Full of helpful advice for families starting to think about their child's bat or bar mitzvah, Bar & Bat Mitzvah For The Interfaith Family will be a helpful primer to all families (not just interfaith!).
This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
This is an interactive, fun, and low-key workshop for couples who are dating, engaged or recently married. The sessions will give you a chance to ask questions about faith, to think about where you are as an adult with your own spirituality and to talk through what's important to you and your partner.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
The decision to get married inevitably invites inquiry. How did you meet? What is the proposal story? Can I see the ring? Have you set a date?
The decision to proceed with an interfaith marriage invites it even more so. For example, in response to an earlier blog where I shared news of our recent engagement, I received comments asking whether we had made a decision about how we would raise our children.
These well-intentioned comments, which presupposed that we even plan to have children, offered their views of how to solve the apparent conundrum of two faiths under one roof.
The answer is that we have talked at great length about how we will raise children if we are so blessed. These conversations have been some of the more difficult discussions we have had as the issue is a deeply personal one.
While we do not purport to be experts on how to blend two religions into one family, we compromised and reached an agreement that seems workable for us, at least in theory. (I promise to resume blogging someday to share whether it actually works in application!) Our ability to reach this compromise, I think, solidified the fact that we were “engagement-ready.” The process was challenging and illuminating. We learned how to communicate effectively and compassionately about a sensitive subject.
As we progress in the wedding planning process, I anticipate that we will continue to hone those communication skills as the inquiry about children is only one of many questions we will face (and have faced) while planning our wedding.
Would the ceremony be Jewish? Catholic? “Interfaith?” And, who would officiate? After much thought and consultation with each other and our parents, we decided on an interfaith ceremony officiated by a rabbi (Rabbi Robyn Frisch, director of IFF/Philadelphia) on a Saturday evening in December.
Prior to finalizing the decision, I had to ask myself whether I was comfortable with our plan. Our wedding will more closely resemble a Jewish wedding (albeit on a Saturday evening and with a Catholic bride). Having only attended one Jewish wedding, I feared that I might feel disconnected from the ceremony – and that my Catholic family would too.
Fortunately, we found an officiant willing to incorporate elements into our ceremony that are meaningful and familiar to me. And, distilled to its essence, a Jewish wedding ceremony supports and celebrates the union of two people. While the formalities may be different, conceptually, this is a tradition that I am familiar with.
Still, our tailor-made interfaith wedding is a far cry from the traditional, Catholic weddings of my parents, aunts, uncles and grandparents. They have questions and they, too, want to feel connected to the ceremony. My Irish grandfather actually asked me earlier this month whether he should wear a kippah (yarmulke) to the wedding!
Over the next few months, we will be working closely with our officiant – asking questions and answering them – to craft a ceremony that suits us as a couple, celebrates our differences and allows our families to meaningfully participate in our once-in-a-lifetime day.
But when all is said and done, and the majority of questions have been asked and answered, the most important question in this process will be our willingness to make a lifelong promise to each other. Though I may not know the answer to the myriad questions about interfaith wedding planning, my answer to that most important question is a resounding, unequivocal yes.
The wedding was over a month ago, and we had a fantastic honeymoon in the Galapagos Islands and mainland Ecuador. It was an incredible mix of beautiful scenery, wildlife, laid back people and delicious food. It was insanely hard leaving behind 80-degree tropical weather with limitless ocean and volcano views to return to 10-degree gray and dreary weather in Philadelphia. But we did, and we are back with stories to tell.
I have been sick twice in the last two weeks since I got back (it’s been a bad winter) and I am working on making a complete career shift that is both scary and exciting. Back to reality. As it happens, the phrase “the honeymoon is over” feels pretty apropos, but luckily not regarding our relationship.
Over the last two weeks I have returned to my gratefulness practice where I can truly appreciate the unbelievable experiences we had and the opportunities we were given with the wedding.
There was something intangibly special about our wedding. Having everyone we loved in one place cheering us on and celebrating this milestone was a high I will carry with me forever. The photos we have and the trailer video from our videographer are mind blowing and awesome. They capture our love and admiration for each other, which is something I will cherish for many years to come.
The first look
I look forward to watching my wedding video trailer (and the longer one still in progress) when we are at our highest and lowest moments, to remember how we felt on our wedding day. If you are planning a wedding and can splurge for a videographer in your wedding budget, do it. It is something you will have forever, long after the funny stories and fuzzy memories fade. It is something we would not have done because of cost, so having this included in the contest we won was such a blessing. But if I had to do it again, it is something I would spring for.
Our ceremony was exactly what we hoped it would be—intimate and meaningful—and it honored both of our religious backgrounds. Jose’s side loved seeing the Jewish traditions; his older relatives gave us feedback that they were glad they could witness them for the first time. My side adored the Filipino traditions, especially the arras, or exchanging of coins, and the cord and veil ritual, where Jose and I were clothed in a veil and a cord shaped in an infinity sign while we exchanged short promises.
We chose seven friends and relatives to recite seven blessings to us in English, as a nod to the Jewish tradition of a rabbi reciting the Sheva Brachot, or seven blessings, in Hebrew. We rewrote them to words that made sense for us and it was beautiful to have our loved ones say those words back to us.
We also did a candle lighting ceremony where our parents lit two candles and we used their flames to light our unity candle, as a nod to the Filipino tradition of the parents “lighting the way” for the new couple. We also incorporated the Jewish tradition of saying a blessing and drinking wine, and Jose broke the glass at the end of the ceremony, followed by a huge “Mazel tov!” from the crowd.
The night before the wedding really set the tone for the weekend. We hosted a ketubah signing ceremony for our immediate families and the wedding party. This was something I thought long and hard about for months during wedding planning. Winning the contest was amazing in so many ways, but it was important to me to still have the intimate ceremony I always dreamed of. At the ketubah signing, we had our rabbi from our synagogue officiate by explaining what the document is and the meaning of it, and then leading us through signing it. We also lit Hanukkah candles for the sixth night of Hanukkah and Shabbat candles, since it was a Friday night.
Jose wanted to write his name transliterated in Hebrew, so he used a note card provided by the rabbi!
We were able to accomplish a personal and meaningful feeling at our ceremony, thanks to our outstanding officiant who donated her services for the contest, Jill Magerman. I can’t recommend her highly enough. I feel like she is a part of our little family now.
But not everything went so easily. Two days before our wedding, Jose’s first cousin lost her courageous battle with cancer. It was devastating; she had her entire life before her and young children and a wonderful husband we all adore. We did our best to honor her life at our ceremony and to fill the hole left by her absence with happy memories from the evening. We were not able to be with Jose’s family at her funeral, but we said prayers for her while we were on our honeymoon.
After the ceremony, Jose and I took a few moments alone for the Jewish tradition of yichud, or seclusion. It is a chance for us, as a newly married couple, to spend a few cherished moments alone before being showered with love by our family and friends at the reception. It was such a nice break in the day, and gave us a chance to take our first married selfie with our new rings.
The reception was the most fun I have ever had. We hired DJ Deejay, a nightlife and wedding deejay we go to see often, and he played non stop hits. (His slogan when he spins at Silk City Diner is “playing anything you can shake your hips to.”) I danced myself to exhaustion! It was glorious. I remember my face hurt so much from smiling and my voice was sore from singing.
We honored a bunch of traditions at the reception too: the hora (for the Jews), the money dance (for the Filipinos) and the anniversary dance. We did the cake cutting and I smashed cake in Jose’s face (sorry babe). But we did not do a bouquet or garter toss (sorry wedding party), although I did have some awesome friends recreate a bouquet toss of their own, which was hilarious.
The speeches by my parents, Jose’s mom and Uncle Jun, my sister (Maid of Honor) and Jose’s brother (Best Man) left me floored. I was seriously blown away by the power of their words and genuine joy that our families felt for us. And the craziest part was that my sister and Jose’s brother chose the exact same Dr. Seuss quote in their speeches, without planning it:
“We’re all a little weird. And life is a little weird. And when we find someone whose weirdness is compatible with ours, we join up with them and fall into mutually satisfying weirdness — and call it love — true love.”
Hold on, are we really that weird?
Ultimately nothing was better than Jose’s poetic vows. I knew he was sentimental and a great orator, but I had no idea he could tug at my heartstrings that hard. Jeez, he had me sobbing! And then smiling. And then laughing. His best line came off the cuff. He planned what he was going to say but then winged it to make it even better. He said, “Before I met you, I was singin’, I was dancin’, I was fine.” [Roar of laughter from the audience.] “Now you’re the music I dance to and the song that I sing.” [More sobbing from me!]
Our first dance was to Jason Mraz’s “I Won’t Give Up” which has a very special meaning to us. When we found ourselves playing it daily we knew it had to become our first dance song. Our favorite line is: “I won’t give up on us / Even if the skies get rough / I’m giving you all my love / I’m still looking up.” I can still hear the first few guitar chords playing in my head and it makes me tear up.
My father/daughter dance was also a highlight for me. We chose another Jason Mraz song, “93 Million Miles,” that holds a lot of meaning for me and my dad. Substitute the word “daughter” for “son” and the lyrics are basically a transcript of words he has said to me in the not so distant past. My parents have helped me out of difficult times, and to them I am so grateful. The song goes: “Oh, my my, how beautiful / oh my irrefutable father / He told me, ‘Son, sometimes it may seem dark, but the absence of the light is a necessary part.’” And for my mother who believes in me as I embark on a new career path: “Oh, my my, how beautiful / oh my beautiful mother / She told me, ‘Son, in life you’re gonna go far / If you do it right you’ll love where you are.’”
I think about the lessons my parents have taught me and those lyrics daily. They so beautifully capture the bond we have and the love and respect I have for how well they have raised me and my sister. I will have a lot to live up to when I become a parent!
I am not sure whether our guests noticed but Jose produced the wedding like a show, with acoustic versions of our first dance and other songs teased in at the ceremony and then played in full at the reception. He might have a second career in theater production.
As I settle back into real life, I find myself feeling my name change to my married surname to be very cool and very jarring. I am so happy to take Jose’s last name. Really giddy actually to be that solidly connected to him, but a name is such a huge part of anyone’s identity. And in my yoga teaching and writing I am Emily Golomb. It’s so weird to see my new name, Emily Sabalbaro, on Facebook and in print, and it will certainly take some getting used to. But my favorite part is that it marks the official start of a new chapter. As of December 12, 2015, I am beloved, and my beloved is mine.
Blessings have been on my mind lately. In the Jewish wedding ceremony there are seven blessings recited, and, for better or for worse, I’m finding them complicated. Which is why, when our house started to shake during a thunderstorm the other night, I was already awake turning blessing after blessing over and over in my mind.
Photo by Justin Hamel
The thunder rolled, the lightning flashed, and my mind immediately went to the damage that we’d seen this winter, wondering if this storm would re-expose those leaks. After a few minutes of almost deafening rain, my mind finally slowed past its catastrophic style thinking to an appreciation of all of the noises, smells, and feelings that accompany a thunderstorm.
I was thankful for the rain that we receive here in New England, as opposed the droughts that are impacting so much of our world. I was thankful that I was inside, and lucky enough to be safe from the elements. I was grateful to be cuddled up under my blanket next to my sleeping partner, with my sleeping cat in the nook behind my knees.
I noticed Justin stirring from his sleep. “Good thunderstorm,” he muttered to himself.
It might seem simplistic, but right there… that was a blessing.
One of the pieces of Jewish learning I’ve most taken to heart is the idea that a prayer should speak to what is truly in your heart—the trappings of the words matter a whole lot less. (This idea seems particularly relevant when coming at the idea of one religion’s prayer from a multi-faith lens.)
Which is why we’re going to take the seven blessings and take them from complicated ideas to a simple “good thunderstorm” style message. But we need your help.
We’re asking seven of our friends to craft their own blessings based on the meaning of the originals. They’ll then be recited in the original Hebrew by our rabbi. What matters to us is less of the traditional language (we’ll have our bases covered by our rabbi’s recitations), but the sentiments passed along by the friends reciting the blessings.
Here’s where we’re asking for your help: if you were to simplify the following prayers to one word, what would it be?
Blessed are You, Adonai our God, Ruler of the Universe, Creator of the fruit of the vine.
Blessed are You, Adonai, our God, Ruler of the universe, Who has created everything for your glory.
Blessed are You, Adonai, our God, Ruler of the universe, Creator of Human Beings.
Blessed are You, Adonai, our God, Ruler of the universe, Who has fashioned human beings in your image, according to your likeness and has fashioned from it a lasting mold. Blessed are You Adonai, Creator of Human Beings.
Bring intense joy and exultation through the ingathering of Her children (Jerusalem). Blessed are You, Adonai, are the One who gladdens Zion(Israel) through Her children’s return.
Gladden the beloved companions as You gladdened Your creatures in the garden of Eden. Blessed are You, Adonai, Who gladdens this couple.
Blessed are You, Adonai, our God, Ruler of the universe, Who created joy and gladness, loving couples, mirth, glad song, pleasure, delight, love, loving communities, peace, and companionship. Adonai, our God, let there soon be heard in the cities of Judah and the streets of Jerusalem the sound of joy and the sound of gladness, the voice of the loving couple, the sound of the their jubilance from their canopies and of the youths from their song-filled feasts. Blessed are You Who causes the couple to rejoice, one with the other.
I’d love to hear your thoughts in the comments below!
The countdown is on! As of today we have officially two weeks until we tie the knot in front of our friends and family. To say we are excited and counting down the days would be an understatement.
Preparations are moving along smoothly. RSVPs are in (201!) and even our “I work best under pressure” friends have booked hotel rooms. Tomorrow morning we are having a final tasting of the cupcakes and sampling the appetizers for the rehearsal dinner. Songs have been selected, the ceremony is (mostly) organized, and we got our Pinterest on making some pretty cool homespun table numbers out of stained wood, nails and twine.
FIrst Graders do give the best advice
Friday night we attended a party with some of Chris’s co-workers, and they revealed something they’ve been working on: a book of marriage advice from Chris’s first grade students. They were absolutely precious, and here are some of the highlights:
Roberta, age 7: “How to be a good husband: You can kiss her! Spend time with her! Take her dancing! Take care of the kids! Love her and the kids”
Asia, age 6, has some fashion tips: “I’ll give you advice: You need handsome clothing, like a black tuxedo, and you need shiny black shoes”
Kofi, age 7: “Show love to her by giving her flowers and chocolate ice cream and chocolate hearts and take her on special vacations, like to California.”
Takyus, age 7: “Take her on a date and make her dinner before she gets home. And do your laundry…and hers too.”
Devon, age 6: “Be kind to the wife. Do what the wife says. Have fun with the wife”
Do your laundry...and hers, too!
It goes on like this for pages and pages, advice from 100 first graders many of whom recommend buying things like dresses, roses, and rings–who can argue with that wisdom? There was funny advice, silly advice, and a lot of poignant advice about being kind, patient and honest with one another.
We believe that our plan for the ceremony so far reflects our willingness to be patient and honest with one another, and our commitment to include elements of both religious faiths in our lives as we move forward. Here’s the rundown so far:
The reception will be in Dana’s backyard and the ceremony will be in the front. A good friend of ours has agreed to serve as our Justice of the Peace, and we will stand with him, Chris’s brother and Dana’s sister on a small platform in the front yard. Most guests will stand during the short ceremony.
As we’ve mentioned, we will be married beneath a Chuppah, although we are not sure if we are going to need Chuppah bearers or not. The Chuppah was quilted by Dana’s mom, Kathy, out of significant articles of clothing donated from many family members. Those of you familiar with Patricia Polacco’s story The Keeping Quilt will know how meaningful this quilt will be to us throughout our lives.
We will sign a Ketubah, which Chris is busy designing. It will have an image of a tree with silhouettes of birds on it, reflecting a favorite quote of Chris’ mom’s: “There are only two lasting bequeaths we can hope to give our children: one of these is roots, the other wings.”
Chris’s uncle, a Jesuit priest, will read from St. Paul’s 1st Letter to the Corinthians (“Love is patient, love is kind…”) and his sister will read the beautiful poem “Love” attributed to Roy Croft.
We have seven groups of friends and family members who will read our version of the Seven Blessings.
And…Chris is stomping on a glass, of course. I think he may be more excited for that than any other part of the wedding.
Following the ceremony and a brief Yichud (mostly to allow us time to breathe and enjoy the fabulous food) we will have cocktails in the backyard and then a reception until around midnight!
Dana’s grandfather will perform a Motzi and give a brief speech and many other favorite wedding traditions will follow: the Horah, the mother/son and father/daughter dances, a non-messy cake cutting, and speeches by the best man and maid of honor. We’re skipping things like the bouquet and garter toss, as they’re not really our style.
Then it will be over! We can’t believe it is all happening so fast. It is an event that has been a long time in the making and we anticipate it like we’ve never looked forward to anything in our lives. We can only hope that everyone has as much fun as we know we will.
We’ll try to post again in the next few weeks as everything comes together! Thank you for reading and going through this wonderful process with us.
These last few months have been busy with dress fittings, selecting the menu, arranging the seating chart, creating the invitations, ordering the suits, and other wedding plans. Sam and I continually remind ourselves that the wedding is only one day and we should focus on preparing for a marriage. This lifelong commitment to each other begins at the wedding ceremony. With that in mind, we are trying to combine the rituals and symbols of both Judaism and Catholicism in our ceremony.
Sam’s parents (Pennye & Phil) on their wedding day
We specifically chose our priest and rabbi to not only co-officiate the ceremony, but also to guide us along this spiritual journey. The rabbi is someone very dear to Sam and the priest is the presider of my family’s parish. These two special people have been a part of various life cycle events in Sam’s and my life. They know us and our families very well, and we are honored that they will be officiating our marriage ceremony. The rabbi and priest continue to help us in the marriage preparations by proofing our ketubah language, assisting with Diocesan paperwork, and helping us with the order and symbols of the ceremony. In our first meeting with the priest, he gave us words of wisdom to keep in mind, throughout this entire process (and our lives): “Keep your own faith at heart, but do not minimize or trivialize the faith of the other.”
If I were converting to Judaism, or Sam to Catholicism, we would have chosen a specific house of worship for our ceremony, such as a synagogue or church. Because we are not, we decided to have our ceremony in a country club, a “neutral” location. This way, both faiths are equally visible and our guests won’t be uncomfortable in attending a wedding in another house of worship. By having our wedding on a Sunday afternoon, Sam and his family can still go to Shabbat services, and my family can go to early Sunday morning Mass.
Throughout the ceremony, we want to honor each other’s faiths, focusing on the similarities, rather than the differences. We have asked my brother, Chris, and Sam’s sister, Stacey, to help us explain the wedding rituals and symbols in each of our faiths at the start of the ceremony.
There are a few symbols that are used in both religions, such as bread, wine, rings, and most importantly, the vows. Sam and I will say the blessings over the bread and wine in our own respective religions. The priest and rabbi will guide us in exchanging our vows and rings.
We have adapted some rituals and symbols to be more conducive to an interfaith wedding. The chuppah is a symbol unfamiliar to my Catholic family, whereas the unity candle is a symbol unfamiliar to Sam’s Jewish family. We will sign our ketubah during the ceremony rather than before it, honoring the Catholic tradition of the bride and groom not seeing each other beforehand. The traditional Jewish Seven Blessings will be said, with both fathers participating. At the end of the ceremony, we will break the glass. This has many meanings in the Jewish faith, but for the two of us, it will also symbolize the breaking down of barriers between people of different cultures and faiths as our families are now joined together.
By incorporating some Jewish and Catholic wedding rituals in our ceremony, we will signal to our friends and family our intent to continue practicing our religions. We hope that this public declaration of faith will communicate our plans to remain strong in faith while supporting our partner’s religious practice.