This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Romemu (roh·meh·moo) seeks to integrate body, mind, and soul in Jewish practice. This is a Judaism that will ignite your Spirit. We are a progressive, fully egalitarian community committed to tikkun olam, or social action, and to service that flows from an identification with the sacredness of all life.
Join the San Diego Jewish Film Festival and Jewish Family Service to explore the interfaith family experience, including a screening of the film Out of Faith followed by a facilitated discussion. Out of Faith is a feature-length documentary that follows three generations as they struggle with complex and emotionally-charged conflicts over intermarriage, familial duty, ethnic identity, and cultural continuity and survival.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
I got engaged in September, and have already nailed down a date and a place, taken engagement photos (my brother is a photographer and was kind enough to give us this gift), blocked off hotel rooms for guests and are close to figuring out who our rabbi and caterer will be. Oh, and I tried on dresses yesterday. (Never has anything been more fun.) We can sit back and eat bon bons now, right?
Not so fast. Weâ€™re planning on getting married in Bristol, Rhode Island, which means the bulk of our organizing revolves around the Newport area. Newport is a major wedding destination and everything from lodging to photographers book up quickly. (And no, my brother will not be allowed to work on our wedding day!)
Itâ€™s kind of like holiday prepâ€”I realize many of us are overwhelmed with the upcoming Thanksgivukkah mega holiday (Is it here yet???), but of course weâ€™re looking forward to it at the same time. How do you keep things in perspective when you’re stressed out prepping for a holiday that is both celebratory and spiritual? IFF/Chicago director Ari Moffic blogged about stress release during the holidays.
When it comes to wedding planning, I find that what keeps the process fun, exciting and meaningful is the constant reminder of what will be our joy at the end of it all: a day in which we make a lifelong commitment surrounded by our loved ones. Eye on the prize.
In the end, the wedding went the way it was supposed to. That’s not to say that we didn’t hit a few snags along the way, most of them caused by me. I may have left our room at the hotel a mess prior to Shannon’s arrival. “Do you want the photographer to get pictures of your socks and underwear?” Shannon asked me. I may have forgotten to take the cake to the restaurant at which we had dinner afterwards, but one of Shannon’s brothers was able to get it there. And my best man might have stared in horror as I prepared to iron my tallit by first touching the iron to see how hot it was. In my defense, I had other things on my mind, and Mike’s much better at ironing than I am, anyway.
Our common phrase “mazel tov” is used to mean “congratulations,” but its origin is really astrological, meaning something like, “it was in the stars.” That’s what our wedding day was like; the stars were aligned for us. The weather was beautiful. Family members were all on their best behavior. I managed to keep my awkwardness to a minimum.
Our rings and ketubah.
Shannon and I wanted our ceremony not only to join us in marriage, but also to educate our families regarding the faith that informs our life together. To that end, we began with havdallah (the ceremonial end of Shabbat), and Rabbi Freedman narrated the ceremony throughout, explaining why we circled one another, why I broke the glass, and so on. Our approach seems to have worked; Shannon’s grandmother enjoyed the ceremony so much that she said she needed to find a Jewish man to marry!
Readers of this blog know that the decision to hold a Jewish wedding ceremony was not an easy one for me, but I couldn’t imagine having done it any other way. The picture above, in which Shannon is placing my prayer shawl on me, is symbolic of our relationship and the role Judaism plays in our lives. Although she is not Jewish, it is Shannon who cooks Rosh HaShanah dinner, Shannon who encourages me to become more involved in shul, and Shannon who has chosen to adapt to my lifestyle.
Shannon drapes my tallit on me. Look at how serious I am!
Drama on the bimah!
I wrote this blog in part to share the experiences of one interfaith couple, and I hope it has been interesting and informative for readers. But my motives weren’t completely selfless; it was therapy, too. I learned about life and myself as Shannon and I navigated the wedding planning process and as I narrated our story here. (These are the lessons I learned, and aren’t meant to be instructions for anyone else!):
It is easy to speak, harder to listen, and harder still to find common ground.
It’s important to examine the gap between what one does and what one claimsÂ to do.
Individual experience is as important as ideals, policies, beliefs, etc. In other words, life is messy and complicated.
Just as “haters gonna hate,” “lovers gonna love.” (Thanks to Rabbi Freedman and my friend Eugene S. for sharing these nuggets of wisdom.)
Community is an important Jewish value. Shannon and I couldn’t have planned our wedding alone. We’d like to extend our sincere thanks to:
InterfaithFamily for providing us the opportunity to share our story, and, in particular, my managing editor, Lindsey, for her help throughout.
This morning I put a cross into a drawer. It was a cradle cross that Leacock Presbyterian Church gave my parents when I was born. My mother returned it to me on the day of Shannonâ€™s bridal shower. â€śI wasn’t sure if youâ€™d want it or not,â€ť she said. I wasnâ€™t sure either. Itâ€™s the symbol of a tradition I left behind. If it ever hung over my crib, which was its intent, I donâ€™t remember it. My earliest memory is of being held by my mother and draping a handkerchief over head like it was a tablecloth. Thereâ€™s a picture of that moment: I was proud of myself, smiling ear-to-ear. That I remember the moment at all might be a result of its having been caught on film. Memory is like that: fluid, permeable, changing over time. Our memories shift to better inform our narratives of who we are and who we want to be.
The foundation of Jewish peoplehood is our historical memory. From the hasidim who believe literally in the revelation at Sinai, to secular Yiddishists who recall the travails of Ashkenaz, or, like most Jews, somewhere in between, we are united by our shared memories. The Hebrew calendar is structured around our stories: we are liberated during Passover, wander the wilderness during Sukkot and receive Torah on Shavuot. The irony of Jewish time is that, although we were among the first peoples to insist upon a linear, rather than a cyclical, view of history, we relive the same events from year to year. Perhaps thatâ€™s why, despite our disagreements, we persevere, why we remain one people. It reminds me of Romi Somekâ€™s â€śA Poem of Blissâ€ť: â€śWe are placed upon a wedding cake/like two dolls, bride and groom./When the knife strikes,/Weâ€™ll try to stay on the same piece.â€ť
The sense of foreboding evident in the last lines of Somekâ€™s poem looms large in Jewish memory. The Shoah casts a long shadow over us all, as it rightly should. So too do other tragedies, from the expulsion of our people from Spain in 1492, to the Munich Olympics, to the countless injustices done to men and women long gone to dust. The price of Never Forgetting is Eternal Vigilance, necessary but wearying to the psyche. Watchfulness has engendered in some quarters of the Jewish community a sense of permanent crisis, that the â€śknifeâ€ť of Somekâ€™s poem is always poised to strike. We see bogeymen at every turn: the presidentâ€™s policy towards Israel, Muslim immigration to the West, Iran, assimilation, intermarriage. For some Jews, intermarriage is the most insidious crisis of all, â€śperpetratedâ€ť by its own â€śvictims.â€ť
That attitude toward intermarriage is further exacerbated by nostalgia. Some Jews shield themselves against the anxieties of the present by retreating into sentimentality. Informed by wisps of history, family memory, and pop culture (think Fiddler on the Roof), we have constructed a dreamworld alternative to the present, an eternal shtetl cast always in the golden sunlight of American afternoons. We smile at the women baking challah. We nod at the old men praying in shul. Weâ€™re comforted by the singsong strains of Yiddish bubbling forth from homes. But to remember it thus is to do our ancestors a disservice. The shtetlach were nothing like our dreamworld; rather, they were characterized by poverty, wretchedness, superstition and filth. Walk the cramped and muddy streets. Here women served men, for they had no choice. Here bellies growled for want of food. Here the rebbes studied while their people suffered. If you ever hear anyone hearken back to how it was in the Old Country, ask them if theyâ€™d really like to visit. They may: There are haredi communities here and in Israel in which one may readily access â€śthe world we have lost.â€ť
The cradle cross given to my parents when I was born, and the Star of David I wear every day.
American Jews have no need to retreat into fear or sentimentality. Weâ€™re thriving. Weâ€™re more accepted than we have ever been, anywhere, at any other time in history. That you can no longer identify a Jew by peyot, by curly hair, or by surname, is not a cause for alarm, but for excitement. Weâ€™re not disappearing; weâ€™re diversifying. Our contributions to American society speak to our success. We were at the forefront of white support for the Civil Rights movement in the 1960s, when Abraham Joshua Heschel marched with Martin Luther King, Jr. Now weâ€™re leading the charge into ethical and sustainable foodways through organizations such as Hazon and, in Philadelphia, Cafe Olam.
Iâ€™ve written this blog to demonstrate one thing: that we who intermarry are in no way enemies of Judaism or the Jewish people. We are individuals who have fallen in love with other individuals who are not themselves Jewish. Our partners love us, in part, because weâ€™re Jewish; after all, itâ€™s part of who we are. Writing in The Forward, Yoel Finkelman notes that the argument against intermarriage is a difficult one â€śbecause itâ€™s hard to muster much moral indignation against a loving, caring couple whose differing religious convictions are an accident of birth.â€ť Finkelman goes on to advocate synagoguesâ€™ acceptance of homosexual Jewish couples as an antidote to intermarriage, but his argument is weakened by his previous statement. Finkelman, and all those who rant against intermarriage, should come to a hard stop: it is not ancestry or religion (or sexuality) that matters in a relationship, but love. Embrace loving couples and they will respond.
A Jewish friend of Shannon and I volunteered to teach our families the hora at our wedding party. Consider the image of dozens of non-Jews celebrating by learning a Jewish dance. Our union is but a tiny thread in the grand tapestry of our peopleâ€™s history. How lovely, and how appropriate, that it is a wedding that will bring Jews and non-Jews together, if only for a moment. We’ll be wed the evening of Saturday, October 26. You’re welcome to dance with us.
I did not expect to emerge from the waters with fully grown peyot and spouting Yiddish. Nor was I unhappy with the aura of the mikveh, quiet and peaceful, reminiscent of the womb of which it is symbolic. Rather, I was unprepared for the mundanity of the instance of conversion, a once-in-a-lifetime moment for which I had not prepared myself. Introspective but self-absorbed and weaned on television dramas and Hollywood blockbusters, I expected the significance of the moment to present itself to me. Having spent over a year studying to become a Jew, it didn’t even occur to me that I should prepare myself for the moment of conversion. I can now say that, in that moment, I lacked sufficient kavannah, which may be translated as “intentionality” or even “mindfulness.”
Contrast my experience at the mikveh with Elijahâ€™s encounter with God. Elijah stood atop the mountain as “the Eternal passed by. There was a great and mighty wind, splitting mountains and shattering rocks by the power of the Eternal, but the Eternal was not in the wind. After the wind, an earthquake, but the Eternal was not in the earthquake. After the earthquake, fire, but the Eternal was not in the fire.” And what then? “A soft murmuring sound,” sometimes translated as “a still, small voice.” (1 Kings 19:11-12.) God was not in the fire, but in a whisper, and in order to hear a whisper, one must listen.
There is no magic in our rituals. Reciting the motzi over a loaf of challah does not make that bread more sacred than any other. But saying a blessing over food we are about to eat does change our relationship with it. The profundity of a ritual, then, is to be found not in the change it makes in the world, but in ourselves. We cannot, like God, call down wind and fire but, through ritual, through saying a blessing or lighting the candles, we can create the space necessary to listen to that still, small voice and, having heard it, can ourselves go forth to effect change in the world.
Shannon and me at a recent Finnegan family BBQ.
Just as I did not prepare myself for the mikveh, I did not consider the implications of converting to Judaism before I married Shannon. It didn’t occur to me that our different â€śstatusesâ€ť might be an issue, or that some people might deny altogether the legitimacy of our (Jewish) union. Indeed, it was only earlier this year, after I had begun to “settle into” my Jewish identity, that I discovered how hotly contested intermarriage is. A conversation begun in Reform Judaism Magazine over whether or not rabbinical students at HUC-JIR should be admitted if they are married to non-Jews continues to provoke responses on both sides of the debate. (IFF founder Ed Case relates some responses here.) I read the editorials that were published, and I read the comments on the editorials, and I began to worry. Was I doing something wrong by planning a Jewish wedding when my partner isn’t Jewish?
A friend told me that no matter how “humane” or “compassionate” the arguments one makes, a wedding ceremony between a Jew and a non-Jew simply cannot be Jewish. And I confess to writing an e-mail to a Reform rabbi who published an editorial condemning intermarriage. I explained to him my relationship with Shannon, much in the way I described it in my first post here. And he responded that, while I am “on the playing field,” Shannon will find herself “increasingly on the sidelines.” I donâ€™t view performing mitzvot as a sport, and Iâ€™m not trying to achieve a high score. Nor is Shannon a benchwarmer.
Over the weeks, the editorials and comments about intermarriage continued to pile up. Friends told me not to read them, but I couldn’t help myself. It was like being buffeted by a mighty wind, shaken by an earthquake, or burned with fire.
I had read about the issue. I had talked about it with friends. I had thought about it. And so I did what any good liberal Jew would do: I made up my mind that I would do what I think is right, and to hell with what everyone else thought. As a rabbi and friend of mine has put it, “Haters gonna hate.” I canâ€™t control what some members of our community think.
I intend to approach our wedding with greater kavannah than I did my visit to the mikveh. The debate about intermarriage rages on, but Iâ€™ve stopped paying attention to it: God is not in the fire. Now Iâ€™m free to listen to the still, small voice.
One of us has said that every week since we began planning our wedding. â€śWe should have eloped,â€ť I say. â€śI know,â€ť Shannon replies. Then we both sigh.
A wedding is a turning point. It’s the moment when two lives become one, when two individuals are sanctified unto one another. And, as Shannon and I have learned, planning one is a lot of work. At some point, romance gives way to administration and dreams become action items. Dress? Check. Synagogue? Check. Ketubah? Well…I’m still working on that one. I’ll send Shannon a meeting invitation so we can plan milestones.
Weddings so often become events unto themselves rather than celebrations of the couples getting married.
Midrash tells us that the patriarch Abraham, as a child, smashed the idols his father manufactured. When his father confronts him, Abraham tells his father that the largest idol smashed the others. His father scoffs at the story, and Abraham responds, â€śThey have no power at all! Why worship idols?â€ť (Midrash B’reishit 38:13.)
The rabbis used this story to explain Abraham’s righteousness and his call by God. But I think the idols Abraham smashes can be understood as a metaphor for anything that obscures the truth. That’s what Shannon and I aim to do with our wedding: smash any idols that obscure the true intent of the day. For instance, we decided to have a small ceremony, despite the size of our families. Neither Shannon nor I are comfortable as the center of attention, so only 14 people will be present, including the photographer. The wedding will take place in the chapel at Congregation Rodeph Shalom, in Philadelphia.
A detail of artwork welcoming visitors to the Congregation Rodeph Shalom sanctuary. Do visit if you're ever in Philly!
Some aspects of our ceremony will remain traditional. We’ll stand beneath a chuppah. We’ll perform the badeken, or veiling of the bride. And, after the ceremony, we’ll have yichud, a brief time we’ll spend alone as a newly married couple.
But we’ll smash idols along the way, ensuring that the ceremony is wholly ours. The chuppah will be a quilt made by my great-grandmother. Rather than Shannon circling me seven times, we’ll circle one another three-and-a-half times, a maneuver that may prove tricky when Shannon’s in her dress. We interpret the act of circling as the separation of our new relationship, as a married couple, from our past. In a nod to Shannon’s ancestry, her mother will read the Irish blessing (which has cultural rather than religious connotations). And we’ll walk down the aisle to the rabbi playing â€śOver the Rainbowâ€ť on the ukulele. (Our rabbi plays a mean uke.)
Of course, the biggest idol we face is that of intermarriage. So many people bow before it! But, as Abraham knew, the power an idol possesses is all in the worshiper’s mind. Why worship it? Shannon and I, surrounded by family and loved ones, will smash that idol on a quiet Saturday night in October.
And it won’t be about the â€śissues,â€ť the flowers or even the dress. It will be about us.
And we’ll be glad we celebrated our union in a Jewish ceremony, even if, in the meantime, we sometimes wish we had eloped.
I said it quietly, without making eye contact, as Shannon walked by. As if, by treating it as a commonplace, like the weather or the Phillies, I’d sneak it by her without conversation.
Shannon stopped and turned to face me. â€śAre you serious?â€ť she asked. I’m known for making outrageous statements. I like to push peoples’ buttons and see how they react to things. But this wasn’t a time for joking around.
â€śYeah,â€ť I said.
Shannon paused for a moment. â€śFinally,â€ť she breathed.
That conversation took place in early 2011. I converted to Judaism on May 16, 2012. Shannon and I were engaged on November 29. We’re to be married on October 26 of this year, at 7 in the evening, after Havdalah.
I am Jewish. Shannon is not.
Our story is not a typical one. After all, how many couples are there in which one partner is a convert to Judaism and the other isn’t Jewish? Many people convert, in part, in order to marry their Jewish partner or satisfy the expectations of their partner’s family. (Of course, this is not to imply that anyone’s conversion is in any way less heartfelt or genuine than someone else’s, whatever the reasons!)
Our story is increasingly commonplace, too. Like many â€śyoungerâ€ť people (I use the term loosely, as both Shannon and I are in our thirties), Shannon and I have chosen our own way. For me, that meant becoming Jewish and living a Jewish life. For Shannon, that meant defining her identity outside of mine, an ongoing act of spiritual and emotional integrity that I admire. Shannon and I will defy tradition when we celebrate our union in a Jewish wedding. (Ironically, as a small ceremony, only two Jews will be present: the rabbi and myself.) An interfaith couple, Shannon and I will together establish a Jewish home. And, as more young Jewish men and women intermarry, our story becomes more typical, too.
There are voices in our community who will say that our marriage can’t be Jewish, that our children won’t be Jewish, that I’m not Jewish, that even the idea is mishegas, a shande. I’m writing to state positively, for Shannon and me and those couples like us, that we’re here, we’re real, and that there’s nothing to be ashamed of. Nu?
Shannon and me at Rockefeller Center Plaza in 2009
Shannon and I met in college in 2004. We’ve been together ever since, through arguments, long distance, health problems and family crises. Our dedication to one another sometimes wavered but never failed. You might say that we are bashert (meant to be).
Perhaps most impressive was Shannon’s support of my decision to become a Jew. As a rabbi and friend of ours is fond of pointing out, Shannon â€śdidn’t sign on for this.â€ť â€śThisâ€ť being code for…a suddenly Jewish partner, Rosh Hashanah dinners and Yom Kippur fasts, latkes and dreidels at Christmastime and blessings recited in Hebrew: in short, all the trappings of a Jewish life. Shannon has gracefully walked the fine line of embracing Jewishness while maintaining her intellectual independence. She affirms my Jewishness by actively living the Jewish values of home and family, of giving tzedakah and honoring Shabbat. She won’t convert, though, because she doesn’t believe in the Hebrew God. Shannon’s intellectual openness and integrity are part of why I love her. Her encouragement of my choice to convert, to become who I was meant to me, is why I will marry her.
Shannon knew about my interest in Judaism from the time we began dating. I imagine, at the time, that it seemed like a minor quirk; after all, I was a history major with an interest in religion. Over time, though, as I referred more and more often to Judaism, Shannon intuited what I wanted but was afraid to embrace: conversion to Judaism. So it was no surprise to Shannon when, in the winter of 2011, I announced to her that I was thinking of converting. â€śFinally,â€ť she breathed, a sigh of relief indicative of the divinity inherent in accepting the life choices of one’s partner.
Shannon encouraged me throughout the conversion process. She accompanied me to the Introduction to Judaism class offered by the URJ and talked excitedly about Shabbat dinners and the Jewish values of family and charity. She drove me to the mikveh. She was was at shul when I held the Torah scroll and proclaimed my allegiance to the Jewish People and our God. And she suffered through at least one Torah study before deciding she’d rather cook Rosh Hashanah dinner. Shannon actively lives the values to which I aspire.
During the spring of this year, Shannon and I enrolled in InterfaithFamily’s Love & ReligionÂ workshop. Although we’re (for the most part) comfortable with the role religion plays in our lives, we thought it would be good to meet other couples with similar experiences in order to learn from them. Little did we realize that we would be the most experienced couple in the workshop! Love & Religion provided us a window into the way other couples our age are negotiating the role of religion in their relationships. We learned that our accommodation of one another was not unique and that we’re not alone. It’s a shared story.
Over the next few weeks I’ll use my space here to talk about our plans: what our ceremony will be like (and why), choosing a ketubah, and what we imagine our married life will be like. I’ll write about points of contention that arose between Shannon and me in the past and likely sources of conflict in the future. And I’ll expand on our plans to establish shalom bayitÂ (in English, a â€śpeaceful home,â€ť or domestic harmony). I look forward to you joining me!
Please note: I’ve posted this for Yolanda, who wrote the following post.
Hey there IFF,
So here we are, two months past our actual wedding date and we’re both enjoying the married life. Before we head off into wedded bliss, Arel and I are leaving you with a farewell video and some extra goodies to take a look at. We never talked about our actual wedding day so this is the video that finally covers how our day went and Arel included some pics for you guys to see how our wedding progressed that day.
We loved vlogging for InterfaithFamily.com and hoped that you enjoyed viewing our journey as much as we enjoyed documenting it for you guys. We wish you all a blessed life and for those of you getting married, good luck and enjoy the process. We welcome the next wedding bloggers, Jess and Erik, and wish them an awesome wedding and life thereafter.
Enjoy our last videos. We have video recapping our actual wedding, the video below that is a glimpse of the ceremony, and the third video showcases our unusual wedding dance. Let us know what you think.
Check out me (Yolanda) and my fiance Arel as we introduce ourselves via our first vlog (video blog) and hear a little bit about your story and upcoming wedding plans. We’re very excited about this journey and look forward to learning more about Judaism as we figure out how to have a Jewish wedding with a mostly interfaith guest list.
We would love to hear from all of you out there. Please comment and show us some love or give your opinion. This wedding is a work in progress and we are eager to hear from y’all.
Mia here…Ethan is at a meeting and our cat Daisy is curled up next to me. This rare quiet time inspired contemplative thoughts about my upcoming marriage to Ethan in an interfaith context. The theme of “in between” came to mind on three different levels, so I thought I would share. If anyone has had any positive experience with them, I welcome your feedback!
Level 1: Kinda sorta a “member of the Tribe” but not really ~
As previously shared, I have been overcome by the love and joy Ethan’s family and friends have exhibited as our relationship progressed, and especially when we became engaged. I have also been similarly touched by and grateful for their acceptance of me as a non-Jewish person, as well as their appreciation of my efforts to learn all I can about Judaism, and my participation in high holidays, Shabbat dinners, etc. I have been dubbed something of a budding resource about Judaism among my non-Jewish friends and coworkers. But beneath it all is the truth that I am not Jewish, and at this time, I don’t intend to convert in the near future. Respect, yes. Participate, yes. Continue to learn, of course. It’s just that I have had a very complicated relationship with organized religion since an early age. I was not raised in a religion because my parents wanted my brother and me to choose our own paths, and that process has been met with a lot of confusion and hostility over the years from many camps (not from anyone in Ethan’s family, thankfully!). I need to get to a place where I can find a good middle ground and not feel in limbo, nor feel defensive about my position (although Ethan keeps reminding me there’s no reason to feel that way ~ I hope he’s right!).
Level 2: What’s in a name?
Despite having issues with patriarchal societies, I decided to take Ethan’s last name when we marry. This decision has made me think about heritage a lot. “My people” were Irish, Scottish, Welsh, German, and French (among a handful of others), with a spectrum of heritage associated with them, whereas Ethan’s family name is Russian and Lithuanian with Jewish heritage. We both gravitate toward the unity a shared name implies, as well as the sense of connection we will have with our children. I can just picture my children’s responses to the ancestry question: “Well, we are (in no particular order) English, Irish, Russian, Welsh, Scottish, Lithuanian, Polish, French, German, Spanish, and Native American. Seriously.” I think I may be one of a very small handful of family members in many recent generations of my family to introduce Jewish heritage to the family tree, and this has made me marvel at the amazing webs we all are weaving for future generations of our families in this age of greater tolerance.
And finally (thank goodness, you say!) Level 3: What’s in a Seder and an Easter Egg?
Ethan and I are looking forward to celebrating our third Passover and Easter together. The former is celebrated to the fullest extent; the latter consists of my display of bunnies, painted eggs, and flowers around the house (nothing about Jesus) and the consumption of jelly beans and Cadbury Cream Eggs (drool…). Last year we hosted a Seder, and I asked Ethan in advance if his family would be startled to see Easter decorations. Instead, they were really interested and asked me what the decorations’ meaning is for me. The answer is the thrill of approaching spring and the renewal and fresh start that implies, and memories of savory brunches on the holiday with my family, with me in a new frilly pastel frock and white Mary Janes. Last year, friends and coworkers asked if I was fully participating in Passover since it was Ethan’s and my first under a shared roof, and I replied that I was except for attending every service and observing the restricted eating because I’m hypoglycemic. Again, I find myself in an “in-between” land where I’m partially blending two traditions that have different meanings for me than they do for people who observe them to the letter. But as I write this, I realize that it’s fun! Ethan makes THE best brisket in the world, and I have come to look forward to the bond that exists around the Seder table, while also counting the days until I can transform our home into a springtime display and honor the cycle of the seasons. Don’t worry, I don’t let the Cadbury eggs get anywhere near the brisket.
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