Full of helpful advice for families starting to think about their child's bat or bar mitzvah, Bar & Bat Mitzvah For The Interfaith Family will be a helpful primer to all families (not just interfaith!).
This colorful booklet will give all the basics about this holiday which combines elements of Halloween, Mardi Gras and the secular new year. It is a holiday not only for children who know immediately that anything with a costume will be fun, but for adults too.
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
This is an interactive, fun, and low-key workshop for couples who are dating, engaged or recently married. The sessions will give you a chance to ask questions about faith, to think about where you are as an adult with your own spirituality and to talk through what's important to you and your partner.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
As a Catholic teen and young adult, I never imagined I would be planning an interfaith wedding. Even though I was preparing to leave for college in Washington, D.C., I imagined I would be married in my local parish church, by one of the priests I had worked with as a receptionist at our parish center. And here I am, nine years later, planning a life together with a man who completes me and compliments me in the most important ways—and, oh yeah, he’s Jewish.
I’m so happy with the path I have chosen, but it’s different than what I imagined for myself. The saying goes that humans plan and God laughs, but I also believe that God has an infinitely better plan.
My fiancé Zach and I met on the university shuttle on our first day at college. He was rooming with a guy I knew from high school. We went on a few dates, but were ultimately reluctant to jump into something immediately. Five years later, we started dating after attending Preakness (for the music, not the beer or the horses).
A few years in, we started to seriously think about our future. Could we get married and raise a family where he could still be Jewish and I could still be Catholic? Our spirituality, traditions, culture and history make us who we are and shape our families.
Being a planner, I did the only sensible thing to do: I researched. Other people must have had similar challenges or questions, right? We weren’t the first ones to consider doing this. In my research, I was amazed at the resources and communities available to interfaith families. (Side note: What did people do without the internet?) I found great references about what to expect on InterfaithFamily‘s website, including this post about a Catholic priest’s perspective on interfaith marriage. Following a couple’s story was incredibly powerful and made me feel less alone—I saved a few posts from A Practical Wedding (this one brought me to tears and made me realize that I could plan a beautiful and meaningful interfaith wedding). I connected with the challenges and vulnerability that authors shared in the stories I read. We started looking for examples of what we were looking for: a family where the beauty of what we each had experienced as children could be imparted to our kids; where both partners’ beliefs were treated equally; where no one felt excluded.
Reading Susan Katz Miller’s Being Both helped us make our decision. The book explores interfaith families who have chosen to educate their children in both traditions. Some kids choose to continue in both; others make an informed choice about which tradition is right for them. It made us realize that we didn’t have to choose between our traditions; we could share the beauty of both in an authentic way and that others had, in fact, already done it.
Fast forward a few years, and we’re less than six months away from our interfaith wedding in September. We are planning a beautiful outdoor ceremony with a priest and a rabbi both officiating. We have incorporated elements of both our faiths that are particularly meaningful to our family and us. While it has not been easy to plan, it’s been an experience that will stick with us as we begin our married life, and it’s been a good testing ground for our problem-solving and communication as a couple. So far, we’ve aced it.
Recently we’ve been thinking about what it means to be planning a religious wedding as a same-sex couple. Until the Supreme Court’s ruling on same-sex marriage less than two years ago, marriage was simply not an option for many couples like us. Although we’re now able to participate in the tradition of marriage, things still remain far from clear-cut when it comes to religious attitudes toward our relationship.
We feel very lucky that our family and friends have wholeheartedly supported our relationship. Our wedding will be officiated by a rabbi and a priest who have been nothing but immensely kind and supportive. But we know that for many conservative proponents of both Judaism and Christianity, our relationship is not a sanctioned one. The Church of England bishops voted to maintain their opposition to same-sex marriage a little over two weeks ago. If we were to get married in the U.K., where Vanessa is from, we would not be able to get married within the religious tradition that she grew up with, and in which her mother is a priest. In the U.S., some rabbis and priests would also refuse to marry us. Googling “religion and gay marriage” brings up pages of sites, many of which are not in support of same-sex marriage.
So we asked ourselves if we should still have a religious ceremony, given the discrimination that many LGBTQ people face from their religious communities.
Our answer concluded in a yes. We choose to stand alongside those in our religious communities who welcome and support people who have historically been marginalized and alienated. We, and our families, try to have conversations with people who find it more difficult to accept our relationship. Sometimes, simply showing up as gay people in a religious context is enough to start making change.
We strive toward understanding how our religions can inspire such a range of opinions, not just about LGBTQ people but also about people of other faiths, colors and economic circumstances, and we stand up against people who use their religions as an excuse to hurt and vilify other human beings. So yes, we #ChooseLove by proudly celebrating our interfaith same-sex wedding with the support of 150 family and friends, and we will base our marriage on our shared religious principles of love and acceptance.
We’re Michele and Vanessa, and we’re getting married on April 30, 2017. Michele is Jewish and grew up just outside Philadelphia; Vanessa was raised in the Church of England (more or less equivalent to the Episcopal Church) a little outside London in the U.K. We got engaged in May 2015, and are thrilled to be counting down to the big day and our interfaith celebration.
Amidst our wedding planning (more on that another time), we’re also—like everyone else—planning our holiday celebrations. This is a pretty big year for us, as it’s our first Christmas in the U.S. For the last couple of years, we’ve gone to the U.K. and celebrated with Vanessa’s family; but this year we’re staying in Philly. For a while, I (Vanessa) was pretty sad: This is the first Christmas in 31 years that I won’t be with my family, watching my sister stare with trepidation through the oven door at the cauliflower cheese and roast potatoes and listening to my mum attempt the descants to Christmas carols on TV. But talking this over with Michele, and planning the holidays with her has brought me a lot of joy, as I’ve realized that this is actually a really exciting opportunity: We get to figure out how we can create our own traditions, and not just do whatever our families do, as we celebrate both Christmas and Hanukkah.
This has led me to seek out cookie cutters in the shapes of dreidels and reindeer, menorahs and Christmas trees, and a variety of stars, both five- and six-pointed. I did a dance of delight in the Dollar Plus when I found Hanukkah garlands next to the Christmas tinsel. We started our own collection of tree ornaments that we’ll keep adding to each year, with a classy otter bauble from the Vancouver Aquarium on the first vacation we took together that didn’t involve either of our families. Our hope is that, in a few years’ time, our tree will be covered in ornaments that represent memories from our lives together. These things might sound frivolous, but for us, they symbolize the joining of our lives and our traditions; albeit in sparkly and (hopefully) delicious forms.
More seriously, we’ve had to negotiate with family members what holiday events we’re going to, with Hanukkah brunches and parties surrounding Christmas church services and the first Christmas dinner hosted by us for Michele’s family (complete with British stuffing and Christmas cake, sent all the way from England by my mum). We’ve had to think about what’s really important to us in terms of our own traditions, and about what elements we want to share with each other. I want to go to Christmas services because it’s important for me to hear a choir welcoming Christmas in with “Adeste Fidelis,” but I’m happy to let the cauliflower cheese go as we make the dinner kosher-style. Latkes are fairly high on Michele’s priority list, but being all together and visiting the various branches of her family is even higher.
It’s easy to get caught up in the mania of present-buying, tree-decorating, cookie-eating and playlist-curating, and to be honest I’m definitely enjoying all those parts. But Michele and I are able to use those things to have conversations about what the holidays mean to us, how our families traditionally celebrate them, and what we want them to be like in our married life together. Of course, I’ll still miss my family—but this December, I’ll be surrounded by the love of my new family, Michele and all the Zipkins, and I can’t wait. It’s a timely reminder that our wedding planning isn’t just about working toward a wedding, but a marriage. I feel incredibly lucky that we’re getting a head start on building our traditions for that marriage this year. Even if I’m covered in powdered sugar and my reindeer cookies look more like dogs.
It has been two months since Jarrett and I tied the knot and there are times I still catch myself daydreaming about our wedding day. While it was not the easiest task to plan our big day, the reward was better than I could have imagined! In the weeks leading up to the wedding, I tried to remain cool and collected while tackling an intimidating to-do list but I remained motivated knowing every check off the list was one step closer to marrying my best friend.
As October 8 inched closer, I grew more and more anxious knowing our closest friends and family members would soon be traveling from near and far to celebrate with us and my hope was that everything would run smoothly day-of. When I woke up the morning of our wedding day, I knew every item on the checklist had been completed except one: Get Married. In that moment, the advice from many close friends who had gotten married months or years prior to us popped into my head… “Be present,” “Don’t sweat the small stuff” and “Enjoy every moment because the day will go by in the blink of an eye.” In that moment, I put every worry behind me and was ready to walk down the aisle.
The day began on a relaxing note with breakfast and movies at home with my mom and bridesmaids while we had our hair and makeup done. The limo arrived to take us to the wedding venue. Once at the venue, time moved faster than ever before. We began photos right away, then it was time for the first look with my soon-to-be husband. We chose to do a non-traditional first look because it allowed us to take all photos before the wedding ceremony so that we could be present at our cocktail hour to have more time with our friends and family. As I walked out onto the patio toward Jarrett standing with his back to me, I smiled knowing we were about to see each other for the first time on our wedding day. The photographer instructed Jarrett to keep his eyes closed while she arranged us back to back for a few photos. My mind raced with memories from our relationship over the last six years that brought us to this point and my smile grew even wider as the photographer instructed us to turn around to see each other for the first time. We cried happy tears as we exchanged notes we had written to each other the night before the wedding.
After our first look, we headed upstairs for our ketubah (marriage contract) signing ceremony. I was raised Catholic and never experienced a ketubah signing ceremony until my own wedding day. But after Jarrett and I spent weeks designing our own Interfaith ketubah, I was excited for this event to be part of our big day. Our wedding venue, The Bradford Estate, recently completed upstairs renovations which provided us with a perfect space for a private ceremony. Rabbi Robyn Frisch (Director of InterfaithFamily/Philadelphia) led a beautiful and intimate ketubah-signing ceremony for Jarrett and me along with my parents and sister, Jarrett’s mom and two close friends we chose as our witnesses. The ketubah-signing ceremony will forever be one of my favorite parts of our wedding day. It was such a special time with the closest people in our lives and a way to spend a short time together before the chaos of the reception began. The ketubah ceremony even calmed some nerves before the wedding ceremony because technically, we were already married once our ketubah was signed!
Our Interfaith Ketubah
After signing our interfaith ketubah
Following our ketubah signing was our wedding ceremony (chuppah ceremony) officiated by Rabbi Robyn Frisch. Jarrett was raised Jewish and it was his request to be married by a rabbi in a ceremony incorporating Jewish traditions. I was happy to agree to his request as I understood how important this was to him and I did not need to be married in a Catholic church or by a priest for our wedding day to feel special to me. We chose to be married under a chuppah and it was so special to have our parents and my sister standing under the chuppah with us during our ceremony. I love the sentiment of the chuppah representing the home we will build together and how it is open on all sides to represent the welcoming of others.
We also chose to incorporate the Kiddush/Blessing over the wine utilizing a kiddush cup given to us by Jarrett’s aunt from a trip to Israel earlier this year. During our wedding ceremony planning, Robyn provided us with different verses for the exchange of the rings and Sheva B’rachot/Seven Wedding Blessings. Jarrett and I took time together to read through the different verses and chose verbiage that we connected with for use in our ceremony.
We were so thankful to have chosen Robyn as our officiant as she was so helpful during the ceremony planning (especially as a resource to someone who was not raised Jewish). She also took the time to get to know us as a couple and shared stories about us that truly made for a personal and unforgettable wedding ceremony. She even provided explanations during each part of the ceremony for those in the audience who were not from a Jewish faith background so they too could connect and understand the ceremony. Our ceremony ended with the Priestly Benediction and Jarrett breaking the glass with all of our loved ones yelling “Mazel Tov!”
Under the chuppah during our interfaith wedding ceremony
Following our wedding ceremony, our cocktail hour and reception commenced complete with the hora and cutting of the cake. We ate, drank and danced the night away with our closest friends and family members who helped make the day so special. Two months later, we continue to receive compliments about how beautiful and personal our wedding ceremony was and we feel very lucky to have had such a memorable experience. We are thankful for the memories from our wedding day that we will cherish for a lifetime and look forward to what the future holds as we embark on our interfaith marriage together.
By Sarah Martinez Roth Photos by Celia D. Luna Weddings
How We Met
Growing up Catholic, I knew I wanted to marry a man of faith; however, when I met Jonathan, I realized maybe things were not so black and white, and maybe faith in God was what I was searching for.
Jonathan and I met our freshman year at Colby College in Maine. While in college, we grew closer as friends and I got the chance to admire his commitment to his faith as a friend before we started dating. Even though Jonathan grew up in a Conservative Jewish household, he was very much aware of what being Catholic meant since his mother converted to Judaism from Catholicism before she got married. In addition to celebrating all of the Jewish holidays, Jonathan’s parents would celebrate the Christian holidays with his mother’s family. I think growing up in that background made Jonathan more open to dating me. Conversely, I grew up without the exposure to the same level of religious diversity, so I was not sure how my family would react.
Soon after we graduated, I remember having a conversation with my mother and asking her what she would think if I started dating Jonathan. She said: “Sarah, he believes in the same God. As long as you communicate and are open and honest about what you want, you will be just fine.” I took her advice, and we started our relationship soon after.
As we began to plan our wedding we knew we wanted to tie together our Jewish and Catholic faiths. Our situation was especially unique, since Jonathan is a Conservative Jew, I am Catholic and we were having an outdoor wedding ceremony. We needed clergy that would be accommodating to all three of those things. After many months of searching, we were honored to have my husband’s childhood rabbi and the priest that confirmed me marry us.
Our wedding weekend began with our aufruf, which technically translates to “calling up,” at Jonathan’s childhood synagogue. An aufruf is a custom where the bride and groom are called up in front of the congregation, usually during a Shabbat service, to be welcomed by the Jewish community. We invited both sides of our immediate family to our aufruf, where Jonathan and I were both asked to join the rabbi on the bimah and participate in the service by saying the blessings over the challah and wine.
The cantor sang “All of Me” by John Legend in Hebrew, which we thought was very meaningful because my family, who doesn’t understand Hebrew, was able to recognize the song. At the end of our aufruf, the congregation threw little candies at us, which represented sweet blessings for our marriage.
Signing Our Ketubah
Traditionally, it is two male non-family members who are Jewish that sign the ketubah, the Jewish marriage contract. Adhering to that rule would mean that no one on my side would be able to sign such an important document in my life.
I mustered up the courage to ask our rabbi if I could have someone from my side sign it, and he said of course; there is no rule that three people could not sign it. So in the end, our ketubah was signed by my husband’s best man, a close family friend of my husband’s family and my godmother.
One of the most memorable parts of our wedding to me was the circling tradition. In Judaism, when the bride circles the groom seven times it represents the creation of our new family circle and the intertwining of our lives together. This was a beautiful moment for me because as I circled Jonathan I felt our lives truly becoming one. Our rabbi suggested that my mother and mother-in-law help me with my veil and dress while I circled Jonathan. Even though that moment was supposed to be about the new home Jonathan and I were creating, it was reassuring to know that our families would always be right behind us to support us.
We wanted our wedding to be as traditional to both faiths as possible. Our rabbi kept the structure of the traditional Jewish wedding in its entirety until before the breaking of the glass, when our priest shared a reading from the New Testament, followed by a homily and blessing over our marriage. Then they both pronounced us husband and wife. Given that my family is bilingual, it was important to me to have the Spanish language included on our wedding day, and our priest was more than willing to conduct the reading and homily in both English and Spanish.
Our chuppah, or wedding canopy, was made from white birch wood, which reflected our roots from college in Maine, and the tallis (prayer shawl), which covered our chuppah, was my father-in-law’s and was handmade in Israel.
Our vows were a unique part of our wedding—we completed the traditional Jewish ring exchange in Hebrew and in English: “Behold, you are consecrated unto me with this ring in accordance with the Law of Moses and the People of Israel.” After that, we exchanged our own personal words.
At the end of our ceremony, the last prayer, called the Priestly Blessing, was sung by our rabbi in Hebrew and our priest in English. We were wrapped by both of them in my husband’s tallis from his bar mitzvah. At that moment it really felt like we became husband and wife.
My Advice to Couples
My biggest piece of advice for couples planning their interfaith wedding is to not give up. Whatever your vision is, there will be someone who will help make it come true. Just have faith and don’t get discouraged. Planning a wedding can be very stressful, and at times overwhelming. When also trying to balance and manage the interfaith component to your wedding, it can get increasingly complex.
Create your vision for what you and your future spouse want, and I promise this will be the happiest day of your life. When you are standing next to your partner as you are committing yourselves to each other in holy matrimony during your unique and special ceremony, your different backgrounds and faiths will fuse together in the most beautiful moment of your life.
Are you planning a wedding? Find clergy from InterfaithFamily here.
The decision to get married inevitably invites inquiry. How did you meet? What is the proposal story? Can I see the ring? Have you set a date?
The decision to proceed with an interfaith marriage invites it even more so. For example, in response to an earlier blog where I shared news of our recent engagement, I received comments asking whether we had made a decision about how we would raise our children.
These well-intentioned comments, which presupposed that we even plan to have children, offered their views of how to solve the apparent conundrum of two faiths under one roof.
The answer is that we have talked at great length about how we will raise children if we are so blessed. These conversations have been some of the more difficult discussions we have had as the issue is a deeply personal one.
While we do not purport to be experts on how to blend two religions into one family, we compromised and reached an agreement that seems workable for us, at least in theory. (I promise to resume blogging someday to share whether it actually works in application!) Our ability to reach this compromise, I think, solidified the fact that we were “engagement-ready.” The process was challenging and illuminating. We learned how to communicate effectively and compassionately about a sensitive subject.
As we progress in the wedding planning process, I anticipate that we will continue to hone those communication skills as the inquiry about children is only one of many questions we will face (and have faced) while planning our wedding.
Would the ceremony be Jewish? Catholic? “Interfaith?” And, who would officiate? After much thought and consultation with each other and our parents, we decided on an interfaith ceremony officiated by a rabbi (Rabbi Robyn Frisch, director of IFF/Philadelphia) on a Saturday evening in December.
Prior to finalizing the decision, I had to ask myself whether I was comfortable with our plan. Our wedding will more closely resemble a Jewish wedding (albeit on a Saturday evening and with a Catholic bride). Having only attended one Jewish wedding, I feared that I might feel disconnected from the ceremony – and that my Catholic family would too.
Fortunately, we found an officiant willing to incorporate elements into our ceremony that are meaningful and familiar to me. And, distilled to its essence, a Jewish wedding ceremony supports and celebrates the union of two people. While the formalities may be different, conceptually, this is a tradition that I am familiar with.
Still, our tailor-made interfaith wedding is a far cry from the traditional, Catholic weddings of my parents, aunts, uncles and grandparents. They have questions and they, too, want to feel connected to the ceremony. My Irish grandfather actually asked me earlier this month whether he should wear a kippah (yarmulke) to the wedding!
Over the next few months, we will be working closely with our officiant – asking questions and answering them – to craft a ceremony that suits us as a couple, celebrates our differences and allows our families to meaningfully participate in our once-in-a-lifetime day.
But when all is said and done, and the majority of questions have been asked and answered, the most important question in this process will be our willingness to make a lifelong promise to each other. Though I may not know the answer to the myriad questions about interfaith wedding planning, my answer to that most important question is a resounding, unequivocal yes.
Our interfaith ceremony was the best and most meaningful part of our wedding day. It was really important to my husband, Brandon, and me that the ceremony be both very personal to us as a couple and truly interfaith. This meant we looked at wedding traditions from both Christianity and Judaism, and discussed which would fit into our ceremony. It also meant working closely with both a rabbi and a pastor to select readings and determine what would be said by each of them. I took a very hands-on role in planning our ceremony—maybe more than most brides do—because we had very specific ideas of what we wanted to be included. Here’s a look at what we chose to do, and where we made it work for ourselves and our families. (We also had a Ketubah ceremony, which I’ll write about in an upcoming post.)
Processional & Affirmation of Families
Brandon walking down the aisle with his parents
It is traditional in Judaism for both parents of the bride and both parents of the groom to walk their respective child down the aisle. In Christianity, it is much more typical for only a bride’s father to walk her down the aisle. For this tradition, Brandon and I went with what we were comfortable with and had imagined growing up—both his parents with Brandon, and just my dad with me. My feminist heart hated the notion of my father “giving me away,” and so I chose to look at the experience as an incredibly special moment between my father and me, and I’m glad I did not miss out on that. Early in the ceremony, our pastor led an Affirmation of Families that included blessings from both sets of parents.
We loved the symbolism of our new home under the chuppah and were excited to include this in our ceremony. We decided that only Brandon and I, and our officiants, would stand under the chuppah, with our parents in the front row and our attendants off to the side. We made this choice because we wanted our parents to experience the ceremony without feeling like they were on display, and we also wanted it to be a more intimate moment between ourselves and our officiants.
My mother and I designed our chuppah with our amazing florist. Our wedding was outside in Washington Square Park in Chicago and we wanted to ensure that our chuppah felt natural. The flowers and birch poles the florist used were beautiful and the best part of the chuppah was a white lace tablecloth that belonged to my late maternal grandmother. During the ceremony, I glanced up at the chuppah and loved feeling my grandmother’s presence in that moment. We now have the tablecloth at home and I hope to have it made into baby blankets for future children.
Acknowledgement of Different Faiths
Our pastor began the ceremony with an acknowledgement of our two faiths and talked about how the ceremony was uniquely created for Brandon and me, with traditions and beliefs adopted from both Christianity and Judaism. He closed with a Bible passage, God is love, and those who abide in love, abide in God, and God abides in them. This is the day that the Lord has made; let us rejoice and be glad in it. (1 John 4:16)
Our rabbi led three blessings: Shehecheyanu, blessing over the wine and blessing over the chuppah. We saw these blessings as essential to our ceremony and wanted to include both Hebrew and English. Our rabbi also provided background for each so that everyone understood their meaning. For the blessing over the wine, we asked our rabbi to recite it in Hebrew and our pastor to recite it in English. We also used the Kiddush cup from Brandon’s bar mitzvah, which added special meaning.
In our initial conversation with our pastor, we agreed that we wanted to include Jesus throughout the ceremony. It is possible to have a Christian-Jewish ceremony that only references God, but it was more comfortable for us to also include Jesus in name. During our ceremony, our pastor explained with grace how we would be including aspects from both faiths, which could be perceived differently from person to person. We selected both Tanakh and New Testament readings for the ceremony, both of which offered blessings and a charge for our marriage. For the Tanakh, we heard Ecclesiastes 4:9-12, and for the New Testament, Colossians 3:12-17.
We were also blessed with homilies from both officiants, a statement on the gift of marriage, “I Carry Your Heart” by E.E. Cummings and the singing of “What a Wonderful World” by Louis Armstrong, arranged by my brother-in-law, our pianist for the day, and performed by him and my sister.
Vows & Exchange of Rings
Inspired by my sister and brother-in-law, Brandon and I wrote our vows together and each said the same words to one another, which was our personal way of making promises to each other about our commitment.
Brandon and I were also eager to find a way to incorporate each of us speaking in Hebrew in the ceremony. We found this opportunity in our ring exchange. Our pastor led Brandon and the rabbi led me in reciting our own words and words borrowed from Songs of Solomon, “With this ring, I thee wed. Wear me as a seal upon your heart, as a seal upon your arm, for love is infinitely strong. Many waters cannot quench love, no flood can sweep it away.” We closed with these words in English, “I am my beloved’s and my beloved is mine” and in Hebrew, “Ani le’dodi ve’dodi li.
Sheva Brachot and Benediction
Before we were pronounced married, our rabbi recited the Sheva Brachot, or “Seven Blessings,” which are traditional in a Jewish wedding. Our pastor also read a benediction, Numbers 6:24-26, “The Lord bless you and keep you. The Lord be kind and gracious to you. The Lord look upon you with favor And give you peace.” Later at our reception, our first dance was Bob Dylan’s “Forever Young,” which we loved dancing to because the lyrics also echoed these words.
Alexandra & Paul at a family holiday party shortly after they got engaged
In a million years, I never would have imagined that I would someday marry the sweet, funny, curly-haired freshman I met at a house party at Penn State 10 years ago. Yet, here we are.
Paul and I were friendly acquaintances at Penn State, but not much more. Despite our shared love of bad television and daiquiris, we only socialized a handful of times during our four years in State College.
After graduating from Penn State, Paul moved to Philadelphia to study medicine and I moved there to study law. Halfway through our second year of graduate school, we discovered we were both single. (Thanks, Facebook!) Paul asked me out. Unlike our chance encounters at Penn State, when Paul walked into our first date it was different. We talked for hours, laughed a lot and I had this overwhelming intuition that this was the beginning of something big.
We have been together since that first date. Our respective career paths have not always made it easy or even allowed us to live in the same city, but we both now work and live in Philadelphia. Nearly five years strong, we are still talking for hours, still laughing a lot and our relationship is the biggest thing in my life.
On a chilly Friday night this past December, Paul proposed in our living room, which was decorated at the time with our Star of David-topped Christmas tree, wax-covered hanukkiah (Hanukkah menorah) and a porcelain statue of Joseph, Mary and baby Jesus, recently gifted to me by my Catholic, Italian grandmother.
Surrounded by our blended holiday decorations, we excitedly agreed to blend our lives as husband and wife.
By way of background, I was raised Catholic. Paul is Jewish. Our proposal story is, undoubtedly, a beautiful snapshot of our interfaith relationship. However, in all candor, the interfaith aspect of our relationship has been a challenging (albeit, a rewarding) one. Communication and compromise have been instrumental to our process.
After one particularly difficult discussion, I turned to my best, most reliable resource in a time of uncertainty: Google. That night I found the InterfaithFamily/Philadelphia website. I began reading blogs by clergy and similarly-situated couples who have made interfaith relationships, weddings and parenthood work. Suddenly, Paul and I had options, resources and a network to help us figure this out. It was a game-changer and ultimately led us to our kind and open-minded officiant, Rabbi Robyn Frisch (director of IFF/Philadelphia).
Paul and I will be married in an interfaith ceremony on December 3, 2016 in Philadelphia. While I am still not entirely sure what that will entail, I look forward to figuring it out and sharing our experience with the InterfaithFamily community.
When Jarrett and I started our wedding planning journey last April, I knew very little about Jewish wedding traditions. However, once I learned how important it was to Jarrett for us to have a Jewish wedding ceremony, I spent time learning about Jewish wedding traditions so we could find special ways to incorporate these traditions into our big day.
One tradition Jarrett and I have been particularly focused on over the last few weeks is the design of our interfaith Ketubah. The Ketubah is a Jewish marriage contract. In ancient times, this marriage contract was legally binding and confirmed that the groom would provide for his new spouse. Today, the Ketubah is a personalized piece of art that includes both meaningful text and design. The modern Ketubah has been adapted from ancient times to better illustrate modern marriage, the partnership between a couple and their love and commitment to each other.
During our first meeting with our wedding officiant, Rabbi Robyn Frisch (Director of IFF/Philadelphia), we discussed ceremony details, including the Ketubah. She advised that we choose a Ketubah that is meaningful to us, especially when deciding on the text. She informed us that there are different texts written for couples of different religious backgrounds so we should search for interfaith text for our Ketubah (for ideas see this InterfaithFamily resource). She also asked us to start thinking about who we would choose as our witnesses in signing our Ketubah on our wedding day. The two witnesses must not be related to us but should be very special people in our lives to share in such an important tradition.
Rabbi Robyn made suggestions on where to search for our perfect Ketubah, including the National Museum of Jewish American History in Philadelphia as well as Etsy online. Then, at our last InterfaithFamily Love & Religion workshop a fellow classmate who is also in the process of planning her interfaith wedding made the suggestion to look on www.ketubah.com.
I spent days scouring through the pages of beautifully-designed Ketubahs and shared many of my favorite designs with Jarrett. It’s a big decision as we look forward to having this special work of art displayed during our wedding ceremony in October and then hanging it inside our home for years to come. We loved so many of the options on the ketubah.com website. It was a hard decision but we were drawn toward the intricacy of the paper cut ketubah designs. Our favorite design has personalized touches within the artwork, including our names cut into the top. We can also choose to incorporate a favorite quote or phrase around the perimeter of the Ketubah design.
This is our favorite Ketubah design!
This site offered four interfaith text options for us to choose from. I printed one of each text choice from their website and on a recent road trip Jarrett and I spent time reading the texts together to determine which one was most meaningful to us. We chose an interfaith text that we could identify with and felt symbolized our partnership with words we would use toward one another. We felt especially connected to the text that states, “They choose each other as friends according to the teachings of our ancestors who said, ‘Acquire a friend with whom you will learn, next to whom you will sleep and in whom you will confide.’”
To make this wedding planning step even more special, Jarrett’s mom has requested to buy our Ketubah as part of our wedding gift because it is equally important to her that we have chosen to incorporate Jewish wedding traditions into our big day. We look forward to seeing our personalized Ketubah when it arrives and we are even more excited to participate in the Ketubah-signing ceremony on our wedding day in less than five months!
In the days after our engagement, we began to imagine our wedding. I had thought about a possible future wedding many times in the past, but the realness of that imagined wedding became heightened by our official engagement. Distant ideas like, “getting married outside might be nice,” were suddenly translated into Google searches for “outdoor wedding venues.” One of the first questions we asked ourselves was, “Who do we want to officiate?” I was actually surprised by how quickly the answer came to me. After flipping through the various options in my mind, I knew a rabbi was the right choice for us. I asked Amma what she thought of the idea, and without skipping a beat, she completely agreed.
Just a couple of years ago I don’t think either of us would have guessed that we would be married by a rabbi. For starters, neither of us is technically Jewish (depending on how you define Jewish). One could argue (and I often do) that I am Jewish because my grandparents are. Whether or not that argument wins, depends on the audience. Because I wasn’t raised Jewish, and whatever lineage I do have is on my father’s side, some would say I’m a far cry, but that has never stopped me from feeling Jewish! And that isn’t the only reason we want a rabbi for our ceremony.
As Amma and I examined our decision, we discovered our desire for a tie to something greater than ourselves to play a meaningful role in our wedding. We may not be religious, but we do feel a strong spiritual connection to humanity, the universe and God. It was clear to us that we wanted the person leading us into our marriage to be someone who is dedicated to that greater spiritual connection.
Sally Jane Priesand, the first woman in the United States to be ordained as a rabbi.
Also on a spiritual level, being two women, we felt that our union would be best endorsed and honored by the heart, experience and wisdom of a woman. Reform Judaism has not only been ordaining women and LGBTQ rabbis since the early 1970s but also supporting its followers in the LGBTQ community. This history of equality and acceptance was yet another great reason for us to adopt Judaism into our wedding and our lives.
So we knew we wanted a rabbi, but we still had to find the right one. I didn’t know what I would find when I started my search. Not only had we just moved to Philadelphia, but we also weren’t part of a Jewish community. I went online and Googled “Philadelphia rabbis,” and up popped an ad for InterfaithFamily. I didn’t know what InterfaithFamily was, but it sounded inclusive and open-minded, so I clicked. I liked what the InterfaithFamily community stood for and it seemed like it had grown from a wonderful place of wanting to bring people together. The fact that they had a rabbi referral service was more than I could have dreamed of.
The referral service was exactly what I needed, and my request was handled with care and attention. When I received a response from Rabbi Frisch, it felt like a gift. The questions on the referral form were used to compile a list of potential rabbis who were appropriately matched to our needs. It was fun learning about all these different rabbis. I did an Internet search for each candidate to find out more.
After narrowing the list down to a handful of rabbis who I thought might be a good fit, I sent out initial emails. I felt hopeful as the responses began popping up in my inbox. There were two or three who, through the tone and wording of their emails, felt like they could be “the one.” But over the next week or so, each conversation resulted in a dead end due to various issues, and there I was back at the drawing board, feeling defeated.
Rabbi Frisch must have heard my prayer, because the next morning I received an email from her asking how my search was going. I wrote back describing my fruitless efforts. In my reply I also felt inspired to talk about my strong desire to have a rabbi marry us, and why. Much to my surprise, but true to her generous nature, she offered to be our rabbi. I can’t begin describe my delight. Not only did I already feel like I was getting to know her through the emails we had written back and forth, but I absolutely knew she was a perfect fit for us.
There is something about the way everything worked out that just feels like fate. Since Rabbi Frisch agreed to officiate, we have met in person to chat and get to know each other better. Suffice it to say, we all hit it off wonderfully! We plan on meeting a few more times before the wedding to talk about the ceremony in more detail, and we can’t wait to see her again.