Full of helpful advice for families starting to think about their child's bat or bar mitzvah, Bar & Bat Mitzvah For The Interfaith Family will be a helpful primer to all families (not just interfaith!).
This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Connecting Interfaith Families to Jewish Life in Greater Cleveland by providing programs and opportunities for interfaith families to experience Judaism in a variety of venues, meet other interfaith families, and to connect to other Jewish organizations that may serve their needs.
This is an interactive, fun, and low-key workshop for couples who are dating, engaged or recently married. The sessions will give you a chance to ask questions about faith, to think about where you are as an adult with your own spirituality and to talk through what's important to you and your partner.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
Blessings have been on my mind lately. In the Jewish wedding ceremony there are seven blessings recited, and, for better or for worse, I’m finding them complicated. Which is why, when our house started to shake during a thunderstorm the other night, I was already awake turning blessing after blessing over and over in my mind.
Photo by Justin Hamel
The thunder rolled, the lightning flashed, and my mind immediately went to the damage that we’d seen this winter, wondering if this storm would re-expose those leaks. After a few minutes of almost deafening rain, my mind finally slowed past its catastrophic style thinking to an appreciation of all of the noises, smells, and feelings that accompany a thunderstorm.
I was thankful for the rain that we receive here in New England, as opposed the droughts that are impacting so much of our world. I was thankful that I was inside, and lucky enough to be safe from the elements. I was grateful to be cuddled up under my blanket next to my sleeping partner, with my sleeping cat in the nook behind my knees.
I noticed Justin stirring from his sleep. “Good thunderstorm,” he muttered to himself.
It might seem simplistic, but right there… that was a blessing.
One of the pieces of Jewish learning I’ve most taken to heart is the idea that a prayer should speak to what is truly in your heart—the trappings of the words matter a whole lot less. (This idea seems particularly relevant when coming at the idea of one religion’s prayer from a multi-faith lens.)
Which is why we’re going to take the seven blessings and take them from complicated ideas to a simple “good thunderstorm” style message. But we need your help.
We’re asking seven of our friends to craft their own blessings based on the meaning of the originals. They’ll then be recited in the original Hebrew by our rabbi. What matters to us is less of the traditional language (we’ll have our bases covered by our rabbi’s recitations), but the sentiments passed along by the friends reciting the blessings.
Here’s where we’re asking for your help: if you were to simplify the following prayers to one word, what would it be?
Blessed are You, Adonai our God, Ruler of the Universe, Creator of the fruit of the vine.
Blessed are You, Adonai, our God, Ruler of the universe, Who has created everything for your glory.
Blessed are You, Adonai, our God, Ruler of the universe, Creator of Human Beings.
Blessed are You, Adonai, our God, Ruler of the universe, Who has fashioned human beings in your image, according to your likeness and has fashioned from it a lasting mold. Blessed are You Adonai, Creator of Human Beings.
Bring intense joy and exultation through the ingathering of Her children (Jerusalem). Blessed are You, Adonai, are the One who gladdens Zion(Israel) through Her children’s return.
Gladden the beloved companions as You gladdened Your creatures in the garden of Eden. Blessed are You, Adonai, Who gladdens this couple.
Blessed are You, Adonai, our God, Ruler of the universe, Who created joy and gladness, loving couples, mirth, glad song, pleasure, delight, love, loving communities, peace, and companionship. Adonai, our God, let there soon be heard in the cities of Judah and the streets of Jerusalem the sound of joy and the sound of gladness, the voice of the loving couple, the sound of the their jubilance from their canopies and of the youths from their song-filled feasts. Blessed are You Who causes the couple to rejoice, one with the other.
I’d love to hear your thoughts in the comments below!
A collection of wedding photos from Jordyn’s family.
In 2011, TheKnot.com surveyed almost 20,000 newlywed women. They found that only 8 percent kept their last names. Of the remaining 92 percent, 86 percent took their partner’s last name. Six percent hyphenated or created a new last name.
While I’ve seen other studies that show the percentage of women who keep their last names at closer to 20 percent, the fact remains: Changing your name after marriage is the “normal” thing to do.
Changing my name has never felt like the right move for me—my last name is the one on my degrees, it’s part of the name of my photography business, it’s the name I’ve written under, and, it’s the name I’ve used my entire life. I’ve given this some serious thought. I support a person’s right to choose the name that feels like the best fit for them, and I understand the idea that a unified last name presents a unified team.
But, for me, changing my name just doesn’t feel right.
(It also should be noted, that Justin isn’t up for changing his last name either. My last name is hard to spell, and he’s spent too long building his brand to change his name to something else. I don’t think this is a conversation only half of a couple should be having—if name changes are on the table, they should be on the table for everyone.)
It wasn’t until recently, when concepts like name changes shifted from hypothetical to reality, did something click for me. Changing my last name would mean separating my name from my family’s name—and taking a step away from my Jewish identity.
I know that marrying Justin, who isn’t Jewish, won’t make me any less Jewish.
It won’t make our home any less Jewish; it won’t invalidate the mezuzah hanging on the door, or make my observance of holidays any less meaningful.
It won’t make my work any less Jewish; it won’t tarnish my past community organizing, nor will it make my work with Keshet and commitment to full LGBTQ inclusion in the Jewish community less authentic.
Taking Justin’s last name wouldn’t make me any less Jewish… but it feels that way.
Jordyn’s grandparents celebrating a wedding anniversary.
As an Ashkenazi Jew, with a very classically Ashkenazi Jewish last name, my name is a calling card. Rozensky, with its “rozen” and its “sky,” shouts Jewish. I can trace its Jewish history. My name comes with a connection to my people—not just in the sense of “the chosen people,” but also in the way it connects me to previous generations of Rozenskys. I’m not ready to step away from that tradition.
There will be plenty of compromises made in our marriage; after all, meeting each other halfway is an important part of keeping a relationship working. But when it comes to our names—which hold such important aspects of our identities—compromise doesn’t seem like the best bet.
I don’t want anyone to panic, but we’re nearly at the six-month mark. Six months until….holy moly matrimony. Luckily, we’ve figured a few things out. Like that big question: who will officiate the ceremony?
I have a soapbox I could stand on to discuss how bananas I think that is, but I’ll save that for another time—that’s more of an in-person rant.
I don’t think our situation is very unique—unless you have very active ties to a religious institution, finding an officiant means doing a little research and a little legwork. It means thinking about the type of person you want setting the tone for your ceremony—what readings will they recommend? What customs do you want in place? How much flexibility will there be with traditions? Will they be funny? Somber? Will they quote the Princess Bride? Will they be OK with the fact that your partner isn’t Jewish? The list goes on and on.
Jordyn with one of her fantastic rabbi friends.
For us, we wanted someone who knows us well. We’re actually lucky in the fact that I count in my closest circle of friends not one, not two, but three rabbis. And, one of Justin’s best friends was at one point ordained in an online ceremony in order to perform weddings.
So, finding someone who knows us well enough to help tailor a ceremony to our inter-faith, egalitarian, not-so-traditional-social-norm needs wasn’t as big of a challenge as we first assumed.
All of these considerations led us to sit down with one of my friends from college, Rabbi Becky Silverstein, to discuss the idea of his performing the ceremony.
Working with Becky has a few obvious advantages: since he serves in the official role of “One of Jordyn’s Best Friends in the Whole Wide World,” he has already implicitly agreed to help field any pre (and post) wedding melt downs. So, on the trust level, we’re good. This is someone who knows us well.
And, Rabbi Silverstein is the type of rabbi we’d want to work with even if we didn’t know him personally—smart, kind, and actively working to make the Jewish world more inclusive for the queer community. Rabbi Silverstein is one of the very few openly transgender rabbis in America, and both Justin and I are inspired by his courage.
Becky and Jordyn; photos taken by Justin in the summer of 2013
You’d think asking one of your best friends to be the rabbi at your wedding would mean you’d get a pass on the tough questions—but Rabbi Silverstein asked us to think about the same things he’d ask any couple.
The three of us spoke about what role Judaism played in our lives, how we would continue to support each other in our religious practices, and why we wanted to have a Jewish ceremony—all good questions to set the tone for planning your ceremony. Actually, and perhaps more importantly, these are all good questions for setting the tone for your life as a partners. Talking with Becky reminded us that no matter what, communicating with each other as we explore faith, religion and community is so incredibly important for a healthy and supportive relationship.
Now, with just over six months to go, we’re pulling together the little details and asking some of the bigger questions. We’ve got our officiant. We’ve got our ceremony location. Next weekend I’ll be marking the start of Passover and Easter by going dress-shopping with family. I think we’re going to pull this off.
Where do you get married when you don’t officially “belong” anywhere? This question, which seems rather dramatic, was the first hurdle of wedding planning.
Here are some places that we quickly checked off the list:
– A rotating wedding with stops at each temple or church where a friend of ours works as a rabbi and/or spiritual leader: problematic mostly as this particular world wide wedding tour would probably require a month long commitment for any wedding participant.
– My very first truly Jewish home, the Smith College Kosher Kitchen: while the space is filled with amazing memories of learning how to braid challah, welcoming Shabbat, and being part of true community, it’s not exactly equipped for a wedding shindig.
– The churches that Justin attended growing up: a destination wedding wasn’t something we were 100% opposed to, but asking family to trek out to the winding trail of places he called home (from Ohio to South Dakota back to Ohio and on to Pennsylvania) as he grew up wasn’t exactly practical.
After all, as an interfaith couple with varied roots and no shared official physical spiritual home, there is no obvious, easy answer. And, as we look to bring together a diverse group of family and friends, we want to avoid the “eek” feeling that often accompanies being in someone else’s religions home base. (We’re introducing enough new things as it is!)
Our dramatic question of belonging (or a lack thereof) answered itself when we took a different tact to planning. When we rephrased the question from “where do you get married when you put religious tradition in the center” to “where do you get married when you put your own relationship in the center” the options started to reveal themselves.
A ceremony in a science museum? Why not? (Unless there are mummies—I have an irrational fear of mummies.)
A ceremony on a boat? Sure! (Weather permitting. And is one allowed to be both captain and bride?)
A ceremony in an abandoned theater with no lights, no running water, and a more than fine layer of dust? Yes. That’s the winner.
When we looked at locations that had significance to us, a vacant theater became the obvious choice. Justin has been a part of a community of urban explorers for far longer than I’ve known him, and I’ve come to appreciate the beauty that is found in a place paused in time. We are people who, individually and as a couple, value adventure, the offbeat, finding experiences that might not jive with the norms—and so this feels more like “us” than any church or synagogue we might find.
I wouldn’t go as far as saying that this is where we find our “sacred” … but, there is something holy about appreciating glamour where someone else might not look twice.
Taking a space, one that has been forgotten by its surroundings, and stepping back is a powerful experience. There’s beauty in seeing a place for what it once was, what it is now, and what it could be. (And, isn’t that the essence of a relationship? Appreciating all steps of the journey?) For us, the idea of transforming a quiet, slightly downtrodden theater into a site for a ceremony just makes sense. We’re adding the lights, we’re bringing in the huppah, but the magic of the building was already there.
Today’s blog post brings us well into wedding planning process—as well as to a few other relationship landmarks.
The birthday King Cake
Last week we celebrated Justin’s birthday, which we do in a traditional (to him, not so much to me) way—with a King Cake. The King Cake is a Mardi Gras custom (Mardi Gras being part of the Carnival celebrations that occur immediately before the observance of Lent)—and Justin’s family has roots in the Bayou of Louisiana.
With his birthday falling so close to Mardi Gras each year, it’s become a tradition for his Grandparents (who live just over the Louisiana border in Mississippi) to send him a King Cake.
Before meeting Justin I’d never had a King Cake. Now it’s something I look forward to each year. This purple, green, and gold cake is topped with frosting and sugar, and from the time it arrives until we’ve eaten it all, every meal involves cake. Breakfast, lunch, dinner, mid-day, and midnight snacks all involve King Cake. (And, as we are adults, we have deemed it okay if one wants to have a slice of cake before dinner.)
The most important part of the King Cake—besides it being delicious and often arriving in the same box as Mardi Gras beads—is that it comes with a plastic baby Jesus hidden inside the cake. It’s good luck if you find the baby in your piece of cake.
And, every year that we’ve celebrated with a King Cake, I’ve always ended up Jesus-less.
The King Cake baby.
Somehow that plastic baby is always in one of Justin’s slices of cake. (Perhaps there’s a secret to finding the King Cake baby that I’ve missed out on? My ability to always find the Afikoman at a Passover Seder does not seem to translate to the King Cake’s hidden Jesus.)
Justin’s Jesus finding skills did, however, set us up for a fantastically cheesy exchange this year about how he was the one with the luck—thus he gets to marry me—and I was the one without the luck—hence I was stuck marrying him.
This year, we’re hoping that little plastic baby Jesus is going to bring us some mutual luck—especially as we move from the theoretical planning into actually putting the plan into action.
Just like my guy, my wedding dress found me in a weird unexpected way that, despite having watched more episodes of Say Yes To The Dress than I can count, took me by surprise.
What I thought I wanted...
My mother had saved her wedding dress in case I wanted to wear it at my wedding, and I promised her it would be the first dress I put on. I didn’t want to try it on alone, and I had no idea how to unpack or repack it so as to preserve the last 33 years…so I invited three of my friends over one Saturday morning, kicked my fiancé out of the apartment, and played dress up.
The thing is, it really felt like I was playing dress up. I felt like I was wearing a costume, not my wedding dress, and while it’s a gorgeous dress and fit me perfectly, the high neck, long sleeves, and overall itchiness made me feel like it was not for me. But I was also upset in that I really felt like someone playing dress up. Would I not feel like a bride? Would I not be a bride?
I thought of Carrie Bradshaw on Sex and the City and the episode where she realizes that she can’t marry Aidan after having a reaction to the wedding dress. As I asked my friend to unzip me, a small part of me was afraid this was another step in that direction. Maybe I wasn’t meant to be a bride?
So rather than waiting for the appointments I had planned with my family and friends back in New York City, I snuck to the David’s Bridal a block from my house one night without an appointment about a half hour before it closed. I just wanted to look around and get a vision of myself in a wedding dress that wasn’t from 1981. I literally put my box of pizza on the floor and tried to go through the racks.
Eventually, a sales person approached me and asked me if I needed help. I explained my project – that I just wanted to try on a dress to get the image of my mom’s dress out of my head. I showed them the picture. They understood. (And this isn’t knocking my mom’s dress – it’s a beautiful dress, and I would be honored to wear it – it just didn’t feel like mine). So she showed me to a catalogue and I hurriedly selected a few dresses I wanted to try, apologizing the whole way.
Since I wasn’t expecting to get THE dress, I had chosen a short dress off the sales rack that I thought might be a good option for one of my engagement parties. I put it on and… no. Not the one.
The first dress I tried on
So I grabbed one of the two dresses she had left for me and tried that on instead. I remember feeling that it was a little fluffy – I wasn’t sure whether to put it over my head or step into it. There was no coddling – I was alone in the dressing room trying it on. But as I stepped out, I glowed. It was beautiful. It was elegant. It was simple. It was romantic. It was timeless. It was classic. It was me.
But I wasn’t looking for THE dress, so I just asked them to take a picture of it, hurriedly tried on a sheath dress that wasn’t nearly as magnificent but was what I had thought I wanted, and went home.
Only I couldn’t stop staring at the picture. I wanted to show everyone. It was so beautiful. I thought, “This might be The One.”
Sure enough, I became even more excited about my long planned dress shopping appointment in part because it was only a few miles from the David’s Bridal in New York and I could go show everyone how amazing the dress was if nothing else worked. As I tried on dresses at the bridal salon with my mother, my grandmother, and one of my best friends, I just kept comparing everything to the dress from Chicago – the no name, but the one that was just so me.
And soon we were in the car again heading to David’s Bridal, and I was in the dress again, and ringing a bell saying yes to the dress. It wasn’t the designer I thought. Or the price. Or the style. But I cannot imagine walking down the aisle in anything else. So I guess it found me.
“Rosh Hashana is the new set of instructions, the new game plan coming down from Heaven.” – David Sacks, Leader of The Happy Minyan.
One of the things we celebrate at this time year is the chance to begin anew.
As of this past Friday, life is going to be starting in new ways quite frankly which we had not planned. I lost my job. And for the first time in awhile, I am simply at a loss for words.
I was trying to come up with a theme or message for this post, but keep coming up short. Therefore, I will do what happens when I go and give a mentoring talk and am not feeling incredibly inspired. Just share my honest experience and hope I am able to help one person.
This year has been tough, for Lisa and me. A year ago, I was stuck in a chair, completely laid up due to a massive knee surgery. The return to normal from there has been a long process and I still feel some of the effects of that every day. Lisa and I also were pushed out of one of the things we loved most in this world and the thing that brought us together: roller derby. And now, we are dealing with the loss of a job. All while planning a wedding.
Jilly, a niece and a flower girl, after her first roller coaster!
This weekend we had a simple mission. Put one foot in front of the other one. Do the next right thing. Be in the moment. The remainder of Friday was spent talking to my spiritual adviser as well as my temple rabbis. One even shared that while she was getting married, her husband lost a job too. Saturday and Sunday we were visiting Lisa’s family, trying to remain normal and focus on being around people who care for us. When I look back at the weekend, I remember the people who cared, the people who reached out and the look on our niece, and flower girl’s face after she got off her first roller coaster.
Monday, we are back to the new reality.
Tuesday, we marched ahead and continued planning our wedding the way we envisioned it. We are too far along to be able to change much.
The next couple weeks are now going to be split between holidays, wedding planning and a job search. Lisa has a lot coming up as well. Her bridal shower and attending her first Jewish High Holiday services.
These upcoming weeks are going to be interesting. So in the meantime, L’shanah tovah (Happy New Year).
Circle up everyone, it is time for another blog post!
It is Friday so let’s put on our dancing shoes and talk about the Horah!
Dancing is Just Controlled Falling
After talking about it a couple months ago and Lisa unsure, we have decided that we are all in!
The Horah is a traditionally Jewish custom where guests circle up and dance around with linked hands, while another group of people lift the bride and groom in chairs. If you are still lost and need examples feel free to pop in Fiddler on the Roof or go on over to YouTube.
Although, it is a Jewish Tradition, there actually is not a very deep spiritual meaning to it. Some people dance in lines and Jews apparently dance in circles. So this means this tradition is very open to your own interpretation and room to make it your own.
As I mentioned before here, we will likely use Harry Belafonte’s version of Hava Nagila. Hava Nagila is the traditional song and Belafonte is a family tradition so it fits well.
We also have recruited a couple friends to be in charge of hoisting us up in celebration. As I broke the news to Nick, my best man, I congratulated him on being a fine physical specimen with rhythm. He is a boxer and a musician so the mold fits. We then asked our friend Sarah, who is Jewish and competes in CrossFit competitions to be the other captain. She was happy to oblige as well.
The next piece we needed was someone to lead the circle, and we asked our friend Paula who is the person who talked Lisa into the Hora in the first place. Paula and Seth actually have a large part in our wedding and it seems almost by accident. They went with us to the caterer that we chose and Seth, her husband and my colleague, is signing our Ketubah.
We have some more things planned with it all, but it is not yet finalized, so I will wait to share the details.
Slipping the Night Away?
I know this week is a little light, but with so much going on, I feel a bit all over the place. Which when talking about movements where you are easy on the feet and dancing around, it might be the best way to write this post.
We didn't take a photo at the florist, but our pescaterian tasting was very photogenic!
Last weekend, entering the meeting with our florist, my fiancé, my mother and father and I had the distinct impression it may have been the first time a groom entered this sacred bridal territory, as though he were alien to this particular planet.
We’re five weeks out from our wedding. Life is truly insane. If InterfaithFamily did not have a mindfulness expert and three masseuses visit our staff retreat last week, I might have lost it by now. That, and having a fiancé who is actually planning our wedding with me. Shut the… I know, right? Let me repeat that: My fiancé, who is a dude, is planning our wedding alongside me. Times are a changing.
Marrying a person who cares about gender equality and feminism was important to me and now, seeing how my fiancé takes on the same roles in our relationship that I do (OK, he definitely does more heavy lifting, but most other things we share!), I’m thankful that I fell in love with someone who doesn’t treat marriage as a divvying up of “man stuff” and “woman stuff.” No matter how society might try to box us in–yes, even in 2014–we believe in a partnership where we seamlessly pitch in wherever needed.
Of course we’re in the honeymoon stage of our lives right now. I know neither of us are perfect and there may come a time when one or the other of us gets frustrated beyond belief. We’re human. But people say if you can get through wedding planning, you can get through whatever other challenges arise. Clearly, with the divorce rate in this country, that’s not true.
But how many couples planning their weddings are actually doing it together? I have yet to speak to any other couple I know where the groom planned the wedding equally with the bride.
Ceviche. This one got everyone's vote!
However, on this Wedding Blog, I’ve seen a lot more involvement from grooms than I see anywhere else. One of our wedding bloggers is male and it’s obvious he’s involved in every wedding detail, one of our other couples often includes a guest post by the groom, and the couple’s blog that just wrapped up was co-written. Perhaps interfaith couples realize early on how much their wedding day is a reflection of their union and that it’s important for both parties to be represented.
I’m not advocating that my fiancé get a medal for helping to plan his own wedding (though I am a bit biased and were there a medal to give, I would certainly give it to him). I think men should always help out with wedding planning—after all, it’s YOUR wedding, and if you’re in a heterosexual relationship, it’s not your bride’s wedding alone and it’s certainly not her mother’s. I realize that not everyone enjoys wedding planning, and after seeing how much work goes into it, I can fully understand that. Many women will disagree with my point of view. But unless you’ve hired a wedding planner, someone’s got to do it and I say–it may as well be you.
If flowers or the venue are not your thing, find something that is: the rituals you will perform during your ceremony, the food you’ll eat, song requests for the band or DJ, finding your officiant, your photographer, the list is long!
But the fact is, wedding planning has a long history of being the bride’s domain. The old saying is, step out of the way and let her do what she wants. If the bride has big ideas and the groom is easy going, this may make sense. But that doesn’t mean he can’t be in the loop, help make some of the tougher decisions, and be there for whatever little tasks and errands and phone calls need to get done. And if the groom does have opinions, shouldn’t he be allowed to voice them? Shouldn’t he feel like the wedding represents him, too? Should he be silenced by an outdated idea that he doesn’t get a say in his own wedding? I love that my fiancé is involved, but what if I wanted to just have it my way? Should I be shutting him out of one of the biggest days of our lives that represents our future partnership?
While I don’t think my fiancé is doing anything that any other man couldn’t or shouldn’t also be doing, I happen to love planning our wedding together. I could NEVER do this myself, and taking for granted that he is going to make sure we pay all our bills on time, communicate with our vendors as needed, join me at all the meetings, make decisions together and keep track of our daily to-do list, is the kind of dependability I know he will have for the rest of our marriage. What a great experience to learn this before we get married!
We’re going to be tackling challenges good and bad for the rest of our lives. We’re a team, and we each want the other to succeed, to thrive, to be happy. This is why figuring out how to bring our friends and families together to celebrate with us as we express our love and commitment is such an important thing to do as a couple. We’re learning that we don’t always agree and how to compromise, how to prioritize what’s important to us, how to handle finances and family members, religion and many other things. Maybe I just got lucky with my man, or maybe, given the chance, many other grooms would gladly lend their fiancé a hand and play an active part in their wedding planning.
Are you a groom helping to plan your wedding? Brides, is your groom helping you out, or would you rather he butt out? Sound off in the comments.
After all of the plans and preparations, the big day came and went without a hitch! We had glorious weather, the ceremony was everything that we wanted it to be, and the reception was an absolute blast. We had people from both sides tearing up the dance floor until midnight. We ended the night exhausted, our sides and cheeks hurting from a day spent laughing and grinning ear-to-ear.
We arrived in Worcester on Tuesday night, which really allowed us to take a more relaxed approach to last-minute preparations. There were the table numbers to finish up, the seating chart to arrange, welcome bags to assemble, and yard work to be done, not to mention being here for the tent and bathroom installation. Things went quite smoothly for the most part.
Dana's parents sharing a moment with the Chuppah
On Wednesday morning Dana’s mom, Kathy, wanted to reveal the Chuppah. All along we knew it would include articles of clothing from both families but we had no idea what the finished product would look like. Kathy settled on a tree design using the clothing donations as the leaves of the tree. We must have sat for almost a full hour and looked at it, recognizing the articles and locating other items on the Chuppah. It was truly a spectacular final product that we will keep in our family for many many years.
We were bursting with excitement when Friday evening came around and the out-of-town guest began to arrive. The rehearsal went well and afterwards we gathered at a local restaurant for drinks and appetizers—a chance for our families to mingle and get to know each other before the big day. And—much to our surprise—an a cappella group had been hired to sing to us and Dana’s grandparents, who are celebrating their 65th wedding anniversary in July.
On Saturday morning we woke up to a gorgeous sunny day. The ladies got their hair and make up done while the men slept in and spent the morning lounging. By 5 o’clock everything was in place and we were ready to start the show.
Walking down the aisle
Dana walked down the aisle around 5:30 and the ceremony began. We started with a traditional Jewish blessing over the children given by both of our parents. Then we had a reading by Chris’s uncle (a Jesuit priest), followed by our own version of the seven blessings read by friends and a poem read by Chris’s sister. Afterwards we exchanged vows and rings, Chris stomped on the glass (twice—since he wasn’t sure he had broken it the first time), we kissed, and then it was on to the party!
Now, three-weeks later, it’s hard to remember all of the details from the reception but it truly was a magical day. Many people commented on how personal the ceremony was and how much they learned about both religions. The Horah may have been one of our favorite moments, when family and friends from both sides joined on the dance floor to dance around us and lift us in chairs. The joy that we were able to share with our friends and family was palpable during those few minutes, and everyone had a great time.
The morning after the wedding there was a brunch at the Pulda house, which was a great opportunity to catch up with our guests and spend time with those people we weren’t able to see for long during the reception. It’s funny, before the wedding everyone warned us how quickly the night would go, but I guess it’s one of those things that you have to experience to believe. It truly flew by!
The face of pure excitement...
All in all, the wedding was a wonderful time and we considered it to be a beautiful fusion of both of our faiths. Our families and friends came together to celebrate us, our love, and the future we have before us. We consider it to be a bright future, and look forward to the joys and challenges of being an inter-faith couple and raising children with an appreciation for the rich heritage of both of our faith backgrounds.