When a Major Jewish Holiday Clashes With a Major Family Wedding

  

By Debra Lynn Shelton

When a major family wedding clashes with a major holiday

My cousin is getting married on Yom Kippur. And her dress rehearsal is on Kol Nidre. Yes, you read that right. So, what’s a good relative to do?

Apparently when she and her non-Jewish fiancé scheduled their most special event, they had no idea the date coincided with the holiest days on the Jewish calendar. By the time they realized the conflict, it was too late. They weren’t able to change the date of their wedding at the fancy country club where it was booked.

On a scale of religiousness, our family ranges from fairly religious to completely non-participating. So the fairly religious contingent now have a difficult decision to make.

The bride is my first cousin, the daughter of my mom’s younger brother. For my immediate family (parents and sisters) the knee-jerk reaction was: reject the occasion altogether. Send a gift, but don’t attend.

I mean, how disrespectful could you be to schedule your special day on such a somber and important holiday? What could the future bride and groom have been thinking? What could they expect? But the deeper we delved into the dilemma, the more complicated it became.

For my mom who is fairly religious, in her mid-70s, and lives across the country from her two brothers, the decision was especially difficult. She was choosing between sharing the joyous celebration including magnificent meals with her cherished brothers vs. observing the High Holidays by attending services and fasting.

Rather than asking the audience, she decided to “phone a friend.” That friend was her rabbi who happened to be in Israel on a trip with fellow congregants.

After explaining the situation, my mom asked: “What advice can you give our family regarding attending the wedding? I can hear my father’s voice saying, ‘family is family.’  How do I choose between my family and my faith?” 

His response was surprising. On a call from Jerusalem the rabbi advised: “Don’t go, but do send a gift. Do not tell her why you are not going.”

This confused my mom even more, especially the last part. If she chose not to go, why not stand up and say why?

She called her brothers to discuss the situation, and their voices reminded her of the deep love they share. In the end, that love overpowered everything else. She and my dad booked their tickets and will be attending the wedding at the end of September.

The bride-to-be also showed some flexibility, changing the time of the rehearsal dinner so anyone who wishes may attend Kol Nidre services. She also researched nearby temples and their times for services on Friday night and Saturday.

Her Saturday evening wedding is, technically, after the holiday is over. I think she genuinely feels bad about the predicament this has put her observant family members in, and has done what she can to rectify the situation. (I’m sure many of you will disagree with this.)

Personally, I’ve come full circle. At first I was ready to book my plane ticket. Then I thought, since it was so disrespectful of the bride and groom to put so many in such a challenging position, I wouldn’t go. Then I considered what really matters: family. So I’ll be checking out flight and hotel information soon.

This isn’t an uncommon dilemma in our world where so many levels of observance can be found in one family. Secular Jews may have weddings or birthday parties or even graduations or professional milestones that involve travel on Saturdays, for instance—leaving their Sabbath-observant relatives torn.

After all is said and done, as inconsiderate as keeping the wedding date scheduled for Yom Kippur is, I’m of the opinion that, as my grandfather said, “Family is family.”

The High Holidays will occur again next year. My cousin’s wedding will not. So, I’ll be joining my parents to watch my cousin walk down the aisle (They plan on attending services near the wedding venue.) I’m looking forward to spending time with relatives I don’t get to see very often, and to celebrating this special milestone with them.

But it isn’t an easy choice. Dear readers, I wonder: what would you do?

This article was reprinted with permission from Kveller.com, a fast-growing, award-winning website for parents raising Jewish and interfaith kids. Follow Kveller on Facebook and sign up for their newsletters here.

An Inter-Faith Yom Kippur in a Time of Weddings

  


This year may have been the perfect snapshot for our inter-faith life together.

As Friday settled in and the sun began to set, we began to prepare for the weekend. I was preparing my body by beginning my fast. Lisa was preparing for a busy Saturday.

One thing that makes Lisa a wonderful inter-faith partner is that she asked me before she made dinner if I minded. Since to my knowledge, there is not a lot of fasting in Catholicism, she wanted to be respectful for my decision to practice faith in a way that was meaningful for me. I never once expected her to fast with me because our relationship is based on encouragement and not on forced decisions.

When we rose on Saturday, it was going to be a busy day for the both of us.

We both attended the Saturday morning services for Yom Kippur.

Although the services and sermon was great, it was the simplest things of the day that brought me the most joy. A year ago, I could not even enter a temple if I wanted to because major knee surgery had me laid up and streaming the services from my computer. And as we chanted during services, we would have been grateful and content. However, with so much changing over the past year, outside my relationship with Lisa, our temple was the only constant. And for that I would have been grateful and content. The last part I will say about services is that it was great to have Lisa there for me in the morning. When I attended the afternoon services without her, she was dearly missed. However, she was there in the morning for me and for that I am grateful and content.

When I asked Lisa about services, her first answer was the most important. She liked being there for me. It melts my heart a little bit even to think of it. However, her overall view was that a lot of things remained universal. There were songs to be sung, readings to follow, and a sermon to be heard. She was most fascinated with seeing the Torah scrolls being unveiled from behind the curtain and then carried around to be touched by tallit or prayer books and then kissed.

Lisa At Her Bridal Shower

Lisa also had a busy rest of the day preparing for the wedding. She needed to go purchase a slip for her dress and several other pressing wedding purchases. And this was before she needed to attend her own bridal shower that day. We know we should have planned better to not have it on such a big day, but that is when most people were available and since we do have not a very active Jewish circle of friends, no one really thought much of it until the date was set. Lisa was grateful for all those who were able to attend the event.

This snapshot of our day is very much what it is like to live in an inter-faith world; we all just need to be respectful of everyone’s decisions and try to be there in the best ways that we can.

Fasting on Your Wedding Day

  

By Sam Goodman

Ash Wednesday fell this past week.  The holiday marks the beginning of Lent, a period of penance, fasting, and abstinence in the Catholic faith, as well as many other Christian denominations. Ash Wednesday is one of the two days during the liturgical year that Catholics between the ages of 18 and 59 observe a fast; the other is Good Friday (which happens to fall on Anne’s birthday this year).

My first introduction to the concept of a Catholic fast was Ash Wednesday two years ago, when Anne and I had been dating for only a few months.  She had told me that she was fasting, but had asked me to have dinner with her that night. I thought that was strange, and upon further questioning found out that a Catholic fast means partaking in only one full meal throughout the course of the day.  Also, during the Lenten season (between Ash Wednesday and Holy Saturday, the day before Easter), it is customary to abstain from a pleasurable activity.  Among the most common are giving up sweets or Facebook.  Alternatively, a Catholic could also consciously perform an action throughout the Lenten season to bring himself or herself closer to God, such as pray more often, forgive more easily, or complain less frequently.  Finally, during Fridays in Lent, Catholics do not eat meat.  As with kashrut, in which it is considered pareve (neither dairy nor meat), fish is not considered meat for the purposes of the Lenten abstention.

Diana (Sam’s sister), Stacey (Sam’s sister), Anne, and Sam on Yom Kippur 2013

The two most well-known Jewish fast days (Yom Kippur, one of the “high holidays”, and Tisha B’Av, the date commemorating the destruction of both Temples in Jerusalem) require abstinence from not only food and drink, but also washing, applying perfumes, wearing leather shoes, and engaging in sexual relations.  These fasts last 25 hours, and take place from sundown to sundown during the holiday.  For those of you who’ve never tried it, it can be really tough to go without anything to eat or drink for a full day!

I bring this up on the Wedding Blog because it is traditional for Ashkenazic Jews to fast from sunrise until after the ceremony on their wedding day.  This is because the sins of the bride and groom are forgiven as they begin their new life together. In that way, the wedding functions like Yom Kippur, one of the most holy days in the Jewish calendar.  I intend to uphold this tradition during our wedding, fasting from sunrise until our Yichud, a ritual in which the bride and groom are secluded in a private room for about 15 minutes immediately following the conclusion of the wedding ceremony.

Our wedding is less than two weeks after Yom Kippur.  Normally I’d be concerned about my ability to endure two fasts in such quick succession, but this is one of the reasons why our ceremony will be over at 4:30pm!  In any case, I’m looking forward to a pair of meaningful fasts in the month of October.