This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Mishkan is a social and spiritual community in Chicago reclaiming Judaism's progressive edge and ecstatic spirit. We believe Judaism is a vehicle for bringing more goodness, more justice and more joy into the world. Mishkan is inspired, down-to-earth Judaism.
Do you have grandchildren who are raised in an interfaith household? This workshop will provide you with concrete ideas to help you navigate your role in sharing Judaism with your grandchildren. Join Rabbi Mychal Copeland, Director of Interfaith Family/Bay Area, in the Fireside Room for a facilitated discussion.The workshop is open to everyone; PTBE members and non-members are most welcome!Co-sponsored by Interfaith Family/Bay Area and the Peninsula Temple Beth El Caring Committee.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
Sorry for the radio silence; throughout these last few weeks, I have been going on a series of vacations and experiences: adventures with Sam. He has taken me to Londonderry, NH, Grand Rapids, MI, Lambertville, NJ, and Allentown, PA. It’s been a busy month!
Sam at Moonlight Meadery
In the beginning of June, we visited Moonlight Meadery in Londonderry, New Hampshire. They gave us a tour of their facility and we tasted about 14 different meads (honey-wine). It is incredible how they can mimic the flavors of apple pie or mojito with fermented honey. While we were in Londonderry, we visited a local brewery (603 Brewery) and a winery (Zorvino Vineyards). We can now say that we have been to a meadery, winery, and brewery in 2 days.
Last weekend, we drove to Michigan for the National Homebrew Conference. This is Sam’s jam- three days of all you can drink homebrewed beer! About a hundred different homebrew clubs from all over the country brought their best beers, and vendors showcased brewing equipment and supplies, and poured us more beer. Besides drinking and talking to vendors, there were about 50 different seminars. These speakers, titans of the beer world—Mitch Steele, Brew Master at Stone Brewing Company and John Palmer, author of How to Brew, and many others—talked about how different yeast cultures react in different temperatures, how to improve fermentation, and the secrets of aging in bourbon barrels and, you guessed it, they served more beer.
Members of Sam's homebrew club at the National Homebrew Competition
After three days of drinking really good beer, listening to famous beer people and talking with hundreds of other people about homebrewing, we have some really good ideas for our beer themed wedding.
Some of these Adventures with Sam have been “studying” for our wedding. This past week, our families met at the Pennsylvania Shakespeare Festival to see Fiddler on the Roof. Throughout the show, I heard them whispering to each other, “Will Anne and Sam have this at their wedding?” My mom held her breath while the bride and groom were hoisted on chairs, and my little brother was amazed at the dancers balancing bottles on their hats.
The Bottle Dance. Photo by Lee A. Butz. Pennsylvania Shakespeare Festival. Fiddler on the Roof.
A few weeks before seeing Fiddler on the Roof, we went to a wedding near Lambertville, New Jersey. Throughout the wedding, we took notes on what we would do similarly or differently. The ceremony and reception took place outside on a lovely farm with a small group of friends. It was a perfect setting for dancing under the tent or enjoying the bonfire with a cocktail. We loved how all of the aspects of their wedding reflected who they are as a couple and we hope that our wedding does the same, which is why we will have a beer themed wedding.
Whether it is beer related or “studying” for our wedding, the Adventures with Sam are always fun times with many stories to tell. Maybe I should start writing a book and title it:
These last few months have been busy with dress fittings, selecting the menu, arranging the seating chart, creating the invitations, ordering the suits, and other wedding plans. Sam and I continually remind ourselves that the wedding is only one day and we should focus on preparing for a marriage. This lifelong commitment to each other begins at the wedding ceremony. With that in mind, we are trying to combine the rituals and symbols of both Judaism and Catholicism in our ceremony.
Sam’s parents (Pennye & Phil) on their wedding day
We specifically chose our priest and rabbi to not only co-officiate the ceremony, but also to guide us along this spiritual journey. The rabbi is someone very dear to Sam and the priest is the presider of my family’s parish. These two special people have been a part of various life cycle events in Sam’s and my life. They know us and our families very well, and we are honored that they will be officiating our marriage ceremony. The rabbi and priest continue to help us in the marriage preparations by proofing our ketubah language, assisting with Diocesan paperwork, and helping us with the order and symbols of the ceremony. In our first meeting with the priest, he gave us words of wisdom to keep in mind, throughout this entire process (and our lives): “Keep your own faith at heart, but do not minimize or trivialize the faith of the other.”
If I were converting to Judaism, or Sam to Catholicism, we would have chosen a specific house of worship for our ceremony, such as a synagogue or church. Because we are not, we decided to have our ceremony in a country club, a “neutral” location. This way, both faiths are equally visible and our guests won’t be uncomfortable in attending a wedding in another house of worship. By having our wedding on a Sunday afternoon, Sam and his family can still go to Shabbat services, and my family can go to early Sunday morning Mass.
Throughout the ceremony, we want to honor each other’s faiths, focusing on the similarities, rather than the differences. We have asked my brother, Chris, and Sam’s sister, Stacey, to help us explain the wedding rituals and symbols in each of our faiths at the start of the ceremony.
There are a few symbols that are used in both religions, such as bread, wine, rings, and most importantly, the vows. Sam and I will say the blessings over the bread and wine in our own respective religions. The priest and rabbi will guide us in exchanging our vows and rings.
We have adapted some rituals and symbols to be more conducive to an interfaith wedding. The chuppah is a symbol unfamiliar to my Catholic family, whereas the unity candle is a symbol unfamiliar to Sam’s Jewish family. We will sign our ketubah during the ceremony rather than before it, honoring the Catholic tradition of the bride and groom not seeing each other beforehand. The traditional Jewish Seven Blessings will be said, with both fathers participating. At the end of the ceremony, we will break the glass. This has many meanings in the Jewish faith, but for the two of us, it will also symbolize the breaking down of barriers between people of different cultures and faiths as our families are now joined together.
By incorporating some Jewish and Catholic wedding rituals in our ceremony, we will signal to our friends and family our intent to continue practicing our religions. We hope that this public declaration of faith will communicate our plans to remain strong in faith while supporting our partner’s religious practice.
My sisters, Michelle (far right) and Carolyn (in blue), with a portrait Michelle painted for our High School
I come from a family of artists. My mom’s grandfather was an amazing painter. My dad’s brother is the cartoonist for Sally Forth. Dave, my brother, runs the Combat Paper Program from the Printmaking Center of NJ. Carolyn, my sister won the 2010 Congressional Art Award and had her artwork displayed in the Nation’s Capitol. And, my other sister, Michelle, has created dozens of pastels, charcoals, and paintings, which are hung in galleries and homes throughout Delaware. My family is very artistically gifted, with each member having his or her own unique style and preferred medium.
Sam and I were discussing our ketubah (marriage contract) artwork and after much thought, we decided to ask Michelle to paint it for us. We looked at hundreds of designs online and most of the ketubot used trees because the Torah is referred to as the tree of life. We are comfortable using this imagery and would also like to incorporate the four seasons. After talking with Michelle she is combining these ideas into two trees of Spring and Summer reflecting the two trees of Fall and Winter to represent the years gone by and the years to come. We asked her to use chalk pastels in bright, bold colors to exude life and energy. Sam and I took what we liked from a lot of different designs and Michelle is combining all of our ideas together to create something uniquely for us.
Finding a scribe that would write interfaith text on a piece of someone else’s art took some research. We found a scribe who belongs to the New York Society of Scribes and happened to be visiting Boston, near where Michelle lives. Michelle met with this scribe and together they picked out the paper that would be conducive for both her chalk pastels and his calligraphy ink. After much discussion, we realized that it would be better logistically for Michelle to do her artwork after he wrote both the Hebrew and English text.
Finding the text for the ketubah was more difficult. We looked at several texts and it was a lot easier to pick out the language we didn’t like, than find something we both agreed upon. Sam wants the language to be more formal, in honoring the traditions of the past, whereas I would like the language to represent us both as equals. After going back and forth on text, nitpicking every word, we think we have finally agreed on some language but would like to get approval from our parents and Rabbi before the scribe begins his work.
Our goal is to get the text to the scribe by the end of this month, so he can create his calligraphy so Michelle has enough time to create her artwork. Our ketubah will be the most valuable piece of artwork in our home; therefore, we are being very diligent in crafting the language and design.
My mom & dad on their wedding day with my mom's parents
My mom gave me her wedding veil: a simple veil that she had made for her wedding. In my head, I had always wanted a veil, but I wasn’t sure why. I didn’t know if it was a religious symbol or a fashion statement. I also was unsure of the “proper” way to wear the veil. Does the size and shape matter? Wanting to discover more, I did a little research in what the veil means, in both Judaism and Christianity.
In Catholicism, the veil is a reminder of the white dress worn at Baptism and First Holy Communion, which signify the grace of the Holy Spirit. The waters of baptism symbolize the water of death and the marriage veil reminds the bride that she is entering into a new life with her spouse. Nuns wear veils as a reminder that they are the bride of Christ and they are entering a new life with Christ.
Before the wedding veil was introduced, Christian brides wore a crown of twigs to symbolize the sacrifices in marriage. Jesus, the Ultimate Sacrifice, wore a crown of thorns on the cross. The moment Jesus died, the veil between the Holy of Holies and the Inner Sanctuary of the Temple was torn. A veil was used to shield sacred things, such as a chalice, tabernacle, or consecrated hosts, “from the eyes of sinful men”. When the Temple veil was torn, the separation between God and Man was removed, now anyone enter the Holy of Holies and come in direct communication with God. When the wedding veil is removed during the marriage ceremony, the Christian bride is entering in a direct communication with God through the sacrament of marriage.
During the wedding the bride and groom are in an elevated state and are closer to God, the veil gives them a little privacy and covers the light, which emanates from the bride. Wearing a veil to shield against Divine light is also referred to when Moses received the Commandments. He placed a veil over his face to talk to the people in order to filter the Divine glare. The veil is also a reminder of the Veil of the Virgin Mary and her meekness, humility, submission and obedience to God. The wedding veil acknowledges the bride’s submission to her husband, as the head of the household.
Traditionally, a Jewish bride wears the veil until she meets the groom under the chuppah, thus displaying her complete willingness to enter into marriage and her absolute trust that she is marrying the right man. In arranged marriages, the bride wore a red or yellow veil to conceal her completely and the colors were thought to ward off the evil spirits. The veil covers her face completely until just before the end of the wedding ceremony, when they are legally married according to Jewish law, then the groom lifts the veil as a way of consummating the marriage. This act of unveiling is usually directly before “you may kiss the bride”.
This unveiling of the bride has many reasons behind it. The most common reason is to make sure that the groom is marrying the right person. In Genesis, Jacob’s father-in-law tricked him into marrying Leah instead of Rachel. When the groom lifts the veil, this is the first time, that he sees the bride and the veil symbolizes that the groom is marrying her for her inner beauty and her beauty is only reserved for the groom alone.
The shape and size of the veil has evolved over time. In the Victorian Era the weight, length and quality of the wedding veil was a sign of social status. The length of the veil also determined the location of marriage. A chapel veil was worn in smaller churches and the veil extended only two yards from the headpiece, where as a Cathedral veil flows for three and a half yards from the headpiece to be worn in a grand Cathedral. Modern veils are no longer a sign of social status, or purity but have become more of a fashion statement and a bridal accessory. Just like all of the other wedding decisions, modern brides can choose what they would like their veil to look like and symbolize.
To me, my veil represents the beauty of my mom, who I look up to and admire. It is also a symbol of my own Christianity and beginning my new life with a Jewish spouse.
In order for my marriage to Sam to be recognized in the Catholic Church, I have to request permission from the Diocese for a special dispensation in order to marry a non-Catholic who was never baptized.
This document also requires my signature under this statement: “I reaffirm my faith in Jesus Christ and with God’s help intend to continue living that faith in the Catholic Church. I promise to do all in my power to share the faith I have received with our children by having them baptized and raised as Catholics.”
Crap! While we have discussed it on numerous occasions, Sam and I have yet to decide in which faith to raise our children.
With that in mind, we arranged to meet with Monsignor Hopkins, the priest at my family’s parish, to talk about this special dispensation. We also wanted to discuss Pre-Cana, a Catholic pre-marriage course that discusses spirituality/faith, conflict resolution, careers, finances, intimacy/cohabitation, children, and commitment. In addition, we were looking for advice on how to incorporate both religions into our ceremony.
A few months ago, we had met with Father Hopkins to start talking about these issues. He advised us to hold the ceremony in a “neutral site”, neither a synagogue nor a church. As a result of this discussion, we arranged to hold our ceremony at the country club where our reception will take place.
Last Saturday, we met with Father Hopkins to discuss the dispensation in further details. He gave us some really great advice that I would like to share with you:
- Deciding which religion to raise our children in is a very large, important decision that does not have to be decided right now, as long as we are seriously talking about it.
- Even if we are currently leaning more towards raising our children in one faith or the other, that may change once there is a baby in the picture.
- In talking about children, faith and our lives together, we should not “minimize or trivialize” the other’s religion or beliefs.
- “Everything will be fine as long as your family loves and accepts Sam and his family loves and accepts you.”
We talked about Pre-Cana. I have heard the amazing revelations (and some horror stories) of going through these Pre-Cana classes. I also feared the number of miles that we would put on our cars if we drove down to Delaware every weekend for 6 months to attend these classes. We floated the idea of taking Pre-Cana in New Jersey; however, I wanted to take the courses with a priest that I was comfortable with. Father mentioned that the class is mainly about communication and because our communication with each other is strong and we have started to incorporate the families into our decision making process, he is not requiring us to attend Pre-Cana.
We then discussed how to blend the different Jewish/Catholic symbols and rituals into the ceremony without offending anyone. Father Hopkins gave us some examples of programs from Catholic/Jewish ceremonies in which he officiated, and a list of readings and blessings to consider.
We still have a lot of decisions to make, and we are just about to hit the 8-month mark!
Our wedding blogger Matt Rice recently wrapped up his blog after getting married to his now wife, Shannon. We’re sad to see him leave our blog, but thrilled for his happy union. While we search for a new wedding blogger, I thought I would fill in since I recently got engaged! I have to be upfront though: My fiancé is Jewish, and I am Jewish, so we are not an interfaith couple. Scandalous, I know, but I think there are a lot of pieces of wedding planning that are similar for anyone planning a Jewish wedding—interfaith or not. To some extent, every wedding is the bringing together of two different faiths, and a couple must navigate their families’ differences during the planning process. I hope I can be of help or at least amusement until we find a new blogger—and if you are planning a wedding and are interested in blogging, please email me at email@example.com.
I got engaged in September, and have already nailed down a date and a place, taken engagement photos (my brother is a photographer and was kind enough to give us this gift), blocked off hotel rooms for guests and are close to figuring out who our rabbi and caterer will be. Oh, and I tried on dresses yesterday. (Never has anything been more fun.) We can sit back and eat bon bons now, right?
Not so fast. We’re planning on getting married in Bristol, Rhode Island, which means the bulk of our organizing revolves around the Newport area. Newport is a major wedding destination and everything from lodging to photographers book up quickly. (And no, my brother will not be allowed to work on our wedding day!)
The couple on a moped. The journey begins!
My fiancé and I found ourselves suddenly going from blissfully engaged to full-on planning our wedding just two weeks after our engagement. Not to say this part isn’t also exciting—from the grins on our faces, it’s clear we are not exactly sweating it. But at the same time, after each item gets checked off the list, there’s another one waiting to be explored just as urgently.
It’s kind of like holiday prep—I realize many of us are overwhelmed with the upcoming Thanksgivukkah mega holiday (Is it here yet???), but of course we’re looking forward to it at the same time. How do you keep things in perspective when you’re stressed out prepping for a holiday that is both celebratory and spiritual? IFF/Chicago director Ari Moffic blogged about stress release during the holidays.
When it comes to wedding planning, I find that what keeps the process fun, exciting and meaningful is the constant reminder of what will be our joy at the end of it all: a day in which we make a lifelong commitment surrounded by our loved ones. Eye on the prize.
But how do you keep your eye on the prize when there is a seemingly endless list of things to do to prepare for your wedding day over the next TEN months? Take a step back. What works for me might not work for you, but simply spending quality time with my fiancé and participating in the planning together is what I find makes it all meaningful. It’s more fun to pick out save the dates or imagine a menu when you’re bouncing ideas off your fiancé. I realize I am lucky in that my fiancé actually wants to be an equal player in this process, which is not often the case. (I’m sorry if that sounds sexist: I do not mean to say this exclusively pertains to men. But often there is one person who is less interested in planning than the other.)
I also know that I’m only two months into wedding planning. I keep hearing that things will get more stressful as it gets closer. But your fiancé is your support. He or she is your partner and your care taker and your source of joy. Whether or not they want to help you pick out flower arrangements–and whether or not you agree on bigger issues like whether or not to have a rabbi officiate the ceremony–lean on that person. I promise everything will seem easier.
In the end, the wedding went the way it was supposed to. That’s not to say that we didn’t hit a few snags along the way, most of them caused by me. I may have left our room at the hotel a mess prior to Shannon’s arrival. “Do you want the photographer to get pictures of your socks and underwear?” Shannon asked me. I may have forgotten to take the cake to the restaurant at which we had dinner afterwards, but one of Shannon’s brothers was able to get it there. And my best man might have stared in horror as I prepared to iron my tallit by first touching the iron to see how hot it was. In my defense, I had other things on my mind, and Mike’s much better at ironing than I am, anyway.
Our common phrase “mazel tov” is used to mean “congratulations,” but its origin is really astrological, meaning something like, “it was in the stars.” That’s what our wedding day was like; the stars were aligned for us. The weather was beautiful. Family members were all on their best behavior. I managed to keep my awkwardness to a minimum.
Our rings and ketubah.
Shannon and I wanted our ceremony not only to join us in marriage, but also to educate our families regarding the faith that informs our life together. To that end, we began with havdallah (the ceremonial end of Shabbat), and Rabbi Freedman narrated the ceremony throughout, explaining why we circled one another, why I broke the glass, and so on. Our approach seems to have worked; Shannon’s grandmother enjoyed the ceremony so much that she said she needed to find a Jewish man to marry!
Readers of this blog know that the decision to hold a Jewish wedding ceremony was not an easy one for me, but I couldn’t imagine having done it any other way. The picture above, in which Shannon is placing my prayer shawl on me, is symbolic of our relationship and the role Judaism plays in our lives. Although she is not Jewish, it is Shannon who cooks Rosh HaShanah dinner, Shannon who encourages me to become more involved in shul, and Shannon who has chosen to adapt to my lifestyle.
Shannon drapes my tallit on me. Look at how serious I am!
Drama on the bimah!
I wrote this blog in part to share the experiences of one interfaith couple, and I hope it has been interesting and informative for readers. But my motives weren’t completely selfless; it was therapy, too. I learned about life and myself as Shannon and I navigated the wedding planning process and as I narrated our story here. (These are the lessons I learned, and aren’t meant to be instructions for anyone else!):
It is easy to speak, harder to listen, and harder still to find common ground.
It’s important to examine the gap between what one does and what one claims to do.
Individual experience is as important as ideals, policies, beliefs, etc. In other words, life is messy and complicated.
Just as “haters gonna hate,” “lovers gonna love.” (Thanks to Rabbi Freedman and my friend Eugene S. for sharing these nuggets of wisdom.)
Community is an important Jewish value. Shannon and I couldn’t have planned our wedding alone. We’d like to extend our sincere thanks to:
InterfaithFamily for providing us the opportunity to share our story, and, in particular, my managing editor, Lindsey, for her help throughout.
Please note: I’ve posted this for Yolanda, who wrote the following post.
Hey there IFF,
So here we are, two months past our actual wedding date and we’re both enjoying the married life. Before we head off into wedded bliss, Arel and I are leaving you with a farewell video and some extra goodies to take a look at. We never talked about our actual wedding day so this is the video that finally covers how our day went and Arel included some pics for you guys to see how our wedding progressed that day.
We loved vlogging for InterfaithFamily.com and hoped that you enjoyed viewing our journey as much as we enjoyed documenting it for you guys. We wish you all a blessed life and for those of you getting married, good luck and enjoy the process. We welcome the next wedding bloggers, Jess and Erik, and wish them an awesome wedding and life thereafter.
Enjoy our last videos. We have video recapping our actual wedding, the video below that is a glimpse of the ceremony, and the third video showcases our unusual wedding dance. Let us know what you think.
Last weekend, Erik and I celebrated the wedding of our friends Raul and Sarah, another interfaith couple (Raul is a Salvadorian Buddhist friend of Erik, who grew up in Northern Virginia; Sarah is Christian, from Birmingham, Alabama). As we enjoyed their special day, we took notes for ours.
Raul and Sarah held their wedding in a small church/community center in southwest Virginia, with about 35 of their closest friends and family—much different than the 200+ person wedding that we’re planning. The food was served buffet-style, and made by the bride’s cousin. Sarah, the bride, made all the decorations herself, and had friends help her set up the room. Although I know (or hope!) that our wedding will be lovely, there’s something to be said about the intimacy of a smaller, family-style engagement with the people you care about most in life.
One of our favorite take-aways, besides the fact that they wrote their own vows: Sarah’s grandmother, the associate pastor of the church, officiated. She told a story about how, growing up, Sarah used to play dress up with her cousin and ask: “Grandma, will you help marry me at my wedding when I grow up?” And, for 20+ years, her grandmother answered, “Yes, honey. I will be there when you get married, and I will marry you myself.”
It was such a special moment, that it underscored for us the importance of our choice to have family and a close friend officiate our wedding too. We’ve decided to have my cousin, Wendy, an Orthodox Jew, and Erik’s college philosophy professor, Ken, who introduced Erik to Buddhism, preside over our wedding. We’re thrilled about it. The next step: figuring out the vows and the ceremony.
We would welcome your suggestions and ideas as we move into the ceremony planning stage….
Thanks for reading, and Happy St. Patty’s Day to any fellow Irish-Jewish folks out there!
Check out me (Erik) and my fiancee Jess as we introduce ourselves via our first Hitch posting. We are super excited to be a part of the IFF community, to share our story and get your thoughts and opinions as we prepare for our interfaith (Buddhist/Jewish) wedding in November.
Thanks so much for taking the time to watch and we look forward to your comments and thoughts as we begin our journey with IFF.
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