This booklet explains the history of Hanukkah, the symbolism and significance of lighting candles for eight nights, the blessings that accompany the lighting of the candles, the holiday's foods, the game of dreidels, and more!
Mishkan is a social and spiritual community in Chicago reclaiming Judaism's progressive edge and ecstatic spirit. We believe Judaism is a vehicle for bringing more goodness, more justice and more joy into the world. Mishkan is inspired, down-to-earth Judaism.
Do you have grandchildren who are raised in an interfaith household? This workshop will provide you with concrete ideas to help you navigate your role in sharing Judaism with your grandchildren. Join Rabbi Mychal Copeland, Director of Interfaith Family/Bay Area, in the Fireside Room for a facilitated discussion.The workshop is open to everyone; PTBE members and non-members are most welcome!Co-sponsored by Interfaith Family/Bay Area and the Peninsula Temple Beth El Caring Committee.
A great way for Jewish professionals and volunteers who work with and provide programming for people in interfaith relationships to locate resources and trainings to build more welcome into their Jewish communities; connect with and learn from each other; and publicize and enhance their programs and services.
Drunken revelry, debauchery, sex, intrigue, family secrets, power struggles... Not a blurb for the upcoming episode of the TV series Revenge, but a close look at the story of Purim.
The holiday of Purim, traditionally celebrated with parades, carnivals, masks, hamantashen, and giving gifts to the poor, has a gritty underbelly to its story. It reads like a screenplay for a program on the CW Network.
So how did this story end up in our canon?
Let's take a few minutes to take a closer look.
The story takes place in ancient Persia, what is now modern day Iran. Achashveros was a capricious king, who issued edicts and decrees based on others' whims and fancies. He ruled over a enormous swath of land covering India to Ethiopia — 127 provinces, according to the story. He loved a good party and, as the story opens, he is holding a feast for his administration that lasted 180 days, and then opened it up to his subjects in the city of Shushan for another week. The lavish descriptions of his party and palace bespeak a man who loved to live in excess. The rule for drinking was "no restrictions;" commands were given to his stewards to "comply with each man's wishes" (Esther 1:8).
The text goes on to tell us that his lovely Queen Vashti was having her own banquet, just for the women of the kingdom. In the midst of their revelry, Vashti was summoned by the King's courtiers to come to the King's party wearing her crown. (Some commentators focus on that line, conjecturing that perhaps that was all she was requested to wear?) After Vashti refuses, the King gets advice from his trusted advisors that something needs to be done to punish this Queen, lest all their wives look to Vashti as a role model and begin to disobey them. She needs to be made an example of! We need to show the women who is in charge! So they told King A to issue an edict to send Vashti away never to return. And for good measure, included in that edict was a provision for every man to "wield authority in his home" (1:22). That'll show ‘em!
In order to get a new queen, the King's servants suggested bringing beautiful women from all over the kingdom to spend time in his harem. Not exactly the beauty pageant we see in our Hebrew school Purim plays. Each young woman spent 12 months in the harem and the king "tried them out." Chapter 2 verse 14 tell us "she would go in the evening and leave in the morning for a second harem..." This verse implies much more than your standard fashion show/beauty pageant.
When the king finally decided that Esther pleases him the most, we then learn of the next sub-plot in our story. (Cue the Dark Shadows theme...)
Esther has a deep secret and her cousin Mordechai does not want her to divulge it: Esther is a Jew.
Meanwhile, her cousin Mordechai overhears a plot by the palace guards to assassinate the King. Morcechai tells Esther, who then tells the King, and the guards are executed.
Were we watching the story unfold on the CW Network, the episode would end here and we would have to wait until the next week to see what happens.
We keep going, and are introduced to the villain, Haman. As a high-placed minister in the court of the King, Haman believes that the subjects of the city of Shushan should bow down to him. Haman meets Mordechai, who refuses to bow, as it is against his Jewish religion to bow down to anyone other than his one true God. As a result of Mordechai's apparent snubbing of Haman, Haman's ire is fanned and he asks the King to issue another edict to get rid of all the Jews. Haman capitalized on the impulsive nature of an erratic king as his seething anger toward Mordechai and his people grew into a hatred of all the Jews in the kingdom.
The edict was issued, and the king's courtiers were instructed to deliver it to all of the provinces. In it were directions to massacre all the Jews, young and old, women and children (3:13). The day of the massacre was chosen as a result of the drawing of lots — Purim is Hebrew for "lots."
The rest of the story is filled with plot twists and turns as well as plenty of gore and blood. Haman is uncovered as the evil anti-Semite that he is, Esther reveals her true identity, Mordechai gets rewarded for the previous uncovering of the assassination plot. King Achasverous issues yet another edict allowing Jews to defend themselves, thereby killing thousands, including Haman and Haman's family. The Jews survive, Mordechai gets promoted in the kingdom, and everyone lives happily ever after.
Although the story has an exaggeratory edge to it, there is a lot that we ultimately learn from the story of Purim, and how we should experience our lives.
Nowhere in the ten chapters of the text do we see God's name, or even God's presence, mentioned. An interesting omission, considering this ancient text is found in our Bible. The term hester panim, meaning God hidden face, is used to describe the story of Purim. If you look closely at the root of the word "hester" you may see something very interesting. Does it sound like anyone's name? Hmm.... This is the only book in our Bible where there is no mention of God. On the surface, it may not be that important, judging from the tone of the story. However, in Judaism, there is always more than just what is on the surface. The beauty of Judaism is that we can look at a text and see many layers of meaning.
What's behind the mask?
There are many things in the story of Purim that considered to be topsy turvy — turned upside down, "v'nahafoch hu" in Hebrew. The term "God is in the details" can aptly fit here. Throughout the entire Torah as well as the many books of the prophets, God is front and center. In the Book of Esther, God is in the details. Sorrow is turned into joy, devastation is turned into gladness. God is actually present behind the scenes, and like the mask worn by the actor in a dramatic performance, once it is taken off, we are able to see the source behind the brilliance and creativity.
Yiddish for "Haman's pockets," and shaped after the three-corner hat of Haman (the villain of the Purim story), these are triangular cookies with poppy seed, jam or fruit filling in the middle.A language of West Semitic origins, culturally considered to be the language of the Jewish people. Ancient or Classical Hebrew is the language of Jewish prayer or study. Modern Hebrew was developed in the late-19th and early 20th centuries as a revival language; today it is spoken by most Israelis. Hebrew for "lots," referring to the lots cast by Haman, the story's antagonist, to determine the date on which to kill the Jewish people. It's a spring holiday commemorating the Jewish people's triumph. The story is told through the biblical Book of Esther; the namesake heroine, a Jewish woman, marries the Persian king. Their interfaith relationship is central to the story.The first five books of the Hebrew Bible (Genesis, Exodus, Leviticus, Numbers, Deuteronomy), or the scroll that contains them.
Nancy Seifert Gorod is the Chief Provider of Life Long Learning at Your Jewish Life: customized learning to meet your needs. She provides direct instruction, connection and resources for families and individuals who are looking to expand, deepen or broaden their Jewish experience. She believes that much more can be discovered when families learn together and have meaningful conversations as they unpack and uncover their beliefs together. She resides in Marietta, GA with her husband Randy, her two children, Natan and Ilana, and her challah-loving dog, Cousy.
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