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What to wear? What to wear?
This week Lisa has been busy trying on wedding dresses she has ordered online. She has had a lot of success! While I was drafting this blog, she actually settled on one. Lisa selected a dazzling dress from Vera Wang that she ordered from David’s Bridal.
The other choice was a simple and elegant design from J. Crew we found off eBay. Although Lisa did not pick this dress, I cannot stress what a pleasant experience it was to work with eBay user “paisleypetunia.” Buying a dress off eBay was scary for Lisa and me; even though the dress was less expensive than a store, it was still a lot of money to try something on. However, Paisley made the experience like walking into a mom and pop store built on customer service. I highly recommend going this route based on our experience and interactions. (And if you are on a tight budget like us.) You can find her store here.
My suit shopping seemed much simpler. When visiting in Philadelphia, I got to spend some time with my Dad and look for a suit. I admit I am a bit of a nerd, but it is still important to look great, especially on the big day. Lisa and I are both big fans of the television series Doctor Who, so I decided to look for a navy (one of our wedding colors) pin-striped suit similar to David Tennant’s. My Dad and I noticed a suit as we walked in to Macy’s and picked it up and took it to the counter, to ask them to find something similar. The salesman took my measurements and then asked if I had tried on that suit. The thought had not crossed my mind… it was not a perfect fit, but I kept going back to it. With little debate, the suit was purchased and now I just need to lose a couple pounds and find a good tailor.
At this point, you may be wondering what this post is doing on an interfaith wedding blog. There is a lot of focus on the dress and suit, but when it comes to an interfaith wedding, what’s relevant is the traditional religious/spiritual/cultural attire.
For the bride, whether it be a Christian or Jewish wedding, it is customary to wear a veil at the ceremony. Lisa is unsure about wearing a veil, and we are both open to the idea of altering the ceremony if she chooses not to wear one. The important thing here is that even though this is a service rooted in the Jewish customs, it is not my place as a partner to tell her what to and what not to wear. We are there to encourage personal spiritual decisions, not force our own views onto the other person. As I write this, it serves as a reminder that this lesson goes much deeper than even that of faith-based decisions. It should translate into our wedding day and every day that we spend together, for the rest of our lives.
The tallit is important for the High Holy Days, but for the wedding, seem less important. There also needs to be a balance during the ceremony of both faiths and wearing all the traditional garb seems too much leaning one way. Ultimately, I have decided not to wear it. Asking what is important to my faith is a daily exercise and extends beyond just what to wear at the wedding.
The kippah is important to me, and I have worn one for years whether attending a Friday night service, a bar/
I also think wearing a head covering holds a special place in my heart. My grandparents, who were most responsible for my push into Judaism as a child and teenager, have both passed on. My grandparents not being there physically is still a struggle for me, and Lisa has been extremely supportive as I still come to terms with it, and speak with my spiritual mentors to come to peace with it before the ceremony. When my grandparents were married back in 1952 they had a Jewish ceremony with a twist. Instead of asking everyone to wear a kippah, they just asked that all men come wearing a hat. Some men came in bowler hats. Some men came in New York Yankees baseball caps. Top Hats. And kippot. It was something I had wanted growing up as a child, hearing about their wedding. However, I have grown since then and really do not feel that it is my place to tell people they must have their heads covered.
And since this is an interfaith wedding, in a chapel, some people may find it inappropriate to cover their heads in a chapel. I had an experience with a mentor who took me to his Catholic Sunday Mass and I was asked to remove my hat (it was a hat, not a kippah). It made me uncomfortable the entire time to be in a religious setting and not be covered. I do not wish that same feeling on anyone and therefore, headwear for all is optional, expect for me. In honor of my grandparents and in honor of my faith, I choose to wear a kippah.
We hear so often that it is the man who makes the clothes, not the clothes who make the man. However, when I wear a kippah that represents my grandparents and my devotion to G-D, it is really Them who shaped me. With each clothing decision we make for this day, it is our clothes that set us apart from our guests and who make us a truly unique interfaith couple.
There are the fun details like our cake tasting or suit shopping with my dad. There are some details which are just checks on the to-do list, like renting a dance floor and linens. Then, there are the other details. The other details like making the guest list which take away focus from the larger picture. Details so stressful, they make you forget what the big day is all about. Those details seem unavoidable in this day and age, but this is about returning to what is important.
When putting together the guest list, we just both began to stress about how other people who would feel. Whether it be about the catering we chose or something more, it weighed heavily on the both of us. I was so stressed about the details that when I showed up to my new spiritual men’s group, I really needed to be told that this day was about us. Being able to be open and honest in a group of men, searching for spiritual solutions to everyday life, they told me to let go of the details. They told me that this day is about being surrounded by the people you love and the loved ones who want to celebrate that love. I felt this deep knot of stress begin to unwind. I had known the truth, but I finally began to accept it. It took hearing that from others, in a spiritual safe space, and being honest. A weight had been lifted and I began to feel excited once more for our big day.
Returning to what is important, Lisa and I hold the belief that our wedding day is a very spiritual day. If we did not view it as such, we would have chosen to elope instead of hosting a wedding. Our relationship really forming and maintaining, has a lot to do with my own connection with G-D. We hold the belief that we are fully committing ourselves to one another in the eyes of G-D. November 8th is the biggest magnification of that held belief. Perhaps it is because of the sacred rituals like signing of the Ketubah. Perhaps it is the chapel with the awe-inspiring Christian glass work and icons. These details that make our day unique to all other days in our lives. These details make this a Holy Day. There are the details I need to be reminded of day in and day out.
Up until this past week, it was the little details. The necessary but less significant details had (and sometimes still continue) to bog us down. However, we need to be reminded what this day is truly about. Those details. It is about our love. Those who support that love. And G-D. AND FUN. They are reinforced by spiritual mentors and in morning meditation. And most importantly, it is our job as a couple to remember those and try not to get lost in all the other details.
Sam and I were discussing our ketubah (marriage contract) artwork and after much thought, we decided to ask Michelle to paint it for us. We looked at hundreds of designs online and most of the ketubot used trees because the Torah is referred to as the tree of life. We are comfortable using this imagery and would also like to incorporate the four seasons. After talking with Michelle she is combining these ideas into two trees of Spring and Summer reflecting the two trees of Fall and Winter to represent the years gone by and the years to come. We asked her to use chalk pastels in bright, bold colors to exude life and energy. Sam and I took what we liked from a lot of different designs and Michelle is combining all of our ideas together to create something uniquely for us.
Finding a scribe that would write interfaith text on a piece of someone else’s art took some research. We found a scribe who belongs to the New York Society of Scribes and happened to be visiting Boston, near where Michelle lives. Michelle met with this scribe and together they picked out the paper that would be conducive for both her chalk pastels and his calligraphy ink. After much discussion, we realized that it would be better logistically for Michelle to do her artwork after he wrote both the Hebrew and English text.
Finding the text for the ketubah was more difficult. We looked at several texts and it was a lot easier to pick out the language we didn’t like, than find something we both agreed upon. Sam wants the language to be more formal, in honoring the traditions of the past, whereas I would like the language to represent us both as equals. After going back and forth on text, nitpicking every word, we think we have finally agreed on some language but would like to get approval from our parents and Rabbi before the scribe begins his work.
Our goal is to get the text to the scribe by the end of this month, so he can create his calligraphy so Michelle has enough time to create her artwork. Our ketubah will be the most valuable piece of artwork in our home; therefore, we are being very diligent in crafting the language and design.
Since Chris and I have been planning our wedding for so long, it’s strange to think that it will actually happen–and soon! This weekend really put it into perspective how close it is as my bridal shower was this past Sunday. It was held in my hometown, at the home of a very good family friend. Four of my mom’s friends hosted the shower and it was amazing. They truly thought of every detail and made sure the women from both sides of our families felt included.As we’ve mentioned many times before, both of our families are large. So, as one may imagine, the shower was quite crowded with about 50 in all of family and friends–most of whom were meeting for the first time. The event began with lunch and schmoozing. After we ate everyone gathered in the living room to embarrass me (in the most loving way possible) with a quiz about Chris.
Then, some members from both families stood up and spoke. This part was so touching. My aunt Liz spoke about my grandmother, who passed 5 years ago, and how much she would have loved Chris. A few of Chris’ aunts read poems or blessings. My sister, who lives in Israel, sent something for my mom to read for her, and Chris’ sister, who lives in England, sent something for Chris’ mom, Judi, to read. Then, for the big finale, both my mom and Judi said a few words, both of which brought me to tears. Chris’ mom read the following poem:
A Mother’s Prayer
I prayed for you
There was something about you
You were the answer to the prayer
I prayed for your health
And now I know just who you are
I have put together this little poem
Now…if that doesn’t bring you to tears, I don’t know what will! My mom also brought the place to tears, but mostly through laughter. She teased about how the key to a successful marriage is BreatheRight Strips and how it’s best to bake goodies when your children aren’t home so you can lick the batter, ha! Now I know why there was always banana bread and brownies around when I got home from school!
I truly felt like the luckiest person in the world, not only for the amazing gifts we got (!!!) but also for the immense amount of love that surrounded Chris and I. We are truly blessed.
110 days to the wedding!
By Sam Goodman
Ash Wednesday fell this past week. The holiday marks the beginning of Lent, a period of penance, fasting, and abstinence in the Catholic faith, as well as many other Christian denominations. Ash Wednesday is one of the two days during the liturgical year that Catholics between the ages of 18 and 59 observe a fast; the other is Good Friday (which happens to fall on Anne’s birthday this year).
My first introduction to the concept of a Catholic fast was Ash Wednesday two years ago, when Anne and I had been dating for only a few months. She had told me that she was fasting, but had asked me to have dinner with her that night. I thought that was strange, and upon further questioning found out that a Catholic fast means partaking in only one full meal throughout the course of the day. Also, during the Lenten season (between Ash Wednesday and Holy Saturday, the day before Easter), it is customary to abstain from a pleasurable activity. Among the most common are giving up sweets or Facebook. Alternatively, a Catholic could also consciously perform an action throughout the Lenten season to bring himself or herself closer to God, such as pray more often, forgive more easily, or complain less frequently. Finally, during Fridays in Lent, Catholics do not eat meat. As with kashrut, in which it is considered pareve (neither dairy nor meat), fish is not considered meat for the purposes of the Lenten abstention.
The two most well-known Jewish fast days (Yom Kippur, one of the “high holidays”, and Tisha B’Av, the date commemorating the destruction of both Temples in Jerusalem) require abstinence from not only food and drink, but also washing, applying perfumes, wearing leather shoes, and engaging in sexual relations. These fasts last 25 hours, and take place from sundown to sundown during the holiday. For those of you who’ve never tried it, it can be really tough to go without anything to eat or drink for a full day!
I bring this up on the Wedding Blog because it is traditional for Ashkenazic Jews to fast from sunrise until after the ceremony on their wedding day. This is because the sins of the bride and groom are forgiven as they begin their new life together. In that way, the wedding functions like Yom Kippur, one of the most holy days in the Jewish calendar. I intend to uphold this tradition during our wedding, fasting from sunrise until our Yichud, a ritual in which the bride and groom are secluded in a private room for about 15 minutes immediately following the conclusion of the wedding ceremony.
Our wedding is less than two weeks after Yom Kippur. Normally I’d be concerned about my ability to endure two fasts in such quick succession, but this is one of the reasons why our ceremony will be over at 4:30pm! In any case, I’m looking forward to a pair of meaningful fasts in the month of October.
In order for my marriage to Sam to be recognized in the Catholic Church, I have to request permission from the Diocese for a special dispensation in order to marry a non-Catholic who was never baptized.
This document also requires my signature under this statement: “I reaffirm my faith in Jesus Christ and with God’s help intend to continue living that faith in the Catholic Church. I promise to do all in my power to share the faith I have received with our children by having them baptized and raised as Catholics.”
Crap! While we have discussed it on numerous occasions, Sam and I have yet to decide in which faith to raise our children.
With that in mind, we arranged to meet with Monsignor Hopkins, the priest at my family’s parish, to talk about this special dispensation. We also wanted to discuss Pre-Cana, a Catholic pre-marriage course that discusses spirituality/faith, conflict resolution, careers, finances, intimacy/cohabitation, children, and commitment. In addition, we were looking for advice on how to incorporate both religions into our ceremony.
A few months ago, we had met with Father Hopkins to start talking about these issues. He advised us to hold the ceremony in a “neutral site”, neither a synagogue nor a church. As a result of this discussion, we arranged to hold our ceremony at the country club where our reception will take place.
Last Saturday, we met with Father Hopkins to discuss the dispensation in further details. He gave us some really great advice that I would like to share with you:
- Deciding which religion to raise our children in is a very large, important decision that does not have to be decided right now, as long as we are seriously talking about it.
- Even if we are currently leaning more towards raising our children in one faith or the other, that may change once there is a baby in the picture.
- In talking about children, faith and our lives together, we should not “minimize or trivialize” the other’s religion or beliefs.
- “Everything will be fine as long as your family loves and accepts Sam and his family loves and accepts you.”
We talked about Pre-Cana. I have heard the amazing revelations (and some horror stories) of going through these Pre-Cana classes. I also feared the number of miles that we would put on our cars if we drove down to Delaware every weekend for 6 months to attend these classes. We floated the idea of taking Pre-Cana in New Jersey; however, I wanted to take the courses with a priest that I was comfortable with. Father mentioned that the class is mainly about communication and because our communication with each other is strong and we have started to incorporate the families into our decision making process, he is not requiring us to attend Pre-Cana.
We then discussed how to blend the different Jewish/Catholic symbols and rituals into the ceremony without offending anyone. Father Hopkins gave us some examples of programs from Catholic/Jewish ceremonies in which he officiated, and a list of readings and blessings to consider.
We still have a lot of decisions to make, and we are just about to hit the 8-month mark!
By Sam Goodman
Typically, when I tell friends, coworkers, and acquaintances how many siblings Anne has, responses range from “Wow,” to “God bless her mother,” to “Is her family Catholic?”
Luckily for me, I wasn’t introduced to all three brothers and six sisters at once, which would have been overwhelming. I first started meeting her siblings just a few weeks after we started dating. One of Anne’s friends was playing in a jazz band at a bar in Asbury Park, and Chris (second-oldest) and Stephanie (sixth-oldest) were in town. The subject of religion came up fairly quickly, as Chris was a former seminarian, having left high school to pursue a path towards priesthood. Although he has since left the seminary, Chris has a deep faith informed by his theological studies.
Every few weeks I’d meet more of Anne’s siblings. Theresa (the youngest, now 13) came up to see a show at the theater where Anne worked. Dave (the oldest, now 32) stopped by Anne’s apartment for dinner one night. I was on speakerphone when Nicole (eighth-oldest) called Anne to say she’d decided to attend Anne’s alma mater, studying in the same theater program as Anne had.
However, it was Anne’s parents who I was most concerned about meeting. We set up plans to gather at Yards Brewery for a tour and a pint with Chris, Michelle (fifth-oldest), and Anne’s mom and dad. In preparation, I looked up her father’s CV (he’s a professor of Mechanical Engineering at the University of Delaware), read through some of his recent research papers, and in general just tried to gather as much information as possible to feed potential discussions and avoid awkward silences. The outing went well – I bonded with everyone over music, and had plenty to talk about based on the venue and my hobby as a homebrewer.
The topic of my religion didn’t come up with Anne’s parents until a few months later, when I was invited to celebrate Easter with Anne’s family. As it fell during Passover, and I try to keep Kosher (-style) for Passover, Anne worked with her mom to develop a meal that I would be able to eat. While they did have a ham, rolls, and beer, there was also chicken, matzah, vegetables, and corn syrup-free juice. The additional foods – and my declining to drink beer, my normal beverage of choice – spurred quite a few conversations about Jewish dietary restrictions, both during Passover and at other times throughout the year.
Those discussions with Anne’s parents and siblings throughout Easter were all very respectful. I’d been concerned heading into that particular holiday that some of Anne’s family might try to attack my beliefs, and it was a huge relief when their questions were more directed towards gaining insight into the differences between our belief systems. This tolerance of and respect for my rituals and practices has continued as I’ve become closer with Anne’s family. This past Easter, Anne’s father asked me to say the motzi after he led the family in the Catholic grace before the meal.
I’ve enjoyed the process of meeting and getting to know Anne’s family. It took over a year for me to meet the last of her siblings – Laura (the fourth-oldest) currently lives in the Virgin Islands – and I met her over Christmas last year. Spreading out these introductions worked very well, limiting the number of new faces and names I had to remember at each meeting, and giving me the chance to have deeper conversations with her family members.
Last week, we took a road trip to Minnesota to meet some of Anne’s extended family. During this trip, I was able to meet her grandmother, 11 aunts and uncles, and 20 of her first cousins. Unlike the spread-out process of meeting Anne’s siblings, there were a few times during the trip when a few dozen relatives were hanging out at her one of her uncles’ houses. While some faith conversations did come up they all seemed to know that I was Jewish. Even when the topic came up, it was always a curiosity question, never making me uncomfortable. Her family, extended and immediate, is just interested in learning about my beliefs, traditions and lifestyle.
It’s been fun getting to know and share my faith with Anne’s family, and I look forward to continuing the process as I meet more of her relatives.
Our wedding blogger Matt Rice recently wrapped up his blog after getting married to his now wife, Shannon. We’re sad to see him leave our blog, but thrilled for his happy union. While we search for a new wedding blogger, I thought I would fill in since I recently got engaged! I have to be upfront though: My fiancé is Jewish, and I am Jewish, so we are not an interfaith couple. Scandalous, I know, but I think there are a lot of pieces of wedding planning that are similar for anyone planning a Jewish wedding—interfaith or not. To some extent, every wedding is the bringing together of two different faiths, and a couple must navigate their families’ differences during the planning process. I hope I can be of help or at least amusement until we find a new blogger—and if you are planning a wedding and are interested in blogging, please email me at firstname.lastname@example.org.
I got engaged in September, and have already nailed down a date and a place, taken engagement photos (my brother is a photographer and was kind enough to give us this gift), blocked off hotel rooms for guests and are close to figuring out who our rabbi and caterer will be. Oh, and I tried on dresses yesterday. (Never has anything been more fun.) We can sit back and eat bon bons now, right?
Not so fast. We’re planning on getting married in Bristol, Rhode Island, which means the bulk of our organizing revolves around the Newport area. Newport is a major wedding destination and everything from lodging to photographers book up quickly. (And no, my brother will not be allowed to work on our wedding day!)
My fiancé and I found ourselves suddenly going from blissfully engaged to full-on planning our wedding just two weeks after our engagement. Not to say this part isn’t also exciting—from the grins on our faces, it’s clear we are not exactly sweating it. But at the same time, after each item gets checked off the list, there’s another one waiting to be explored just as urgently.
It’s kind of like holiday prep—I realize many of us are overwhelmed with the upcoming Thanksgivukkah mega holiday (Is it here yet???), but of course we’re looking forward to it at the same time. How do you keep things in perspective when you’re stressed out prepping for a holiday that is both celebratory and spiritual? IFF/Chicago director Ari Moffic blogged about stress release during the holidays.
When it comes to wedding planning, I find that what keeps the process fun, exciting and meaningful is the constant reminder of what will be our joy at the end of it all: a day in which we make a lifelong commitment surrounded by our loved ones. Eye on the prize.
But how do you keep your eye on the prize when there is a seemingly endless list of things to do to prepare for your wedding day over the next TEN months? Take a step back. What works for me might not work for you, but simply spending quality time with my fiancé and participating in the planning together is what I find makes it all meaningful. It’s more fun to pick out save the dates or imagine a menu when you’re bouncing ideas off your fiancé. I realize I am lucky in that my fiancé actually wants to be an equal player in this process, which is not often the case. (I’m sorry if that sounds sexist: I do not mean to say this exclusively pertains to men. But often there is one person who is less interested in planning than the other.)
I also know that I’m only two months into wedding planning. I keep hearing that things will get more stressful as it gets closer. But your fiancé is your support. He or she is your partner and your care taker and your source of joy. Whether or not they want to help you pick out flower arrangements–and whether or not you agree on bigger issues like whether or not to have a rabbi officiate the ceremony–lean on that person. I promise everything will seem easier.
In the end, the wedding went the way it was supposed to. That’s not to say that we didn’t hit a few snags along the way, most of them caused by me. I may have left our room at the hotel a mess prior to Shannon’s arrival. “Do you want the photographer to get pictures of your socks and underwear?” Shannon asked me. I may have forgotten to take the cake to the restaurant at which we had dinner afterwards, but one of Shannon’s brothers was able to get it there. And my best man might have stared in horror as I prepared to iron my tallit by first touching the iron to see how hot it was. In my defense, I had other things on my mind, and Mike’s much better at ironing than I am, anyway.
Our common phrase “mazel tov” is used to mean “congratulations,” but its origin is really astrological, meaning something like, “it was in the stars.” That’s what our wedding day was like; the stars were aligned for us. The weather was beautiful. Family members were all on their best behavior. I managed to keep my awkwardness to a minimum.
Shannon and I wanted our ceremony not only to join us in marriage, but also to educate our families regarding the faith that informs our life together. To that end, we began with havdallah (the ceremonial end of Shabbat), and Rabbi Freedman narrated the ceremony throughout, explaining why we circled one another, why I broke the glass, and so on. Our approach seems to have worked; Shannon’s grandmother enjoyed the ceremony so much that she said she needed to find a Jewish man to marry!
Readers of this blog know that the decision to hold a Jewish wedding ceremony was not an easy one for me, but I couldn’t imagine having done it any other way. The picture above, in which Shannon is placing my prayer shawl on me, is symbolic of our relationship and the role Judaism plays in our lives. Although she is not Jewish, it is Shannon who cooks Rosh HaShanah dinner, Shannon who encourages me to become more involved in shul, and Shannon who has chosen to adapt to my lifestyle.
I wrote this blog in part to share the experiences of one interfaith couple, and I hope it has been interesting and informative for readers. But my motives weren’t completely selfless; it was therapy, too. I learned about life and myself as Shannon and I navigated the wedding planning process and as I narrated our story here. (These are the lessons I learned, and aren’t meant to be instructions for anyone else!):
Community is an important Jewish value. Shannon and I couldn’t have planned our wedding alone. We’d like to extend our sincere thanks to:
Shannon and I are looking forward to reading the next couple’s story. Until then…
(Photographs by Kirk Hoffman Photography.)
I attended services at Mishkan Shalom last spring.
A friend of mine led the Torah study that preceded services. We read from the haftarah, Hosea, in which the prophet addresses his unfaithful wife, Gomer. Their troubled marriage is really a metaphor for the relationship between Israel and God.
Here’s a sample of what Hosea says: “Assuredly, / I will take back My new grain in its time / And My new wine in its season, / And I will snatch away My wool and My linen / That serve to cover her nakedness. / Now will I uncover her shame / In the very sight of her lovers, / And none shall save her from Me.” (Hosea 2:11-12, JPS Tanakh.) Hosea goes on to assure Gomer that he will take her back and shower her with love. (So too with God and Israel.)
Grim stuff. It reminded our modern sensibilities of an abusive husband addressing his battered wife. “Okay,” our teacher said, “we understand the psychology of it. So how do we reconstruct this?”
I think about that Torah lesson every time I encounter a practice with which I’m uncomfortable: How do we reconstruct this? How do we maintain the integrity of the tradition while also making it relevant and meaningful? The ketubah, or Jewish wedding contract, is a good case-in-point.
Traditionally, the ketubah was a legal document. It was a contract that stated the obligations of the husband to his bride. The husband promised to work and support his wife, to provide her with food and other necessities, and even to fulfill her conjugal needs. Should the husband prove remiss in his duties, he was required to financially compensate his wife. And that’s it.
The ketubah was a significant development in Jewish marital relations. It was written in Aramaic, the lingua franca at the time it was codified, and thus comprehensible to the parties entering into it. It attempted to provide some security for women, too, by assuring them some material support. But there is no doubting that it is a pre-modern artifact. A traditional ketubah insures a bride for the dowry that she brings to the marriage, “whether in silver, gold, jewelry, clothing, furnishings or bedding” plus an additional amount agreed to by the groom’s family. The insurance is calculated in zuzim, the Jewish currency used in Roman Palestine.
There is power in the age of certain Jewish traditions. Consider the ancient sound of the shofar calling us to repent, or the lighting of the menorah, a reminder of the survival of the Jewish people throughout the ages. But there are some things liberal Jews have trouble connecting with, and the traditional ketubah is one of them. That Shannon and I can’t imagine celebrating our union with a traditional ketubah is only partly related to our status as outsiders in terms of halakha. We know we’re outside the Law. Rather, we find the spirit of the ancient ketubah lacking, too.
So what to do? How do we reconstruct this?
Shannon and I chose to have a custom ketubah. We reviewed possibilities we found on the Internet and settled (appropriately) on a Reconstructionist-inspired ketubah. We chose the text we did because of its emphasis on community, social justice and tradition. “We promise to honor our community by offering and accepting support, love, and friendship,” it reads. “Our home will be a place of openness and generosity, enriched by Jewish tradition. Together, we will work for peace and justice with empathy and hope, taking action to help heal the world.”
We liked the text so much that we made only one change, adding to the ketubah, after the first sentence quoted above, “We will honor Shabbat, the Jewish holidays, and other family customs. If we are blessed as children, we will raise them as Jews.” Shannon and I have agreed to keep a Jewish home, but we want to make sure that she never feels out of place or excluded, hence “other family customs,” which covers a range of potentialities. (For instance, it is not Shannon’s custom to fast on Yom Kippur.) We engage in reconstruction to bring modern meaning to ancient ways.
The service I attended at Mishkan Shalom included an aufruf, or blessing over the Torah, by a couple soon to be married. (My friend, who led Torah study, and his fiancee.) After that, we threw candy at the couple. As the rabbi prepared to return the Torah to the Ark, she discovered a Hershey’s Kiss in the scroll. (To which there was no damage, I promise.) “There is much sweetness in Torah,” she quipped.
That is what Shannon and I have aimed for in our nontraditional Jewish wedding: to capture the sweetness of custom by actively reconstructing it.
(Special thanks to Gene B., the artist who is designing our ketubah and gave me permission to use an example of his artwork in my post. You can find more of Gene’s work at his shop on Etsy, Once Upon a Paper.)