Send to Friend  Bookmark  Print

Some "Ominous" News for Continuity, Says Group

Reprinted with permission of the Jewish Telegraphic Agency. Visit www.jta.org.

NEW YORK, May 3 (JTA) - Jewish women who are intermarried create much more Jewishly identified households than do Jewish men married to non-Jews.

But regardless of whether the mother is Jewish, most interfaith families--even those raising their children as Jews--incorporate substantial Christian celebrations into their lives, often including more Christian aspects as the couple and their children age.

And despite the conventional wisdom that intermarriage is inevitable in an open society, Jews whose parents encourage them to marry within the faith are more likely to do so than those whose parents did not express an opinion on intermarriage.

These are some of the assertions of a new American Jewish Committee study on intermarried families in which the non-Jewish spouse has not converted.

Based on extensive interviews with 254 people from 127 households, the study offers a glimpse into how intermarried families -- particularly ones that are raising their children exclusively as Jews -- balance Jewishness with the competing pull of the non-Jewish spouse's background and family. The participants lived in New England, New Jersey, Denver and Atlanta.

But because it relies on information from a relatively small sample of families, and because it supplies ammunition to those strongly opposed to intermarriage--including a national "in-marriage" coalition formed by the AJCommittee--the study likely will be greeted with skepticism from advocates of intermarried outreach.

Responses to the study could not be obtained early this week because it was provided early to the media on condition that the findings not be disclosed to anyone until the study is officially released at the AJCommittee's board meeting Thursday.

The AJCommittee says the study proves that "the dynamics of Jewish identity within mixed marriage are particularly ominous for Jewish continuity," and that the Jewish community needs to be more aggressive in promoting in-marriage.

Months before the study was completed, the AJCommittee formed its coalition promoting in-marriage, and one of its members--Jack Wertheimer, the provost of the Conservative movement's Jewish Theological Seminary--published an essay critiquing outreach to the intermarried in the March issue of Commentary magazine.

For years, Jewish leaders have divided into "inreach" and "outreach" camps on intermarriage--those who say scarce resources should be used to strengthen the Jewish commitments of people already engaged in Jewish life as opposed to those who support efforts welcoming intermarried families and encouraging their involvement in the Jewish community.

Backers of inreach often argue that welcoming the intermarried actually encourages intermarriage by reducing the stigma of marrying outside the faith.

While the leaders have debated such issues, most American Jews have quietly grown to accept intermarriage.

Ten years ago the National Jewish Population Survey reported that approximately half of American Jews were marrying non-Jews.

This fall, an AJCommittee survey found that half of American Jews believe opposition to intermarriage is "racist," while 78 percent think rabbis should officiate at weddings between Jews and non-Jews.

The majority of rabbis do not officiate at such weddings: Orthodox and Conservative rabbis are forbidden to do so, and--according to a 1999 survey by the Rabbinic Center for Research and Counseling--57 percent of Reform and Reconstructionist rabbis refuse to do so.

The new study is written by Sylvia Barack Fishman, co-director of the Hadassah International Research Institute on Jewish Women, a professor in Brandeis University's Near Eastern and Judaic studies department and a member of the AJCommittee coalition promoting in-marriage.

It is one of the first "qualitative" studies on intermarried families, based not on survey data but on focus groups and interviews with what is believed to be a representative sample. While it covers a range of families--including ones where both the husband and wife are Jewish--the study focuses on interfaith families that say they are raising their children as Jews.

According to the study, those families often send more diluted messages about Jewishness as the children age. For example, many Jewish parents initially refuse to celebrate Christmas or Easter in the home, but eventually compromise out of a desire to be fair to their spouses or because aging in-laws are no longer able to host Christian holiday celebrations.

Saying she does not want to be "rigid," one Jewish woman in the study tells how she hosts Easter dinner for her husband's family, even cooking ham for the occasion.

In attempting to balance the Jewish upbringing with the influences of Christian relatives, one family ended up insulting their Jewish-raised child, as the grown child reports in the study: "Now we would go there for Christmas, and my cousins would all be getting toys from Santa and I'd be getting gifts from the dog because my Mom felt bad. From the dog, from our dog, because she"believed he couldn't "get gifts from Santa. Like that's just outrageous."

The study also found that many non-Jewish parents eventually grew to resent their children's Jewish upbringing, though they initially had agreed to the concept. The resentment stemmed from a feeling of exclusion--particularly when the child learned unfamiliar rituals and language--as well as a general discomfort with organized religion.

Many non-Jews married to Jews also expressed discomfort with what they saw as the Jewish community's exclusivity and the idea of Jews being a "chosen people."

In addition to reporting on the family dynamics of the intermarried, the study also looks at the influence of parents on whether their children intermarry. It reports that 62 percent of the intermarried Jews said their parents had made no comments discouraging them from marrying outside the faith.

Roughly the same percentage of Jews married to Jews--or to gentiles who had converted--said their parents had discouraged them from intermarrying.

In addition, intermarried Jews who had grown up with several years of Jewish education, celebrating many Jewish holidays and having some Shabbat observance were more likely to raise their children exclusively as Jews.

Some of the other findings:

* Approximately three-fourths of Jewish women married to non-Jews say they are exclusively raising their children as Jews, compared to slightly less than half of intermarried Jewish men.

* While the majority of interfaith families, except those raising their children as Christian, celebrated Chanukah and Passover, other holidays were observed less frequently.

* Interfaith couples discussed the religion of the household and potential children when the relationship got "serious," rather than waiting until they had married.

INTERMARRIED SURVEYS ALL THE RAGE

A new American Jewish Committee study is part of a flurry of research coming out on intermarried Jews.

The National Jewish Population Survey, a comprehensive survey of more than 3,000 Jews slated for release this fall, has "significantly" increased questioning about intermarriage since the 1990 version of the study.

In addition to asking how important it is to Jews to marry within the faith, the new version of the population survey also asks about specific Jewish educational experiences of Jews who intermarry and asks for details about how children of intermarriages are raised.

The Wilstein Institute of Jewish Policy Studies recently began work on a five-year longitudinal study of interfaith couples and their children in Boston, St. Louis, North Carolina and the San Francisco Bay Area.

"We're looking to assess how these families relate to the Jewish community," said Rabbi Zachary Heller, the institute's associate director.

"Are they turned on, are they turned off and by what?" he continued. "What in their experience as they go on either draws them nearer to Judaism and the Jewish community and what is it that may put them off?"

In the coming months, the Jewish Outreach Institute will be issuing a series of studies measuring the impact of various efforts--including many that it has funded--to welcome intermarried families into the Jewish community.

The first such study, on an outreach program in San Francisco, found the program had doubled synagogue affiliation rates among participants.

Together with Lights in Action--a Jewish student organization--the Jewish Outreach Institute recently surveyed college students whose parents are intermarried.

While participation was voluntary--and therefore some participants may have been more likely to respond positively to a Jewish survey--the survey found that all but 10 of the 205 respondents identified unambiguously as Jews.

About half the students said they were reared in both their Jewish and non-Jewish heritages, and more than 75 percent said personal family relationships with parents, grandparents and siblings were not adversely affected by growing up in an interfaith family. Between a quarter to a third of the students said their family relationships were actually enriched by growing up interfaith.

The Jewish Outreach Institute/Lights in Action survey also found that more than half the students were currently participating in synagogue life and planned to take, or had taken, Jewish studies classes.

Kent Kleiman, a recent college graduate and program director of Lights in Action, which wants to increase outreach to students from interfaith families, called the survey "very encouraging."

The biggest problem respondents complained of, he said, was feeling excluded from the Jewish community when encountering "a rabbi critical of intermarriage or being labeled half-Jew," for example.

Himself the product of an intermarriage, Kleiman said he was primarily raised Jewish, but explored various religions when he was in high school.

"I read a lot--from Buddhism to Islam to Protestantism--and when I dated people with different backgrounds I'd experience the personal side of it," he said. "In the end, nothing felt right and I wanted to explore my Jewish background by the time I got to college."

(c) The Jewish Telegraphic Agency Inc.

Derived from the Greek word for "assembly," a Jewish house of prayer. Synagogue refers to both the room where prayer services are held and the building where it occurs. In Yiddish, "shul." Reform synagogues are often called "temple." Hanukkah (known by many spellings) is an eight-day Jewish holiday commemorating the rededication of the Second Temple in Jerusalem at the time of the Maccabean Revolt of the 2nd Century BCE. It is marked by the lighting of a menorah and the eating of fried foods. The spring holiday commemorating the Exodus of the Jews from slavery in Egypt. The Hebrew name is "Pesach." The Jewish Sabbath, from sunset on Friday to nightfall on Saturday.
Julie Wiener

Julie Wiener is an associate editor at The Jewish Week. You can reach her at julie.inthemix@gmail.com.

Send to Friend  Bookmark  Print

Welcome to InterfaithFamily!

We want to know what you think of our resources. Take our User Survey now through November 22, 2013 and enter to win a $500 American Express gift card!