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It has been a hard couple of weeks for the Global Jewish Community. From the kidnapping/murder of three Israeli teens to the full escalation of war in Israel, our hearts weigh heavy. The world also lost a great leader, and my rabbi’s teacher, Reb Zalman, the founder of ALEPHand the Jewish Renewal movement. When there is so much strife in the world, it is important to remember that we are surrounded by love. Conflicts, whether global in scale or in the own home are temporary, but love is truly enduring. Love is our future and our wedding is the ultimate public symbol of that love.
We have been very busy over the past week or so getting a lot of things done for the wedding and all are an expression of love if you have the right perspective.
We worked on our registry. Which meant going to stores, picking things out, talking about do we need, or is this something that would be really nice to have. Lisa and I actually both struggle with this process. It is hard for either of us to ask for anything and the registry is just that. I try to think I am provided for, but as I am writing this I remember a phrase Scott, who is a groomsman but also my spiritual mentor once told me: “When people want to buy you things, let them. That may be the best way they know how to express love. Just because this is not the love we so often crave, it is our responsibility to be accepting of all love and treat it as a gift.”
We emailed caterers. The old Jewish joke goes: What is this holiday about? Answer: We suffered. Let’s eat. Eating during Pesach (or Passover) is a sign of showing your love and thanks towards G-D for delivering us out of the land of Egypt. Or how about when G-D gave the people manna from the sky? Or even now, who does not visit home from time to time and have had their mother or grandmother make them their favorite dish or favorite cookie? Food is just one more symbol of love and emailing caters and thinking of how we can give everyone who comes to the wedding, warmed our hearts a little this week. Even if there was a little conflict of what type of food we should serve at our wedding.
I had a lot conversations with my groom’s party. We decided that the two women will wear dark red dresses to match my tie and shoes and the men will wear navy suits with gold ties to tie together the color theme we have going. I also asked my friend Erica in the party to deliver the “best person” speech. She is a professional sports announcer and seemed like a no brainer. I asked my friend Nick to officially be my best man. Mainly due to the fact it is his responsibility to get the groom to the venue. When I think about the car ride we will have listening to the music we bonded over in high school and singing at the top of our lungs on the way, I was instantly filled with love and excitement. Actually speaking to each member of my party (all four of them) this week made a rough week for me with all the time I was on the phone with them. Again, it boils down to the love I have for these people and that the wedding is just one reason to talk about it.
We did a lot of other things as well. Selected a photographer. Nearly finalized our invitation pattern. I selected someone to be my Ketubah witness (although he does not know yet).
It is best to come into the weekend and into Shabbat and remember weddings are a symbol in this world about love. Our wedding is the day we stand up and loudly exclaim it. With everything going on, it is an important message to hold up.
Our thoughts and prayers go out to everyone currently caught in conflict.
These last few months have been busy with dress fittings, selecting the menu, arranging the seating chart, creating the invitations, ordering the suits, and other wedding plans. Sam and I continually remind ourselves that the wedding is only one day and we should focus on preparing for a marriage. This lifelong commitment to each other begins at the wedding ceremony. With that in mind, we are trying to combine the rituals and symbols of both Judaism and Catholicism in our ceremony.
We specifically chose our priest and rabbi to not only co-officiate the ceremony, but also to guide us along this spiritual journey. The rabbi is someone very dear to Sam and the priest is the presider of my family’s parish. These two special people have been a part of various life cycle events in Sam’s and my life. They know us and our families very well, and we are honored that they will be officiating our marriage ceremony. The rabbi and priest continue to help us in the marriage preparations by proofing our ketubah language, assisting with Diocesan paperwork, and helping us with the order and symbols of the ceremony. In our first meeting with the priest, he gave us words of wisdom to keep in mind, throughout this entire process (and our lives): “Keep your own faith at heart, but do not minimize or trivialize the faith of the other.”
If I were converting to Judaism, or Sam to Catholicism, we would have chosen a specific house of worship for our ceremony, such as a synagogue or church. Because we are not, we decided to have our ceremony in a country club, a “neutral” location. This way, both faiths are equally visible and our guests won’t be uncomfortable in attending a wedding in another house of worship. By having our wedding on a Sunday afternoon, Sam and his family can still go to Shabbat services, and my family can go to early Sunday morning Mass.
Throughout the ceremony, we want to honor each other’s faiths, focusing on the similarities, rather than the differences. We have asked my brother, Chris, and Sam’s sister, Stacey, to help us explain the wedding rituals and symbols in each of our faiths at the start of the ceremony.
There are a few symbols that are used in both religions, such as bread, wine, rings, and most importantly, the vows. Sam and I will say the blessings over the bread and wine in our own respective religions. The priest and rabbi will guide us in exchanging our vows and rings.
We have adapted some rituals and symbols to be more conducive to an interfaith wedding. The chuppah is a symbol unfamiliar to my Catholic family, whereas the unity candle is a symbol unfamiliar to Sam’s Jewish family. We will sign our ketubah during the ceremony rather than before it, honoring the Catholic tradition of the bride and groom not seeing each other beforehand. The traditional Jewish Seven Blessings will be said, with both fathers participating. At the end of the ceremony, we will break the glass. This has many meanings in the Jewish faith, but for the two of us, it will also symbolize the breaking down of barriers between people of different cultures and faiths as our families are now joined together.
By incorporating some Jewish and Catholic wedding rituals in our ceremony, we will signal to our friends and family our intent to continue practicing our religions. We hope that this public declaration of faith will communicate our plans to remain strong in faith while supporting our partner’s religious practice.