Philadelphia
WELCOME!

Welcome to IFF/Philadelphia!  Looking for ways to incorporate local Jewish activities, practice and meaning into your family life? We're always here to help you with your specific questions, brainstorms, issues and ideas. Contact us at philadelphia@interfaithfamily.com and let us know how we can help.

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2100 Arch Street, 7th Floor
Philadelphia, PA 19103
(215) 207-0990
Contact: Robyn Frisch

Rabbi Robyn Frisch
 
 
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UPCOMING EVENTS

June 30:
Red, White and You: Challah and Conversation

Join the Collaborative, Spectrum Philly & InterfaithFamily/Philadelphia for an evening of Challah making and conversation as we learn how to make challah and discuss what growing up in an interfaith household or being in an interfaith relationship is like. REGISTER NOW >>

 

July 13:
Motherhood and the Interfaith Family
InterfaithFamily/Philadelphia and the Postpartum Stress Center are offering a postpartum workshop designed to help you reflect upon secular and religious expectations for motherhood, explore the transition from coupledom to parenthood and its impact on communication and learn strategies for working with your partner to bring religion and spirituality into the home. REGISTER NOW >>

 

Sept. 21, Sept 28 and Oct 5:
Blessing of a Skinned Knee Parenting Workshops
Join us for 1, 2 or all 3 interactive sessions for parents of pre-school age children, based on the best-selling book "The Blessing of a Skinned Knee" by Wendy Mogul, Ph.D. In the sessions, we will discuss Dr. Mogel’s model of using Jewish teachings to raise self-reliant children. Sessions include discussion, facilitated activities and teaching. Sessions are sensitive to parents raising children in interfaith families, but all parents are welcome. REGISTER NOW >>

 
 

ONGOING PROGRAMS

Starts July 13: Love and Religion Workshop
Being part of an interfaith couple can be challenging, but you don't need to find the answers alone. This workshop offers a safe environment to work on creating your religious lives together. It is intended for newly married or seriously dating interfaith couples to talk about how to have religious traditions in their lives together. Next session begins July 13: REGISTER NOW >>

 

Starts July 4: FREE EMAIL SERIES FOR PARENTS OF YOUNG CHILDREN
You will receive eight emails over 4 weeks about how to bring spirituality and traditions to your parenting in realistic and meaningful ways. The email series will be sent four times a year, beginning the first Monday of January, April, July and October. Upcoming series starts July 4: REGISTER NOW >>

 

Starts July 4: NEW FREE BAR/BAT MITZVAH EMAIL SERIES
You will receive eight emails over 4 weeks about preparing for the Bar/Bat Mitzvah of a child. The email series will be sent four times a year, beginning the first Monday of January, April, July and October. Upcoming series starts July 4: REGISTER NOW >>

 
 

CONNECT TO MORE RESOURCES

PARENTS
To access all the up-to-date information for Jewish interfaith families visit InterfaithFamily.com/PhillyParents where you'll find out about upcoming classes, workshops, programs and events of interest to parents in interfaith families.

COUPLES
Looking to connect with other interfaith couples in the Philadelphia area? To find out about opportunities to connect through programs, workshops, and other offerings visit Interfaithfamily.com/PhillyCouples.

NEW MENTORING PROGRAM
We invite you to take part in our new Mentoring Program. To learn more visit www.interfaithfamily/phillymentorFAQ where you'll find information for both mentors and mentees.

NOW HIRING
Would you like to be part of the InterfaithFamily/Philadelphia Team? We're looking to hire a part time (10 hours/week) Chester County Ambassador. Click here to see the job description.

ONGOING INTERFAITHFAMILY PROGRAMS

  • Starts July 4: FREE EMAIL SERIES FOR PARENTS OF YOUNG CHILDREN: You will receive eight emails over 4 weeks about how to bring spirituality and traditions to your parenting in realistic and meaningful ways. The email series will be sent four times a year, beginning the first Monday of January, April, July and October. Upcoming series starts July 4: Click here to register.
  • Starting July 4: NEW FREE BAR/BAT MITZVAH EMAIL SERIES: You will receive eight emails over 4 weeks about preparing for the Bar/Bat Mitzvah of a child. The email series will be sent four times a year, beginning the first Monday of January, April, July and October. Upcoming series starts July 4: Click here to register.
  • Starting July 13: Love and Religion Workshop: Being part of an interfaith couple can be challenging, but you don't need to find the answers alone. This workshop offers a safe environment to work on creating your religious lives together. It is intended for newly married or seriously dating interfaith couples to talk about how to have religious traditions in their lives together. Next session begins July 13: Click here for registration information.

For more information contact robynf@interfaithfamily.com.

HERE'S WHAT'S HAPPENING IN MAY AND JUNE

For more information contact robynf@interfaithfamily.com.

Introduction to Judaism
A 16 week class in the Introduction to Judaism. A wide variety of topics, holidays, Shabbat, prayer, Israel, Hebrew, life cycle, etc. This class is for both singles and couples. Those interested....
February 10 2016 - May 25 2016
7:00 PM - 9:00 PM
Reform Congregation Keneseth Israel and Old York Road Temple Beth Am 8839 Old York Road, Elkins Park, Pa and 971 Old York Road, Abington, Pa
Elkins Park, PA 19123

Israeli Dancing with Rak-Dan
Israeli dancing is back at the Y! Fun for all ages and levels of experience, with internationally renowned Israeli dancing maestro Don Schillinger (Rak-Dan) leading each evening. From classic to....
March 08 2016 - June 07 2016
7:00 PM - 8:30 PM
401 S. Broad Street
Philadelphia, PA 19147

Israeli Dancing with Rak-Dan
Israeli dancing is back at the Y! Fun for all ages and levels of experience, with internationally renowned Israeli dancing maestro Don Schillinger (Rak-Dan) leading each evening. From classic to....
April 05 2016 - June 07 2016
7:00 PM - 8:30 PM
401 S. Broad Street
Philadelphia, PA 19147

Israeli Dancing with Rak-Dan
Israeli dancing is back at the Y! Fun for all ages and levels of experience, with internationally renowned Israeli dancing maestro Don Schillinger (Rak-Dan) leading each evening. From classic to....
May 03 2016 - June 07 2016
7:00 PM - 8:30 PM
401 S. Broad Street
Philadelphia, PA 19147

Women of KI Presents: Designer Bag Bingo
Play BINGO for a chance to win a designer handbag!
Light refreshments will be served.

....
May 24 2016
6:30pm -
8339 Old York Road
Elkins Park, PA 19027

jkidphilly: Lag B'Omer Nature Storywalk
Learn about Lag B'Omer with other jkids and their families through the eyes of Ari Ant! We will "walk" through the story and complete lots of fun activities. Fun for the whole family; no cost; one....
May 25 2016
4:30 pm - 5:30 pm
Valley Green Wissahickon Park Meet in front of Valley Green Inn
Philadelphia, PA 19128

Learning in Pairs - Topic TBD
Rabbi Albert Gabbai (Mikveh Israel) and Rabbi Jill Maderer (Congregation Rodeph Shalom) will be leading this session on on a topic to be determined.

....
June 02 2016
7:00 PM - 8:30 PM
2100 Arch Street
Philadelphia, PA 19103

Adath Emanu-El
Synagogue
Mount Laurel Township, NJ
08054 United States
1 Member
Philadelphia

Public
This is an Organization

Adath Israel on the Main Line
Synagogue
Merion, PA
19066 United States
5 Members
Philadelphia

Public
This is an Organization

ALEPH: Alliance for Jewish Renewal
National Organization
Philadelphia, PA
19119 United States
4 Members
Philadelphia

Public
This is an Organization

Anti-Defamation League - Philadelphia
National Organization
Philadelphia, PA
19102 United States
5 Members
Philadelphia

Public
This is an Organization

Beiteinu
Synagogue
Haverford, PA
19041 United States
4 Members
Philadelphia

Public
This is an Organization

BeMitzvah'd - unique Bar/Bat Mitzvah services
School/Education
Plymouth Meeting, PA
19462 United States
3 Members
Philadelphia

Public
This is an Organization

Bernard and Ruth Siegel JCC
JCC
Wilmington, DE
19803 United States
1 Member
Philadelphia

Public
This is an Organization

Blogs

Philadelphia
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Author Date
 
Stephanie Zulkoski 05-17-16

Couple looking at Ketubahs onlineWhen Jarrett and I started our wedding planning journey last April, I knew very little about Jewish wedding traditions. However, once I learned how important it was to Jarrett for us to have a Jewish wedding ceremony, I spent time learning about Jewish wedding traditions so we could find special ways to incorporate these traditions into our big day.

One tradition Jarrett and I have been particularly focused on over the last few weeks is the design of our interfaith Ketubah. The Ketubah is a Jewish marriage contract. In ancient times, this marriage contract was legally binding and confirmed that the groom would provide for his new spouse. Today, the Ketubah is a personalized piece of art that includes both meaningful text and design. The modern Ketubah has been adapted from ancient times to better illustrate modern marriage, the partnership between a couple and their love and commitment to each other.

During our first meeting with our wedding officiant, Rabbi Robyn Frisch (Director of IFF/Philadelphia), we discussed ceremony details, including the Ketubah. She advised that we choose a Ketubah that is meaningful to us, especially when deciding on the text. She informed us that there are different texts written for couples of different religious backgrounds so we should search for interfaith text for our Ketubah (for ideas see this InterfaithFamily resource). She also asked us to start thinking about who we would choose as our witnesses in signing our Ketubah on our wedding day. The two witnesses must not be related to us but should be very special people in our lives to share in such an important tradition.

Rabbi Robyn made suggestions on where to search for our perfect Ketubah, including the National Museum of Jewish American History in Philadelphia as well as Etsy online. Then, at our last InterfaithFamily Love & Religion workshop a fellow classmate who is also in the process of planning her interfaith wedding made the suggestion to look on www.ketubah.com.

I spent days scouring through the pages of beautifully-designed Ketubahs and shared many of my favorite designs with Jarrett. It’s a big decision as we look forward to having this special work of art displayed during our wedding ceremony in October and then hanging it inside our home for years to come. We loved so many of the options on the ketubah.com website. It was a hard decision but we were drawn toward the intricacy of the paper cut ketubah designs. Our favorite design has personalized touches within the artwork, including our names cut into the top. We can also choose to incorporate a favorite quote or phrase around the perimeter of the Ketubah design.

This is our favorite Ketubah design!

This is our favorite Ketubah design!

This site offered four interfaith text options for us to choose from. I printed one of each text choice from their website and on a recent road trip Jarrett and I spent time reading the texts together to determine which one was most meaningful to us. We chose an interfaith text that we could identify with and felt symbolized our partnership with words we would use toward one another. We felt especially connected to the text that states, “They choose each other as friends according to the teachings of our ancestors who said, ‘Acquire a friend with whom you will learn, next to whom you will sleep and in whom you will confide.’”

To make this wedding planning step even more special, Jarrett’s mom has requested to buy our Ketubah as part of our wedding gift because it is equally important to her that we have chosen to incorporate Jewish wedding traditions into our big day. We look forward to seeing our personalized Ketubah when it arrives and we are even more excited to participate in the Ketubah-signing ceremony on our wedding day in less than five months!


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Amy Beth Starr 05-02-16

Pregnancy announcement

Once upon a time, Amy, a divorced Jewish girl from Jersey, met Matt, a divorced Irish Catholic boy from Philly, in the unlikely state of Maine. They went on some dates. Amy tried to convince herself Matt was too “nice and normal” and Matt ignored her and made her dinner and bought her flowers.They both realized pretty quickly that they were living a real-life Disney movie and suddenly the two found themselves blissfully in love, minus the talking animals of course.

Matt and Amy knew that they had a partner in each other, to support one another, laugh with, cry with and everything in between. They introduced their children to each other, they met one another’s families.They created a new life for themselves, together, figuring out how to start over in a serious relationship after divorce while already having kids and embracing the chaos, the unknowns, the differences and the sameness. Matt moved into Amy’s house, and to this day, continues to help her create what has become an actual home, reflecting the uniqueness of the kids and adults who live there.

This month, I celebrated my 40th birthday with Matt and my kids by my side. The significance of turning 40 has been huge for me, making me feel like I’m crossing some kind of real grown-up threshold and am caught between not quite feeling old enough to truly be the adult I imagined, while balancing paying a mortgage, organizing the household and parenting. Having Matt in my life to share it with makes the transition smoother, and as I have been reminded numerous times, 40 is the new 20 (without the ability to understand snapchat). So this week, with me settling into this new decade, we decided it was the perfect opportunity to really make things interesting for our family and friends, because that’s how we roll around here.

Using the power of social media, we enjoyed shocking everyone by announcing that we’re expecting this fall, which was as terribly fun to share as it was unexpected news (yes, our immediate families all knew prior to our announcement). And let me tell you—doing this at 40 with a 9-year-old and a 6 1/2-year-old at home is sooooo much harder than it was when I first started the journey of being a mom. I’m exhausted all the time and I somehow blocked out the joys of morning sickness, body aches and maternity jeans (actually, that last one I’m kind of in love with). But I’m feeling pretty good overall, and as my belly grows so does my excitement and nervousness about our expanding family.

Before Matt and I found out we were new parents-to-be, he joked to me one day that if we ever had a kid together I could pick the religion if he could pick the sports teams. A die-hard Philly fan vs. a New York sports fan was going to be hard enough with us living in New England, but there’s truth in laughter and my answer with a smile and a giggle was sure, darling, fair deal—never imagining that at 40 it could ever be reality. Yet here we are, finding ourselves with a child on the way, facing these very real questions about how we’re going to parent and what kind of impact our interfaith relationship will have on our baby on the way.

Roxy & Everett as Big SiblingsOur families have their own opinions and questions, many of which haven’t been vocalized, yet their subtle, careful questions paint a clear picture of uncertainty. Friends have been surprisingly more to the point, with direct questions expecting exact answers. My two kids, with their strong Jewish identities had their own Jewish birth stories, with a community naming ceremony for Roxy and a bris for Everett, both on the eighth day of their lives. Matt’s 10-year-old was baptized in the tradition of his own religious lineage, and it’s all Matt knows when it comes to connecting birth and religion.

We’ve discussed our own connections to these traditions and our journey of figuring out our “what next” has truly begun. What felt abstract about our interfaith relationship before is now “in your face,” and while I feel confident that our communication is strong and that we have the ability to be open and understanding with each other, there’s so much on the table that truly overwhelms me.

Raising a child is hard enough, even when the parents come from similar backgrounds.  Add in divorce, co-parenting and a couple committed to each other who come from different worlds and aren’t engaged (can we please just deal with one major life change at a time?). Welcoming a child into this conglomeration? Well, this 40-year-old pregnant woman and her amazing boyfriend are doing a killer job of navigating, if I do say so myself.

Matt keeps me grounded through it all, with his calm demeanor and his “Stop worrying about everything, of course we’ll figure it out and I just want you to be happy” attitude. And he’s right, I know he’s right. I’m going to trust in him, and in this.

We might not have it all figured out, but this baby is already a blessing. The ride might be bumpy, but the destination will surely be joyous.


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Hannah Dancing 03-15-16

Wedding rings on the Torah

In the days after our engagement, we began to imagine our wedding. I had thought about a possible future wedding many times in the past, but the realness of that imagined wedding became heightened by our official engagement. Distant ideas like, “getting married outside might be nice,” were suddenly translated into Google searches for “outdoor wedding venues.” One of the first questions we asked ourselves was, “Who do we want to officiate?” I was actually surprised by how quickly the answer came to me. After flipping through the various options in my mind, I knew a rabbi was the right choice for us. I asked Amma what she thought of the idea, and without skipping a beat, she completely agreed.

Just a couple of years ago I don’t think either of us would have guessed that we would be married by a rabbi. For starters, neither of us is technically Jewish (depending on how you define Jewish). One could argue (and I often do) that I am Jewish because my grandparents are. Whether or not that argument wins, depends on the audience. Because I wasn’t raised Jewish, and whatever lineage I do have is on my father’s side, some would say I’m a far cry, but that has never stopped me from feeling Jewish! And that isn’t the only reason we want a rabbi for our ceremony.

As Amma and I examined our decision, we discovered our desire for a tie to something greater than ourselves to play a meaningful role in our wedding. We may not be religious, but we do feel a strong spiritual connection to humanity, the universe and God. It was clear to us that we wanted the person leading us into our marriage to be someone who is dedicated to that greater spiritual connection.

Sally Jane Priesand, the first woman in the United States to be ordained as a rabbi.

Sally Jane Priesand, the first woman in the United States to be ordained as a rabbi.

Also on a spiritual level, being two women, we felt that our union would be best endorsed and honored by the heart, experience and wisdom of a woman. Reform Judaism has not only been ordaining women and LGBTQ rabbis since the early 1970s but also supporting its followers in the LGBTQ community. This history of equality and acceptance was yet another great reason for us to adopt Judaism into our wedding and our lives.

So we knew we wanted a rabbi, but we still had to find the right one. I didn’t know what I would find when I started my search. Not only had we just moved to Philadelphia, but we also weren’t part of a Jewish community. I went online and Googled “Philadelphia rabbis,” and up popped an ad for InterfaithFamily. I didn’t know what InterfaithFamily was, but it sounded inclusive and open-minded, so I clicked. I liked what the InterfaithFamily community stood for and it seemed like it had grown from a wonderful place of wanting to bring people together. The fact that they had a rabbi referral service was more than I could have dreamed of.

The referral service was exactly what I needed, and my request was handled with care and attention. When I received a response from Rabbi Frisch, it felt like a gift. The questions on the referral form were used to compile a list of potential rabbis who were appropriately matched to our needs. It was fun learning about all these different rabbis. I did an Internet search for each candidate to find out more.

After narrowing the list down to a handful of rabbis who I thought might be a good fit, I sent out initial emails. I felt hopeful as the responses began popping up in my inbox. There were two or three who, through the tone and wording of their emails, felt like they could be “the one.” But over the next week or so, each conversation resulted in a dead end due to various issues, and there I was back at the drawing board, feeling defeated.

Rabbi Frisch must have heard my prayer, because the next morning I received an email from her asking how my search was going. I wrote back describing my fruitless efforts. In my reply I also felt inspired to talk about my strong desire to have a rabbi marry us, and why. Much to my surprise, but true to her generous nature, she offered to be our rabbi. I can’t begin describe my delight. Not only did I already feel like I was getting to know her through the emails we had written back and forth, but I absolutely knew she was a perfect fit for us.

There is something about the way everything worked out that just feels like fate. Since Rabbi Frisch agreed to officiate, we have met in person to chat and get to know each other better. Suffice it to say, we all hit it off wonderfully! We plan on meeting a few more times before the wedding to talk about the ceremony in more detail, and we can’t wait to see her again.


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Stephanie Zulkoski 03-08-16
Crossing one more item off the to-do list! Creating our wedding registry!

Crossing one more item off the to-do list! Creating our wedding registry!

I have planned exactly one party in my lifetime. It was a surprise sweet sixteen birthday party for my best friend during our sophomore year of high school. The party was held in my parents’ basement decorated with balloons and streamers. Party guests successfully pulled off the surprise and spent the rest of the evening gobbling slices of pizza and birthday cake while mingling and listening to the latest tunes playing on my boom box.

Fast forward 12 years to 2016. I am knee deep in planning the biggest party of my life…my wedding! Jarrett and I are approaching our one year engagement anniversary (March 20th) and have been busy wedding planning for nearly 11 months now. We continue checking items off of our to-do list as we move closer to our October 2016 wedding. While our to-do list is much shorter than it was 11 months ago, it’s safe to say I probably looked like a happy deer in headlights last April. I was so excited about our recent engagement but had NO idea where to begin when it came to wedding planning. So I thought it might be helpful to share some planning tips that worked for us. We are by no means professionals when it comes to wedding planning but we’re having a lot of fun figuring it out!

1. Talk Details! Jarrett and I sat down one day and discussed everything we knew about weddings (mostly from the weddings we had recently attended). We brainstormed what we wanted and did not want in our day. We talked seasons: Summer? Too hot. Winter? Too cold. Spring? A spring 2016 wedding would only allow one year of planning which felt too rushed. We also discussed that weddings are very expensive and the additional months of planning would allow us to save more money. We had made our decision. A Fall 2016 wedding would allow a year and a half for all of the planning, decision making and money saving (it also happened to be my favorite season!). We drafted a guest list based on who we knew we would be inviting plus estimated a number for our parents’ guest lists. Our guest estimate totaled 150-200 individuals so we knew we needed a venue that accommodated at least 200.

Finally, while the wedding day is about celebrating us as a couple, we knew the majority of our guests would be traveling to celebrate with us and we did not want our wedding day to be an inconvenience for our friends and family. We knew we wanted a Saturday evening wedding with the ceremony and reception at the same location. So we had determined season, guest count and venue wish list. Then we discussed budget. We listed each wedding vendor we would need for our wedding day (Venue, Caterer, Photographer, DJ, Florist and Officiant). We created a budget range for each potential vendor prior to setting up any appointments. From there, we estimated a total budget range for all wedding vendors plus additional details (wedding dress, invitations, etc). It seemed we had it all planned on scratch paper! Now what?!

2. Get Organized! After our engagement, friends and family members had bought me a number of wedding magazines and I was so excited to start browsing through for inspiration. Over time, I started cutting ideas I liked out of the magazines so I could keep them in a pile and easily access them. I realized I needed somewhere to hold all of our wedding planning resources. I bought a three-ring binder and visited one of my favorite websites, Pinterest, and searched for “Wedding Organization Printables.” I found free print-out dividers and resources for “financials,” “guest list & seating” and “timeline/to-dos.” I knew that everything would be in one place and nothing would get lost. Through each step, I write in the amount we spent and checked it off the to-do list! As we decided on each vendor, I placed signed copies of our contracts in the binder so I could refer back to them when I needed a quick reference or to see when a future payment was due.

I created a wedding binder to stay organized during the planning process!

I created a wedding binder to stay organized during the planning process!

3. Do Your Homework/Be Willing to Be Flexible! I began searching for wedding vendors in the Philadelphia/South Jersey area. I utilized “The Knot” website/app on my phone to search vendors by location. The app made it easy to learn details about different vendors and read reviews from people who had utilized their services. I could even look at samples of vendors’ work (ie: photography/floral arrangements) on “The Knot” app.

First, we chose wedding venues to tour based on those that met our search criteria. We knew we would need a confirmed wedding date and venue selection before being able to book any additional vendors. I made the vendor appointments and Jarrett came along to every meeting to provide his opinion and support. It is helpful to make the decisions together since after all, it is our wedding day! We made a list of questions to ask before each meeting so we would be prepared. The reason I suggest being flexible is because many wedding venues, especially popular ones book up far in advance. We toured a wedding venue in April 2015 and fell in love with it. We knew we wanted to host our wedding there but it was booked through September 2016 for Saturday weddings. This is how we decided on an October wedding date (based on venue availability). If you have your heart set on a specific wedding date, you may need to be flexible with your venue choice. The more time you allow for planning, the more choices you will have!

Wedding websites

Some of the apps and websites I used for wedding planning inspiration and ideas

Other selling points for our venue included the staff; they thoroughly and professionally answered all of our questions and put our worries at ease. We learned that we could have both our ceremony and reception on-site and they even had on-site catering and bar service so we were able to save a few steps. Once we selected our venue, we continued booking our remaining wedding vendors one by one. We carefully read the vendor reviews, made lists of questions and compared prices and availability for our chosen wedding date.

My final planning tip would be to have fun! Many people have told me wedding planning is so stressful and they were happy when it was over. Truthfully, because we gave ourselves a lot of planning time, I have been enjoying this life chapter and may miss it when it all comes to an end because it’s truly a once-in-a-lifetime opportunity. We are still seven months away from the big day and there is still so much to do but I am content in what we have been able to accomplish thus far; especially since we’re figuring it out on our own and with the support of one another! Next up on the to-do list: designing invitations and yarmulkas! Stay tuned for more wedding fun.


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Rabbi Robyn Frisch 02-17-16

Working mother with son

Here’s what my “To Do” List on a recent day looked like:

To Do:

  • Fill out evaluation form for current grant
  • Write grant proposal for next year
  • Prepare to teach workshop tonight and copy handouts
  • Return library books
  • Schedule dentist appointments for kids
  • Prepare wedding ceremony for Sarah and John
  • Send emails about next week’s program
  • Prepare agenda for tomorrow’s meeting
  • Buy groceries and make dinner
  • Write blog

 

And that was only about the first third of the list. I like having to “To Do” lists. They give order to my day, and ensure that I (usually) don’t forget to do what I need to get done on a given day. Plus, there’s that little rush I get when I cross something off the list. Even if it’s a simple task that I’ve completed, I have at least a momentary sense of accomplishment and the thrill of seeing the number of things that have to get done lessened … at least until a few minutes later when I think of something new to add to the list.

I always have lots to “do”—and I’m really good at getting things “done.” But often, at the end of the day, it’s not a sense of accomplishment that I feel, but a sense of exhaustion. I may have crossed many items off my “To Do” list that day, but I already have a whole new list for the next day. And then there are those things—really important things—that too often haven’t gotten the time and attention that they deserve; things like: hanging out with my kids (not in the car on the way to some activity or errand, but just on the couch); eating a relaxed meal; having an uninterrupted conversation with my husband; relaxing and reading a book; or meditating. These are things that aren’t about “doing” but simply about “being,” and on most days I don’t get to all, or sometimes any, of them.

And even worse, sometimes I’m so busy “doing” the things on my oh-so-important list—usually something like writing a text or email, or looking something up on my computer, something that involves being “connected”—that when one of my kids is talking to me, sensing that I’m not fully present for them, they’ll say: “Are you listening?”

I’ll respond half-heartedly: “Of course I am,” as I go about my typing.

And then, they’ll call me on it: “What did I say?”

“Um, I don’t know exactly,” comes my lame response, as my kid’s eyes drop and they walk away.

Sometimes I’m so busy doing … and so “connected” … that I become “disconnected” from the people that matter the most.

Fortunately in Judaism we have a built-in mechanism that encourages us to “disconnect” from our phones and other devices so that we can “connect” with the people that matter to us … and to our own selves. It’s Shabbat. Shabbat reminds us of what we truly are: not “human DOINGS” but “human BEINGS.” (For more on the idea that we are “human beings” and not “human doings,” you can read my blog on The Spirituality of Mindfulness Meditation.)

Observing Shabbat in a traditional manner involves lots of things that one can’t “do.” For example, if you’re Shomer Shabbat (i.e, if you “keep Shabbat” according to the rules of traditional Jewish law) you don’t drive on Shabbat, or use electricity or make phone calls. Often, I hear people who, like myself, aren’t Shomer Shabbat, say that observing Shabbat in a traditional sense sounds too difficult, perhaps even unpleasant. Most of all, they can’t imagine being “unplugged” for an entire day.

But honestly, I long for a day of being totally unplugged … totally “disconnected.” And that’s why I’m going to participate in the National Day of Unplugging on March 4-5, 2016.

Why am I so excited about unplugging from Friday at sundown until Saturday at sundown? Because if I can’t “do” things like check my email, texts and voice messages, it’ll force me to put a lot more focus on “being.” After returning home from Shabbat morning services and lunch at my synagogue on Saturday, I’ll be able to: spend time hanging out with my husband and kids; read a book; play with my dog; or maybe just take a well-needed nap, not worrying that the sound of my phone ringing will wake me up.

I know it won’t be easy to spend an entire day totally unplugged … I’ll miss that rush of dopamine that I get when I see a new text or email come in. But I also know of the benefits that can come if I resist the cravings to connect to technology for a whole day. And if I’m lucky, really lucky, I may just be able to sense what the rabbis meant when they spoke of Shabbat as “a taste of the World to Come.”

Rather than making a “To Do” list for the National Day of Unplugging, I’ve made a “To Be” list, and here’s what it says:

To Be:

  • Be unplugged
  • Be mindful
  • Be present
  • Be grateful
  • Just be……

 

Will you join me in unplugging on March 4-5, 2016? Here are some ideas of ways to unplug with your family.


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Stephanie Zulkoski 02-04-16

I was raised Catholic. I have received sacraments in the Catholic Church including Baptism, Penance, Holy Communion and Confirmation. While spirituality has always been an important part of my life, it has been a part of me that I have kept more reserved. As I grew through adolescence and into adulthood, the thought of marrying someone of a different religious background never crossed my mind. But after meeting Jarrett and growing closer, our different faiths became a norm in our relationship. We continue to teach each other about our different religious backgrounds and continue to respect each other for these differences… and that is how our relationship works.

Jarrett has been my wedding date to 10 weddings in the last two years. We have watched some of our closest friends and family members marry their significant others in Catholic, Jewish, Christian and non-denominational ceremonies. As each wedding came and went, I found myself thinking about what kind of wedding ceremony I might someday have. It wasn’t until Jarrett and I got engaged in March of 2015 that I realized my thoughts would soon become actions as we prepared to plan our interfaith wedding.

Happy at a wedding

One of my first Jewish Wedding experiences!

When Jarrett and I sat down to begin wedding planning, he expressed to me how important it was to him to be married by a rabbi in a Jewish wedding ceremony. At this point in time, I had been to two Jewish weddings but felt they were truly unique and memorable. I liked that the Jewish ceremonies were personal and intimate with a strong focus on the bride and groom. While I have always felt that Catholic wedding ceremonies are beautiful and meaningful, I had never dreamed of getting married in a Catholic church and this was not a requirement I needed in order to marry my best friend. What mattered to me was what Jarrett felt to be important for our big day. It was special to hear him explain that his Jewish heritage was very important to him and that having a Jewish wedding was something he had always wanted. So it was settled. We would be married by a rabbi in an interfaith wedding ceremony with an emphasis on Jewish traditions. The only problems were, I did not know a lot about Jewish wedding traditions and had no idea where we would find an interfaith rabbi to marry us!

As fate would have it, while working in Philadelphia one day, I had a meeting with a pharmaceutical representative. At the end of the meeting, I asked her if she had plans for the upcoming holiday weekend (Easter). When she responded that she was Jewish and celebrates Passover, I found myself feeling somewhat embarrassed that I hadn’t considered this before asking the question. I apologized then explained that my fiancé is also Jewish and that I celebrate Passover with him and his family. She asked about wedding planning and I explained that we had plans to look for a rabbi to marry us. She excitedly responded that she has a very close friend who just so happens to be a rabbi and the director of InterfaithFamily/Philadelphia. She gave me her friend’s contact information and I reached out to introduce myself. Jarrett and I met with Rabbi Robyn Frisch and knew our search for the right wedding officiant was over before it had really even begun. Rabbi Frisch was kind, easy-going and non-judgmental. We look forward to working with her over the next several months and having her as an essential part of our big day!

During our second meeting with Rabbi Frisch, she provided us with some information to guide our decision-making through the ceremony-planning process. I was relieved to have someone to teach us more about Jewish wedding traditions so I could expand my knowledge and understanding throughout the planning process. Over the next several months, Jarrett and I will be busy making important decisions including designing our chuppah, choosing a ketubah and determining which Jewish wedding traditions to incorporate into our ceremony. As we continue to move closer to our wedding date, we are also looking forward to the opportunity to participate in InterfaithFamily’s “Love and Religion” Workshop which will give Jarrett and I the opportunity to dive deeper into some challenging scenarios that may arise in our future as an interfaith couple. I feel this will help strengthen our bond and allow us to learn even more about each other as we approach marriage. I look forward to sharing our wedding planning experiences as we move closer to saying “I do” in eight short months!

wedding venue

Where we will tie the knot in an interfaith wedding ceremony 8 months from now!


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Emily Golomb 01-26-16

Just married

The wedding was over a month ago, and we had a fantastic honeymoon in the Galapagos Islands and mainland Ecuador. It was an incredible mix of beautiful scenery, wildlife, laid back people and delicious food. It was insanely hard leaving behind 80-degree tropical weather with limitless ocean and volcano views to return to 10-degree gray and dreary weather in Philadelphia. But we did, and we are back with stories to tell.

I have been sick twice in the last two weeks since I got back (it’s been a bad winter) and I am working on making a complete career shift that is both scary and exciting. Back to reality. As it happens, the phrase “the honeymoon is over” feels pretty apropos, but luckily not regarding our relationship.

Over the last two weeks I have returned to my gratefulness practice where I can truly appreciate the unbelievable experiences we had and the opportunities we were given with the wedding.

There was something intangibly special about our wedding. Having everyone we loved in one place cheering us on and celebrating this milestone was a high I will carry with me forever. The photos we have and the trailer video from our videographer are mind blowing and awesome. They capture our love and admiration for each other, which is something I will cherish for many years to come.

First look

The first look

I look forward to watching my wedding video trailer (and the longer one still in progress) when we are at our highest and lowest moments, to remember how we felt on our wedding day. If you are planning a wedding and can splurge for a videographer in your wedding budget, do it. It is something you will have forever, long after the funny stories and fuzzy memories fade. It is something we would not have done because of cost, so having this included in the contest we won was such a blessing. But if I had to do it again, it is something I would spring for.

Our ceremony was exactly what we hoped it would be—intimate and meaningful—and it honored both of our religious backgrounds. Jose’s side loved seeing the Jewish traditions; his older relatives gave us feedback that they were glad they could witness them for the first time. My side adored the Filipino traditions, especially the arras, or exchanging of coins, and the cord and veil ritual, where Jose and I were clothed in a veil and a cord shaped in an infinity sign while we exchanged short promises.

Chord and veil ritual

We chose seven friends and relatives to recite seven blessings to us in English, as a nod to the Jewish tradition of a rabbi reciting the Sheva Brachot, or seven blessings, in Hebrew. We rewrote them to words that made sense for us and it was beautiful to have our loved ones say those words back to us.

We also did a candle lighting ceremony where our parents lit two candles and we used their flames to light our unity candle, as a nod to the Filipino tradition of the parents “lighting the way” for the new couple. We also incorporated the Jewish tradition of saying a blessing and drinking wine, and Jose broke the glass at the end of the ceremony, followed by a huge “Mazel tov!” from the crowd.

Candle lighting ceremony

Drinking the wine

The night before the wedding really set the tone for the weekend. We hosted a ketubah signing ceremony for our immediate families and the wedding party. This was something I thought long and hard about for months during wedding planning. Winning the contest was amazing in so many ways, but it was important to me to still have the intimate ceremony I always dreamed of. At the ketubah signing, we had our rabbi from our synagogue officiate by explaining what the document is and the meaning of it, and then leading us through signing it. We also lit Hanukkah candles for the sixth night of Hanukkah and Shabbat candles, since it was a Friday night.

Jose signing the ketubah

Jose wanted to write his name transliterated in Hebrew, so he used a note card provided by the rabbi!

We were able to accomplish a personal and meaningful feeling at our ceremony, thanks to our outstanding officiant who donated her services for the contest, Jill Magerman. I can’t recommend her highly enough. I feel like she is a part of our little family now.

But not everything went so easily. Two days before our wedding, Jose’s first cousin lost her courageous battle with cancer. It was devastating; she had her entire life before her and young children and a wonderful husband we all adore. We did our best to honor her life at our ceremony and to fill the hole left by her absence with happy memories from the evening. We were not able to be with Jose’s family at her funeral, but we said prayers for her while we were on our honeymoon.

Selfie at the yichudAfter the ceremony, Jose and I took a few moments alone for the Jewish tradition of yichud, or seclusion. It is a chance for us, as a newly married couple, to spend a few cherished moments alone before being showered with love by our family and friends at the reception. It was such a nice break in the day, and gave us a chance to take our first married selfie with our new rings.

The reception was the most fun I have ever had. We hired DJ Deejay, a nightlife and wedding deejay we go to see often, and he played non stop hits. (His slogan when he spins at Silk City Diner is “playing anything you can shake your hips to.”) I danced myself to exhaustion! It was glorious. I remember my face hurt so much from smiling and my voice was sore from singing.

We honored a bunch of traditions at the reception too: the hora (for the Jews), the money dance (for the Filipinos) and the anniversary dance. We did the cake cutting and I smashed cake in Jose’s face (sorry babe). But we did not do a bouquet or garter toss (sorry wedding party), although I did have some awesome friends recreate a bouquet toss of their own, which was hilarious.

The speeches by my parents, Jose’s mom and Uncle Jun, my sister (Maid of Honor) and Jose’s brother (Best Man) left me floored. I was seriously blown away by the power of their words and genuine joy that our families felt for us. And the craziest part was that my sister and Jose’s brother chose the exact same Dr. Seuss quote in their speeches, without planning it:

“We’re all a little weird. And life is a little weird. And when we find someone whose weirdness is compatible with ours, we join up with them and fall into mutually satisfying weirdness — and call it love — true love.”

Hold on, are we really that weird?

Ultimately nothing was better than Jose’s poetic vows. I knew he was sentimental and a great orator, but I had no idea he could tug at my heartstrings that hard. Jeez, he had me sobbing! And then smiling. And then laughing. His best line came off the cuff. He planned what he was going to say but then winged it to make it even better. He said, “Before I met you, I was singin’, I was dancin’, I was fine.” [Roar of laughter from the audience.] “Now you’re the music I dance to and the song that I sing.” [More sobbing from me!]

Our first dance was to Jason Mraz’s “I Won’t Give Up” which has a very special meaning to us. When we found ourselves playing it daily we knew it had to become our first dance song. Our favorite line is: “I won’t give up on us / Even if the skies get rough / I’m giving you all my love / I’m still looking up.” I can still hear the first few guitar chords playing in my head and it makes me tear up.

My father/daughter dance was also a highlight for me. We chose another Jason Mraz song, “93 Million Miles,” that holds a lot of meaning for me and my dad. Substitute the word “daughter” for “son” and the lyrics are basically a transcript of words he has said to me in the not so distant past. My parents have helped me out of difficult times, and to them I am so grateful. The song goes: “Oh, my my, how beautiful / oh my irrefutable father / He told me, ‘Son, sometimes it may seem dark, but the absence of the light is a necessary part.’” And for my mother who believes in me as I embark on a new career path: “Oh, my my, how beautiful / oh my beautiful mother / She told me, ‘Son, in life you’re gonna go far / If you do it right you’ll love where you are.’”

I think about the lessons my parents have taught me and those lyrics daily. They so beautifully capture the bond we have and the love and respect I have for how well they have raised me and my sister. I will have a lot to live up to when I become a parent!

I am not sure whether our guests noticed but Jose produced the wedding like a show, with acoustic versions of our first dance and other songs teased in at the ceremony and then played in full at the reception. He might have a second career in theater production.

As I settle back into real life, I find myself feeling my name change to my married surname to be very cool and very jarring. I am so happy to take Jose’s last name. Really giddy actually to be that solidly connected to him, but a name is such a huge part of anyone’s identity. And in my yoga teaching and writing I am Emily Golomb. It’s so weird to see my new name, Emily Sabalbaro, on Facebook and in print, and it will certainly take some getting used to. But my favorite part is that it marks the official start of a new chapter. As of December 12, 2015, I am beloved, and my beloved is mine.


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Rabbi Robyn Frisch 01-21-16

Back of a couple in love

Following are brief descriptions of wedding ceremonies of interfaith couples I know (all names have been changed) who were married in recent months:

  • Matthew and Stacie were married by a rabbi* in a ceremony that was very similar to the ceremony the rabbi would have performed if both of them were Jewish. A few small liturgical changes were made due to the fact that Matthew is Christian.
  • Sam and Beth were married by a cantor* in a service involving Jewish wedding liturgy. Friends of the couple read from the Hebrew Bible/Old Testament and the New Testament. At Beth’s mother’s request, a Unity Candle was included in the ceremony, which was lit by Sam and Beth’s mothers.  
  • Christopher and Ellie were married by a rabbi and near the end of the ceremony Christopher’s uncle, a Lutheran minister, offered a blessing.
  • Mark and Adrienne were married at a ceremony co-officiated by a rabbi and a Catholic priest.

 

[* Note that either a rabbi or cantor can officiate a Jewish or interfaith wedding ceremony. InterfaithFamily’s Jewish clergy referral service refers both rabbis and cantors.]

All of these ceremonies were “interfaith weddings,” yet they were all very different. And each rabbi and cantor has different comfort levels and boundaries as to what they will do as part of an interfaith wedding.

One rabbi said to me recently: “I officiate at weddings where one partner isn’t Jewish, but they’re really ‘Jewish weddings.’ Essentially I do everything the same as I would do for two Jewish partners, with a few minor changes. I never let clergy or relatives from other faith traditions have any role in the ceremony, and I would never include a New Testament reading or any kind or any reference to or ritual from the other partner’s religious tradition.”

At the other end of the spectrum, another rabbi I was speaking with not long ago said: “I think it’s really important to honor the religious heritages of both partners. I always ask the partner who isn’t Jewish if they have a clergy person or other representative from their religion that they want to invite to take part in the ceremony. If not, I encourage them to think about including readings or rituals from their religious tradition that they find meaningful.”

Clearly, these two rabbis are on two ends of the spectrum as to how they understand their roles in officiating interfaith weddings—and most Jewish clergy fall somewhere in between. Neither of these rabbis is “right” or “wrong”—but it can be frustrating and uncomfortable for a couple to meet with a rabbi or cantor who falls toward one end of the spectrum when they’re really looking for someone who falls toward the other end. Needless to say, this can be uncomfortable for the clergy as well.

So what should a couple do when they’re searching to find a rabbi or cantor who is the right “fit” to officiate their wedding?

1.  First of all, before even reaching out to clergy, the couple needs to have an honest conversation (or, likely, several conversations) about what’s important to them in their wedding ceremony. How does each partner feel about having Jewish clergy? Assuming that they want to have a Jewish officiant, they should decide: Do we want clergy of another faith to participate as well, and if so in what way? Are there rituals from the religious tradition of the partner who isn’t Jewish that they want to include? Are there elements of Judaism (e.g., use of Hebrew, mention of God) that they are not comfortable with? Do they want their ceremony to take place before sundown on a Saturday? (Rabbi Keara Stein’s blog How To Avoid This Wedding Nightmare offers couples good advice on how to have some important conversations.)

2.  Once the couple has had these conversations, they should begin looking for clergy as soon as possible. If a couple doesn’t already have a relationship with a rabbi or cantor, they can go to interfaithfamily.com/findarabbi and fill out a brief form with some basic information, and we will email them a list of rabbis and cantors in their area who officiate at interfaith weddings. Among other questions, the online form asks if the couple plans to have clergy of another faith participate in the service—if they do, they will be sent a list including only those Jewish clergy who are comfortable co-officiating weddings.

3.  Once they have a list of rabbis and cantors, it’s time for the couple to reach out and talk to them. The couple and the rabbi or cantor need to be very clear up front about what their expectations and comfort levels are when deciding if they are going to work together. As I often say when I met with couples (whether both partners are Jewish or they’re an interfaith couple): “This is going to be one of the holiest, most special moments of your life. We should ALL be comfortable with the ceremony. If I’m not OK with something that’s important to you, I want to help you find a rabbi or cantor that is totally comfortable with what you want. And if you don’t feel like I’m the right ‘fit’ for you, it doesn’t mean that I’m not a good rabbi or you should feel badly not working with me, but you should find someone who feels right for you.”

The couple should be very clear with the rabbi or cantor about what they’re expecting their wedding ceremony to look like. They should also feel free to ask any questions (after all, for most people this is their first time having a wedding, so they shouldn’t feel like they need to be an “expert”), and to be honest if there are some things they’re not yet sure about. Similarly, the rabbi or cantor should be clear about what they are and are not comfortable with.

Hopefully, when all is said and done, the couple will be very excited about the person they choose to officiate their wedding. Ideally, it will be just the beginning of a relationship that continues not only through the wedding, but for many years into the future.


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Stephanie Zulkoski 01-11-16

Stephanie & JarrettIt has been said that timing is everything. This belief is especially true for the evolution of my relationship with Jarrett over the last six years.

I first met Jarrett in February of 2010. Our encounter was brief. I was a junior at Penn State University and out with a group of girlfriends one night. I ran into Jarrett and his friend on my way to the bar. They introduced themselves, we exchanged a few words then I continued on as usual with my evening. Just another night out in State College…or so I thought.

A few weeks later, I was out to dinner celebrating my roommate’s birthday. Toward the end of our meal, I received a text from a friend. She said they were at a bar around the corner and that I should meet them after dinner. Now, it was a Wednesday night. I had a tough course schedule that semester and didn’t love the idea of staying out late on a weeknight. I told her I was tired and didn’t think I was going to make it. She responded with, “but there is someone here that wants to see you.” Curiosity got the best of me and after all, it was Saint Patrick’s Day. Being a redhead of Irish descent, I couldn’t disappoint my ancestors on this holiday, right? So, I finished up dinner and headed to Café 210 West.

When I approached my friends, I noticed there were a few boys with them and right in the center of the group sat Jarrett….timing is everything, right? I learned that a few of his fraternity brothers were friends with a group of my girlfriends. I was still skeptical. I mean, he was a fraternity boy (which must mean trouble) and a senior getting ready to graduate. I thought he would have no interest in dating. But, as I sat with him that evening, I learned that he was funny, confident and kind. We talked and hung out in the weeks leading up to his graduation. He even asked me to be his date to his Senior Fraternity Formal! But we never talked about our status as a couple.

After he graduated, we went our separate ways. I moved back in with my parents for the summer in Gilbertsville, PA, and he moved back in with his mom in Cherry Hill, NJ.  I thought for sure we would fall out of touch. But one summer day, he asked if I wanted to go on a date. We saw each other every few weeks after that and officially started dating! As we got to know each other more, he learned that I was raised Catholic and I learned that he was raised Jewish. This wasn’t anything new for me as I had a Jewish roommate in college who taught me the basics of Jewish traditions. Also, while I would say I’m a spiritual person, my Catholic faith background wasn’t the only thing that defined me. Plus, I liked this boy! And who knew where our relationship would go? I was only 21 years old at the time and wasn’t planning for marriage.

The following three years meant long distance for our relationship. I finished my senior year at Penn State, graduated and moved to Maryland to complete a dietetic internship to become a Registered Dietitian. He started his career in sales in New Jersey. Throughout the long distance, we strengthened our relationship through milestones such as meeting extended families and celebrating different holidays together for the first time including Passover, Easter, Rosh Hashanah, Yom Kippur, Hanukkah and Christmas!

Engaged!

Proposal at the Nittany Lion Shrine

In the summer of 2013, we decided it was time to fix the distance between us. We started talking more about our future together and had some of the “tougher” conversations about things like where we should live, finances, marriage (more about that later) and children. In September of 2013, we made an offer on our first home in Cherry Hill, NJ.  I was offered a new job in Philadelphia (a short drive away) on the same day that our offer was accepted…they say timing is everything!

Just in case we didn’t have enough responsibility as new homeowners, we decided to adopt a golden retriever puppy in September 2014. We named him Nittany after our beloved alma mater.  On March 20, 2015, Jarrett, Nittany and I took a road trip back to Penn State for a mini-getaway. Upon our arrival, we stopped for a quick family photo-op at the Nittany Lion Shrine and to my surprise; Jarrett got down on one knee with Nittany as his witness and proposed in the place we had met almost five years to the day…timing is everything!

We will tie the knot in an interfaith ceremony in October 2016. I look forward to sharing our interfaith wedding planning journey!


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Rabbi Robyn Frisch 11-18-15

HanukkahHanukkah is a holiday full of fun and meaningful traditions, like eating foods made with oil such as latkes and sufganiyot (jelly doughnuts); playing the dreidel game; and of course lighting the hanukkiah (the nine branched candelabrum, commonly called a “Menorah” in English). And of course there are the traditional songs – like Ma’oz Tsur (“Rock of Ages”), “I Have a Little Dreidel” and “Hanukkah, O Hanukkah.”

In modern times, there have been some great Hanukkah songs, some for children (though still loved by adults), such as Debbie Friedman’s “The Latke Song” and others for a wider audience, like Matisyahu’s “Miracles.”

Hanukkah music rose to a whole new – and much funnier – level on December 3, 1994, when Adam Sandler performed “The Chanukah Song” on Saturday Night Live?‘?s Weekend Update. The original song was followed up by “Part II” (1999), “Part 3” (2002) and a new updated version this year. In all four songs, Sandler sings about celebrities who he claims (often, though not always correctly) are “Jewish,” “not Jewish,” or “half-Jewish.” To learn more about all four of Sandler’s songs check out the Wikipedia entry on “The Chanukah Song” which includes a listing of the celebrities mentioned in the songs, the truth about whether they are or aren’t Jewish and links to covers and spoofs. Here’s the latest version.

Starting around 2010, a new kind of Hanukkah song became popular: The Pop Song Haunkkah Parody. Even though it’s been a few years after the first really popular parodies started circulating around the internet, I still remember most of the words to each of the parody songs – though I couldn’t even remember who sang the song originally, let alone the words to the original song. So, in keeping with the number eight for the eight nights of Hanukkah, here are my eight favorite Hanukkah Pop Song Parodies (in chronological order):

1.  The Fountainhead’s “I Gotta Feeling Hanukkah,” the 2010 parody of The Black Eyed Peas’ “I Gotta Feeling.” The Fountainheads are a group of young Israeli singers, dancers and musicians who are all graduates and students of the Ein Prat Academy for Leadership.

2.  The one that really brought Hanukkah song parodies into the big leagues was “Candlelight,” a 2012 parody of Taio Cruz’s “Dynamite” by The Maccabeats, Yeshiva University’s all-male a capella group.

3.  “Eight Nights – Hanukkah Mashup,” a 2012 Hanukkah parody/mashup of three songs: “Some Nights” by Fun, “Die Young” by Ke$ha and “Live While We’re Young” by One Direction. StandFour is another all-male a capella group, composed of four former members of The Maccabeats.

4.  The B-Boyz “(You Gotta) Fight For Your Right (To Dreidel),” a 2012 parody of The Beastie Boys’ “(You Gotta) Fight For Your Right (To Party!)” by three young brothers – Ben, Jake and Max Borenstein.

5. The Maccabeats again with “Burn” – their 2013 version of Ellie Goulding’s song. They didn’t change the words, but they made it into a Hanukkah video.

6.  “Chanukah Lights,” The Jabberwocks of Brown University’s 2014 song, which is a play on Kanye West’s “All of the Lights.” The Jabberwocks are Brown’s oldest, all-male a capella group.

7.  Six13’s 2014 “Chanukah (Shake It Off)” parodying Taylor Swift’s “Shake It Off.” Six13 is an all-male Jewish a capella group from New York.

8.  And the Maccabeats yet again, with 2014’s “All About that Neis,” a parody of Meghan Trainor’s “All About the Bass.”

I can’t wait to hear and watch what these groups and others have in store for Hanukkah 2015. And I hope to see more women (of the six groups whose parodies I listed above only one, The Fountainheads, included women) and girls coming out with some awesome parodies.

What’s your favorite Hanukkah song or song parody? Please share a link so we can all enjoy.


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Emily Golomb 11-05-15
Engagement shoot

Emily and Jose at their engagement shoot in Philadelphia

Jose and I have recently incorporated a new practice into our lives to help prepare for our marriage. We have a daily mindfulness practice that helps us stop and appreciate each other and what we have. We take time to communicate what we are grateful for—both the good and bad things that happen in life—because all of that helps us evolve together. We practice being grateful for the present moment and appreciating the time we have together.

We recently had our engagement photo shoot, and it was amazing. To spend an hour looking into Jose’s eyes, hugging and kissing him, was exactly what I needed to take my mind off things. I am grateful for the photos, since I can always look back on them and remember the wild ride that wedding planning has been, and the fact that in the midst of it all we look truly happy. The photos captured our love in a way that I can never put into words (and believe me, I am trying to find the words as I attempt to write my own vows), but it is evident in the way we look at each other and in our smiles.

I have always kept a journal, and I recently read a journal entry of mine from two months after Jose and I started dating, on the evening of my birthday on June 30, 2009. Jose was in the Philippines for a family reunion, and I was at my house alone. It was clear that our love was strong from the start, with all the times I wrote “I miss him” and “I want to spend my life with him.” But what I truly enjoyed reading is something I am grateful for now.

I wrote about the serious doubts I had for our interfaith relationship. I questioned every aspect: how we’d raise kids, how our kids would self-identify, what I would think if my kids “chose” Jose’s Catholic religion, what values are important to our families and how we would navigate those desires and balance them with our own. Would I acquiesce on incorporating Jewish traditions into my home, or would I even care five, 10, 15 years down the road? Would I become more or less Jewish as I got older? Would I want a Christmas tree in my house? Would I sing Christmas carols? Would Jose accept if my opinions on religion changed over the years? Finally, should religion be a deal-breaker?

From the start of our relationship, I was honest and communicated my concerns with Jose, and we worked on it together. I read that entry now with a huge smile on my face. I am grateful that we grew together from the experience and tackled the challenge, to the point where it’s no longer an issue. Of course, religion will still present challenges throughout our lives but we have built a solid foundation of love and acceptance to face those challenges.

After thoughtful discussions and honest answers, Jose and I decided that we would only look at our religions as an asset to our relationship, not as an impediment. Our backgrounds are a means for us to see the world through a different lens and to become more empathetic and compassionate human beings. We have been a team from the start, and we have taken a true interest in and respect for each other’s cultures. I didn’t fully realize until now, re-reading that entry, just how far we have come.

Our new daily mindfulness practice begins with the idea of being grateful. Jose and I reflect on three things we are grateful for that happened during the day. Because we are vocalizing these things and giving them careful consideration, they usually end up being bigger picture things. Often just stepping back from the minutiae of our lives to reflect on the positive is enough to pull our minds out of the rut that can drag us down. We started doing this at the suggestion of a life coach we met (her name is Pax Tandon if you’re inclined to look her up and work with her) and we try to do it every night before dinner.

Because it is a practice and nobody is perfect, it’s freaking hard. It’s a challenge just to shell out the time to have a mindful dinner, meaning clearing off the table and putting things in serving bowls (instead of eating out of whatever containers the to-go food came in or right off the pan), and talking to each other instead of watching TV. After a long day, we just want to wind down and sit on the couch. Sometimes that is what we need, so we do that, but mostly it feels more satisfying to challenge ourselves to do the gratefulness practice. We have made huge strides in our positivity and stress management from just a few short weeks of this.

Whether you are planning a wedding or just going about your daily life, practicing mindfulness can have an immense benefit on your life. But it is a practice, and it doesn’t just happen in one day. There are ample articles popping up on the benefits of mindfulness, and as a yoga teacher, I am a firm believer in the practice. Mindfulness means letting go of the past and not worrying about the future, replacing all of those thoughts with an awareness of and appreciation for the present. If that sounds impossible to you, you’re mostly right. No human can entirely live in the present moment, because we carry our past experiences with us at all times. But the practice means we take simple, measurable steps each day to expand our ability to live in the present, and it really does open our eyes to the subtleties in life we would have otherwise ignored.

Mindfulness can mean you incorporate meditation (even a short, comfortable seated five-minute meditation) or set intentions for your day (a to-do list that you check off), or maybe even make reminders to take deep breaths. It means working on belly breathing: breathing diaphragmatically, not into your upper chest. It means considering and being grateful for the food you eat, where it came from and how many steps it took to get to you. Gratefulness is a part of mindful living, and taking that step alone to incorporate thoughts into your day of what you are grateful for, instead of what you don’t have, can have a huge impact.

If you choose to incorporate this practice into your life, allow yourself space to think about the negatives, even to complain about them, but don’t let them consume you. You may try to think of the things that are not going how you thought they would, what you wish to change, and what hurts you, and then immediately follow those thoughts with positives to counter it. Or you may try to start with a positive and find that the negative seems so slight in comparison. When there are really big negatives in your life and they seem insurmountable (believe me I can relate) you might try to break down each day into parts and find a small bit of positivity and gratefulness in a few moments. If you’re interested in incorporating mindfulness practices into your life, I would be happy to help steer you in the right direction for resources, and if you’re in Philly, I will absolutely drag you to a yoga class with me!

Most of all, what Jose and I have found in the last few weeks of incorporating a mindfulness practice is that we are so thankful that we are still here together, supporting each other and preparing for our marriage. Looking back on how far we have come and expressing gratitude for it, especially regarding our different religions, is so rewarding. Every relationship takes work and practice, and we are mindful that we need to consistently work to be the best we can be for each other. I encourage anyone reading to try this, because just knowing that your partner is showing up each day with as much care and effort as you are, even if your practice together that day sucks or if you half-ass it, is a game-changer. It has been a rock for us. The richness in overcoming the challenges that life gives us and growing stronger for it has gotten us to this point—a month and half until our wedding day, and I absolutely can’t wait! Let’s do this!


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Emily Golomb 09-24-15
Jose & Emily

Jose & Emily at a wedding over Labor Day

All the wedding planning up until now was smooth. It felt like a dream, somewhere between a fairytale type of dream and the feeling of being separated from reality. Like those moments when you first fall asleep and can’t decide whether you are awake. At some point, I should have pinched myself to see if I was awake. Instead, life took care of that for me.

Things in my life changed. Some things were bad. Things started happening in the lives of those very close to me. Everything collided simultaneously. No matter what was happening, it wasn’t raining—it was pouring, and I didn’t have an umbrella. S**t got real.

I get angry thinking about earlier Emily in her previous posts. Why was she so darn cheery? Why was everything such a breeze for her? Screw her! When serious things started to happen in my life, I didn’t think I could plan a wedding anymore. I did a lot of thinking and that thinking led to doubt. Were we making decisions without thinking about budget? What is our budget anyway? Did we research things enough to make informed decisions? Was this was the type of wedding I wanted? Were the things that were chosen for us as uniquely and appropriately “me” as I wanted them to be?

Yes, we won a wedding contest, and most of the vendors were chosen for us and are free, but other things are covered at a base price that we will end up upgrading. Still, other things are not covered at all. That may add up to a considerable amount of money in the long run. Since s**t had recently gotten real in my life, I started to get insanely frustrated when people said, “Well you won a free wedding so there’s not much to complain or worry about.” OK, maybe it was my fault for telling everyone it was free, but I was suddenly wrestling with my gratitude for winning and the reality of what the final bill would be. And I certainly did have a lot to complain and worry about aside from the wedding.

I am eternally appreciative of what we are receiving, and I hate saying anything that sounds less than grateful. After all, instead of being a free wedding, it’s probably more like the sale-of-a-lifetime on a wedding, which no one really gets, and that’s nothing to take lightly.

Things have started to come around for me. I think about where I was mentally in the last month, and I’m glad everything is evening out. I am excited to plan our wedding and I’m so excited to look into Jose’s eyes as I say my vows. I realize that’s what really matters, not all the silly decisions. He’s been my rock through this adversity, and I’m weirdly grateful for everything that’s happened, since this tough time has served to strengthen our partnership. It has reinforced that Jose is the man I want to spend my life with. He always has a way of making me laugh and bringing me back to what’s important in life. He’s my best friend and my soul mate.

I’ve turned the corner mentally, aided by the contemplative and introspective time of the Jewish “Days of Awe;” the time between the Jewish New Year (Rosh Hashanah) and the Day of Atonement (Yom Kippur). This time offers the chance to right your wrongs from the last year and reflect on how you’d like to improve in the next year. It’s an interesting task to contemplate the sins you’ve made against yourself, your loved ones and your community. This offers a chance to connect deeper with family members and those close to you, and to reach out for support.

With plenty of time to think, I arrived at a place of happiness and contentment with our wedding choices and with what we have been given. The wedding will be incredible, and not because it’s some magical fairytale, but because it’s real. Because it isn’t perfect. Because real s**t can happen in our lives and Jose and I can get through it together. Because we are better together than we are apart and I want to scream that from the top of the Loews Hotel Philadelphia in December!


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Rabbi Robyn Frisch 08-04-15

By the IFF/Philadelphia Team: Robyn, Wendy and Robin

Robyn leading the group

Rabbi Robyn Frisch helps the group follow the steps to getting a perfect challah

Challah is the yummy braided bread with which many Jews begin Shabbat dinner. For those who grew up Jewish, the smell and taste of challah often invokes fond memories of family meals. For those who didn’t grow up Jewish (along with those who did), including challah with your Friday night dinner can be a fun and easy way to bring Judaism into your home.

In the Greater Philadelphia area, there are many grocery stores and bakeries where you can buy a delicious challah. But the best challot (plural for challah) are those that you make yourself—the ones you can smell baking in the oven and taste while they’re still warm. They’re the ones that may not be braided perfectly, but are made with lots of love.

Our staff in the Philadelphia office of InterfaithFamily heard from a lot of people that they wanted to learn how to make challah. And when our people ask for something, we want to deliver (or should we say “rise” to the occasion)! First, we arranged for “Challah and Conversation” to meet at Robyn Frisch’s house on a Thursday evening (so that everyone could have their challah for dinner the following evening). Next, we needed to decide what challah recipe to use. So, one morning the three of us got together for a little bake-off. We tried out a few recipes, and ended up deciding on a recipe that was a combination of different ones we had used.

Then Wendy went shopping… and after buying 30 bowls, 30 measuring spoons, eight packages of bread flour, yeast, salt, sugar, eggs and vegetable oil to make the challot (along with wine, cheese and snacks for the “Conversation” part of the evening)… we were ready!

Making challah

Everyone got their hands dirty

“Challah and Conversation” was a great success. Everyone learned how to proof their yeast, knead their dough and then punch it down before they braided it. In between the kneading and the punching—while the dough was having its “first rise”—we had time to learn about Friday night Shabbat rituals in general, and challah in particular. For example, have you ever wondered why challah is braided? Why it’s traditional to use two challot on Friday evening? Or why the challah is covered with a cloth? The “Challah and Conversation” attendees now know the answers to these questions and many more!

Many people have told us that they want to make their own challah but they’ve never baked bread before and they’re afraid they’ll mess up. They’re scared of words like “proofing,” “kneading” and “punching” when it comes to baking. We promise you that once you make challah with us, you won’t be scared. The result will be delicious, and your family and friends will be impressed! So keep an eye out for our upcoming “Challah and Conversation” programs and come join us for one of them.

And by the way, you don’t have to worry if you have challah left over after your Shabbat meal. It makes delicious French toast!

Conversation

The “conversation” part of the event

Read on for Ruth Schapira, IFF/Philadelphia Advisory Council Member’s account of the evening, and then get our not-so-secret recipe!

Scoop, beat, pour, and mix—then knead, fold, knead, fold. It’s the methodical way that you’d make a dough for challah, and the process itself seems quite mechanical, if you were doing it alone in your own kitchen.

Challah rolls

Ruth’s finished challah rolls

But making challah with 20 people in someone’s home is quite a different experience, and creating challah with people who are doing it for the first time is exhilarating. The program, sponsored by IFF/Philadelphia and held in the Director’s home, attracted a demographic that would be the envy of any Jewish outreach movement. Four young millennial-aged couples attended, with a smattering of some young singles, older folks and a mom with her two kids—their common interest was in “doing Jewish.” That was the foundation upon which connections were built among those who shared Shabbat stories along with flour and measuring cups that were set aside at stations, like in some amazing challah bake-off on a Jewish Food Network show.

The event was called “Challah and Conversation” and by the end of the night, there was plenty of both. The environment was open, accepting and casual which allowed participants to feel comfortable asking about the many beautiful and significant rituals surrounding Shabbat. There was curiosity about egg-checking (for kashrut), traditions for candle-lighting, the custom some choose to follow for “taking challah,” and questions like: Why do some people tear the challah and not slice it with a knife? Why is salt sprinkled on it? Why is the challah covered? What is the “Parent’s Prayer”?

The most outstanding experience from the evening was not the beautifully braided specimens in personal aluminum baking dishes, ready to be baked that everyone was taking home. Nor was it that everyone would get to savor the experience all over again when that unmistakable luscious challah smell filled their homes the next night before the Sabbath. What was undeniably special was that people came together in the true spirit of learning and community, and shared an experience that brought them that much closer to Judaism, and that much closer to one another.

Here is the challah recipe we ended up using:
(Find more great recipes on our food blog!)

Couple with challah

Check out our perfect challot!

Ingredients:

  • 3 to 3½ cups bread flour
  • 1 package yeast
  • ¾ cup lukewarm water
  • ½ tsp. salt
  • 4-6 Tbsp. sugar (depending on how sweet you want it)
  • 3 eggs (2 for the dough and one for egg wash before baking)
  • 6 Tbsp. vegetable oil
  • Optional: poppy seeds, sesame or cinnamon

 

1. Dissolve package of yeast in ½ cup lukewarm water and let sit for 5 minutes.  (This is how you “proof” the dough.)

2. Measure the flour into the bowl. Make a well.

3. Pour the yeast mixture into the well and let stand 5 minutes.

4. Blend in the salt and sugar.

5. Combine two eggs, oil and remaining ¼ cup water and mix together.

6. Add the liquid mixture to the flour and stir until flour is moistened.

7. Turn out onto a well-floured board using flour to dust the board and your hands. Use up to another cup of flour to handle the dough. Knead by hand until smooth. Let rise on the board (you can cover with dish towel) about 1½ hours or until doubled in bulk.

8. Punch dough down and divide into three sections and braid.

9. Cover and let rise at least 30 minutes. Preheat the oven to 350 degrees while the dough is rising.

10. Brush with beaten egg mixed with a few drops of water and, if you want, sprinkle with poppy seeds, sesame seeds or cinnamon.

11. Bake on middle rack of oven at 350 degrees for 30-40 minutes (ovens heat differently—bake until light brown).


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Rabbi Robyn Frisch 07-06-15

Joan Rivers“Can we talk?”

The late great comedian Joan Rivers had many famous lines, but she was probably better known for these three words than for any others. For many of us, we just have to hear this phrase and Joan comes to mind.

Yet perhaps ironically, when Joan Rivers uttered the phrase “Can we talk?” it wasn’t that she really wanted to engage with her audience in discussion. She didn’t want to talk WITH us. She wanted to talk TO us. What she wanted wasn’t for us to RESPOND, but for us to LISTEN. She had something to say…and she wanted our undivided attention.

Many of us like to talk. We have something to say – perhaps a point to make or a feeling or opinion to express. We think of talking as active…it involves doing something.

We tend to think of listening, in contrast, as passive…as if we don’t have to do anything to listen. But in fact, truly listening isn’t always easy and it’s certainly not passive. As any therapist, chaplain, social worker or member of the clergy will tell you, active listening is a crucial skill—every bit as important to a conversation as speaking, and often more so. It’s incredibly powerful for a person to know that they’re being listened to—that they’re being “heard” (and this often involves much more than just words)—by someone else who’s taking in what they say without any agenda other than to be present for them.

In Judaism, our central prayer is the Shema. And what does the Hebrew word Shema mean? It means “Hear.” Hearing/listening is at the very heart of Judaism.

When I was growing up, there was a wonderful poem in the Friday night prayer book my synagogue used—it was read before reciting the Shema. The prayer, written by Rabbis Jack Riemer and Harold Kushner, was called “Listen.” It began as follows:

Judaism begins with the commandment: Hear, O Israel!

But what does it really mean to hear?

The person who attends a concert with a mind on business,

Hears—but does not really hear.

The person who walks amid the songs of the birds

And thinks only of what will be served for dinner, hears—but does not really hear.

The one who listens to the words of a friend, or spouse, or child, and does not catch the note of urgency: “Notice me, help me, care about me,” hears—but does not really hear….

I loved this poem (and still do) because it emphasizes the importance of being truly present in the moment … of hearing/listening to what is happening around you, or what another person is saying to you.

I’m not a poet, but I often wish that I could add some verses to Rabbi Reimer and Rabbi Kushner’s poem “Listen” and share them with the people I work with (interfaith couples as well as Jewish professionals) in my role as Director of InterfaithFamily/Philadelphia. The verses I’d add would be:

The person in an interfaith relationship who talks with her partner about religion but cares only about her own religious heritage, and not her partner’s, hears—but does not really hear.

The parent of a child in an interfaith relationship who worries about what other people in his community will say about his child “intermarrying” as his daughter tells him how much she loves her fiancé, hears—but does not really hear.

The parent whose child tells her about his partner of another faith and she thinks only that she would prefer that the partner be of the same faith, hears—but does not really hear.

The rabbi who sits with a couple in an interfaith relationship and thinks about how it would be better if Jews only dated other Jews, hears—but does not really hear.

The rabbi who talks to a Christian parent of a bat mitzvah student and is convinced that all parents raising Jewish children should themselves convert to Judaism, hears—but does not really hear.

The synagogue staff person or lay leader who insists that their synagogue is “welcoming” of interfaith families but isn’t comfortable with those who aren’t Jewish participating in the life of the synagogue, hears—but does not really hear.

When it comes to interfaith relationships, many people—those in the relationship, their parents and other family members, clergy and others—may have concerns that are legitimate, and that should perhaps be expressed. But just as each person involved might feel like they need time to TALK, each person should also be sure to take time to LISTEN. Listening can be a tremendous gift to others and to yourself as well. If you are able to actively listen to and hear someone else, it just may make it easier for them to hear you.


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Rabbi Robyn Frisch 04-29-15

Grandmother, daughter and granddaughter

There are usually two types of Jewish blogs written in connection with Mother’s Day:

1. Those that focus on the commandment to honor your parents and note that in Judaism EVERY day should be Mother’s Day. These blogs almost always make one of two arguments:  either that Mother’s Day isn’t necessary since we should be honoring our mothers every day; or that Mother’s Day is valuable in that it’s a time to re-focus on the importance of honoring our mothers, and to recommit to honoring them throughout the year.

2. Those that focus on the importance of the Jewish community honoring and supporting mothers who aren’t themselves Jewish, but are raising their children as Jews.

While I think both of these focuses are very important, as Mother’s Day approaches this year, I want to focus on other mothers—a group of mothers we don’t always talk about in the Jewish community: the grandmothers of other faiths … that is, those mothers whose daughters and sons marry someone Jewish and decide to raise their children as Jews. These are the Catholic grandmothers who never have the chance to see their grandchildren christened or to attend a first communion; the Hindu grandmothers who come to their grandchildren’s B’nai Mitzvah and feel uncomfortable and out of place at synagogue—all those grandmothers of other religions who don’t get to watch their grandchildren grow up in their own faith traditions and who may feel like “outsiders” at their own grandchildren’s lifecycle celebrations.

Unlike their own sons and daughters, who fell in love with someone Jewish and made the choice to have a Jewish home and raise their children as Jews (whether or not they themselves became Jewish), these grandmothers never had a choice—they’re bound by their children’s decisions.

We in the Jewish community should acknowledge these grandmothers (and the grandfathers) who aren’t Jewish. Here are some ways we can do this:

  • By finding ways to help them become more knowledgeable about the lifecycle events of their grandchildren. There should be explanations as to the meaning of what’s happening and the appropriate etiquette for lifecycle ceremonies. For example, they can be given InterfaithFamily’s booklets that explain the significance of brit milah, baby namings and B’nai Mitzvah and what these ceremonies typically look like. These explanations should be easily accessible not just at the life cycle event itself, but in advance as well. Our informative booklets about lifecycle events (and other topics) are available at interfaithfamily.com/booklets. Before a grandchild’s Bar or Bat Mitzvah, grandparents who aren’t Jewish should be given one of these booklets or other explanatory materials so that they can have an idea of what to expect.

 

Of course, booklets shouldn’t be a substitute for conversation. Ideally, the booklet should be accompanied by an explanation by the grandparent’s own child who is raising Jewish kids, and/or the child-in-law who grew up Jewish. Depending on the age of the grandchild, perhaps the child can be involved in the conversation as well. For example, before a Bat Mitzvah, the granddaughter could talk to her grandparents and explain what will be happening in the service and answer any questions.

  • Synagogues need to include grandparents who aren’t Jewish in lifecycle events (if the grandparents want to be part of them—some may not be comfortable participating and that should be respected). Different synagogues have different policies, and I’m not saying that there needs to be a “one size fits all.” InterfaithFamily has published several articles about various synagogues’ policies on a variety of issues, such as who can open the Ark. Synagogues and their ritual committees should be sure to review their policies in regard to extended family members who aren’t Jewish on a regular basis to make sure that they’re comfortable with them and discuss whether they should perhaps be revised.

 

  • Grandparents who aren’t Jewish should be invited to join their children’s families for Jewish holiday celebrations and to accompany the family to other Jewish events and activities—such as when a grandson is “Shabbat Star” in his preschool class or when a granddaughter is being installed as the synagogue youth group president. (As noted above, advance explanation of what to expect should be given.) However, the parents and children should be understanding if the grandparent chooses not to attend events of a Jewish nature, and make sure to provide other opportunities for the family to be together, outside of a Jewish setting.

 

  • Parents should make sure to spend holiday time with the grandparents who aren’t Jewish. If the parents are comfortable doing so, they can take the children to the grandparents’ for holiday celebrations, such as Easter and Christmas, of the grandparents’ religion. Either way, the parents should make an extra effort to spend non-religious holidays (like Thanksgiving—and of course Mother’s Day and Father’s Day) with grandparents who aren’t Jewish, since these are holidays that everyone can feel comfortable celebrating together.

 

The list above is not intended to be exhaustive, but rather to get the conversation started. If you have other ideas of how Jewish families and the Jewish community can respect and honor grandparents who aren’t Jewish, please share them below.


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Wendy Armon 03-31-15

Granddaughter and grandfatherMy friend’s daughter is dating someone from a different faith and her grandparents are upset. The daughter called me and asked for advice. We talked about how people often participate in religion because of guilt or shame. For today’s society, guilt or pressure from families no longer works. In America, where everything is marketed so that you “need it now,” my philosophy is to make sure that the Jewish family is as welcoming, interesting, educational and inviting as possible. The family should be welcoming, not just because the new boyfriend or girlfriend is at the table, but for everyone. If a person has miserable memories associated with the family, they are not going to be inclined to practice Judaism when it is their turn.

If there is a new (or potential) family member at the table, make sure that the newcomer is having a positive and enjoyable experience. The family’s goal with any guest should be to put on their best version of themselves. In short, every parent’s goal should be to make the new family member fall in love with the family—its rituals, customs and craziness! Grandparents can tell stories of how important Judaism is to them and why they love it. Keep it positive, appreciative and most important, non-judgmental.

Maybe new family members will understand why the Jewish family has worked hard for so many years to maintain the beauty of Judaism. Maybe it’s the silliness. Maybe the bonding or the joy of special foods. No matter what, make it pleasant. Make it a wonderful memory. And if it gets awkward, just smile and plan to laugh about it the next day. We all have at least one annoying relative—just smile because they aren’t going to change just because you wish they would.

Talk to your parents and grandparents and tell them to show off a bit. Tell them to keep all interaction inviting. Tell them that you love them and you have so many positive family memories. Tell them you want your new (potential) family member to have these great memories too. For instance: “Grammy and Pops, I love you. I hope that he falls in love with you too. It will be easy since you are so loveable! And please get to know him. Ask him questions so you can learn how wonderful he is.” A positive tone with a little flattery should go a long way toward new wonderful memories.

Good luck and keep us posted! We want to hear about your family experiences, questions and advice.


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Rabbi Robyn Frisch 03-12-15

If you, like me, are past the age of 40, you may remember years ago hearing the claim that Little Mikey of LIFE cereal fame died from the explosive effects of mixing Pop Rocks candy with soda pop. Or you may have heard that children’s television show host Mr. Rogers (Fred Rodgers) always wore long-sleeved shirts and sweaters on his show to conceal the tattoos on his arms he obtained while serving in the military. Or perhaps you’ve heard that alligators live under the New York City sewer system. But, in reality, none of these stories are true. They’re all “urban legends.” And I’m proud to say that I never believed any of them (well, except the one about Mikey and Pop Rocks—I did believe that one for awhile…).

illustration of an orangeBut there’s another urban legend, one connected to the Passover seder, that I’ve believed for years. In fact, I’ve told this story many times at my own seders. It’s the story of the “orange on the seder plate.” And until this week, I always thought the story I told was true—after all, I’d heard it so many times, and read it in so many different places.

The story goes something like this: Professor Susannah Heschel was giving a lecture in Miami Beach, when a man stood up and yelled: “A woman belongs on a bimah like an orange belongs on a seder plate.” In order to show that women DO belong on the bimah—that women have the right to a place in Jewish ritual and in Jewish leadership—Heschel and others began to place oranges on their seder plates. (According to another version of the story, the man yelled: “A woman belongs on the bimah like a piece of bread belongs on the seder plate.” Wanting to make a point about women’s rightful place in Judaism, but not wanting to place bread, which is forbidden on Passover, on her seder plate, Heschel replaced “bread” with “an orange,” since the incident took place in Florida, “The Orange State.”)

 

I learned the story of “the orange on the seder plate” sometime in the late 1990s, when I was a rabbinical student. At the time I was in my early 30s, hosting my own seders for the first time.  Like many of my colleagues, I strived to make my seders authentic, relevant and meaningful by balancing tradition with creativity and innovation. I embraced the traditional symbols of the seder (the four cups of wine, matzah, egg, parsley, etc.) and also newer symbols, such as Miriam’s Cup and the orange. For the past 15 years or so, when I’ve gone to the produce store to buy parsley, horseradish and apples and nuts for my charoset, I’ve made sure to purchase an orange for my seder plate as well. And at every seder I’ve hosted, I’ve shared the “story of the orange on the seder plate” and how it represents women’s equality in Judaism.

But recently I found out that the story I’ve been telling simply isn’t true. Here’s the TRUE STORY, in Professor Susannah Heschel’s own words, from an article that she wrote for The Jewish Daily Forward in 2013:

“At an early point in the seder…I asked each person to take a segment of the orange, make the blessing over fruit and eat the segment in recognition of gay and lesbian Jews and of widows, orphans, Jews who are adopted and all others who sometimes feel marginalized in the Jewish community.

“When we eat that orange segment, we spit out the seeds to repudiate homophobia and we recognize that in a whole orange, each segment sticks together. Oranges are sweet and juicy and remind us of the fruitfulness of gay and lesbian Jews and of the homosociality that has been such an important part of Jewish experience, whether of men in yeshivas or of women in the Ezrat Nashim.”

Heschel went on to write of the Miami Beach lecture urban legend:

“That incident never happened! Instead, my custom had fallen victim to a folktale process in which my original intention was subverted. My idea of the orange was attributed to a man, and my goal of affirming lesbians and gay men was erased.

“Moreover, the power of the custom was subverted: By now, women are on the bimah, so there is no great political courage in eating an orange, because women ought to be on the bimah.

“For years, I have known about women whose scientific discoveries were attributed to men, or who had to publish their work under a male pseudonym. That it happened to me makes me realize all the more how important it is to recognize how deep and strong patriarchy remains, and how important it is for us to celebrate the contributions of gay and lesbian Jews, and all those who need to be liberated from marginality to centrality. And Passover is the right moment to ensure freedom for all Jews.”

I’m glad to have finally learned the “true story” of “the orange on the seder plate.” And now that I know it, will I still put an orange on MY seder plate this Passover? I sure will! But, like Professor Heschel, I’ll invite each of the participants at my seder to take a segment of the orange, make the blessing over fruit that grows on trees and eat the segment in recognition of gay and lesbian Jews and of widows, orphans, Jews who are adopted, interfaith couples and families and all others who sometimes feel marginalized in the Jewish community.

After all, the Passover seder is very much a time for asking questions (for the importance of questions in the Passover seder—beyond the “Four Questions”—see my blog from last year about the seder). And if I’ve learned anything from discovering the truth about the urban legend of the “orange on the seder plate,” it’s that we need to constantly be questioning: even those things that we’re confident we already “know.”

Learn more about the meaning behind the items on the seder plate and see our 90-second How to do… a Seder Plate video here.

 


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