This beautiful booklet tells the historical roots of Tu Bishvat and Judaism's long-standing sacred connection to trees. You will also find suggestions for activities for young children and ideas for hosting a Tu Bishvat seder.
Mishkan is a social and spiritual community in Chicago reclaiming Judaism's progressive edge and ecstatic spirit. We believe Judaism is a vehicle for bringing more goodness, more justice and more joy into the world. Mishkan is inspired, down-to-earth Judaism.
Do you have grandchildren who are raised in an interfaith household? This workshop will provide you with concrete ideas to help you navigate your role in sharing Judaism with your grandchildren. Join Rabbi Mychal Copeland, Director of Interfaith Family/Bay Area, in the Fireside Room for a facilitated discussion.The workshop is open to everyone; PTBE members and non-members are most welcome!Co-sponsored by Interfaith Family/Bay Area and the Peninsula Temple Beth El Caring Committee.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
Hi, my name is Reva Minkoff, and I absolutely cannot wait to marry my fiancé, Derek. That sentence, or a derivative of it, is something my grandfather used as part of a marketing campaign for a bridal magazine about fifty years ago, but I guess it’s universal and transcends time.
Derek and I have been dating for over four years and have lived together for the past year, but his proposal still took me by surprise on August 15th. For those of you that are fans of the show Friends, I joke that he pulled a Chandler—he spent about six weeks convincing me that he was not going to propose anytime soon. “What if I promised you that we would get engaged in ten years?” He’d ask. I think that number started at fourteen. By the time he proposed, I’d gotten it down, year by year, to four more years until a proposal. In the car ride up to Michigan, where he proposed, I had essentially resigned myself to the fact that I was never getting married.
So to say I was surprised by the proposal is probably an understatement. But of course, we both knew that my answer would be yes.
As much as I wanted to marry Derek, it increasingly became less and less of a question or a choice as to whether I would be with Derek, regardless. Ok, that’s not entirely true—I was considering leaving over this whole “why won’t he marry me” issue—but as I said, by the end, I really think I might have stuck around.
You see, Derek and I weren’t looking for each other. We met at a friend’s Hanukkah party. She and I had met at Break Fast that year and were becoming close friends. She and Derek worked together. I had been on a great date the night before the party, and while evaluating my options, wasn’t actively looking. I have no idea what was in his head. Over wine and latkes, we laughed, talked, and bonded over the “movie quote” game my brother and I made up years ago.
Over the next seven months, Derek and I kept winding up together. Our friend likes to throw dinner parties, and we were both on the invite list. One night at a blues club, we started flirting. His cousin told him she thought I might be into him. A few weeks later, after the friend’s birthday party, my roommate counseled that he thought Derek liked me. I didn’t believe him.
But eventually we both independently (and unbeknownst to each other) asked our friend for permission to go out with the other person.
On our first date, he thought I wouldn’t be interested in a relationship with him because I was Jewish and he wasn’t (not true: I have always dated people who aren’t Jewish and had no problem doing so), and that I was seeing someone else (kinda not true, as our mutual friend made me promise never to see that guy again if she were going to give me permission to go out with Derek).
We took this right after he proposed and I said yes!
As for me, I liked how he pushed me and challenged me. I liked how he made me laugh. But I was afraid that he wouldn’t be strong enough to handle someone like me. I was afraid I would walk all over him. Which, as it turns out, could not be farther from the truth.
In the beginning, every six weeks or so he would want to have a serious conversation to remind me that he wasn’t looking for anything serious. I would ask him if he was happy and if he had a good time when we were together. He would say yes. I would say then let’s just take it one day at a time. After about four months, those conversations stopped.
Four years later, we have an amazing partnership, and I cannot wait to walk down the aisle with him. People often say that love comes when you aren’t looking for it—and perhaps in many ways we are a great example. I wasn’t looking for him. He wasn’t looking for me. But we found each other. And now, the campaign that my grandfather came up with for a bridal magazine rings true. I cannot wait to marry him and share our journey to our October 11, 2015 wedding with all of you.
Are you planning a wedding? For help finding a clergy member to officiate, send a request using our free officiation referral service.
My sisters, Michelle (far right) and Carolyn (in blue), with a portrait Michelle painted for our High School
I come from a family of artists. My mom’s grandfather was an amazing painter. My dad’s brother is the cartoonist for Sally Forth. Dave, my brother, runs the Combat Paper Program from the Printmaking Center of NJ. Carolyn, my sister won the 2010 Congressional Art Award and had her artwork displayed in the Nation’s Capitol. And, my other sister, Michelle, has created dozens of pastels, charcoals, and paintings, which are hung in galleries and homes throughout Delaware. My family is very artistically gifted, with each member having his or her own unique style and preferred medium.
Sam and I were discussing our ketubah (marriage contract) artwork and after much thought, we decided to ask Michelle to paint it for us. We looked at hundreds of designs online and most of the ketubot used trees because the Torah is referred to as the tree of life. We are comfortable using this imagery and would also like to incorporate the four seasons. After talking with Michelle she is combining these ideas into two trees of Spring and Summer reflecting the two trees of Fall and Winter to represent the years gone by and the years to come. We asked her to use chalk pastels in bright, bold colors to exude life and energy. Sam and I took what we liked from a lot of different designs and Michelle is combining all of our ideas together to create something uniquely for us.
Finding a scribe that would write interfaith text on a piece of someone else’s art took some research. We found a scribe who belongs to the New York Society of Scribes and happened to be visiting Boston, near where Michelle lives. Michelle met with this scribe and together they picked out the paper that would be conducive for both her chalk pastels and his calligraphy ink. After much discussion, we realized that it would be better logistically for Michelle to do her artwork after he wrote both the Hebrew and English text.
Finding the text for the ketubah was more difficult. We looked at several texts and it was a lot easier to pick out the language we didn’t like, than find something we both agreed upon. Sam wants the language to be more formal, in honoring the traditions of the past, whereas I would like the language to represent us both as equals. After going back and forth on text, nitpicking every word, we think we have finally agreed on some language but would like to get approval from our parents and Rabbi before the scribe begins his work.
Our goal is to get the text to the scribe by the end of this month, so he can create his calligraphy so Michelle has enough time to create her artwork. Our ketubah will be the most valuable piece of artwork in our home; therefore, we are being very diligent in crafting the language and design.
Lisa and I attending the New Members Dinner at Temple Sholom
A question that all soon-to-be married couples must ask, who is going to officiate our wedding?
The most popular answer among weddings I have attended all seem to be: close friends who are ordained by the state. When dealing with an interfaith couple, the answers get a little more complicated. Do we ask our rabbi? Do we ask a priest?
As I spoke about in my last post, it was very important for Lisa to be married in the chapel. It was important to me to have a rabbi marry us. Without much thought it was a compromise that made this one step closer to a truly interfaith wedding ceremony.
We had decided to ask a rabbi to marry us, but it was not that simple. Still in today’s age it is rather unpopular to marry interfaith couples, or at least that is my perception. It was not an option to use the rabbis who shaped me until this point. The rabbi I had as a child has passed on. My most recent rabbi is 600 miles away. We are on a budget and just could not afford to bring him to Cincinnati. Since moving in February of 2013, I was still in search of a temple where I felt comfortable, and where Lisa would be welcome.
Back on the east coast, I had a small, 150 family congregation. Three out of four weeks, the services were done in a Conservative style I really gravitated toward. It was small and welcoming and socially liberal. It was filled with several interfaith families, LGBT couples, and a lot of other groups that made it a welcome place. It truly was unique. It was much different than the Reform services I attended in my youth.
I came to Cincinnati to find that, but Cincinnati is a small city and I was left with two very different choices. On the one hand, I attended regular services at a Conservative temple, but there was no formal rabbi. The community was great, but the lack of a rabbi did bother me. However, I liked the services which felt a lot like I those back on the east coast. At the Reform congregations, I felt as though I had outgrown the style of services, but there were plenty of rabbis to go around. I found myself uncomfortable with musical accompaniments for a lot of the services. I found myself connecting less during those services. However, I knew Lisa may be more welcome there.
It was tough. I had to talk to my spiritual advisors. I emailed with my old rabbi. I sat in prayer. I spoke with Lisa almost after every Friday night.
We kept coming back to Temple Sholom. It was a smaller community than some other locations, so that fit with both of our sensibilities. Lisa had never been to any sort of Jewish religious service, so it was great to be able to sit down on a Friday night at home and stream in services as an introduction. It meant Lisa wouldn’t be overwhelmed and it alleviated my irrational fear that Lisa would hate attending services.
Temple Sholom also has a wonderful spiritual leader, Rabbi Miriam Terlinchamp. We knew she was one of the few area rabbis who performed interfaith marriages. She had moved from Conservative to Reform and I felt I would be making that same transition. She had also spent time working with inmates and if you remember from my introduction post, I spend my free time every Monday offering guidance at a local correctional facility. It was also easier for Lisa to connect with a female Rabbi.
After one last sign, we made the appointment with Rabbi Terlinchamp. After one session, we filled out the membership paperwork and scheduled our marriage class appointments. I may not have the same rabbi for guidance as the rabbi I have grown used to, but WE have a rabbi that will officiate our marriage and help us both grow spiritually.
We’re currently in the middle of one of the most widely-observed Jewish holidays, Passover. One of the Shalosh Regalim, or three pilgrimage festivals (literally “three legs”), in ancient times Jews throughout the land of Israel would gather and make sacrifices at the Temple in Jerusalem. Passover celebrates the Exodus from Egypt, and is one of the few holidays mentioned in the Torah. In modern times, it is observed by abstaining from the consumption of items with leavening (e.g. bread, cake, beer), and with a festive meal on the first two evenings, which is called a seder.
When I was growing up, we would have the first night seder with extended family. Between grandparents, aunts, uncles, cousins, and my nuclear family, there would be about fifteen of us crowded around the table, hearing Poppop recite the story of the Hebrews’ exodus from Egypt. It was always fun running around with the cousins, searching for the afikomen, and staying up way past our normal bedtimes. We still meet at my uncle’s place every year on the first night, and although lately we’ve had a couple faces missing from the table due to cousins living abroad, or away at college, usually at some point we would Skype them in. Also, as some of the older cousins have become involved in serious relationships, there have been new guests at the table – including, for the past three years, Anne.
The second night seder had a very different tone than the first night while I was growing up. My two sisters and I would each get to invite one friend, and beyond these three friends, it would just be our nuclear family at the table. We lived in an area that had very few Jews, so most of our school friends had never been to a seder before. At the beginning of this seder, we would start by explaining the symbols on the table – the matzah, different items on the seder plate, Elijah’s cup, etc. Diana, my youngest sister, would start the explanation; Stacey, the middle child, would add things that Diana had forgotten, and provide additional layers of meaning behind the symbols; and I would continue with the things both sisters had left out.
This year, we invited Anne’s parents and siblings to our second-night seder. As an added twist, my Dad had asked me a few weeks ago if I could lead our seder. My father, an accountant, was a *bit* exhausted by the night of the second seder, which fell this year on April 15th. After a few weeks of reviewing the haggadah and the Passover story, I had committed as much as I could to memory, and felt prepared for what was to come.
Anne and I arrived at my parents’ house around 5:30, about half an hour before the seder was to begin. I wanted some time to settle in, and do some last-minute reviewing of my notes and the biblical Exodus story. Thanks to some heavy traffic on the Schuylkill Expressway, I ended up having quite a bit of extra time – Anne’s brother Chris showed up around 6:15, and her parents and two youngest siblings didn’t arrive until nearly 7PM. After some brief greetings, we sat down at the table, and the seder began.
Passover Seder with Both Families
We began with my retelling the story of the Exodus, beginning with Joseph’s trials and tribulations, culminating in the arrival of the Hebrews in the Promised Land, and hitting all the major high points along the way. Unfortunately, due to my nerves, I ended up hitting many of the minor points as well, resulting in a retelling that felt as long as Cecil B DeMille’s epic film. In reality it was probably only 15 minutes, but it felt much longer. At least nobody could say I missed anything important!
After my retelling was complete, we began reading from the haggadah. After the first cup of wine, my nerves (finally!) began to ease up. We went popcorn-style around the table, each person reading a paragraph. As we reached the Four Questions, we broke our order and had Theresa, Anne’s youngest sibling, read them. We continued along, with Anne’s parents and siblings asking questions as we went. What foods do we “dip”, as mentioned in the Four Questions? What’s the egg for? Why is the shank bone, rather than another part of the lamb, used to symbolize Passover offering? Is that really a lamb’s shank bone, or just a chicken bone? When do we drink more wine? In some cases, the answers were literally on the next page of the haggadah, but I was able to field most other questions without significantly affecting the flow of the service.
Finally, it was time to eat the main meal. Anne had prepared eggplant dip, chopped liver, and potatoes, and my mom cooked up some beef brisket, chicken, and fruit kugel. Everything tasted delicious, though it certainly helped that we were having a very late dinner. Unfortunately, we weren’t able to go through the post-meal portion of the seder due to a confluence of the delayed start time and Anne’s youngest siblings’ bedtimes (the following day was a school day, after all).
I’m certainly in no rush to lead my next seder, a responsibility I hope continues to be held by my healthy father and grandfather for many years. However, it was a lot of fun studying the details of the seder and the Passover holiday while preparing to lead it. Also, I’m extremely grateful that Anne’s family is open to learning about the customs and holidays of my faith. While we certainly differ on quite a few theological matters, I appreciate that Anne’s parents are willing to join my family for holiday celebrations. It displays both a confidence in their beliefs and an acceptance of my ability to practice my faith.
On a completely unrelated note, I listened to this song on repeat while writing this blog.
Just like all beginning relationships, I had plenty of questions. “Will he still like me if I eat three burgers for dinner?” “Will my parents and siblings like him?” “Will his parents and siblings like me?” “Will we get along with each other’s friends?” “Will he be ok with my Catholicism?” At first, these questions bugged me. I had doubts that the relationship wouldn’t last because we are so different. However, after talking it over with my friends, something clicked. Instead of focusing on the fact that we were different, I began to embrace it.
I started sharing my hobbies with Sam. When I was with Sam, I experienced things differently than when I was with my other friends. After going to the theater with my girlfriends, we would talk about the rehearsal process, technical elements, and cast and crew. Seeing the exact same show with Sam, we would talk about how we related to the characters and how the acting moved the story along. Sam also started sharing his love of concerts and brewing with me, and introduced me to Judaism.
I began going to synagogue with Sam a few months into our relationship, and it was confusing at first. The service was completely different from the Catholic Mass, and it didn’t help that I didn’t understand Hebrew. After attending a few more services with Sam, I started researching the holidays and cultures and began to find joy in the ways that the Jewish holidays could benefit me personally or spiritually. Creating a menu for Passover became an exciting search, between my friends and I, to experiment with different ingredients within the dietary restrictions mandated during the holiday.
Sam and I started turning activities into exciting adventures. Over the past two years we have attended numerous family holiday celebrations; the National Homebrew Conference, several beer festivals, numerous Synagogue events, Philadelphia Folk Festival, and other concerts; stewarded a mead (honey wine) competition; road tripped to Chicago (twice), Boston, and Minnesota; held a game marathon during the two-week black out of Super Storm Sandy; and celebrated a handful of friends’ interfaith/intercultural weddings.
Sam and Anne (2013)
So when did I know that Sam was the “one”? The answer is three-fold:
When I found that life is more fascinating with Sam than without him,
When being with him, no matter what we are doing, brings sheer happiness and joy, and
When I realized that I am comfortable with myself around Sam and being with Sam is helping me to grow as an individual.
As the Winter Olympics have been consuming our TV watching the past few weeks, Chris and I have been talking about our future children–particularly, our future children and sports. Will we raise a future Olympic athlete? Possibly, but probably not. We are both relatively athletic and played sports as children; Chris was an avid hockey player through high school and I took up rowing in high school and stuck with it through college.
I often ask myself how people get into sports in the first place (this came up often while watching many of the sliding events at the Olympics–how does one become a skeleton competitor?!) I imagine children are first exposed to the sports their parents’ were (or still are) involved with and then make choices from there. Of course, Chris is already talking about buying our future first child a pair of hockey skates, and I know I’d love my children to experience the lifelong friendships and physically active lifestyle I attribute to my years as a rower. We both enjoy skiing and would surely expose our children to that at an early age. But…the rest is really up to them.
This made us think about how in many respects, religion parallels athletics, or really any interest that can be passed on from a parent. A child’s first exposure to religion is through their parents and the religion(s) they practice. Clearly this is more complicated when parents practice different religions, as we do. Chris and I do not happen to be the type of believers who find Judaism and Catholicism mutually exclusive, but we know that there are many among both faith groups who would say that you must pick a side.
So what do we do? Try to expose our children equally to both faiths and wait and see which they choose? Will our children have Bar or Bat Mitzvahs or first communions and confirmations? Is it possible for them to choose to practice both? We do not really know the answer to these questions, and in fact think that our kids will be infinitely more qualified to address them. We do acknowledge that exposing our children to our faiths will require us to make some changes, but we can’t exactly foresee what this will mean. Ultimately the best we can hope for is to raise our children with the values our religions have taught us; kindness, caring, loyalty, honesty, and generosity. And if they end up competing at the Olympics one day, we’ll be there to cheer them on.
Sam and I couldn’t be more different. Sam enjoys heavy metal rock music. I like classic rock, jazz, folk and NPR. Sam gets lost in each musical component- the percussion, the vocals, the guitar etc, whereas my music puts Sam to sleep. I use my music to cheer me up, get me going, and to keep me company at work.
I work in the event industry and my background is in arts management. Sam, on the other hand, works in pharmaceuticals and his background in engineering, physics, and computer science. Our backgrounds and training have taught us to think differently about problems, situations, and the world around us. Sam is very logical, he concludes that the fastest way from point A to B is a straight line and A plus B always equals C. My brain doesn’t function that way. The fastest way from point A to B may not be the best way and A plus B may equal purple or square or dog.
Sam likes sleeping in; I am an early bird. Sam was born in Pennsylvania; I was born in Minnesota. Sam has 2 siblings; I have 9. Sam is Jewish; I am Catholic. I could go on and on listing the ways that Sam and I are different. Through all of these differences, we both understand that we love each other for the whole package.
I love Sam Goodman for the whole package!
I love Sam for his rock music, Pharmaceuticals, physics, logic, Judaism and all. Sam loves me for my NPR, arts background, Catholicism and everything. We both understand that it is all of these elements combined that make up who we are. If you were to take out any one of these elements Sam would be totally different and not the man that I love. If you were to take out the element of my religion, or family, I would be totally different and not the woman that Sam loves. You can’t say, “I love you except_________ (fill in the blank)” or “I would love you more if ___________”, because then you would be taking out little pieces of that person.
We love each other because of these differences. As we plan our wedding and our future together, we are learning that we can use our differences to balance out each other. I can help Sam see things from an arts management perspective; he can help me appreciate heavy metal rock music. I can learn about his Judaism and he can learn about my Catholicism. It is in learning, understanding, and loving ALL of these aspects of each other that will help us with our lives together and raising a family. I can just imagine, our future three year old reading the Wall Street Journal and teaching me about physics.
In order for my marriage to Sam to be recognized in the Catholic Church, I have to request permission from the Diocese for a special dispensation in order to marry a non-Catholic who was never baptized.
This document also requires my signature under this statement: “I reaffirm my faith in Jesus Christ and with God’s help intend to continue living that faith in the Catholic Church. I promise to do all in my power to share the faith I have received with our children by having them baptized and raised as Catholics.”
Crap! While we have discussed it on numerous occasions, Sam and I have yet to decide in which faith to raise our children.
With that in mind, we arranged to meet with Monsignor Hopkins, the priest at my family’s parish, to talk about this special dispensation. We also wanted to discuss Pre-Cana, a Catholic pre-marriage course that discusses spirituality/faith, conflict resolution, careers, finances, intimacy/cohabitation, children, and commitment. In addition, we were looking for advice on how to incorporate both religions into our ceremony.
A few months ago, we had met with Father Hopkins to start talking about these issues. He advised us to hold the ceremony in a “neutral site”, neither a synagogue nor a church. As a result of this discussion, we arranged to hold our ceremony at the country club where our reception will take place.
Last Saturday, we met with Father Hopkins to discuss the dispensation in further details. He gave us some really great advice that I would like to share with you:
- Deciding which religion to raise our children in is a very large, important decision that does not have to be decided right now, as long as we are seriously talking about it.
- Even if we are currently leaning more towards raising our children in one faith or the other, that may change once there is a baby in the picture.
- In talking about children, faith and our lives together, we should not “minimize or trivialize” the other’s religion or beliefs.
- “Everything will be fine as long as your family loves and accepts Sam and his family loves and accepts you.”
We talked about Pre-Cana. I have heard the amazing revelations (and some horror stories) of going through these Pre-Cana classes. I also feared the number of miles that we would put on our cars if we drove down to Delaware every weekend for 6 months to attend these classes. We floated the idea of taking Pre-Cana in New Jersey; however, I wanted to take the courses with a priest that I was comfortable with. Father mentioned that the class is mainly about communication and because our communication with each other is strong and we have started to incorporate the families into our decision making process, he is not requiring us to attend Pre-Cana.
We then discussed how to blend the different Jewish/Catholic symbols and rituals into the ceremony without offending anyone. Father Hopkins gave us some examples of programs from Catholic/Jewish ceremonies in which he officiated, and a list of readings and blessings to consider.
We still have a lot of decisions to make, and we are just about to hit the 8-month mark!
Before meeting Sam’s extended family, I had met his parents very briefly for a slice of mid-afternoon pie. I was very nervous about meeting his parents—I think it took me over an hour that day to figure out what to wear! This meeting was so brief, that we didn’t get a chance to talk about much, therefore the topic of faith didn’t come up. I was (and still am) very amazed at how sweet and genuinely nice his parents are! I don’t remember when the topic of faith first came up around his parents, but they knew that I wasn’t Jewish when I attended the PassoverSeder.
Sam first invited me to join his family Seder a few months after we started dating. I had only been to one other Seder before, five years prior. The meal was slightly awkward and uncomfortable. I didn’t understand what was being said, nor did I understand the traditions around what was being done. Also, because I was the youngest person there, I had to say some of the prayers, find the Afikomen and open the door for Elijah. I was nervous that the Seder with Sam’s family would be equally awkward and uncomfortable. Sam reassured me that most of his family’s Seder would be in English and that I wouldn’t be the youngest person there.
In the weeks leading up to the Seder, Sam re-emphasized that the youngest people there would be his cousins, who were growing up in interfaith households. Both of his dad’s siblings were in interfaith marriages and their children (Sam’s cousins) celebrate both sets of holidays. This calmed my fears a little, but I still thought it would be awkward and uncomfortable.
The awkwardness started when I arrived empty handed because I was told not to bring anything. Whenever I go to a fancy dinner party, I try to always bring a dish or something. I asked Sam what I should bring. His answer was, “Nothing. There are very specific foods and everyone has a specific dish that they always bring.” This didn’t satisfy me, so I asked Sam repeatedly only to receive the same answer over and over.
On the day of the Seder, I put on my fancy clothes, my best behavior and attended the Seder empty-handed. There were 13 people there (a normal crowd for me), and the topic of my faith wasn’t brought up. We talked a lot about my family and what dish I could eventually bring to future family dinner parties. There was no awkwardness nor discomfort, only really nice people with a lot of funny stories to tell.
We began the prayers and rituals surrounding the meal. After getting used to the way the Haggadah was read (from right to left), I sat back and listened to his Poppop tell the story of the Exodus from Egypt. During his story, his little cousin, Jason, started singing and the escape to freedom became a musical! We even Skyped Sam’s sister Diana, living in Israel at the time, so she could chant the Four Questions. After the prayers were said, it was time for the holiday meal.
This particular Seder fell on Good Friday. It is a Catholic ritual to fast and not eat meat on Good Friday. Catholic fasting means eating only one full meal during the course of a day. I had refrained from eating all day, which would allow me to eat the Seder meal. While I was helping to serve the Matzah ball soup, with Sam’s aunts and female cousins, Sam made up a plate of food for me. When I got back to my seat, he had served me a little bit of everything- including the beef brisket. This was the biggest internal conflict of the night: do I eat the meat because it’s on my plate, or should I put it back, risk being rude and interrupting the flow of the meal? I saved the beef brisket for the last thing to eat to prolong my decision-making. I ended up eating the meat, justifying to myself that this was the right thing to do in this particular case.
This Seder meal was not like the one that I had experienced five years prior. It was neither awkward nor uncomfortable. Everything seemed natural and everything somehow magically “fit”. Although this was the first time that I had met his extended family, I remember his Mommom telling me that I fit very well into their family. I think that my response was telling her that my cheeks hurt from laughing & smiling too much!
I still don’t fully understand the symbols and rituals behind the Seder meal, but I have the rest of my life to learn about all of the Jewish customs.
Typically, when I tell friends, coworkers, and acquaintances how many siblings Anne has, responses range from “Wow,” to “God bless her mother,” to “Is her family Catholic?”
2013 Keefe Family Back Row: Dad, Carolyn, Stephanie, Andrew, Michelle, Chris, Nicole, Dave, Nephew: Ryder. Front Row: Mom. Theresa, Anne, Sam, Nicole, Grandpa. Missing from picture: Laura
Luckily for me, I wasn’t introduced to all three brothers and six sisters at once, which would have been overwhelming. I first started meeting her siblings just a few weeks after we started dating. One of Anne’s friends was playing in a jazz band at a bar in Asbury Park, and Chris (second-oldest) and Stephanie (sixth-oldest) were in town. The subject of religion came up fairly quickly, as Chris was a former seminarian, having left high school to pursue a path towards priesthood. Although he has since left the seminary, Chris has a deep faith informed by his theological studies.
Every few weeks I’d meet more of Anne’s siblings. Theresa (the youngest, now 13) came up to see a show at the theater where Anne worked. Dave (the oldest, now 32) stopped by Anne’s apartment for dinner one night. I was on speakerphone when Nicole (eighth-oldest) called Anne to say she’d decided to attend Anne’s alma mater, studying in the same theater program as Anne had.
However, it was Anne’s parents who I was most concerned about meeting. We set up plans to gather at Yards Brewery for a tour and a pint with Chris, Michelle (fifth-oldest), and Anne’s mom and dad. In preparation, I looked up her father’s CV (he’s a professor of Mechanical Engineering at the University of Delaware), read through some of his recent research papers, and in general just tried to gather as much information as possible to feed potential discussions and avoid awkward silences. The outing went well – I bonded with everyone over music, and had plenty to talk about based on the venue and my hobby as a homebrewer.
The topic of my religion didn’t come up with Anne’s parents until a few months later, when I was invited to celebrate Easter with Anne’s family. As it fell during Passover, and I try to keep Kosher (-style) for Passover, Anne worked with her mom to develop a meal that I would be able to eat. While they did have a ham, rolls, and beer, there was also chicken, matzah, vegetables, and corn syrup-free juice. The additional foods – and my declining to drink beer, my normal beverage of choice – spurred quite a few conversations about Jewish dietary restrictions, both during Passover and at other times throughout the year.
Those discussions with Anne’s parents and siblings throughout Easter were all very respectful. I’d been concerned heading into that particular holiday that some of Anne’s family might try to attack my beliefs, and it was a huge relief when their questions were more directed towards gaining insight into the differences between our belief systems. This tolerance of and respect for my rituals and practices has continued as I’ve become closer with Anne’s family. This past Easter, Anne’s father asked me to say the motzi after he led the family in the Catholic grace before the meal.
I’ve enjoyed the process of meeting and getting to know Anne’s family. It took over a year for me to meet the last of her siblings – Laura (the fourth-oldest) currently lives in the Virgin Islands – and I met her over Christmas last year. Spreading out these introductions worked very well, limiting the number of new faces and names I had to remember at each meeting, and giving me the chance to have deeper conversations with her family members.
Last week, we took a road trip to Minnesota to meet some of Anne’s extended family. During this trip, I was able to meet her grandmother, 11 aunts and uncles, and 20 of her first cousins. Unlike the spread-out process of meeting Anne’s siblings, there were a few times during the trip when a few dozen relatives were hanging out at her one of her uncles’ houses. While some faith conversations did come up they all seemed to know that I was Jewish. Even when the topic came up, it was always a curiosity question, never making me uncomfortable. Her family, extended and immediate, is just interested in learning about my beliefs, traditions and lifestyle.
It’s been fun getting to know and share my faith with Anne’s family, and I look forward to continuing the process as I meet more of her relatives.