matrimony. Luckily, we’ve figured a few things out. Like that big question: who will officiate the ceremony?
I have a soapbox I could stand on to discuss how bananas I think that is, but I’ll save that for another time—that’s more of an in-person rant.
I don’t think our situation is very unique—unless you have very active ties to a religious institution, finding an officiant means doing a little research and a little legwork. It means thinking about the type of person you want setting the tone for your ceremony—what readings will they recommend? What customs do you want in place? How much flexibility will there be with traditions? Will they be funny? Somber? Will they quote the Princess Bride? Will they be OK with the fact that your partner isn’t Jewish? The list goes on and on.
Jordyn with one of her fantastic rabbi friends.
For us, we wanted someone who knows us well. We’re actually lucky in the fact that I count in my closest circle of friends not one, not two, but three rabbis. And, one of Justin’s best friends was at one point ordained in an online ceremony in order to perform weddings.
So, finding someone who knows us well enough to help tailor a ceremony to our inter-faith, egalitarian, not-so-traditional-social-norm needs wasn’t as big of a challenge as we first assumed.
All of these considerations led us to sit down with one of my friends from college, Rabbi Becky Silverstein, to discuss the idea of his performing the ceremony.
Working with Becky has a few obvious advantages: since he serves in the official role of “One of Jordyn’s Best Friends in the Whole Wide World,” he has already implicitly agreed to help field any pre (and post) wedding melt downs. So, on the trust level, we’re good. This is someone who knows us well.
And, Rabbi Silverstein is the type of rabbi we’d want to work with even if we didn’t know him personally—smart, kind, and actively working to make the Jewish world more inclusive for the queer community. Rabbi Silverstein is one of the very few openly transgender rabbis in America, and both Justin and I are inspired by his courage.
Becky and Jordyn; photos taken by Justin in the summer of 2013
You’d think asking one of your best friends to be the rabbi at your wedding would mean you’d get a pass on the tough questions—but Rabbi Silverstein asked us to think about the same things he’d ask any couple.
The three of us spoke about what role Judaism played in our lives, how we would continue to support each other in our religious practices, and why we wanted to have a Jewish ceremony—all good questions to set the tone for planning your ceremony. Actually, and perhaps more importantly, these are all good questions for setting the tone for your life as a partners. Talking with Becky reminded us that no matter what, communicating with each other as we explore faith, religion and community is so incredibly important for a healthy and supportive relationship.
Now, with just over six months to go, we’re pulling together the little details and asking some of the bigger questions. We’ve got our officiant. We’ve got our ceremony location. Next weekend I’ll be marking the start of Passover and Easter by going dress-shopping with family. I think we’re going to pull this off.
The following is a guest blog post by the groom’s father, Phil Goodman followed by some additional thoughts from officiant Rabbi Robyn Frisch who is the director of InterfaithFamily/Philadelphia
Sam's parents, Phil and Pennye
Like many of you I have enjoyed Anne and Sam’s wedding blog, but I have a major bias, I am Sam’s father. By way of introduction, over thirty years ago I entered my own interfaith marriage. I was not overtly active in daily religious practice and neither was my wife. Raised as a Conservative Jew, in my twenties I had become the proverbial twice-a-year-Jew assuming I would become more involved once I had a family. Pennye, raised Catholic, practiced little of any Christian faith. Once engaged we attended many community programs addressing interfaith marriage issues as we knew they would continually be the elephant in the room and it was important for us to have a basis to lean about what we knew would be part of every family decision we would make as a couple. We found a rabbi to perform our wedding ceremony as the Jewish traditions included in our ceremony were important to me and many of our guests, and acceptable to Pennye.
Religion remains an extremely important part of both of our lives. Jointly we’ve explored each other’s beliefs. I am a committed Reform Jew who, with my wife’s full support, has been very active in our large suburban congregation and held many leadership positions. Pennye is a committed Presbyterian with similar leadership positions in her church community. We are very lucky to have found two faith communities that accept both of us and consider both of us as resources when figuring out how interfaith issues affect their congregations. The key is mutual respect.
I frequently find myself in conversations concerning the increase in interfaith marriage in current society. I always ask the naysayers whether they practice their religion the way their parents do. Rarely is the answer “yes.” I then ask why they have any expectation that their children should be any different. When Sam brought Anne into my life I could not be happier for them as a couple. Individually they will figure out how their beliefs and practices will be part of their lives. InterfaithFamily certainly provides resources that were not as readily available to us thirty years ago. Over the past three years I’ve seen how Anne seems to complete Sam and visa versa. Their happiness is all that really matters to me.
Incorporating religious tradition, both Jewish and Catholic, in their ceremony was important to Sam and Anne. I expect that Sam’s upbringing made him cognizant that the beauty of his wedding day would partially rely on the comfort of the clergy participating in an interfaith ceremony. Knowing that our family’s rabbi did not perform interfaith ceremonies, his participation was never considered. (This rabbi was their guest at the wedding and in the following week he extended a congregational membership to Sam and Anne.) Sam and Anne were lucky to have relationships with other clergy who have known them individually since their childhoods, who took the time to get to know both of them over the past year, and who were willing to co-officiate. These personal relationships added to the beauty of the ceremony that seamlessly wove in two religious traditions.
I was honored when Sam and Anne asked that I toast them at their reception. Assuming that the maid of honor and best man would probably offer lighter remarks about the couple, I wanted to be more solemn and personal so I included the following in my speech:
“Following the priestly benediction over our children on Shabbat after we light the candles we ask that God make our sons like Ephraim and Manasseh, the sons, not so ironically for us here today, of Joseph and his Egyptian wife brought from an interfaith Diaspora into the fold by their grandfather, Jacob, becoming the namesakes of two of the tribes of Israel. Sam, wherever life may lead you, may you be like Ephraim and Manasseh, earning and deserving the respect of your peers and prospering by your continued good deeds.
We also ask that God make our daughters like the matriarchs Sarah, Rebecca, Rachel, and Leah. Anne, may you be like our matriarchs, the diligent manager of your household and strong protector of your family.”
At the end of the day, the oldest biblical history of our separate religions is the same. The past two thousand years may have led us down different paths, but the desire to make our world a better place and dreams for our children are the same. The reverence and respect that Sam and Anne have shown to their different religious faiths offers us all hope as it has provided us opportunities to learn from and about each other. I don’t deny that our uniqueness is important, but finding a way to weave our separate threads into a tapestry of new traditions that can envelop us all should be our goal.
Rabbi Robyn Frisch shares a few more personal words:
Monsignor Hopkins & Rabbi Frisch co-officiating the wedding
I met Sam and his family 13 years ago when I came to work at the congregation where Sam grew up. The Goodmans have been good family friends since then, and I have always admired the way that Sam’s parents navigated their own interfaith marriage. It has been a true pleasure for me to get to know Sam and Anne together as a couple for the past year. When Lindsey Silken mentioned many months ago that she was looking for a new couple to be wedding bloggers for InterfaithFamily, I knew that Sam and Anne would be perfect! Here is a piece of what I said to them at their wedding ceremony.
“Over the last year I’ve had the joy of getting to know you as a couple and of reading your blogs about your relationship. I’ve been so touched by the respect you have for one another. It’s rare to meet someone in their 20’s who has such a connection to both family and religion – such an awareness of their heritage – as each of you do. You’ve probably both heard me say many times that I hope that when my kids grow up they have as deep a connection to their Judaism as the three Goodman kids (Sam and his sisters) do. Anne, I know that you too respect this about Sam – just as he respects your bonds to Catholicism.
Rather than being scared of each other’s bonds to your religions, you both admire that in one another and you have let this draw you together. Rather than either of you trying to convince the other to believe or to worship the way that you do, you’ve explored each other’s religious traditions to learn what is meaningful to your partner. You’ve accompanied each other for family holidays and for worship – and your families have engaged in “Theology on Tap” sessions, combining both of your loves for learning, for holy scripture, and for a good beer.
Neither of you expects the other to compromise in a way that isn’t sincere; nor do you compromise your own practices or beliefs. Rather, you navigate your own unique path – together.”
Congratulations to Anne and Sam from everyone at InterfaithFamily!