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Weâ€™re counting down the daysâ€”less than one month until the wedding! Plenty of friends and family have been askingÂ us if weâ€™re excited (of course) and if weâ€™re ready (which is a tougher question). In the practical sense, yes, we are ready. The caterer has our menu, the DJ has our song list and weâ€™re finished with all of our DIY projects. In a broader sense, Iâ€™ve been thinking a lot about the question: How do you know youâ€™re ready to make such a monumental commitment to another person?
Since weâ€™ve completed most of the wedding planning, weâ€™ve been able to spend the past few weeks making sure we stay connected and grounded. Last Saturday, we biked to Yards Park in the Navy Yard area of DC, which is where Zach proposed over a year ago! We rodeÂ past one of our favorite breweries and sat in the park with our feet in the wading pool for a while, watching the kids run around and play. I thought about this lazy summer day that we were taking advantage ofâ€”that we were making the time to have fun and do something that wasnâ€™t wedding-related, grocery shopping or watching TV together. I promised myself when we got engaged that we would make time for these things, and I havenâ€™t been as good about that as I would have liked, but that day, we were.
We ran into our maid of honor and her family visiting from out of town, got ice cream with them and biked home in time to host some friends for a low-key game night. Thatâ€™s one of the many things I love about Zachâ€”that he gets me out of my head, and he challenges me to enjoy things like warm summer days and riverside parks without thinking about what I should be doing instead. Yards Park was a perfect reminder of that strength of his, at an exciting and busy time in our lives.
Iâ€™ve also been catching up with old friends, like my former roommate. We lived together for two years right after college and have kept in touch since both of us moved on. Last week, we met up for dinner at our favorite place in the old neighborhood. As we laughed and commiserated over wedding planning (and assured each other that the headaches would be worth it), I couldnâ€™t help but think: Am I ready to get married? To leave my single life behind?
Those years of supporting each other through good and tough times over wine, lazy weekends and taco nights seem so rosy, and Iâ€™m a little sad to leave them behind. But then, I go home to my amazing fiancĂ©, who has already unloaded the dishwasher, or left me Reeseâ€™s in the fridge, or asks me how my day was, and I know Iâ€™m ready to marry Zach. I’m ready to promise to be there for him in all of those ways and more. Itâ€™s still important, for me, to reflect on where this journey has taken me, and the other relationships I formed on the way. Iâ€™m a firm believer in the value of friendships outside of a relationship, even outside of your marriage, and the end of my â€śsingle lifeâ€ť in no way means the end of those friendships. But it does mark the beginning of a binding partnershipâ€”a promise to work through tough times and celebrate the good ones in new ways.
This past weekend, we went home to Pennsylvania to work on our seating chart. Putting it together was beautiful because, at each table, we see different groups of people from different times in our life, who have made us into the people we are today. We have friends from childhood, friends from high school and college, family friends who weâ€™ve known since birth, current friends, work friendsâ€”theyâ€™ll all be there, with our loving families, to watch us commit to the rest of our lives together. We canâ€™t wait for everyone to meet and mingle, and to represent for us on this momentous day who we have been and our hopes for who we are to become.
When I read about the Jewish tradition of the ketubah, I realized it was the perfect way to create a visual representation of this commitment weâ€™re making to each other. Rather than a contract or agreement, itâ€™s a perfect reminder of the promise weâ€™re makingâ€”to constantly strive to live up to the ideal of love for each other. You can read the text we selected here. Different articles (likeÂ this one from InterfaithFamily and this one from America Magazine) and conversations with family and friends have forced me to acknowledge the uncertainty associated with marriageâ€”the idea that peopleâ€™s values, personalities and desires can shift over time, and marriage is a promise to work through those. Like many people, I personally struggle with uncertainty, but in thinking about these issues, I know that Zach is the person I want to take that leap of faith with. I canâ€™t wait to see where we end up on this journey.
By KarlÂ Gierach
My fiancĂ© and I did not grow up in different religious traditions. Sherrita was raised in Detroit as a Christian, attending Episcopalian, Baptist and Pentecostal services. I was also raised as a Christianâ€”a Lutheran in the Detroit suburbs with a very conservatively evangelical upbringing. I attended 14 years of Lutheran school and during high school, I started having doubts regarding several aspects of the Christian faith. In college, as those doubts intensified, I felt drawn to Judaism. Upon introspection and research into the religious traditions, I ultimately converted to Judaism in 2007.
A decade of various levels of observance, becoming a member of congregations and attending a Birthright Israel trip led me to feeling confident and positive about my Jewish identity in the face of family disapproval. Overall, the Jewish community has been warm and welcoming with occasional mild confusion, typically from younger people.
Because I had struggled with acceptance both outside and inside the Jewish community, I wanted to date and ultimately marry a Jewish woman. After all, I wouldnâ€™t want my childrenâ€™s Jewish identity questioned the way mine had been, but I realized that my Jewish faith and personal practice had less to do with creating Jewish babies than with encountering and struggling with the divine and engaging the outside world. And then, I met Sherrita online in 2014.
After talking online for about a week, we were smitten and went on several amazing dates in rapid succession. We were engaged two years later in March of 2016. Happily, and newly, cohabitating in Detroitâ€™s Cass Corridor/Midtown area, we unexpectedly learned that Sherrita was accepted at the Drexel University College of Medicine and would start the next week. We hurriedly said our goodbyes because I had to stay on to finish my semester of culinary school and work at a country club. I planned to join Sherrita in Philadelphia in the last week of 2016. The time apart only intensified our love, making us realize the gift of supporting each other in pursuit of our goals. Getting married was the best possible decision!
Once we entered the planning stages of marriage, Sherrita did not hesitate to say that she would like to have a Jewish wedding. She knew that it was important to me and wanted to support this new interfaith family that we were starting. I began the search for wedding venues in local churches, wanting to express my love and commitment for Sherrita more than any particular religious or cultural sentiment. However, the further along we got in planning, the happier I was with the Jewish direction we were taking.
We had vastly differing experiences in attending weddingsâ€”mine were more religious and hers were not. In both of our experiences, though, there were readings of the vows and both partners saying â€śI doâ€ť once the clergy said their part.
Once we found the rabbi who would perform our ceremony, we both learned what was involved in a Jewish wedding. As a person who loves to learn, Sherrita was excited about new terminology and traditions that were going to be a part of our family and that we could share with our extended family.
But the one thing that Sherrita wanted for the wedding was to say, â€śI do.â€ť She didnâ€™t know that it would not be part of a traditional Jewish ceremony. It seemed so trivial, but it made her wonder: Had she ever actually stopped to think if she really did want to have a Jewish wedding ceremony?
Sherrita had not been a practicing Christian in recent years and neither of us were interested in having our wedding co-officiated. But Sherrita hadnâ€™t fully reconciled the idea of our wedding being the start of an interfaith family. We both thought that it would be easier to only have one religion present in the ceremony, but Sherrita was getting concerned that she could be losing part of her identity. After several meetings with our rabbi, she suggested we change the wording of vows in the ketubah so that they could be answered as questions with â€śI do.â€ť
Even though our concerns are often still present as we continue planning for the big day, we are always able to work through them. We continually commit to hearing each other and compromising when necessary. And now, with just over a month to go until our wedding, we could not be more excited!
As we inch closer and closer to our wedding day, I catch my thoughts darting in a million different directions. â€śWhat cake flavor will we pick?â€ť; â€śWill all of our vendors show up on the big day?â€ť; â€śHow much time will my bridesmaids and I need to get ready?â€ť And while many of these questions have been consuming my thoughts during the wedding-planning process, I know that three months from now, all of it will be irrelevant as our wedding day will have come and gone and we will be starting a new chapter of our lives as husband and wife. This new chapter will have a whole different set of thoughts to keep our minds busy in the future.
As several of our friends and family members have gotten married before us and embark on the journey of marriage, they are now preparing to start families of their own. Watching friends and family members prepare to welcome their first children has made me start to think about what hopes I have for my future children. While every parent can agree that they want their children to be happy, healthy and always feel loved, there are additional hopes I have for my future children who will come from an interfaith marriage and be born into an interfaith family.Â These are the hopes I have for our future children:
I hope our future children know we chose love despite our different faith backgrounds. Jarrett was raised Jewish and I was brought up in the Catholic faith. We did not allow our different faiths to be a divider; rather, we used these differences to listen to what was important to one another and found compromises that worked for our relationship. I hope our backgrounds and experiences can teach our children to love and learn from others who are different from them.
Jarrett and I plan to raise our children Jewish, yet we still want to teach them that other religions exist and that not everyone has the same beliefs as them.Â I grew up in a town limited in diversity. Like me, my friends were raised Catholic and many of them even attended the same church as me and my family. I saw my friends at church on Sundays; we went to CCD classes together, received Communion and Confirmation together. It wasnâ€™t until I went away to college that I met and became friends with individuals of different faith backgrounds.
Jarrettâ€™s upbringing was similar in that all of his friends were raised Jewish and attended Temple and Hebrew school together. In the diverse world we live in today, I think it will be beneficial for our children to have exposure to and understanding of different religions. While I want our future children to embrace the religion we have chosen to raise them in, I also want them to understand other religions; especially Catholicism and the traditions that are important to me as someone raised Catholic.
I hope our future children feel confident in their religious identity despite coming from an interfaith family. In our ever-changing culture, interfaith families are becoming more and more common, but if my children are raised in a predominantly Jewish community, I hope my children will be able to educate their peers about their own interfaith family and never feel excluded because they come from an interfaith family. I hope they are proud of where they come from and who they are.
Finally, I hope our future children choose love like we have. Years and years from now when my future children meet the person who they want to share their life with, I want them to pick their life partner based on love. If our future children choose to marry, we will support them whether or not they choose interfaith marriage because we will support what makes them happy. Interfaith marriage is what we have chosen is right for our lives and I look forward to beginning that marriage in less than three months. As we continue the countdown to the beginning of our interfaith marriage, I also look forward to what the future holds when we decide to turn our interfaith marriage into an interfaith family.
I am a lot of things in this diverse world. I am a female, a daughter, granddaughter, sister, fiancĂ©, niece, friend, Catholic, dietitian, animal lover, coffee and chocolate enthusiastâ€¦ in no particular order. While I identify as many different things, there are many things I am not and wonâ€™t try to be. As I continue to grow and navigate through life, I am finding that the way I define and present myself to the world is more important than the way someone else defines me. However, when someone tries to define or label me differently than how I see myself, it can be hurtful.
I have had so many positive experiences over the last several years as one half of an interfaith couple. I have had the opportunity to learn so much about the Jewish faith. I have embraced Jewish traditions and culture and continue to learn ways to incorporate these new traditions into my life. I have been welcomed with open arms into a Jewish family that I will officially be able to call my own family when I say â€śI doâ€ť in an interfaith wedding ceremony six months from now.
Unfortunately, when small, negative experiences occur, they can put a damper on even the most joyful occasions, just like a rain cloud can ruin a beautiful sunny day. These negative moments can linger causing sadness and frustration. I have encountered very few negative opinions in response to my interfaith relationship but that doesnâ€™t mean it hurts less when these situations do arise. My hope is that individuals today can continue to become more open-minded and non-judgmental. As the Catholic half of a Catholic/Jewish interfaith couple, below are some experiences Iâ€™d like to avoid repeating in the future.
For starters, please do not call me a â€śshiksaâ€ť if you would like to maintain a friendship with me. Calling me this term will not make me laugh and I will not think itâ€™s funny. The word â€śshiksaâ€ť means â€śnon-Jewish female,â€ť however, other translations for the word include â€śimpureâ€ť and â€śabomination.â€ť This word is not a term of endearment and every definition I have ever read for this word describes it as derogatory. Most definitions even directly indicate that this word should not be used as a label or reference for someone. It is 2016, I am a Catholic woman who fell in love with a Jewish man and there is nothing forbidden about our love. If you are a person who identifies as Jewish who is not aware of the correct definition for the word â€śshiksa,â€ť please take the time to research the word and then ask yourself if the person youâ€™re referring to would be offended by this.
I am Catholic. I am â€śof a different faith backgroundâ€ť but would prefer not to be called a â€śnon-Jew.â€ť I have read articles about the controversy of the term â€śnon-Jew.â€ť It made me stop and think about my feelings toward this term. I get it. Iâ€™m not Jewish and Iâ€™m not trying to be. I am marrying someone who identifies as Jewish while I identify as Catholic. To me, this is very concrete. The problem arises when someone else starts identifying me by what I am not rather than what I am. When someone calls me a â€śnon-Jewâ€ť it makes me feel like Iâ€™m on the outside looking in or excluded from a group. The term â€śnon-Jewâ€ť also makes me feel as though the person referring to me as a â€śnon-Jewâ€ť feels superior because they are Jewish and I am not. Individuals should be identified as what they are rather than what they are not to avoid hurt feelings or discomfort.
Finally, I have been asked on a number of occasions since my engagement if I plan to convert to Judaism. While I respect the question and a personâ€™s interest in our different faith backgrounds, I donâ€™t feel as though I need to convert to my partnerâ€™s religion in order for it to be acceptable to get married. Donâ€™t get me wrong, I love that conversion is an option and that in the future, if I feel conversion is right for me, I can make that decision. On the other hand, I love that intermarriage is accepted by many today and that I can continue to practice my personal religious beliefs while building new traditions with my partner who has personal religious beliefs that are different from my own.
I donâ€™t know what the future holds for my partner and me as we move closer to our wedding day but my hope is for continued acceptance and respect for individuals of different faiths and interfaith couples. We will continue to surround ourselves with friends and family who accept and embrace our different faiths and support us as we build this new life together!
I was raised Catholic. I have received sacraments in the Catholic Church including Baptism, Penance, Holy Communion and Confirmation. While spirituality has always been an important part of my life, it has been a part of me that I have kept more reserved. As I grew through adolescence and into adulthood, the thought of marrying someone of a different religious background never crossed my mind. But after meeting Jarrett and growing closer, our different faiths became a norm in our relationship. We continue to teach each other about our different religious backgrounds and continue to respect each other for these differencesâ€¦ and that is how our relationship works.
Jarrett has been my wedding date to 10 weddings in the last two years. We have watched some of our closest friends and family members marry their significant others in Catholic, Jewish, Christian and non-denominational ceremonies. As each wedding came and went, I found myself thinking about what kind of wedding ceremony I might someday have. It wasnâ€™t until Jarrett and I got engaged in March of 2015 that I realized my thoughts would soon become actions as we prepared to plan our interfaith wedding.
When Jarrett and I sat down to begin wedding planning, he expressed to me how important it was to him to be married by a rabbi in a Jewish wedding ceremony. At this point in time, I had been to two Jewish weddings but felt they were truly unique and memorable. I liked that the Jewish ceremonies were personal and intimate with a strong focus on the bride and groom. While I have always felt that Catholic wedding ceremonies are beautiful and meaningful, I had never dreamed of getting married in a Catholic church and this was not a requirement I needed in order to marry my best friend. What mattered to me was what Jarrett felt to be important for our big day. It was special to hear him explain that his Jewish heritage was very important to him and that having a Jewish wedding was something he had always wanted. So it was settled. We would be married by a rabbi in an interfaith wedding ceremony with an emphasis on Jewish traditions. The only problems were, I did not know a lot about Jewish wedding traditions and had no idea where we would find an interfaith rabbi to marry us!
As fate would have it, while working in Philadelphia one day, I had a meeting with a pharmaceutical representative. At the end of the meeting, I asked her if she had plans for the upcoming holiday weekend (Easter). When she responded that she was Jewish and celebrates Passover, I found myself feeling somewhat embarrassed that I hadnâ€™t considered this before asking the question. I apologized then explained that my fiancĂ© is also Jewish and that I celebrate Passover with him and his family. She asked about wedding planning and I explained that we had plans to look for a rabbi to marry us. She excitedly responded that she has a very close friend who just so happens to be a rabbi and the director of InterfaithFamily/Philadelphia. She gave me her friendâ€™s contact information and I reached out to introduce myself. Jarrett and I met with Rabbi Robyn Frisch and knew our search for the right wedding officiant was over before it had really even begun. Rabbi Frisch was kind, easy-going and non-judgmental. We look forward to working with her over the next several months and having her as an essential part of our big day!
During our second meeting with Rabbi Frisch, she provided us with some information to guide our decision-making through the ceremony-planning process. I was relieved to have someone to teach us more about Jewish wedding traditions so I could expand my knowledge and understanding throughout the planning process. Over the next several months, Jarrett and I will be busy making important decisions including designing our chuppah, choosing a ketubah and determining which Jewish wedding traditions to incorporate into our ceremony. As we continue to move closer to our wedding date, we are also looking forward to the opportunity to participate in InterfaithFamilyâ€™s â€śLove and Religionâ€ť Workshop which will give Jarrett and I the opportunity to dive deeper into some challenging scenarios that may arise in our future as an interfaith couple. I feel this will help strengthen our bond and allow us to learn even more about each other as we approach marriage. I look forward to sharing our wedding planning experiences as we move closer to saying â€śI doâ€ť in eight short months!
I love telling our â€śhow we metâ€ť story, because if you donâ€™t know us, itâ€™s pretty unexpected. And, if you do know us, well, our beginnings make a lot of sense.
We met three years ago in Guatemala City, both having traveled there for a photography workshop. My first impression of Justin was that he was a skinny hipster. (Youâ€™ll have to ask him what his first impression of me was.)
On (what we now realize was our first date) we climbed an active volcano just outside of Antigua. At the top we roasted marshmallows on the volcanoâ€™s natural heat sources and felt like we were on a completely new planet. On the way down, distracted by taking pictures and pausing to climb trees, we got momentarily separated from the group and started practicing, in our very limited Spanish vocabulary, the phrases we might need to get a ride back into town. Eventually, we found our bus back.
Afterwards, covered in dirt, we went out for dinner.
A few months later, on a camping trip in Pennsylvania, Justin broke his T-12 vertebrae and severed his spinal cord incompletely. After being life flighted to a hospital, a seven-hour surgery, and a week in the ICU, we both felt the intensity and realness of our relationship. (Iâ€™ve written previously for IFF about how I processed praying for Justin, when our faiths were so different.) The next few months I traveled back and forth between Boston and the rehabilitation hospital in Philadelphia where he was recovering.
These days we live just outside of Boston in Salem, Massachusetts. Weâ€™re both photographers, and Iâ€™m part of the communications team at Keshet. Our day-to-day life of marathoning TV shows, looking for photography work, and teaching ourselves how to cook is punctuated by weekend adventuresâ€”itâ€™s not abnormal for me to go into work on a Monday and answer the question of â€śwhat did you do this weekendâ€ť with â€śwe ended up in the middle of New Hampshire and met some people who were ice fishing in the middle of a frozen lakeâ€¦â€ť
Our proposal story is the flip side of how we metâ€”but, much like our first date, it makes complete sense if you know us.
There was no big romantic moment, but a long discussion. After several years of dating we knew how we felt about each otherâ€”the question was more how we felt about marriage. In many ways, deciding to get married made a lot of sense. In other ways, it was more of a stretch. We went back and forth about wedding hypotheticals and what would be important to each other. For me, having a Jewish ceremony was the most meaningful part of taking our commitment to the next level. For him, having a large gathering where all of our family and friends could be part of a celebration was essential.
Our decision to get married was just thatâ€”a joint, mutual decision. We both asked each other, we both agreed. We kept the news to ourselves for a while, just to see how it felt. A few weeks later we got a ring from my family, and we made it official. And, weâ€™ve set a date: 9.26.15.
Weâ€™re pretty excited to share our story with IFFâ€™s Wedding Blog. Storytellingâ€”with photos and with wordsâ€”is a big part of who we are. Weâ€™ll be navigating how to put together a ceremony that feels comfortable and right for my Judaism, appropriate to Justinâ€™s secular belief, and understandable for all of our guests. Weâ€™re trying to plan something on a modest budget, and weâ€™re hoping to do so without going crazy. Iâ€™m sure there will be some surprises along the way, but right now weâ€™re looking forward to our next adventure.
Hi, my name is Reva Minkoff, and I absolutely cannot wait to marry my fiancĂ©, Derek. That sentence, or a derivative of it, is something my grandfather used as part of a marketing campaign for a bridal magazine about fifty years ago, but I guess itâ€™s universal and transcends time.
Derek and I have been dating for over four years and have lived together for the past year, but his proposal still took me by surprise on August 15th. For those of you that are fans of the show Friends, I joke that he pulled a Chandlerâ€”he spent about six weeks convincing me that he was not going to propose anytime soon. â€śWhat if I promised you that we would get engaged in ten years?â€ť Heâ€™d ask. I think that number started at fourteen. By the time he proposed, Iâ€™d gotten it down, year by year, to four more years until a proposal. In the car ride up to Michigan, where he proposed, I had essentially resigned myself to the fact that I was never getting married.
So to say I was surprised by the proposal is probably an understatement. But of course, we both knew that my answer would be yes.
As much as I wanted to marry Derek, it increasingly became less and less of a question or a choice as to whether I would be with Derek, regardless. Ok, thatâ€™s not entirely trueâ€”I was considering leaving over this whole â€śwhy wonâ€™t he marry meâ€ť issueâ€”but as I said, by the end, I really think I might have stuck around.
You see, Derek and I werenâ€™t looking for each other. We met at a friendâ€™s Hanukkah party. She and I had met at Break Fast that year and were becoming close friends. She and Derek worked together. I had been on a great date the night before the party, and while evaluating my options, wasnâ€™t actively looking. I have no idea what was in his head. Over wine and latkes, we laughed, talked, and bonded over the â€śmovie quoteâ€ť game my brother and I made up years ago.
Over the next seven months, Derek and I kept winding up together. Our friend likes to throw dinner parties, and we were both on the invite list. One night at a blues club, we started flirting. His cousin told him she thought I might be into him. A few weeks later, after the friendâ€™s birthday party, my roommate counseled that he thought Derek liked me. I didnâ€™t believe him.
But eventually we both independently (and unbeknownst to each other) asked our friend for permission to go out with the other person.
On our first date, he thought I wouldnâ€™t be interested in a relationship with him because I was Jewish and he wasnâ€™t (not true: I have always dated people who arenâ€™t Jewish and had no problem doing so), and that I was seeing someone else (kinda not true, as our mutual friend made me promise never to see that guy again if she were going to give me permission to go out with Derek).
As for me, I liked how he pushed me and challenged me. I liked how he made me laugh. But I was afraid that he wouldnâ€™t be strong enough to handle someone like me. I was afraid I would walk all over him. Which, as it turns out, could not be farther from the truth.
In the beginning, every six weeks or so he would want to have a serious conversation to remind me that he wasnâ€™t looking for anything serious. I would ask him if he was happy and if he had a good time when we were together. He would say yes. I would say then letâ€™s just take it one day at a time. After about four months, those conversations stopped.
Four years later, we have an amazing partnership, and I cannot wait to walk down the aisle with him. People often say that love comes when you arenâ€™t looking for itâ€”and perhaps in many ways we are a great example. I wasnâ€™t looking for him. He wasnâ€™t looking for me. But we found each other. And now, the campaign that my grandfather came up with for a bridal magazine rings true. I cannot wait to marry him and share our journey to our October 11, 2015 wedding with all of you.
Are you planning a wedding? For help finding a clergy member to officiate, send a request using our free officiation referral service.
Sam and I were discussing our ketubah (marriage contract) artwork and after much thought, we decided to ask Michelle to paint it for us. We looked at hundreds of designs online and most of the ketubot used trees because the Torah is referred to as the tree of life.Â We are comfortable using this imagery and would also like to incorporate the four seasons. After talking with Michelle she is combining these ideas into two trees of Spring and Summer reflecting the two trees of Fall and Winter to represent the years gone by and the years to come.Â We asked her to use chalk pastels in bright, bold colors to exude life and energy.Â Sam and I took what we liked from a lot of different designs and Michelle is combining all of our ideas together to create something uniquely for us.
Finding a scribe that would write interfaith text on a piece of someone elseâ€™s art took some research.Â We found a scribe who belongs to the New York Society of Scribes and happened to be visiting Boston, near where Michelle lives. Â Michelle met with this scribe and together they picked out the paper that would be conducive for both her chalk pastels and his calligraphy ink.Â After much discussion, we realized that it would be better logistically for Michelle to do her artwork after he wrote both the Hebrew and English text.
Finding the text for the ketubah was more difficult. We looked at several texts and it was a lot easier to pick out the language we didnâ€™t like, than find something we both agreed upon.Â Sam wants the language to be more formal, in honoring the traditions of the past, whereas I would like the language to represent us both as equals.Â After going back and forth on text, nitpicking every word, we think we have finally agreed on some language but would like to get approval from our parents and Rabbi before the scribe begins his work.
Our goal is to get the text to the scribe by the end of this month, so he can create his calligraphy so Michelle has enough time to create her artwork. Â Our ketubah will be the most valuable piece of artwork in our home; therefore, we are being very diligent in crafting the language and design.
A question that all soon-to-be married couples must ask, who is going to officiate our wedding?
The most popular answer among weddings I have attended all seem to be: close friends who are ordained by the state. When dealing with an interfaith couple, the answers get a little more complicated. Do we ask our rabbi? Do we ask a priest?
As I spoke about in my last post, it was very important for Lisa to be married in the chapel. It was important to me to have a rabbi marry us. Without much thought it was a compromise that made this one step closer to a truly interfaith wedding ceremony.
We had decided to ask a rabbi to marry us, but it was not that simple. Still in todayâ€™s age it is rather unpopular to marry interfaith couples, or at least that is my perception. It was not an option to use the rabbis who shaped me until this point. The rabbi I had as a child has passed on. My most recent rabbi is 600 miles away. We are on a budget and just could not afford to bring him to Cincinnati. Since moving in February of 2013, I was still in search of a temple where I felt comfortable, and where Lisa would be welcome.
Back on the east coast, I had a small, 150 family congregation. Three out of four weeks, the services were done in a Conservative style I really gravitated toward. It was small and welcoming and socially liberal. It was filled with several interfaith families, LGBT couples, and a lot of other groups that made it a welcome place. It truly was unique. It was much different than the Reform services I attended in my youth.
I came to Cincinnati to find that, but Cincinnati is a small city and I was left with two very different choices. On the one hand, I attended regular services at a Conservative temple, but there was no formal rabbi. The community was great, but the lack of a rabbi did bother me. However, I liked the services which felt a lot like I those back on the east coast. At the Reform congregations, I felt as though I had outgrown the style of services, but there were plenty of rabbis to go around. I found myself uncomfortable with musical accompaniments for a lot of the services. I found myself connecting less during those services. However, I knew Lisa may be more welcome there.
It was tough. I had to talk to my spiritual advisors. I emailed with my old rabbi. I sat in prayer. I spoke with Lisa almost after every Friday night.
We kept coming back to Temple Sholom. It was a smaller community than some other locations, so that fit with both of our sensibilities. Lisa had never been to any sort of Jewish religious service, so it was great to be able to sit down on a Friday night at home and stream in services as an introduction. It meant Lisa wouldnâ€™t be overwhelmed and it alleviated my irrational fear that Lisa would hate attending services.
Temple Sholom also has a wonderful spiritual leader, Rabbi Miriam Terlinchamp. We knew she was one of the few area rabbis who performed interfaith marriages. She had moved from Conservative to Reform and I felt I would be making that same transition. She had also spent time working with inmates and if you remember from my introduction post, I spend my free time every Monday offering guidance at a local correctional facility. It was also easier for Lisa to connect with a female Rabbi.
After one last sign, we made the appointment with Rabbi Terlinchamp. After one session, we filled out the membership paperwork and scheduled our marriage class appointments. I may not have the same rabbi for guidance as the rabbi I have grown used to, but WE have a rabbi that will officiate our marriage and help us both grow spiritually.
By Sam Goodman
Wonâ€™t you help to sing /Â These songs of freedom?
Weâ€™re currently in the middle of one of the most widely-observed Jewish holidays, Passover.Â One of the Shalosh Regalim, or three pilgrimage festivals (literally â€śthree legsâ€ť), in ancient times Jews throughout the land of Israel would gather and make sacrifices at the Temple in Jerusalem. Passover celebrates the Exodus from Egypt, and is one of the few holidays mentioned in the Torah.Â In modern times, it is observed by abstaining from the consumption of items with leavening (e.g. bread, cake, beer), and with a festive meal on the first two evenings, which is called a seder.
When I was growing up, we would have the first night seder with extended family.Â Between grandparents, aunts, uncles, cousins, and my nuclear family, there would be about fifteen of us crowded around the table, hearing Poppop recite the story of the Hebrewsâ€™ exodus from Egypt.Â It was always fun running around with the cousins, searching for the afikomen, and staying up way past our normal bedtimes.Â We still meet at my uncleâ€™s place every year on the first night, and although lately weâ€™ve had a couple faces missing from the table due to cousins living abroad, or away at college, usually at some point we would Skype them in.Â Also, as some of the older cousins have become involved in serious relationships, there have been new guests at the table â€“ including, for the past three years, Anne.
The second night seder had a very different tone than the first night while I was growing up. My two sisters and I would each get to invite one friend, and beyond these three friends, it would just be our nuclear family at the table.Â We lived in an area that had very few Jews, so most of our school friends had never been to a seder before.Â At the beginning of this seder, we would start by explaining the symbols on the table â€“ the matzah, different items on the seder plate, Elijahâ€™s cup, etc.Â Diana, my youngest sister, would start the explanation; Stacey, the middle child, would add things that Diana had forgotten, and provide additional layers of meaning behind the symbols; and I would continue with the things both sisters had left out.
This year, we invited Anneâ€™s parents and siblings to our second-night seder.Â As an added twist, my Dad had asked me a few weeks ago if I could lead our seder.Â My father, an accountant, was a *bit* exhausted by the night of the second seder, which fell this year on April 15th.Â After a few weeks of reviewing the haggadah and the Passover story, I had committed as much as I could to memory, and felt prepared for what was to come.
Anne and I arrived at my parentsâ€™ house around 5:30, about half an hour before the seder was to begin.Â I wanted some time to settle in, and do some last-minute reviewing of my notes and the biblical Exodus story.Â Thanks to some heavy traffic on the Schuylkill Expressway, I ended up having quite a bit of extra time â€“ Anneâ€™s brother Chris showed up around 6:15, and her parents and two youngest siblings didnâ€™t arrive until nearly 7PM.Â After some brief greetings, we sat down at the table, and the sederÂ began.
We began with my retelling the story of the Exodus, beginning with Josephâ€™s trials and tribulations, culminating in the arrival of the Hebrews in the Promised Land, and hitting all the major high points along the way.Â Unfortunately, due to my nerves, I ended up hitting many of the minor points as well, resulting in a retelling that felt as long as Cecil B DeMilleâ€™s epic film.Â In reality it was probably only 15 minutes, but it felt much longer. At least nobody could say I missed anything important!
After my retelling was complete, we began reading from the haggadah.Â After the first cup of wine, my nerves (finally!) began to ease up.Â We went popcorn-style around the table, each person reading a paragraph.Â As we reached the Four Questions, we broke our order and had Theresa, Anneâ€™s youngest sibling, read them.Â We continued along, with Anneâ€™s parents and siblings asking questions as we went. What foods do we â€śdipâ€ť, as mentioned in the Four Questions?Â Whatâ€™s the egg for? Why is the shank bone, rather than another part of the lamb, used to symbolize Passover offering? Is that really a lambâ€™s shank bone, or just a chicken bone? When do we drink more wine?Â In some cases, the answers were literally on the next page of the haggadah, but I was able to field most other questions without significantly affecting the flow of the service.
Finally, it was time to eat the main meal.Â Anne had prepared eggplant dip, chopped liver, and potatoes, and my mom cooked up some beef brisket, chicken, and fruit kugel.Â Everything tasted delicious, though it certainly helped that we were having a very late dinner.Â Unfortunately, we werenâ€™t able to go through the post-meal portion of the seder due to a confluence of the delayed start time and Anneâ€™s youngest siblingsâ€™ bedtimes (the following day was a school day, after all).
Iâ€™m certainly in no rush to lead my next seder, a responsibility I hope continues to be held by my healthy father and grandfather for many years.Â However, it was a lot of fun studying the details of the seder and the Passover holiday while preparing to lead it.Â Also, Iâ€™m extremely grateful that Anneâ€™s family is open to learning about the customs and holidays of my faith.Â While we certainly differ on quite a few theological matters, I appreciate that Anneâ€™s parents are willing to join my family for holiday celebrations.Â It displays both a confidence in their beliefs and an acceptance of my ability to practice my faith.
On a completely unrelated note, I listened to this song on repeat while writing this blog.